[Slideshare] ntums-madrasah-ramadhan-witnesses-(15-july-2013)

All Rights Reserved © Zhulkeflee Hj Ismail (2013))
Presentation by Ustaz Zhulkeflee Hj Ismail
for ”NTUMS – Nanyang Technological
University Muslim Society
Thursday , 18July 2013 @ Masjid Alkaff
Kampong Melayu – Bedok Reservoir Rd
IN THE NAME OF ALLAH,
MOST COMPASSIONATE,
MOST MERCIFUL.
TADZKIRAHTADZKIRAH
Reflection on a Qur’anic MessageReflection on a Qur’anic Message : What every Muslim should: What every Muslim should
know and appreciate about Ramaknow and appreciate about Ramadhdhan – it’s significance;an – it’s significance;
programs to be benefitted; its impact upon their role to Da’wahprograms to be benefitted; its impact upon their role to Da’wah
IslamiyyahIslamiyyah
3RD LECTURE IN THE SERIES

MOST COMPASSIONATE,
MOST MERCIFUL.
MUQADDIMAH
(AN INTRODUCTION)
TADZKIRAHTADZKIRAH
We all can agree that our education is very important. Yet the manner ofWe all can agree that our education is very important. Yet the manner of
approach - the aim, philosophy and objective, the priority and principles,approach - the aim, philosophy and objective, the priority and principles,
the method used, etc. in our education - needs to be seriously scrutinizedthe method used, etc. in our education - needs to be seriously scrutinized
It is already apparent, sadly, that many Muslims today may view IslamIt is already apparent, sadly, that many Muslims today may view Islam
and their Islamic ‘development’ merely as peripheral to their educationand their Islamic ‘development’ merely as peripheral to their education
and of their pursuit of excellence – sort of like what E.C.A. is in schooland of their pursuit of excellence – sort of like what E.C.A. is in school
Whereas, it should be the other way roundWhereas, it should be the other way round -- subjecting themselves tosubjecting themselves to
Islam, notIslam, not llearning Islam as a subject; their development of Islam and notearning Islam as a subject; their development of Islam and not
merely to include Islam in their developmentmerely to include Islam in their development

MOST COMPASSIONATE,
MOST MERCIFUL.
MUQADDIMAH
(AN INTRODUCTION)
TADZKIRAHTADZKIRAH
In this series of lectures –In this series of lectures – “Vacation Series for the Soul (VSS)”“Vacation Series for the Soul (VSS)” – the– the
overarching theme envisage by organizer was to introduce you to theoverarching theme envisage by organizer was to introduce you to the
concept of “concept of “Khayra-UmmahKhayra-Ummah” , using the break in your schooling to” , using the break in your schooling to
include program on Islam. Yet, let us be reminded that nurturing Muslimsinclude program on Islam. Yet, let us be reminded that nurturing Muslims
towards becoming “towards becoming “Khayra-UmmahKhayra-Ummah” cannot merely be confined to” cannot merely be confined to
““vacationsvacations” but a full-time endeavour requiring full commitment” but a full-time endeavour requiring full commitment

MOST COMPASSIONATE,
MOST MERCIFUL.
MUQADDIMAH
(AN INTRODUCTION)
TADZKIRAHTADZKIRAH
Alas, I can understand the organizer’s constrain and the reality of theAlas, I can understand the organizer’s constrain and the reality of the
situation of you students. Yet I hope you do not deem these sessions assituation of you students. Yet I hope you do not deem these sessions as
merely of you learning subject on Islam, but rather I am inviting you tomerely of you learning subject on Islam, but rather I am inviting you to
subject yourself to Islam – and may Allah grant ussubject yourself to Islam – and may Allah grant us TaufiqTaufiq (success)(success)
So, what I have delivered in this series must be seen as the initialSo, what I have delivered in this series must be seen as the initial
nurturing - planting of seed, or perhaps identifying for you your essence,nurturing - planting of seed, or perhaps identifying for you your essence,
reminding you of your destiny and guiding you through the path of lifereminding you of your destiny and guiding you through the path of life
development as Muslim –development as Muslim – ““not a student who is Muslim but a Muslimnot a student who is Muslim but a Muslim
who is currently a studentwho is currently a student””

MOST COMPASSIONATE,
MOST MERCIFUL.
MUQADDIMAH
(AN INTRODUCTION)
TADZKIRAHTADZKIRAH
To me, we should be clear that lessons in life (though given in disparateTo me, we should be clear that lessons in life (though given in disparate
occasion and quantum that may seem little or insignifant), yet for usoccasion and quantum that may seem little or insignifant), yet for us
Muslims they constitute one whole (Muslims they constitute one whole (TAUTAUHHEEDICEEDIC paradigm) towardsparadigm) towards
instilling our proper understanding of Islam, clarifying and forming ourinstilling our proper understanding of Islam, clarifying and forming our
Islamic worldview (of Existence and Reality) amidst the challenges fromIslamic worldview (of Existence and Reality) amidst the challenges from
other faith, -ism and ideologies and re-orientating the Muslims’ educationother faith, -ism and ideologies and re-orientating the Muslims’ education
developmental trajectory towards them becoming the “developmental trajectory towards them becoming the “Khayra-UmmahKhayra-Ummah””
(the best of community)(the best of community)

MOST COMPASSIONATE,
MOST MERCIFUL.
MUQADDIMAH
(AN INTRODUCTION)
TADZKIRAHTADZKIRAH

TADZKIRAHTADZKIRAH
From previous topic – “From previous topic – “Islamic UkhuwwahIslamic Ukhuwwah” (23 May 2013)” (23 May 2013)

ATTESTATION TO THE ABSOLUTE ONENESS OF GODATTESTATION TO THE ABSOLUTE ONENESS OF GOD
TADZKIRAHTADZKIRAH
ESSENTIALLY IT IS ALSO

“This (UMMATUKUM) community of yours is one
community (UMMATAN WAHIDAH) , and I am your Lord;
so hold Me alone in fear (FAT-TAQUUN). But people
later cut up their religion into bits, each group rejoicing
in what they have. So leave them immersed in their
heedlessness till an appointed time.”
(Qur’an: Mu’minun: 23: 52-54)
TADZKIRAHTADZKIRAH

