[Slideshare] fardh'ain(january-2014-batch)lesson #11b-(arkanul-islam)-five-prerequisites-before-swolah-(part-2)-2-may-2014

““A BEGINNERS’ COURSE ONA BEGINNERS’ COURSE ON
ISLAM”ISLAM”
Lessons onLessons on Fardhu ‘Ain in English for AdultsFardhu ‘Ain in English for Adults
conducted by Ustaz Zhulkeflee Hj Ismailconducted by Ustaz Zhulkeflee Hj Ismail
Using textbook & curriculum he has developed especially forUsing textbook & curriculum he has developed especially for
Muslim converts and young Adult English-speaking Muslims.Muslim converts and young Adult English-speaking Muslims.
““To seek knowledge is obligatory upon every Muslim (male & female)”To seek knowledge is obligatory upon every Muslim (male & female)”
IT CAN ALSO BE AIT CAN ALSO BE A
REFRESHER COURSE FORREFRESHER COURSE FOR
MUSLIM PARENTS,MUSLIM PARENTS,
EDUCATORS, INEDUCATORS, IN
CONTEMPORARYCONTEMPORARY
SINGAPORE.SINGAPORE.
OPEN TO ALLOPEN TO ALL
1
UPDATED - 2 MAY 2014UPDATED - 2 MAY 2014
Every Friday night @Every Friday night @
8pm – 10pm8pm – 10pm
Wisma Indah, 450Wisma Indah, 450
Changi Road,Changi Road,
#02-00 next to Masjid#02-00 next to Masjid
KassimKassim
All Rights Reserved© Zhulkeflee Hj Ismail (2014)
““ARKAAN AL-ISLAM”ARKAAN AL-ISLAM”
Pillars of Islam (Submission)Pillars of Islam (Submission)
IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,
MOSTMOST
COMPASSIONATE,COMPASSIONATE,
MOST MERCIFULMOST MERCIFUL
For further information andFor further information and
registration contact Eregistration contact E -mail :-mail :
ad.fardhayn.sg@gmail.comad.fardhayn.sg@gmail.com
or +65 81234669 / +65 96838279or +65 81234669 / +65 96838279
PRE-REQUISITE BEFOREPRE-REQUISITE BEFORE
PERFORMANCE OF SWOLAHPERFORMANCE OF SWOLAH
HADITH OF JIBRA-’IL
HADITH OF JIBRA-’IL
LESSON #
11 [ b ]
LESSON #
11 [ b ]

(The basic message of Islam)(The basic message of Islam)
FARDHU’AINFARDHU’AIN: CONDUCTED BY: CONDUCTED BY
USTAZ ZHULKEFLEE HJ ISMAILUSTAZ ZHULKEFLEE HJ ISMAIL
LESSONS FROM TEXTBOOKLESSONS FROM TEXTBOOK
““Beginners’ Manual on IslamBeginners’ Manual on Islam””
2
MOSTMOST
FROM PREVIOUS LESSONSFROM PREVIOUS LESSONS

IIMANIIMAN
BeliefBelief
FaithFaith
ConvictionConviction
IHSANIHSAN
Best orBest or
RighteousRighteous
ConductConduct
‘‘AMALAMAL
[Islam][Islam]
SubmissionSubmission
ObedienceObedience
PracticePractice
Faith without obedience is meaningless; and obedience without Faith isFaith without obedience is meaningless; and obedience without Faith is
mere rituals and may even lead to hypocrisy.mere rituals and may even lead to hypocrisy.
Together, Faith and Obedience must lead to Righteousness with IHSANTogether, Faith and Obedience must lead to Righteousness with IHSAN
which essentially focus in our intention to sincerely serve Allah s.w.t.which essentially focus in our intention to sincerely serve Allah s.w.t.
Thus, in these three aspects can one be said to be true in his submissionThus, in these three aspects can one be said to be true in his submission
to the Will of Allah (as Muslim).to the Will of Allah (as Muslim).

