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1.) An indifferent act become morally good
                or morally evil depending on the
                circumstances.


 For artist Ana Rosas to be standing nude
 showings her naked breast and genitals in
 front of a mirror and purposes of checking to
 improve the shape of the body means morally
 good.
Her act becomes morally evil, however, if she stands
in front on national television to simply show public
her nude body. The place and audience as
circumstance change the amorally of the act to moral
evilness.
An act that is evil in itself be(.2
 converted good by circum
   stances. The evil act of
  murder, for intake, can be
justified to become good by
     .any circumstances
A circumstance which is not gravely (.3
   evil does not totally damage the
goodness of an objectively good act.
Attending Holy Mass without paying
 attention to the bible readings and
  Eucharistic Celebration does not
  entirely demerit the Christian. His
presence in the mass is still of value
                .to him
THE NORMS OF MORALITY

    The second factor by which
    the morality of human act is
      .measured is the norms
?What is norms
 Ignacio defines it as a rule,
 standard, or measured. It is
 something by which we gauge
 the goodness or evilness of an
 act. It is something with an act
 conforms to be morally good:
 or a violate to be morally evil;
 and neutral to be morally
 .indifferent
There are two norms of
:morality
   The law of God and human reason
     of man (barbor:180).God's eternal
     law is the norm of human acts.
     This ultimate in independent of
     any measure, hence called
     objective.

   On the other hand human reason
   is the conscience of a person
   telling him internally what ought
   he to do. This norms called
   .subjective
LAW
 ? What is Law
      In the words of Babor,

      Is a rule of action or a principle of
      conduct (Babor: 165). It is best
      defined by St. Thomas Aquinas
      (1225-1247). The Angelic Doctor of
      the Church, as "an ordinance of
      reason promulgated for the common
      good by one who has charge of
       ".society
“A LAW In An Ordinance” (.1

      Is an order coming from a
      legitimate authority. As an
      order. As an order, it is
      binding upon the subject
      to obey. A law is not a
      .requires but a command
2.) "A law is an ordinance of reason." A
law is not a product of the whims of the
lawmakers, but the result of intellectual
and rational study. As a product of
reason, the law saw to it that the
following qualities are present (Ignacio:
46-48).
.A. A law must be just

.B. A law must be honest

.C. It is possible to be fulfilled

D. It is useful as guide to attain a goal

.E. It must be relatively permanent

.F. It must be promulgated
A law must be" .3
promulgated."

This means that the law must
be publicized in order to be
make known to the people who
will be subjected to it. The law
takes effect only when the
.subjects are aware of it
A law must be for the common good."" .4

In the first place, a law which covers not
a mere single individual but a group of
people or society, must serve the public
good. A law should be a "liberating
agency and not an enslaving one"
(Glenn: 75). A true law directs men
towards the attainment of their goals,
.temporary and ultimate
A law must be promulgated in".5
society." Unlike a precept to both
individuals and society, a law is a
applicable only. Senate or in
Conventions or Malacnang Palace
and are promulgated nationwide for
the people to know. So with the
Church law for its members, like the
.Ten Commandments
A law must be promulgated one who "(.6
   has charged of society." The," one"
 refers to the legitimate lawgivers, must
 be it a one-person or group of persons,
     like a President or the senate or
Congress for the state in the church, this
 may be the Pope or Bishop, or Church
Council (ex. Vatican II, PCP II). Whether it
    be a single official or a council or
  leaders, these are the ones who have
        .charge and care of society
<<<<<<<<TO BE Continue
CLASSIFICATION OF LAW
 THE ETERNAL LAW .1
There are various ways of classifying laws. But we shall
present and Eternal Law? important classes. The Eternal
    What is discuss first the
Law, the Naturaldefines it as “the Divine Reason Divine Positive
  St. Augustine Law, and Human Positive Law. and will
Law, being theological in natureorder of things be preserved and
  commanding that the natural shall not be included in this
(course (Glenn: 78 be disturbed.” St. Thomas Aquinas defines it as
  forbidding that it
  God‘s eternal plan and providence for all created things.
  Directing them towards their ultimate and (Summa Theological
  (1-11, 93,1
  In the words of Glenn, “the Eternal Law extends to all
  acts and movements in the universe. Thus, bodies obey the
  tendencies of their nature and follow the laws of cohesion,
  gravity, inertia, etc.; animals follow the guidance of instinct; the
  earth turns upon its axis; the heavenly bodies swing through
  their mighty orbit; all in accordance with the Eternal Law, power-
  (less to reject its influence, or to disobey.” Glenn: 79
Man‘s body, as member of creation in the
universe, also obey the eternal law in so far as
physical law is concerned. But man alone can disobey
the same law in terms of free choice. This is due to the
fact that man is endowed with FREE WILL. So in his
human acts, he can reject the direction of the eternal
law. His body obeys the law of gravity, for instance, but
he may refuse to obey the Ten Commandments. Man
.is given the free choice in doing human acts

2. THE NATURAL LAW
      The conscience of man silently dictates. “Do
good and avoid evil” This is an innate universal
command engraved in the very heart of every man
and woman regardless of time and place.