TADZKIRAHTADZKIRAH
““O Prophet! Truly We have sent thee as a Witness (O Prophet! Truly We have sent thee as a Witness (SHAAHIDAHSHAAHIDAH), a), a
Bearer of Glad Tidings (Bearer of Glad Tidings (MUBAS-SHIRAHMUBAS-SHIRAH), and a Warner (), and a Warner (NADZEERAHNADZEERAH)―)―
And as one who invites to Allah's (Grace) by His leave (And as one who invites to Allah's (Grace) by His leave (DAA-’IYANDAA-’IYAN
ILALLAAHILALLAAH) , and as a Lamp spreading Light () , and as a Lamp spreading Light (SIRAAJAN MUNEERAHSIRAAJAN MUNEERAH).”).”
((Qur’an: an-Nahlu: 16: 45-46Qur’an: an-Nahlu: 16: 45-46))

TADZKIRAHTADZKIRAH
““Invite (all) to the way of thy Lord with wisdom (Invite (all) to the way of thy Lord with wisdom (BIL-BIL-HHIKMAHIKMAH))
and beautiful preaching (and beautiful preaching (MAU-’IZAH-MAU-’IZAH-HHASANAHASANAH); and argue); and argue
with them in ways that are best and most gracious (with them in ways that are best and most gracious (JAADIL-JAADIL-
HUM-BIL-LATI -HIYA AHUM-BIL-LATI -HIYA AHHSANSAN): for thy Lord knows, best who): for thy Lord knows, best who
have strayed from His Path, and who receive guidance. “have strayed from His Path, and who receive guidance. “
((Qur’an: an-Nahlu: 16: 125Qur’an: an-Nahlu: 16: 125))

TADZKIRAHTADZKIRAH
““O Mankind! We created you all from a male and aO Mankind! We created you all from a male and a
female, and made you into nations and tribes sofemale, and made you into nations and tribes so
that you may know one another (that you may know one another (LITA-’AA-RA-LITA-’AA-RA-
FUUFUU). Verily the noblest of you in the sight of Allah). Verily the noblest of you in the sight of Allah
is the most (is the most (TAQWATAQWA) God-fearing of you. Surely) God-fearing of you. Surely
Allah is All-Knowing, All-Aware.“Allah is All-Knowing, All-Aware.“
((Qur’an: Hujurat: 49: 13Qur’an: Hujurat: 49: 13))

TADZKIRAHTADZKIRAH
””Let there beLet there be no compulsion in religionno compulsion in religion. Truth stands out clear. Truth stands out clear
from Error; whoever rejects Evil and believes in Allah hathfrom Error; whoever rejects Evil and believes in Allah hath
grasped the most trustworthy hand-hold, that never breaks.grasped the most trustworthy hand-hold, that never breaks.
And Allah hears and knows all things.”And Allah hears and knows all things.”
((Qur’an: Baqarah: 2: 256Qur’an: Baqarah: 2: 256))

TADZKIRAHTADZKIRAH
”” If it had been the Lord's Will they would all have believed allIf it had been the Lord's Will they would all have believed all
who are on earth!who are on earth! Wilt thou then compel mankind against theirWilt thou then compel mankind against their
will to believe?will to believe?””
((Qur’an: Yunus: 10: 99Qur’an: Yunus: 10: 99))

TADZKIRAHTADZKIRAH
““O YOU who have attained to faith!O YOU who have attained to faith! Be helpers [in the causeBe helpers [in the cause
of Allah]of Allah] - even as Jesus, the son of Mary, said unto the- even as Jesus, the son of Mary, said unto the
white-garbed ones, "Who will be my helpers in Allah'swhite-garbed ones, "Who will be my helpers in Allah's
cause?" - whereupon the white-garbed [disciples] replied,cause?" - whereupon the white-garbed [disciples] replied,
""We shall be [thy] helpers [in the cause] of AllahWe shall be [thy] helpers [in the cause] of Allah!”!”
((Qur’an: Saff: 61: 14Qur’an: Saff: 61: 14))

““And let there be [arising] from you a nation (And let there be [arising] from you a nation (YAD-’UU-NAYAD-’UU-NA))
inviting to [all that is] good (inviting to [all that is] good (KHAYRKHAYR), enjoining what is right), enjoining what is right
((AMRU-BIL-MA’RUFAMRU-BIL-MA’RUF) and forbidding what is wrong () and forbidding what is wrong (NAH-NAH-
YU-’ANIL-MUNKARYU-’ANIL-MUNKAR), and those will be the successful (), and those will be the successful (MUF-MUF-
LILIHHUUNUUN).”).”
((Qur’an: Aali’Imran: 3: 104Qur’an: Aali’Imran: 3: 104))
TADZKIRAHTADZKIRAH

THEN WE CONTINUED WITH THE TOPIC …
TADZKIRAHTADZKIRAH
COMPETE YOU IN THE DOING OF GOOD
THEREFORE, MUSLIMS MUST STRIVE IN THIS – ‘GOODNESS’ AS DEFINED BY ISLAM)THEREFORE, MUSLIMS MUST STRIVE IN THIS – ‘GOODNESS’ AS DEFINED BY ISLAM)
TO BECOME THE ‘KHAYRA UMMAH’ – BEST COMMUNITY. TO DO OTERWISE OR TOTO BECOME THE ‘KHAYRA UMMAH’ – BEST COMMUNITY. TO DO OTERWISE OR TO
SLACKEN MAY TANTAMOUNT TO BETRAYING THE TRUST (AMANAH) OF DA’WAHSLACKEN MAY TANTAMOUNT TO BETRAYING THE TRUST (AMANAH) OF DA’WAH
OF THIS DEEN.OF THIS DEEN.