THE SECOND ASPECT REQUIRED IN THE ATTESTATION TOTHE SECOND ASPECT REQUIRED IN THE ATTESTATION TO
THE ABSOLUTE ONENESS OF ALLAH (TAUTHE ABSOLUTE ONENESS OF ALLAH (TAUHHEED)EED)
MOSTMOST

THE second PILLAR OF ISLAM IN PRACTICALIZING OBEDIENCE TOTHE second PILLAR OF ISLAM IN PRACTICALIZING OBEDIENCE TO
THE MESSAGE OF THE ABSOLUTE ONENESS OF ALLAH (THE MESSAGE OF THE ABSOLUTE ONENESS OF ALLAH (TAUTAUHHEEDEED))
MOST COMPASSIONATE,MOST COMPASSIONATE,

 In respecting the dominance of the followers, adherents of theIn respecting the dominance of the followers, adherents of the
school ofschool of FiqhFiqh ofof al-Mujtahid-mutlaq al-Imam Muhammad ibn Idrisal-Mujtahid-mutlaq al-Imam Muhammad ibn Idris
ash-Shafi-’ie rhm.aash-Shafi-’ie rhm.a.. here in this region, the practices in thishere in this region, the practices in this
manual / lesson onmanual / lesson on FIQHFIQH matters, shall subscribe and be inmatters, shall subscribe and be in
conformity with this school of Islamic jurisprudence (conformity with this school of Islamic jurisprudence (madzhabmadzhab).).
 Yet, we hold to a healthy respect and tolerance (Yet, we hold to a healthy respect and tolerance (tasamuhtasamuh) towards) towards
otherother madzaahibmadzaahib andand ikhtilaafikhtilaaf (differences of opinion) amongst(differences of opinion) amongst
Islamic scholars.Islamic scholars.
 The dominant schools of Islamic jurisprudence generally acceptedThe dominant schools of Islamic jurisprudence generally accepted
are the,are the, Ja’afari, Maliki, Hanafi, Shafi’eJa’afari, Maliki, Hanafi, Shafi’e andand Hanbali.Hanbali.

””Truly Allah loveth those who turn unto Him,Truly Allah loveth those who turn unto Him,
and loveth those who have a care forand loveth those who have a care for
cleanliness (purity). “cleanliness (purity). “
((Qur’an: Baqarah: 2: 222Qur’an: Baqarah: 2: 222))

 As Muslims, we are required to maintain standard of hygiene andAs Muslims, we are required to maintain standard of hygiene and
cleanliness.cleanliness.
 Especially for performance ofEspecially for performance of SwolahSwolah, Muslims are require to ensure, Muslims are require to ensure
they are free from all filth or state of impurities both physically orthey are free from all filth or state of impurities both physically or
ceremoniously.ceremoniously.
 It stipulates what constitute filth (It stipulates what constitute filth (najasatnajasat); how to cleanse or purify); how to cleanse or purify
oneself of it (oneself of it (taharahtaharah); on certain occasion it requires one to take a); on certain occasion it requires one to take a
complete bath (complete bath (ghuslghusl’’) or to do partial washing i.e. ablution () or to do partial washing i.e. ablution (wudhu’wudhu’).).

““And We send down upon you water from the skies, so that He mightAnd We send down upon you water from the skies, so that He might
purify you thereby and free you from satan’s unclean whisperings,purify you thereby and free you from satan’s unclean whisperings,
and strengthen your hearts and thus make firm your steps.”and strengthen your hearts and thus make firm your steps.”
((Qur’an: Anfal: 8:11Qur’an: Anfal: 8:11))

 This is “This is “spiritualspiritual” in nature as it pertains to” in nature as it pertains to
AQEEDAHAQEEDAH (belief). Allah s.w.t. says:(belief). Allah s.w.t. says:
 The way to purify (such belief) is by adhering toThe way to purify (such belief) is by adhering to
TAUTAUHHEEDEED through embracing Islam – proclaimingthrough embracing Islam – proclaiming
thethe SHAHADAHTAINSHAHADAHTAIN..
“O ye who believe! The idolaters only are unclean (NAJASUN).
So let them not come near the (MASJIDIL HARAM) Inviolable
Place of Worship after this their year. ”
(Qur’an: Taubah: 9: 28)
“SHIRK”
Ascribing, setting up
partners to Allah;
idolatry; worshipping
Other than Allah.

 All parts of dogs and pigs, and any traces left by it. Even if the skin had
been tanned, it is still regarded as unclean when moist.
 Any contact upon it when moist requires cleansing to remove any of its
traces (until one is convinced of its removal of any texture, smell and
colour).
““NAJIS MUGHALAZAH” - heavyNAJIS MUGHALAZAH” - heavy
Impurities that requires cleansing in manner (analogously) prescribed byImpurities that requires cleansing in manner (analogously) prescribed by
the Prophet Muhammad s.a.w. termed “sertu” or “samak”:the Prophet Muhammad s.a.w. termed “sertu” or “samak”:

““NAJIS MUGHALAZAH” - heavyNAJIS MUGHALAZAH” - heavy
Impurities that requires cleansing in manner (analogously) prescribed byImpurities that requires cleansing in manner (analogously) prescribed by
the Prophet Muhammad s.a.w. termed “sertu” or “samak”:the Prophet Muhammad s.a.w. termed “sertu” or “samak”:
 For this category ofFor this category of NAJISNAJIS, the general view for cleansing is based upon, the general view for cleansing is based upon
thethe ’QIYAS’’QIYAS’ (analogical legal reasoning) from the(analogical legal reasoning) from the SUNNAHSUNNAH ::
““Cleansing one of your container if a dog licks it, is by washing itCleansing one of your container if a dog licks it, is by washing it
seven times, first (beginning) washing shall be with soil (earth)”seven times, first (beginning) washing shall be with soil (earth)”
((Hadith reported by MuslimHadith reported by Muslim))

“NAJIS MUTAWASITTAH”
Impurities that requires general cleansing to remove traces of its texture,
smell or colour, preferably by using clean water. On smooth surfaces,
mere dry wiping may be acceptable.
Divided into 2:
 ‘Ainiyyah – impurities, the traces of which that can be seen.
 Hukmiyyah – impurities that leaves no visible traces but which our
knowledge ascertain its presence.

[1] (Carrion) Dead animal .[1] (Carrion) Dead animal .
[2] Blood including pus.[2] Blood including pus.
[3] Urine and excrement[3] Urine and excrement
[4] Vomit[4] Vomit
What are these Najasat ?What are these Najasat ?

[5][5] MadziMadzi (prostatic fluid)(prostatic fluid)
[6][6] WadiWadi (white chalky discharge following urine)(white chalky discharge following urine)
[7][7] KhamrKhamr (wine & intoxicant of this genre)(wine & intoxicant of this genre) **
** alcohol not derived from “Khamr” e.g. methylated spirit etc.
used in swabs and disinfectant, are not najis, but clean (pure).

“NAJIS MUKHAFFAFAH” - light
Impurities that requires cleansing merely by sprinkling water over it.
 Slight amount of vomit.
 Urine of an unweaned (i.e. still breastfeeding) baby boy.

 The cleansing of both private parts after urination or bowelThe cleansing of both private parts after urination or bowel
movements using clean water (preferably running tap water).movements using clean water (preferably running tap water).
 It is preferable, before washing, to use absorbent e.g. toilet paperIt is preferable, before washing, to use absorbent e.g. toilet paper
first. Use left hand in cleansing and, to ensure removal of all traces offirst. Use left hand in cleansing and, to ensure removal of all traces of
discharge (texture, smell and colour).discharge (texture, smell and colour).
 If water is not available, or cannot be used, then you may use only theIf water is not available, or cannot be used, then you may use only the
absorbent material such as paper, smooth stone, leaf, etc. - but this isabsorbent material such as paper, smooth stone, leaf, etc. - but this is
the exception, as a rule, preference must be given to the using ofthe exception, as a rule, preference must be given to the using of
water forwater for istinja’istinja’..

 It is obligatory (WAJIB) for male Muslim to be circumcised, before which
the uncircumcised male must ensure that when he does the ISTINJA’ (after
urination), the foreskin is pull back to expose the glans of the penis, to be
cleanse thoroughly with water.
 NOTE:
All physical discharges, (solid and liquid) from the private parts are
regarded as impure (NAJIS) and would require cleansing.
Male are to do ISTIBRO’ - (drainage of possible remnant by stroking etc.)
Those discharges categorized as perspiration; or vaginal secretion naturally
present; or gaseous release (fart) - are excused from the need to do istinja’.

” ” ““If you are in a state of ceremonial impurityIf you are in a state of ceremonial impurity
((janabanjanaban), bathe your whole body (), bathe your whole body (ghusl’ghusl’).”).”
((Qur’an: Ma-idah: 5: 6Qur’an: Ma-idah: 5: 6))

 ObligatoryObligatory GHUSL’GHUSL’ is a complete washing (bath) which must be takenis a complete washing (bath) which must be taken
as commanded by Allah, on all occasions when a Muslim is affected byas commanded by Allah, on all occasions when a Muslim is affected by
and is in a state of (ceremonial) major impurity termed as “and is in a state of (ceremonial) major impurity termed as “JANABAHJANABAH”.”.

[1] When Muslim dies, his body has to be given the bath.[1] When Muslim dies, his body has to be given the bath.
[2] For woman, after menstruation / monthly period.[2] For woman, after menstruation / monthly period.
[3] For woman who has[3] For woman who has lochialochia after childbirth (i.e. After post-natalafter childbirth (i.e. After post-natal
bleeding has ceased).bleeding has ceased).
[4] When sexual penetration has occurred. In this case both (the
male and female) are in a state of ceremonial impurity
requiring
the bath, even though the sexual act does not end in orgasmic
discharge.