TADZKIRAHTADZKIRAH

MUSLIMS COMMANDED
TO BE ‘WITNESSES’
TADZKIRAHTADZKIRAH
BEAR WITNESS - THE WITNESS –
THE WITNESSES - TESTIFY

((SHAHADASHAHADA) - told/gave information, to witness /) - told/gave information, to witness /
to see, to be present, give evidence/testimony, bearto see, to be present, give evidence/testimony, bear
witnesswitness
((MUSH-HADMUSH-HAD) - time or place of being present or) - time or place of being present or
of giving or hearing evidence, meeting placeof giving or hearing evidence, meeting place
((MASH-HUDMASH-HUD) - that which is witnessed) - that which is witnessed
TRILATERAL
ROOT
TADZKIRAHTADZKIRAH

((SHAHEEDSHAHEED) - One who tells, or gives information) - One who tells, or gives information
of, what has witnessed, or see or behold with his eye :of, what has witnessed, or see or behold with his eye :
one who declares what he knows or believe: martyr :one who declares what he knows or believe: martyr :
TRILATERAL
ROOT
((SHUHADAA-USHUHADAA-U) - Referring to those possessing) - Referring to those possessing
much knowledge with respect to external thing; yourmuch knowledge with respect to external thing; your
helpers:helpers:
((MUSHAA-HADAHMUSHAA-HADAH) - the seeing of , viewing,) - the seeing of , viewing,
witnessing of a spectacle, apparition, vision etc :witnessing of a spectacle, apparition, vision etc :
TADZKIRAHTADZKIRAH

TADZKIRAHTADZKIRAH
““And thus have We willed you to be a community of theAnd thus have We willed you to be a community of the
middle way (middle way (UMMATAN WASOTANUMMATAN WASOTAN) [i.e. justly balanced], so) [i.e. justly balanced], so
that [with your lives] you might bear witness to the truththat [with your lives] you might bear witness to the truth
before all mankind (before all mankind (SHUHADAA-A - ‘ALAN-NAASSHUHADAA-A - ‘ALAN-NAAS) , and the) , and the
Messenger as a witness over you.“Messenger as a witness over you.“
((Qur’an: al- Baqarah: 2:143Qur’an: al- Baqarah: 2:143))

TADZKIRAHTADZKIRAH
““And strive (And strive (WA-JAA-HADUWA-JAA-HADU) in His cause as ye ought to) in His cause as ye ought to
strive, (with sincerity and under discipline). He has chosenstrive, (with sincerity and under discipline). He has chosen
you, and has imposed no difficulties on you in religion; ityou, and has imposed no difficulties on you in religion; it
is the (is the (MILLATMILLAT) creed of your father Abraham. It is He) creed of your father Abraham. It is He
Who has named you Muslims, both before and in thisWho has named you Muslims, both before and in this
(Revelation); that the Messenger ((Revelation); that the Messenger (SHAHEEDANSHAHEEDAN) may be a) may be a
witness for you, and ye be witnesses for mankind!witness for you, and ye be witnesses for mankind!
((SHUHADAA-A- ‘ALAN-NAASSHUHADAA-A- ‘ALAN-NAAS)).“.“
((Qur’an: al- Hajj: 22:78Qur’an: al- Hajj: 22:78))

TADZKIRAHTADZKIRAH
And [mention] when your Lord took from the children ofAnd [mention] when your Lord took from the children of
Adam - from their loins - their descendants and madeAdam - from their loins - their descendants and made
them testify of themselves, [saying to them], "them testify of themselves, [saying to them], "Am I notAm I not
your Lord?your Lord?""
They said, "They said, "Yes, we have testifiedYes, we have testified ((BALA SHAHEED-NABALA SHAHEED-NA).")."
[This] - lest you should say on the day of Resurrection,[This] - lest you should say on the day of Resurrection,
"Indeed, we were of this unaware.""Indeed, we were of this unaware."
((Qur’an: A’raf: 7: 172Qur’an: A’raf: 7: 172))

TADZKIRAHTADZKIRAH
““Allah bears witness (Allah bears witness (SHAHIDASHAHIDA) that there is no god but He,) that there is no god but He,
and (so do) the angels and those possessed of knowledge,and (so do) the angels and those possessed of knowledge,
((QAA-IMANQAA-IMAN) maintaining His creation with justice () maintaining His creation with justice (QISQISTwTw););
there is no god but He (there is no god but He (LAA-ILAA-HA-IL-LAA-HULAA-ILAA-HA-IL-LAA-HU) , the Mighty,) , the Mighty,
the Wise.the Wise.““
((Qur’an: Aali ’Imran: 3:18Qur’an: Aali ’Imran: 3:18))

TADZKIRAHTADZKIRAH
“O you who have believed, be persistently standing firm
(QAW-WAA-MINA) for Allah, witnesses in justice
(SHUHADAA-I BIL-QISTw), and do not let the hatred of a
people prevent you from being just. Be just (A’-DILU). ;
that is nearer to righteousness (TAQWA). And fear Allah;
indeed, Allah is Acquainted with what you do.“
(Qur’an: Maa-idah: 5:8)

TADZKIRAHTADZKIRAH
“O you who have believed, be persistently standing firm in
justice (QISTw), witnesses for Allah (SHUHADA-A-LILLAAH),
even if it be against yourselves or parents and relatives.
Whether one is rich or poor, Allah is more worthy of both. So
follow not [personal] inclination, lest you not be just
(A’DILU). And if you distort [your testimony] or refuse [to
give it], then indeed Allah is ever, with what you do,
Acquainted“
(Qur’an: An-Nisa’: 4:135)

TADZKIRAHTADZKIRAH

TADZKIRAHTADZKIRAH
““O YOU whoO YOU who have attained to faithhave attained to faith ((IIMANIIMAN)! Fasting is ordained for)! Fasting is ordained for
you as it was ordained for those before you,you as it was ordained for those before you, so that you might learnso that you might learn
self-restraintself-restraint (being conscious and fear Allah -(being conscious and fear Allah - TAQWATAQWA):”):”

TADZKIRAHTADZKIRAH
““RamaRamadhdhan is the (month) in which was sent down thean is the (month) in which was sent down the
Qur'anQur'an, as a guide to mankind, also clear (Signs) for, as a guide to mankind, also clear (Signs) for
guidance and judgment (Between right and wrong).”guidance and judgment (Between right and wrong).”

TADZKIRAHTADZKIRAH
““ So whoever sights [the new moon of] the month, let
him fast it; and whoever is ill or on a journey - then an
equal number of other days. ””

TADZKIRAHTADZKIRAH
““Allah wills that you shall have ease, and does not will you to sufferAllah wills that you shall have ease, and does not will you to suffer
hardship;hardship; but [He desires] that you complete the number [of daysbut [He desires] that you complete the number [of days
requiredrequired], and], and that you extol Allah for His having guided you arightthat you extol Allah for His having guided you aright, and, and
thatthat you render your thanksyou render your thanks [unto Him] –[unto Him] – TASH-KURUN – (SHAKUR)TASH-KURUN – (SHAKUR).”.”