[5] When semen - or sperm has been discharged (orgasm) by male
or female, even without engaging in coitus, e.g. through “wet-
dreams” , masturbation, etc.

[1] Performance of[1] Performance of SWOLAHSWOLAH..
[2] Performance of[2] Performance of TAWAFTAWAF (circumambulation or going around the(circumambulation or going around the
KA’ABAHKA’ABAH).).
[3] Touching or carrying the[3] Touching or carrying the MUS-HAF MUS-HAF – (Holy Qur’an which is totally in– (Holy Qur’an which is totally in
the Arabic script).the Arabic script).
[4] Reciting the Holy Qur’an ([4] Reciting the Holy Qur’an (TILAWATTILAWAT) as an act of devotion. But it is) as an act of devotion. But it is
permissible in ‘permissible in ‘DZIKRDZIKR’ (daily utterances as form of remembrance),’ (daily utterances as form of remembrance),
extol supplications and glorification of Allah.extol supplications and glorification of Allah.
[5] To remain in a[5] To remain in a MASJIDMASJID (mosque).(mosque).

There are 2 important criteria to be
fulfilled in ghusl’:
[1] INTENTION (NIYYAT)
[2] (TOTAL) WHOLE BODY IS WASHED

[1] Cleanse genitals (istinja’).
[2] Wash face, hands up to elbows, wipe head and ears.
[3] At the start of bath, ensure you formulate intention in your
heart/mind in the language you understand, stipulating (the what &
the why) for example:
“I am doing this obligatory bath (ghusl’) for the sake of Allah!”
DETAILED: Sequential bath according to SunnahSequential bath according to SunnahMETHOD # 1METHOD # 1

[4] Wash the head thoroughly* (including beard and sideburns, etc.)
* Thoroughly entails rubbing over all parts of the body. If during the
bath, soap or shampoo is used, ensure that you rinsed over it with water.
If pouring water over it, three times is preferred.
[5] Wash the right half of the body thoroughly, from shoulder down to the
feet.
[6] Wash the left half of the body thoroughly, from shoulder down to feet.
DETAILED: Sequential bath according to SunnahSequential bath according to SunnahMETHOD # 1METHOD # 1

 One may perform bath by total immersion e.g. in pool, sea, river etc.
but the important criteria must be met i.e. Intention and the whole body is
totally washed.
 If one uses container or tub, ensure that the volume is not less than
1.50 cubic metre to ensure it does not become contaminated through use
or when impurity is immersed into the water.
DETAILED: BATHING BY TOTAL IMMERSIONBATHING BY TOTAL IMMERSIONMETHOD # 2METHOD # 2

“ “O Ye who believe! When ye prepare for prayer (swolah), wash O Ye who believe! When ye prepare for prayer (swolah), wash
your faces and your hands (and arms) to the elbows; rub your your faces and your hands (and arms) to the elbows; rub your
heads (with water) and (wash) your feet to the ankles.”heads (with water) and (wash) your feet to the ankles.”
((Qur’an: Ma’idah: 5: 7Qur’an: Ma’idah: 5: 7))

 WudhuWudhu’’ (ablution) means – conditional washing of certain parts of the(ablution) means – conditional washing of certain parts of the
body prior to the performance of Swolah as commanded generally bybody prior to the performance of Swolah as commanded generally by
Allah s.w.t. (Q: 5: 7) and exemplified in detail by Prophet MuhammadAllah s.w.t. (Q: 5: 7) and exemplified in detail by Prophet Muhammad
s.a.w.s.a.w.
 The essentials (The essentials (RUKUNRUKUN) are:) are:
[1] Intention ([1] Intention (NIYYATNIYYAT););
[2] Washing of the face;[2] Washing of the face;
[3] Wash hands up to elbows;[3] Wash hands up to elbows;
[4] Wipe the head;[4] Wipe the head;
[5] Wash feet up to ankles;[5] Wash feet up to ankles;
[6] In accordance with correct sequence ([6] In accordance with correct sequence (TARTIBTARTIB).).

DETAIL PERFORMANCE ACCORDING TO THE SUNNAHDETAIL PERFORMANCE ACCORDING TO THE SUNNAH
[1] Begin by reciting the “Basmalah”, wash hands up to wrists.
[2] Rinse mouth by gargling; recommended to brush teeth & gum;
insert water into nostril and cleanse.
[3] Actual Wudhu’ begins when washing the face*, at which time one
must formulate intention in one’s heart/mind in a language that
one understands, e.g.:
“I am performing this Wudhu’ (ablution) for the sake of Allah.”
* Face constitute area from top of forehead down to the chin, and
whole area between the ears.