 ””So whoever sights [the new moon of] the month” -So whoever sights [the new moon of] the month” - (Sahih International)(Sahih International)
 ““So every one of you who is present (at his home) during that month ”So every one of you who is present (at his home) during that month ”
(Abdullah Yusuf Ali)(Abdullah Yusuf Ali)
 ““Therefore from now on whoever witnesses it (the month)” –Therefore from now on whoever witnesses it (the month)” – (Maududi)(Maududi)
 ““Hence whoever lives to see this month”Hence whoever lives to see this month” –– (Muhammad Asad)(Muhammad Asad)
MUSLIMS AS ‘WITNESSES’ OF RAMADHAN

““... one sign of Truth in a... one sign of Truth in a DivineDivine teachingteaching
is in its remaining ever unchangingis in its remaining ever unchanging
and has universal appeal... “and has universal appeal... “

Amongst the sign of a religion withAmongst the sign of a religion with DivineDivine guidance is when itsguidance is when its
teachings are able to remain unchanging as it was originallyteachings are able to remain unchanging as it was originally
instituted and are still being adhered to, in spite of changinginstituted and are still being adhered to, in spite of changing
times and circumstancestimes and circumstances
For Islam,For Islam, RamaRamadhdhanan highlights one of these – i.e.highlights one of these – i.e. FASTINGFASTING, in, in
fact it was meant to re-affirm and re-establish the practices offact it was meant to re-affirm and re-establish the practices of
earlier Prophets tooearlier Prophets too

““O YOU who have attained to faith! Fasting isO YOU who have attained to faith! Fasting is
ordained for you as it was ordained for thoseordained for you as it was ordained for those
before you, so that you might remain conscious ofbefore you, so that you might remain conscious of
Allah (Allah (TAQWATAQWA):”):”

This phenomena of whole community (not mere individuals),This phenomena of whole community (not mere individuals),
observing (what to modern men) a ‘harsh’ life-style of ‘starving’observing (what to modern men) a ‘harsh’ life-style of ‘starving’
amidst abundance of food – is rather a perplexing spectacle. “amidst abundance of food – is rather a perplexing spectacle. “It’sIt’s
amazing! But why do they do it?amazing! But why do they do it?” is a common remark and query” is a common remark and query
Muslims do it not for dieting, nor for health nor for any man-Muslims do it not for dieting, nor for health nor for any man-
made reason. The unanimous reply when asked would be that itmade reason. The unanimous reply when asked would be that it
is but “is but “a Divine commanda Divine command.”.”

Despite secular anthropologist’s contention that all religion areDespite secular anthropologist’s contention that all religion are
man-made – Muslims would adamantly reject this preposterousman-made – Muslims would adamantly reject this preposterous
suggestion regardingsuggestion regarding Al-IslamAl-Islam – in the most effective and– in the most effective and
practical way by becoming ever more religious.practical way by becoming ever more religious.
Observers are indeed baffled at this phenomena, in spite ofObservers are indeed baffled at this phenomena, in spite of
negative media reports andnegative media reports and IslamaphobiaIslamaphobia raging globally, moreraging globally, more
so after “911”.so after “911”.

For Muslims, this in fact has everything to do withFor Muslims, this in fact has everything to do with
DivineDivine intervention. Allah s.w.t. asserts:intervention. Allah s.w.t. asserts:

““They want to extinguish Allah's [guiding] lightThey want to extinguish Allah's [guiding] light
with their utterances: but Allah will not allowwith their utterances: but Allah will not allow
[this to pass], for He has willed to spread His[this to pass], for He has willed to spread His
light in all its fullness, however hateful this maylight in all its fullness, however hateful this may
be to all who deny the truth.”be to all who deny the truth.”
((Qur’an: Taubah: 9: 32Qur’an: Taubah: 9: 32))

““He it is who has sent forth His Apostle with theHe it is who has sent forth His Apostle with the
[task of spreading] guidance and the religion of[task of spreading] guidance and the religion of
truth, to the end that He make it prevail overtruth, to the end that He make it prevail over
every [false] religion; and none can bear witnessevery [false] religion; and none can bear witness
[to the truth] as God does.”[to the truth] as God does.”
((Qur’an: Fath: 48: 28Qur’an: Fath: 48: 28))

““... only a... only a DivineDivine force is capable offorce is capable of
mobilizing the faithful hearts ... “mobilizing the faithful hearts ... “

Mankind has never been able to promote a campaign of globalMankind has never been able to promote a campaign of global
magnitude prior to the availability of communicationmagnitude prior to the availability of communication
technology.technology.
Yet,Yet, RamaRamadhdhanan for Muslims, everywhere even in remote places,for Muslims, everywhere even in remote places,
marks the time for a one-month long campaign of daily fasting,marks the time for a one-month long campaign of daily fasting,
of increase charity, of upgrading devotions, of self-restrain, etc.of increase charity, of upgrading devotions, of self-restrain, etc.
And it would be ushered, in synchrony, without fail as it hasAnd it would be ushered, in synchrony, without fail as it has
been observed since over 1400 years ago. And, without thebeen observed since over 1400 years ago. And, without the
advantage of modern technology.advantage of modern technology.

What manner of organizing is capable of such feat? WhenWhat manner of organizing is capable of such feat? When
people marvel at the ability for organizing campaign, spendingpeople marvel at the ability for organizing campaign, spending
vast sums of money and resource to promote, such as “vast sums of money and resource to promote, such as “SavingSaving
GaiaGaia”, “”, “World Aids dayWorld Aids day” etc. but with minimal success.” etc. but with minimal success.
Yet whenYet when RamaRamadhdhanan comes, the observance and support; thecomes, the observance and support; the
righteous acts which it promotes; never cease to fail - yetrighteous acts which it promotes; never cease to fail - yet
without the need for fanfare and costly campaigning – onlywithout the need for fanfare and costly campaigning – only
relying upon the faithfulrelying upon the faithful Muslims’ attachment toMuslims’ attachment to the Divinethe Divine..