[4] Then, wash the right hand up to the elbow, followed by the left.
[5] The head is wipe with moistened hands, followed by wiping the
ears.
[6] The feet is then wash up to the ankles, right foot first followed by
left – ensure water reaches in between toes and up the back of
the heels.

[a] Washing must follow sequence as stated in Q:5:7 – face, hands up
to elbows, wipe head and then wash feet up to ankles.
[b] It is recommended to use running tap water; but when using
water
in container, ensure that it is not unduly contaminated when one
uses it.
[c] It is recommended that washing be done 3 times, although once
may suffice.
[d] Extending washing slightly beyond the stipulated area is
recommended.
NOTE:

37
Video Clip downloaded courtesy of AlHidayah Centre Portal (Perth)Video Clip downloaded courtesy of AlHidayah Centre Portal (Perth)

The following may cause wudhu’ to be nullified in which case,
wudhu’ has to be re-taken before one can perform Swolah:
[1] when impurities proceed from the ‘two lower openings’ viz. Stool,[1] when impurities proceed from the ‘two lower openings’ viz. Stool,
gas, worm, urine, seminal or prostatic fluid (gas, worm, urine, seminal or prostatic fluid (madzimadzi););
[2] when one loses consciousness through sleep, drowsiness,[2] when one loses consciousness through sleep, drowsiness,
fainting, etc.;fainting, etc.;
[3] when one touches, with the bare palm of the hands, any genitals[3] when one touches, with the bare palm of the hands, any genitals
including one’s own;including one’s own;
[4] bare skin contact with person of the opposite gender whose[4] bare skin contact with person of the opposite gender whose
relationship is within marriageable degree.relationship is within marriageable degree.

““And if ye find no water, then take for yourselves clean sand orAnd if ye find no water, then take for yourselves clean sand or
earth and rub therewith your faces and hands.”earth and rub therewith your faces and hands.”
((Qur’an: Al-Maa-idah: 5: 6Qur’an: Al-Maa-idah: 5: 6))

 In exceptional cases where water is not available or cannot be
used, the alternative to an obligatory bath (ghusl’) and ablution
(wudhu’) is TAYAMMUM (dry ablution using sand or dust).
 With intention, the palm of the hands are tapped on the
surface of sand or earth, where there is fine dust.
 Blow any coarse sand away and then wipe the face with the
palms, top downwards, only once.
 Repeat the tapping the second time and wipe the two hands up
to elbow, right and left (it must be done in this order.)
THE EXCEPTION
HOW IS IT DONE ?

””O children of Adam! wear your beautiful apparel at every time O children of Adam! wear your beautiful apparel at every time
and place of prayer” and place of prayer”
((Qur’an: A’raf: 7: 31Qur’an: A’raf: 7: 31) )

[1] One must ensure that the dress/attire used for swolah clean[1] One must ensure that the dress/attire used for swolah clean
from “from “najasatnajasat” (impurities).” (impurities).
[2] For ladies, the area of coverage is the whole body except for[2] For ladies, the area of coverage is the whole body except for
the face and the palms of the hands – (shape of the womanthe face and the palms of the hands – (shape of the woman
must be concealed by wearing loose clothing).must be concealed by wearing loose clothing).
[3] For men, the area between the navel and the knees must[3] For men, the area between the navel and the knees must
not be exposed.not be exposed.
[4] Of course the material used must not be transparent.[4] Of course the material used must not be transparent.
[5] And the dress ‘ attire / prayer matt used are obtained legally[5] And the dress ‘ attire / prayer matt used are obtained legally
or from ‘or from ‘halalhalal’ income or means.’ income or means.

““(Allah has) made for me the (whole surface of the) earth pure and as a(Allah has) made for me the (whole surface of the) earth pure and as a
place for prostration (place for prostration (masjidanmasjidan); thus wherever a person finds himself to be,); thus wherever a person finds himself to be,
let him perform his swolah at that place which he can find (himself to be).”let him perform his swolah at that place which he can find (himself to be).”
((Hadith reported by Bukhary Muslim and AhmadHadith reported by Bukhary Muslim and Ahmad))

 All place that are clean and free from filth or impurities
(najasah) can be used to perform swolah.
 No swolah ought to be performed in slaughter-house,
garbage dump, toilet, stables, public access, or where it
endanger ones life.
 Swolah cannot be performed on the roof of the Ka’bah
or on a grave.