And when any campaign ultimately would highlight itsAnd when any campaign ultimately would highlight its
organizer, thus fororganizer, thus for RamaRamadhdhanan it all points to theit all points to the DivineDivine,, AllahAllah ––
there is no other divinity savethere is no other divinity save AllahAllah Who alone is god. AndWho alone is god. And
those who believe in Him would manifest unity in purpose,those who believe in Him would manifest unity in purpose,
brotherhood and worship / servitude. And those whobrotherhood and worship / servitude. And those who
acknowledge Him would strive towards being conscious of Hisacknowledge Him would strive towards being conscious of His
Presence, by restraining their desire and passion- except toPresence, by restraining their desire and passion- except to
submit fully tosubmit fully to His Divine WillHis Divine Will (in Islam). This would be the(in Islam). This would be the
unwritten slogan for other nations to see in this month ofunwritten slogan for other nations to see in this month of
““RamaRamadhdhanan””

And the Muslims areAnd the Muslims are DivinelyDivinely inspired and guided with:inspired and guided with:

And the Muslims areAnd the Muslims are DivinelyDivinely inspired and guided with:inspired and guided with:
““ .. and be not like those who are oblivious of Allah, and.. and be not like those who are oblivious of Allah, and
whom He therefore causes to be oblivious of [what is goodwhom He therefore causes to be oblivious of [what is good
for] their own selves: [for] it is they, they who are trulyfor] their own selves: [for] it is they, they who are truly
depraved! Not equal are those who are destined for the firedepraved! Not equal are those who are destined for the fire
and those who are destined for paradise: those who areand those who are destined for paradise: those who are
destined for paradise - it is they, they [alone] who shalldestined for paradise - it is they, they [alone] who shall
triumph [on Judgment Day]!”triumph [on Judgment Day]!”
((Qur’an: Hashr: 59: 19-20Qur’an: Hashr: 59: 19-20))

““ ... Muslims are still the most worshipful and... Muslims are still the most worshipful and
faithful community in our time whereasfaithful community in our time whereas
doubts of thedoubts of the DivineDivine infect hearts of most ofinfect hearts of most of
the people of the other faiths ...”the people of the other faiths ...”

Muslims may not realize it, but one of the admiration shown byMuslims may not realize it, but one of the admiration shown by
non-Muslims towards the Islamic community is that they seenon-Muslims towards the Islamic community is that they see
Muslims, generally (even amongst ordinary ‘lay’ people) toMuslims, generally (even amongst ordinary ‘lay’ people) to
manifest great religiosity and devotion in their everyday life, asmanifest great religiosity and devotion in their everyday life, as
compared to those of other faithscompared to those of other faiths
For others, to worship one day in a week would already beFor others, to worship one day in a week would already be
regarded as religious – whereas for all Muslims, 5 times daily !regarded as religious – whereas for all Muslims, 5 times daily !

And the manner of Muslim worship (And the manner of Muslim worship (SwolahSwolah), is simply), is simply
astonishing to non-Muslims – especially when they observeastonishing to non-Muslims – especially when they observe
Muslims engaging in congregational prayers.Muslims engaging in congregational prayers.
InIn RamaRamadhdhanan, this symbol (spectacle) of connecting to the, this symbol (spectacle) of connecting to the DivineDivine,,
is replicated every night wherever there are Muslims, not just inis replicated every night wherever there are Muslims, not just in
mosques but even void-decks, community halls and open spaces.mosques but even void-decks, community halls and open spaces.
It is even telecasted via TV and satellite.It is even telecasted via TV and satellite.

In a secular, materialist, irreligious age, the Muslims certainlyIn a secular, materialist, irreligious age, the Muslims certainly
stand out – especially instand out – especially in RamaRamadhdhanan - as the most conspicuous- as the most conspicuous
group of people to express, collectively and in a most spectaculargroup of people to express, collectively and in a most spectacular
way, the existence and their reliance and devotion to theway, the existence and their reliance and devotion to the DivineDivine..
During the day they fasted, and its nights their devotional worshipDuring the day they fasted, and its nights their devotional worship
would evoke imagery of ‘monastic life-style’, but yet Islam forbidwould evoke imagery of ‘monastic life-style’, but yet Islam forbid
Muslims to become monks or nuns.Muslims to become monks or nuns.

And although there are religious people in other faiths too, yetAnd although there are religious people in other faiths too, yet
these would only consist of the exceptional minority – theirthese would only consist of the exceptional minority – their
clerics, priests, monks, nuns or leaders, whereas for the Muslimsclerics, priests, monks, nuns or leaders, whereas for the Muslims
this (worshiping 5 times daily) and Ramadhan fasting, is the rulethis (worshiping 5 times daily) and Ramadhan fasting, is the rule
to the general majority, not an exception.to the general majority, not an exception.
Those who are discerning would have to admit to someThose who are discerning would have to admit to some DivineDivine
handiworkhandiwork in all these – for no other reason can reasonablyin all these – for no other reason can reasonably
explain.explain.

Allah s.w.t. alludes to this:Allah s.w.t. alludes to this:

MUHAMMAD is Allah’s Messenger; and those who areMUHAMMAD is Allah’s Messenger; and those who are
[truly] with him are firm and unyielding towards all deniers[truly] with him are firm and unyielding towards all deniers
of the truth, [yet] full of mercy towards one another. Thouof the truth, [yet] full of mercy towards one another. Thou
canst see them bowing down, pros-trating themselves [incanst see them bowing down, pros-trating themselves [in
prayer], seeking favour with Allah and [His] goodlyprayer], seeking favour with Allah and [His] goodly
acceptance: their marks are on their faces, traced byacceptance: their marks are on their faces, traced by
prostration … ”prostration … ”
((Qur’an: Fath : 48: 29Qur’an: Fath : 48: 29))

“ …“ … This is their parable in the Torah as well as their parable in theThis is their parable in the Torah as well as their parable in the
Gospel: [they are] like a seed that brings forth its shoot, and thenGospel: [they are] like a seed that brings forth its shoot, and then
He strengthens it, so that it grows stout, and [in the end] standsHe strengthens it, so that it grows stout, and [in the end] stands
firm upon its stem, delighting the sowers [Thus will Allah causefirm upon its stem, delighting the sowers [Thus will Allah cause
the believers to grow in strength,] so that through them He mightthe believers to grow in strength,] so that through them He might
confound the deniers of the truth. [But] unto such of them as mayconfound the deniers of the truth. [But] unto such of them as may
[yet] attain to faith and do righteous deeds, Allah has promised[yet] attain to faith and do righteous deeds, Allah has promised
forgiveness and a reward supreme.”forgiveness and a reward supreme.”
((Qur’an: Fath : 48: 29Qur’an: Fath : 48: 29))

““ ... Muslims’ attachment to the... Muslims’ attachment to the DivineDivine makesmakes
them able to be detached from the effect ofthem able to be detached from the effect of
the materialistic world, yet not forsakingthe materialistic world, yet not forsaking
the goodness in it ... “the goodness in it ... “

A true Muslim will always remember thatA true Muslim will always remember that ““we are from Allah,we are from Allah,
and unto Allah we shall be made to return toand unto Allah we shall be made to return to.”.” We all belong toWe all belong to
the Divinethe Divine..
Thus he may beThus he may be ““in this worldin this world”” but he would certainly know thatbut he would certainly know that
““he is not of this worldhe is not of this world.”.”
Others may not be significantly aware of this until they interactOthers may not be significantly aware of this until they interact
with them inwith them in RamaRamadhdhanan..