““ set up regular prayers: for such prayers are enjoined onset up regular prayers: for such prayers are enjoined on
believers at stated times.”believers at stated times.”
((Qur’an: An-Nisa’: 4:103Qur’an: An-Nisa’: 4:103))

 Subuh – or Fajr - from dawn until the sun begins to rise
 Zuhr – beginning of the afternoon, when the noon sun shift
to begin casting shadow upon an object; and it ends when
‘Asr starts.
 ‘Asr – begins when the shadow of an object equals and begin
to exceed its length. It will end when the sun begins to set
upon the horizon.
 Maghrib – after the sun has completely vanished beyond the
horizon and sky is casted with glow of dusk. It ends when
Isha’ begins.
 Isha’ – nightfall, will last till Fajr arrive.

““O you who have believed, when [the Adzan] is calledO you who have believed, when [the Adzan] is called
for the prayer on the day offor the prayer on the day of JUMU’AHJUMU’AH [Friday], then[Friday], then
proceed to the remembrance of Allah and leave trade.proceed to the remembrance of Allah and leave trade.
That is better for you, if you only knew.“That is better for you, if you only knew.“
((Qur’an: Juma’ah : 62: 9Qur’an: Juma’ah : 62: 9))

““But there came after them successors who neglectedBut there came after them successors who neglected
prayer (prayer (SWOLAHSWOLAH) and pursued desires; so they are) and pursued desires; so they are
going to meet evil (Destruction)― “going to meet evil (Destruction)― “
((Qur’an: Mariam: 19: 59Qur’an: Mariam: 19: 59))

““ O ye who believe! let not your riches or yourO ye who believe! let not your riches or your
children divert you from the remembrance of Allah.children divert you from the remembrance of Allah.
If any act thus, the loss is their own.”If any act thus, the loss is their own.”
((Qur’an: Munaafiqun: 63: 9Qur’an: Munaafiqun: 63: 9))

“Between the man and disbelief (KUFR) is
the abandonment of the prayer (SWOLAH).”
(Hadith reported by Ahmad, Ibnu Majah, Abu Dawud and Muslim)

““The head of the matter isThe head of the matter is Al-IslamAl-Islam;;
its pillar is the (obligatory) prayer i.e.its pillar is the (obligatory) prayer i.e. SwolahSwolah;;
and its highest pinnacle isand its highest pinnacle is JihadJihad (striving with utmost)(striving with utmost)
in the way of Allah.”in the way of Allah.”

““TheThe SwolahSwolah is pillar of the religion, whosoever establishes it,is pillar of the religion, whosoever establishes it,
establishes the religion; and whosoever destroys it,establishes the religion; and whosoever destroys it,
destroys the religion.”destroys the religion.”
((Hadith narrated by Baihaqy from ‘Umar r.aHadith narrated by Baihaqy from ‘Umar r.a.).)

““Whoever forget to perform Swolah or (missedWhoever forget to perform Swolah or (missed
doing it because) of sleep, he is to perform itdoing it because) of sleep, he is to perform it
(that swolah) whenever he remembers it.”(that swolah) whenever he remembers it.”
((Hadith reported by BukharyHadith reported by Bukhary))

““Whoever forget (to perform) Swolah or wasWhoever forget (to perform) Swolah or was
missed doing it because of being) asleep, hismissed doing it because of being) asleep, his
reparation (reparation (KAFARAKAFARA) is to perform it (that swolah)) is to perform it (that swolah)
when he remembers it.”when he remembers it.”
((Hadith reported by Bukhary and MuslimHadith reported by Bukhary and Muslim))

““Whoever missed performing Swolah (within its time)Whoever missed performing Swolah (within its time)
because of being asleep or have forgotten, the time for himbecause of being asleep or have forgotten, the time for him
to do it (the missed swolah) is when he remembers about it.”to do it (the missed swolah) is when he remembers about it.”
((Hadith reported by Bukhary and MuslimHadith reported by Bukhary and Muslim))

Ibnu ‘Abbas r.a. said: The Messenger of Allah s.a.a.w.Ibnu ‘Abbas r.a. said: The Messenger of Allah s.a.a.w.
used to combine (used to combine (JAMA’JAMA’) obligatory Swolah of Zuhr’) obligatory Swolah of Zuhr’
with ‘Asr, Maghrib with ‘Isha’ (while domiciledwith ‘Asr, Maghrib with ‘Isha’ (while domiciled ** ) in) in
Madinah without apparent reason (excusable) of fearMadinah without apparent reason (excusable) of fear
((KHAUFKHAUF), or rain. He was then asked as to why did), or rain. He was then asked as to why did
these, and he replied :”So that (it becomes) a way outthese, and he replied :”So that (it becomes) a way out
(to ease) my ummah (by setting this precedence).”(to ease) my ummah (by setting this precedence).”
** Full raka’at withoutFull raka’at without QasrQasr (shortening) as this(shortening) as this QasrQasr only for travelers (only for travelers (musafirmusafir).).