A Muslim observing the fast would exude an extra-ordinary butA Muslim observing the fast would exude an extra-ordinary but
a conscious detachment to worldly needs and physical desire.a conscious detachment to worldly needs and physical desire.
Certainly he is undergoing a “great battle” within himself, for toCertainly he is undergoing a “great battle” within himself, for to
be “be “MuslimMuslim“ is to to“ is to to “subdue our will and desire and submit it to“subdue our will and desire and submit it to
the Divine Will”.the Divine Will”. A common feat for Muslims.A common feat for Muslims.
So, understand this O people who can reflect !So, understand this O people who can reflect !

““ ... though some of the ways of Muslims seem... though some of the ways of Muslims seem
strange today, but it does resemblestrange today, but it does resemble
practices of such past personalities underpractices of such past personalities under
DivineDivine guidance (Prophets) ... Abraham,guidance (Prophets) ... Abraham,
Moses, Jesus ....”Moses, Jesus ....”

Muslims are told that fasting is not something new, butMuslims are told that fasting is not something new, but
was ordained also in the past:was ordained also in the past:

Muslims are told that fasting is not something new, butMuslims are told that fasting is not something new, but
was ordained also in the past:was ordained also in the past:
““O YOU who have attained to faith! Fasting isO YOU who have attained to faith! Fasting is
ordained for you as it was ordained for thoseordained for you as it was ordained for those
before you, so that you might remainbefore you, so that you might remain
conscious of Allah (conscious of Allah (TAQWATAQWA):”):”

““Go, gather all the Jews to be foundGo, gather all the Jews to be found
in Susa, and hold a fast on myin Susa, and hold a fast on my
behalf, and neither eat nor drink forbehalf, and neither eat nor drink for
three days, night or day ...”three days, night or day ...”
((O.T. Esther:4:16O.T. Esther:4:16))
““And they said to him (Jesus): “TheAnd they said to him (Jesus): “The
disciples of John fast often and offerdisciples of John fast often and offer
prayers, and so do the disciples ofprayers, and so do the disciples of
the Pharisees ...”the Pharisees ...”
((N.T. Gospel of Luke: 5: 33N.T. Gospel of Luke: 5: 33))

Although fasting is acknowledged in other scriptures, yetAlthough fasting is acknowledged in other scriptures, yet
it has been almost forgotten - relegated as a rare practiceit has been almost forgotten - relegated as a rare practice
only amongst very few of their religious elites – as anonly amongst very few of their religious elites – as an
exception rather than as a rule.exception rather than as a rule.
Through the Muslims inThrough the Muslims in RamaRamadhdhanan, one cannot but notice, one cannot but notice
this practice – perhaps surprised as it seem strange, orthis practice – perhaps surprised as it seem strange, or
react with cynicism, or some may be react with awe.react with cynicism, or some may be react with awe.

Muslims, inMuslims, in RamaRamadhdhanan are re-asserting this practice ofare re-asserting this practice of
past sages, Prophets and indeed demonstrate, that evenpast sages, Prophets and indeed demonstrate, that even
ordinary laity amongst the people even can emulate themordinary laity amongst the people even can emulate them
in this righteousness. More so in today’s Secular andin this righteousness. More so in today’s Secular and
irreligious era, Muslims as a community, are remindingirreligious era, Muslims as a community, are reminding
those with similar traditions, to re-assume a worthythose with similar traditions, to re-assume a worthy
practice in devotion to thepractice in devotion to the DivineDivine through self-restrain.through self-restrain.

This also re-iterate that the message brought by LastThis also re-iterate that the message brought by Last
Prophet Muhammad s.a.a.w. is not something new, butProphet Muhammad s.a.a.w. is not something new, but
only as culmination of what had already been brought byonly as culmination of what had already been brought by
previous Prophets from Adam, Noah, Abraham, Mosesprevious Prophets from Adam, Noah, Abraham, Moses
and Jesus (may Peace & blessings be upon all of them). i.e.and Jesus (may Peace & blessings be upon all of them). i.e.
The message of Pure Monotheism –The message of Pure Monotheism – TAUTAUHHEEDEED ––
““Attestation to the AbsoluteAttestation to the Absolute Oneness of the DivineOneness of the Divine”.”.

““ ... Do good to others, as Allah (the... Do good to others, as Allah (the One True DivineOne True Divine))
has been good to you; and seek not to createhas been good to you; and seek not to create
mischief on this earth, for Allah loves not the wrong-mischief on this earth, for Allah loves not the wrong-
doer.”doer.”
((Qur’an: Qasas: 77Qur’an: Qasas: 77))

Muslims are taught to express gratitude towards Allah s.w.t. byMuslims are taught to express gratitude towards Allah s.w.t. by
fulfilling the needs of others, for the sake of love for Allah s.w.t.fulfilling the needs of others, for the sake of love for Allah s.w.t.
Prophet Muhammad said:Prophet Muhammad said: “The best of mankind are those who“The best of mankind are those who
benefits others”benefits others”
Thus, amongst the lessons learnt by Muslim in fasting is toThus, amongst the lessons learnt by Muslim in fasting is to
experience the suffering of the poor and needy – to developexperience the suffering of the poor and needy – to develop
empathy.empathy.

Appreciation of Allah’s favour must be reciprocated throughAppreciation of Allah’s favour must be reciprocated through
helping others. Thus, inhelping others. Thus, in RamaRamadhdhanan, the spirit of sharing,, the spirit of sharing,
neighbourliness, of strengthening bonds of kinship, of giving toneighbourliness, of strengthening bonds of kinship, of giving to
those in need and charity of all kinds, etc. are much enhanced.those in need and charity of all kinds, etc. are much enhanced.
Especially in providing the simple basic needs which many haveEspecially in providing the simple basic needs which many have
taken for granted, like sharing a meal.taken for granted, like sharing a meal.

Islam emphasise that devotion to Allah, must also include beingIslam emphasise that devotion to Allah, must also include being
good to His creations.good to His creations.
Muslims are taught to strive towards being people ofMuslims are taught to strive towards being people of
Righteousness.Righteousness.
But what is “But what is “Righteousness (AL-BIRRRighteousness (AL-BIRR”?”?
In the Qur’an, Allah s.w.t. elaborates and teaches the Muslims:In the Qur’an, Allah s.w.t. elaborates and teaches the Muslims:

““True piety does not consist in turning your faces towardsTrue piety does not consist in turning your faces towards
the east or the west - but truly pious is he who believes inthe east or the west - but truly pious is he who believes in
Allah, and the Last Day; and the angels, and revelation, andAllah, and the Last Day; and the angels, and revelation, and
the prophets; and spends his substance - however much hethe prophets; and spends his substance - however much he
himself may cherish - it - upon his near of kin, and thehimself may cherish - it - upon his near of kin, and the
orphans, and the needy, and the wayfarer, and the beggars,orphans, and the needy, and the wayfarer, and the beggars,
and for the freeing of human beings from bondage;.. .”and for the freeing of human beings from bondage;.. .”

“…“… and is constant in prayer, and renders the purifyingand is constant in prayer, and renders the purifying
dues; and [truly pious are] they who keep theirdues; and [truly pious are] they who keep their
promises whenever they promise, and are patient inpromises whenever they promise, and are patient in
misfortune and hardship and in time of peril: it is theymisfortune and hardship and in time of peril: it is they
that have proved themselves true, and it is they, theythat have proved themselves true, and it is they, they
who are conscious of Allah.”who are conscious of Allah.”

“…“… and is constant in prayer, and renders the purifyingand is constant in prayer, and renders the purifying
dues; and [truly pious are] they who keep theirdues; and [truly pious are] they who keep their
promises whenever they promise, and are patient inpromises whenever they promise, and are patient in
misfortune and hardship and in time of peril: it is theymisfortune and hardship and in time of peril: it is they
that have proved themselves true, and it is they, theythat have proved themselves true, and it is they, they
who are conscious of Allah.”who are conscious of Allah.”
RAMARAMADHDHAN – MONTH OF TESTAN – MONTH OF TEST
THESE QUALITIES ARE BEING INCULCATEDTHESE QUALITIES ARE BEING INCULCATED
THROUGHOUT THIS MONTH OF RAMATHROUGHOUT THIS MONTH OF RAMADHDHAN -AN -
TO TEACH EVERY MUSLIM THAT - WITH ALLAH’STO TEACH EVERY MUSLIM THAT - WITH ALLAH’S
GUIDANCE, THIS CAN BE THEIR STANDARD OF LIFEGUIDANCE, THIS CAN BE THEIR STANDARD OF LIFE
THROUGHOUT THE WHOLE YEAR – UNTILTHROUGHOUT THE WHOLE YEAR – UNTIL
ANOTHER RAMAANOTHER RAMADHDHAN COMES.AN COMES.

“This Qur’an is not such as can be produced by other than
Allah. On the contrary it is a confirmation of revelations
that went before it, and a fuller explanation of the Book
wherein there is no doubt - from the (Divine) Lord of the
Universe”
(Surah Yunus : 10: 37)

““It was the month ofIt was the month of RamaRamadhdhan in which the Qur'an wasan in which the Qur'an was
[first] bestowed from on high[first] bestowed from on high as a guidance unto man and aas a guidance unto man and a
self-evident proof of that guidance, and as the standard byself-evident proof of that guidance, and as the standard by
which to discern the true from the false.”which to discern the true from the false.”

The Qur’an – being that livingThe Qur’an – being that living proof of Prophet Muhammad’sproof of Prophet Muhammad’s
claim to be the Messenger of Allah –claim to be the Messenger of Allah – as the outstanding miracleas the outstanding miracle
of theof the DivineDivine authorship cannot be ignored. Miraculously, it isauthorship cannot be ignored. Miraculously, it is
still available untampered. Its original recitation, preservedstill available untampered. Its original recitation, preserved
through unbroken chain of reciters (through unbroken chain of reciters (MUQRI’ - HUFFAZMUQRI’ - HUFFAZ). In fact,). In fact,
the Muslim regard the whole of it to be literally the “the Muslim regard the whole of it to be literally the “Words”Words” ofof
AllahAllah the one and onlythe one and only Divine BeingDivine Being, Creator and Sustainer of all, Creator and Sustainer of all
the worlds.the worlds.

Though others may not as yet believe this claim, yet Muslims notThough others may not as yet believe this claim, yet Muslims not
only assert this, but manifest their conviction concerning itsonly assert this, but manifest their conviction concerning its
DivineDivine source with a genuine display of attitude, adoration,source with a genuine display of attitude, adoration,
reliance and reverence towards it and its teachings.reliance and reverence towards it and its teachings.
It is up to others, who sincerely seek after the Truth toIt is up to others, who sincerely seek after the Truth to
investigate for themselves. To find out – why do more than 1.5investigate for themselves. To find out – why do more than 1.5
billion Muslims (currently) so dead-certain, nay are unanimouslybillion Muslims (currently) so dead-certain, nay are unanimously
in agreement, regarding this one Book ? If not, only to satisfy thisin agreement, regarding this one Book ? If not, only to satisfy this
curiosity.curiosity.

And it is in this month ofAnd it is in this month of RamaRamadhdhanan that the Muslims’ pre-that the Muslims’ pre-
occupation with the Qur’an becomes conspicuously evident,occupation with the Qur’an becomes conspicuously evident,
unlike any other months.unlike any other months.
Special honour, respect and reverential attention are given for itsSpecial honour, respect and reverential attention are given for its
recitation; to its reciters and memorizers, and to the assembliesrecitation; to its reciters and memorizers, and to the assemblies
where its teachings are expounded. The amazing spectacle iswhere its teachings are expounded. The amazing spectacle is
that there is only one Al-Qur’an – undisputed and unanimouslythat there is only one Al-Qur’an – undisputed and unanimously
agreed- which add to itsagreed- which add to its DivineDivine claim.claim.