““now shall We turn thee to anow shall We turn thee to a QiblahQiblah that shall please thee.that shall please thee.
Turn then thy face in the direction of the Sacred Mosque;Turn then thy face in the direction of the Sacred Mosque;
wherever ye are turn your faces in that direction.”wherever ye are turn your faces in that direction.”
((Qur’an: Baqarah: 2: 141Qur’an: Baqarah: 2: 141))

 Whenever one is to perform the Swolah, the direction isWhenever one is to perform the Swolah, the direction is
towardstowards
the most ancient House of Worship ever built for mankind i.e.the most ancient House of Worship ever built for mankind i.e.
The Ka’bah in Makkah.The Ka’bah in Makkah.
 If we are for example in Singapore, the direction to face isIf we are for example in Singapore, the direction to face is
towards the north-West (291° clockwise on compass) –towards the north-West (291° clockwise on compass) –
direction of Makkah vis-a-vis Singapore.direction of Makkah vis-a-vis Singapore.
 If uncertain, ask any Muslims domiciled in the country you areIf uncertain, ask any Muslims domiciled in the country you are
in, or use your best judgement in orientating yourself.in, or use your best judgement in orientating yourself.

FIVEFIVE
PRE-REQUISITESPRE-REQUISITES
FOR SWOLAHFOR SWOLAH
CULTURE OF HYGEINE; CLEANLINESS;CULTURE OF HYGEINE; CLEANLINESS;
MANAGEMENT OF PURITY OF WATERMANAGEMENT OF PURITY OF WATER
WATER ENGINEERING, AQUA-DUCT,WATER ENGINEERING, AQUA-DUCT,
FOUNTAINS, STREAMS, IRRIGATIONFOUNTAINS, STREAMS, IRRIGATION
BATHING , (HAMAM) BATHE HOUSESBATHING , (HAMAM) BATHE HOUSES
STATE OF PURITY

MODEST DRESSING; ADDED TO VARIETY OF ETHNICITIES;MODEST DRESSING; ADDED TO VARIETY OF ETHNICITIES;
FIVEFIVE
PROLIFERATION OF USE OF VARIOUS CLOTHESPROLIFERATION OF USE OF VARIOUS CLOTHES MODE OF DRESSING

FIVEFIVE
MOSQUES, RESPECT FOR ALL SURFACES ON THIS EARTH ,
PLACE

FIVEFIVE
ASTRONOMY, CHRONOMETER, PRAYER TIME-TABLE TIME

FIVEFIVE
ASTROLABE, COMPASSES, NAVIGATIONAL CHARTS, MAPS,
DIRECTION AND ORIENTATION GUIDE.
DIRECTION

““O you who have believed, when [the Adzan] is calledO you who have believed, when [the Adzan] is called
for the prayer on the day offor the prayer on the day of JUMU’AHJUMU’AH [Friday], then[Friday], then
proceed to the remembrance of Allah and leave tradeproceed to the remembrance of Allah and leave trade..
That is better for you, if you only knew.“That is better for you, if you only knew.“
((Qur’an: Juma’ah : 62: 9Qur’an: Juma’ah : 62: 9))

“And when the prayer has been concluded, disperse
within the land and seek from the bounty of Allah,
and remember Allah often that you may succeed.“
(Qur’an: Jama’ah: 62: 10)

““But when they saw a transaction or a diversion,But when they saw a transaction or a diversion,
[O Muhammad], they rushed to it and left you[O Muhammad], they rushed to it and left you
standing. Say, "standing. Say, "What is with Allah is better thanWhat is with Allah is better than
diversion and than a transaction, and Allah is thediversion and than a transaction, and Allah is the
best of providersbest of providers."."
((Qur’an: Juma’ah: 62: 11Qur’an: Juma’ah: 62: 11))

MASJIDMASJID
JAMEJAME’’
QABRQABR
(GRAVEYARD)(GRAVEYARD)
SOUQ
(BAZAAR)
SOUQ
(BAZAAR)
SOUQ
(BAZAAR)
SOUQ
(BAZAAR)
SOUQ
(BAZAAR)
SOUQ
(BAZAAR)

Gedung KuningGedung Kuning
Gudang PinangGudang Pinang
Kampong KajiKampong Kaji
(Haji)(Haji)
Kota Raja clubKota Raja club
Kandahar
street
Bussorah street
Kampong Selong (Ceylon)Kampong Selong (Ceylon)
Arab
street
Bagdad street
Masjid SultanMasjid Sultan
Kampong TembagaKampong Tembaga
Sekolah MelayuSekolah Melayu
Kampong GelamKampong Gelam
MadrasahMadrasah
AljuneidAljuneid
SungeiRoad
SungeiRoad
Masjid BaweanMasjid Bawean
Rumah ‘Bujangan’ (Jawa)Rumah ‘Bujangan’ (Jawa)

QABR’QABR’
GRAVEYARDGRAVEYARD
MASJIDMASJID
JAMEJAME’’

TO BE CONTINUED WITHTO BE CONTINUED WITH
““PERFORMANCE OF SWOLAHPERFORMANCE OF SWOLAH””

"O my Lord! make me one who establishes regular Prayer,"O my Lord! make me one who establishes regular Prayer,
and also (raise such) among my offspring (who establishand also (raise such) among my offspring (who establish
regular Prayer) O our Lord! and accept Thou my Supplication.regular Prayer) O our Lord! and accept Thou my Supplication.
"O our Lord! cover (us) with Thy Forgiveness― for me, my"O our Lord! cover (us) with Thy Forgiveness― for me, my
parents, and (all) Believers, on the Day that theparents, and (all) Believers, on the Day that the
Reckoning will be established!"Reckoning will be established!"
((Qur’an: Ibrahim: 14: 40-41Qur’an: Ibrahim: 14: 40-41))

‘‘O AllO Allaah, make me of those who return to You often inh, make me of those who return to You often in
repentance and make me of those who remain clean and pure.’repentance and make me of those who remain clean and pure.’
ALAA-HUM-MAJ-’AL-NEE MINAT-TAW-WAA-BEE-NAALAA-HUM-MAJ-’AL-NEE MINAT-TAW-WAA-BEE-NA
WAJ-’AL-NEE MINAL-MUTA-WAJ-’AL-NEE MINAL-MUTA-TWTWAAH-HI-REEN.AAH-HI-REEN.

‘‘How perfect You are O AllHow perfect You are O Allaah, and I praise You, I bear witnessh, and I praise You, I bear witness
that none has the right to be worshipped except You, I seek Yourthat none has the right to be worshipped except You, I seek Your
forgiveness and turn in repentance to You.’forgiveness and turn in repentance to You.’
SUB-SUB-HHAA – NA- KAL-LAA-HUM-MA - WA-BIAA – NA- KAL-LAA-HUM-MA - WA-BIHHAM-DIKAAM-DIKA
ASH-HADU AN – LAA – ILAA-HA IL-LAA – ANTAASH-HADU AN – LAA – ILAA-HA IL-LAA – ANTA
AS-TAGH-FIRUKA - WA-A-TUU-BU -ILAYK.AS-TAGH-FIRUKA - WA-A-TUU-BU -ILAYK.

““(May) Allah grant His Reward upon Muhammad, salutations of(May) Allah grant His Reward upon Muhammad, salutations of
Allah and Peace be upon him and his family, in accordance withAllah and Peace be upon him and his family, in accordance with
what he deserves (in Allah’s knowledge & estimation).”what he deserves (in Allah’s knowledge & estimation).”
JAZALLAA-HU ‘AN-NAA MUJAZALLAA-HU ‘AN-NAA MUHHAM-MADANAM-MADAN SWSWOL-LAL-LAAHUOL-LAL-LAAHU
‘‘ALAY-HI WA- AA-LIHI WA-SAL-LA-MA – MAA HU-WA AH-LUHUALAY-HI WA- AA-LIHI WA-SAL-LA-MA – MAA HU-WA AH-LUHU

““And may the Salutations of Allah and peace be uponAnd may the Salutations of Allah and peace be upon
our Leader Muhammadour Leader Muhammad
and his family and Companions.and his family and Companions.
And all praises belongs to Allah,And all praises belongs to Allah,
Lord Sustainer of the worlds.”Lord Sustainer of the worlds.”

””Glory to thy Lord the Lord, of Honour and Power! (He is free) fromGlory to thy Lord the Lord, of Honour and Power! (He is free) from
what they ascribe (to Him)! And Peace on the Messengers! Andwhat they ascribe (to Him)! And Peace on the Messengers! And
praise to Allah, the Lord and Cherisher of the Worlds.”praise to Allah, the Lord and Cherisher of the Worlds.”

84
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