Its angelic recitations are even celebrated, when additional nightIts angelic recitations are even celebrated, when additional night
prayers in some mosques would entail commitment to completeprayers in some mosques would entail commitment to complete
reciting the whole of the Qur’an in this month – whether it bereciting the whole of the Qur’an in this month – whether it be
“TaraweeH”“TaraweeH” oror “Taddarus.”“Taddarus.”
With satellite technology, the special prayer from the GrandWith satellite technology, the special prayer from the Grand
mosque inmosque in MakkahMakkah, where the, where the ImamImam recites from memory onerecites from memory one
**juzujuzu’’ of theof the Divine Qur’anDivine Qur’an each night, would be beamedeach night, would be beamed
worldwide.worldwide.
** Juzu’Juzu’ - “one-thirtieth of the whole Qur’an”- “one-thirtieth of the whole Qur’an”

The night in which the Qur’an was revealed (which some believeThe night in which the Qur’an was revealed (which some believe
may also be) the Night of power or Decree (may also be) the Night of power or Decree (Layla-tul-QadrLayla-tul-Qadr), is), is
much awaited in one of the nights ofmuch awaited in one of the nights of RamaRamadhdhanan – indeed a– indeed a
special additional value to this month diligently waited byspecial additional value to this month diligently waited by
Muslims because Allah says:Muslims because Allah says:

““We have indeed revealed this (Message) in the nightWe have indeed revealed this (Message) in the night
of Power(Decree): And what will explain to theeof Power(Decree): And what will explain to thee
what the Night of Power(Decree) is? The Night ofwhat the Night of Power(Decree) is? The Night of
Power(Decree) isPower(Decree) is better than a thousand Months.better than a thousand Months.
Therein come down the angels and the Spirit byTherein come down the angels and the Spirit by
Allah's permission, on every errand: Peace!... ThisAllah's permission, on every errand: Peace!... This
until the rise of Morn!until the rise of Morn!
((Qur’an: al-Qadr: 97: 1-5Qur’an: al-Qadr: 97: 1-5))

““Will they not, then, try to understand this Qur’an?Will they not, then, try to understand this Qur’an?
Had it issued from any but Allah, they would surelyHad it issued from any but Allah, they would surely
have found in it many an inner contradiction!”have found in it many an inner contradiction!”
((Qur’an: An-Nisa’: 4: 28Qur’an: An-Nisa’: 4: 28))

”” ...to complete the prescribed period (of Fasting),...to complete the prescribed period (of Fasting),
and toand to glorifyglorify Him (Him (the One and only truethe One and only true
DivineDivine) in that He has guided you ....”) in that He has guided you ....”
((Qur’an: Baqarah: 2:185Qur’an: Baqarah: 2:185))

Muslims regard their striving in every act of devotion inMuslims regard their striving in every act of devotion in
RamaRamadhdhanan merely as a test of their Faith to themerely as a test of their Faith to the DivineDivine..
They are taught to be sincere by eradicating any self-conceitThey are taught to be sincere by eradicating any self-conceit
attached to their devotions. They are much aware of theirattached to their devotions. They are much aware of their
shortcomings and race to gain the Mercy and forgiveness fromshortcomings and race to gain the Mercy and forgiveness from
Allah s.w.t. especially in this month.Allah s.w.t. especially in this month.

Thus their accomplishment ofThus their accomplishment of RamaRamadhdhanan fasting would befasting would be
measured by the degree of their being grateful to Allah s.w.t. –measured by the degree of their being grateful to Allah s.w.t. –
to be expressed by the Glorification of Allah (as theto be expressed by the Glorification of Allah (as the OneOne DivineDivine
BeingBeing without any partner).without any partner).
The chanting of this Glorification (The chanting of this Glorification (TakbirTakbir) is the capping finale) is the capping finale
followed by open-mass prayer in the morning offollowed by open-mass prayer in the morning of EID-UL-FITRIEID-UL-FITRI..

This brief elucidation is not exhaustive ......This brief elucidation is not exhaustive ......
hoping only to highlight some of thehoping only to highlight some of the
meanings which can be discerned frommeanings which can be discerned from
RamaRamadhdhanan ––
“as a spectacle of the Divine.”“as a spectacle of the Divine.”

And say: "Work (righteousness): soon will Allah observe yourAnd say: "Work (righteousness): soon will Allah observe your
work, and His Messenger and the Believers: soon will ye bework, and His Messenger and the Believers: soon will ye be
brought back to the knower of what is hidden and what is open:brought back to the knower of what is hidden and what is open:
then will He show you the truth of all that ye did."then will He show you the truth of all that ye did."
((Qur’an: Taubah: 9: 105Qur’an: Taubah: 9: 105))
All Rights Reserved © Zhulkeflee Hj Ismail (2013)All Rights Reserved © Zhulkeflee Hj Ismail (2013)

““(Say our life takes its) colour from Allah; and who could give a(Say our life takes its) colour from Allah; and who could give a
better colour (to life) than Allah? and it is He (Alone) Whom webetter colour (to life) than Allah? and it is He (Alone) Whom we
worship. Say: Will ye dispute with us about Allah, seeing that Heworship. Say: Will ye dispute with us about Allah, seeing that He
is our Lord and your Lord; that we are responsible for our doingsis our Lord and your Lord; that we are responsible for our doings
and ye for yours; and that we are sincere (in our faith) in Him?”and ye for yours; and that we are sincere (in our faith) in Him?”
((Surah al-Baqarah: 2: 138-139Surah al-Baqarah: 2: 138-139))

May Allah grant us all, and all our beloved family andMay Allah grant us all, and all our beloved family and
companions, the success (companions, the success (TAUFIQTAUFIQ) and the Guidance) and the Guidance
((HIDAAYAHIDAAYA) to attain to His Acceptance, Forgiveness and) to attain to His Acceptance, Forgiveness and
Mercy (Mercy (RAHMAHRAHMAH) and gain His Pleasure () and gain His Pleasure (MARDHA-TILLAHMARDHA-TILLAH).).
MOST COMPASSIONATE,
MOST MERCIFUL.
TADZKIRAHTADZKIRAH

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All welcome to visit my web-blog:All welcome to visit my web-blog:
107All Rights Reserved © Zhulkeflee Hj Ismail (2013))

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