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A Law In An Ordinance

  • 1.                            [ t ¢ ¦ " ˜ ˜ ˜ ˜ ˜ ˜ ˜ ˜ ˜˜ ˜ ˜˜ ˜
  • 2. 1.) An indifferent act become morally good or morally evil depending on the circumstances. For artist Ana Rosas to be standing nude showings her naked breast and genitals in front of a mirror and purposes of checking to improve the shape of the body means morally good. Her act becomes morally evil, however, if she stands in front on national television to simply show public her nude body. The place and audience as circumstance change the amorally of the act to moral evilness.
  • 3. An act that is evil in itself be(.2 converted good by circum stances. The evil act of murder, for intake, can be justified to become good by .any circumstances
  • 4. A circumstance which is not gravely (.3 evil does not totally damage the goodness of an objectively good act. Attending Holy Mass without paying attention to the bible readings and Eucharistic Celebration does not entirely demerit the Christian. His presence in the mass is still of value .to him
  • 5. THE NORMS OF MORALITY The second factor by which the morality of human act is .measured is the norms
  • 6. ?What is norms Ignacio defines it as a rule, standard, or measured. It is something by which we gauge the goodness or evilness of an act. It is something with an act conforms to be morally good: or a violate to be morally evil; and neutral to be morally .indifferent
  • 7. There are two norms of :morality The law of God and human reason of man (barbor:180).God's eternal law is the norm of human acts. This ultimate in independent of any measure, hence called objective. On the other hand human reason is the conscience of a person telling him internally what ought he to do. This norms called .subjective
  • 8. LAW ? What is Law In the words of Babor, Is a rule of action or a principle of conduct (Babor: 165). It is best defined by St. Thomas Aquinas (1225-1247). The Angelic Doctor of the Church, as "an ordinance of reason promulgated for the common good by one who has charge of ".society
  • 9. “A LAW In An Ordinance” (.1 Is an order coming from a legitimate authority. As an order. As an order, it is binding upon the subject to obey. A law is not a .requires but a command
  • 10. 2.) "A law is an ordinance of reason." A law is not a product of the whims of the lawmakers, but the result of intellectual and rational study. As a product of reason, the law saw to it that the following qualities are present (Ignacio: 46-48).
  • 11. .A. A law must be just .B. A law must be honest .C. It is possible to be fulfilled D. It is useful as guide to attain a goal .E. It must be relatively permanent .F. It must be promulgated
  • 12. A law must be" .3 promulgated." This means that the law must be publicized in order to be make known to the people who will be subjected to it. The law takes effect only when the .subjects are aware of it
  • 13. A law must be for the common good."" .4 In the first place, a law which covers not a mere single individual but a group of people or society, must serve the public good. A law should be a "liberating agency and not an enslaving one" (Glenn: 75). A true law directs men towards the attainment of their goals, .temporary and ultimate
  • 14. A law must be promulgated in".5 society." Unlike a precept to both individuals and society, a law is a applicable only. Senate or in Conventions or Malacnang Palace and are promulgated nationwide for the people to know. So with the Church law for its members, like the .Ten Commandments
  • 15. A law must be promulgated one who "(.6 has charged of society." The," one" refers to the legitimate lawgivers, must be it a one-person or group of persons, like a President or the senate or Congress for the state in the church, this may be the Pope or Bishop, or Church Council (ex. Vatican II, PCP II). Whether it be a single official or a council or leaders, these are the ones who have .charge and care of society
  • 17. CLASSIFICATION OF LAW THE ETERNAL LAW .1 There are various ways of classifying laws. But we shall present and Eternal Law? important classes. The Eternal What is discuss first the Law, the Naturaldefines it as “the Divine Reason Divine Positive St. Augustine Law, and Human Positive Law. and will Law, being theological in natureorder of things be preserved and commanding that the natural shall not be included in this (course (Glenn: 78 be disturbed.” St. Thomas Aquinas defines it as forbidding that it God‘s eternal plan and providence for all created things. Directing them towards their ultimate and (Summa Theological (1-11, 93,1 In the words of Glenn, “the Eternal Law extends to all acts and movements in the universe. Thus, bodies obey the tendencies of their nature and follow the laws of cohesion, gravity, inertia, etc.; animals follow the guidance of instinct; the earth turns upon its axis; the heavenly bodies swing through their mighty orbit; all in accordance with the Eternal Law, power- (less to reject its influence, or to disobey.” Glenn: 79
  • 18. Man‘s body, as member of creation in the universe, also obey the eternal law in so far as physical law is concerned. But man alone can disobey the same law in terms of free choice. This is due to the fact that man is endowed with FREE WILL. So in his human acts, he can reject the direction of the eternal law. His body obeys the law of gravity, for instance, but he may refuse to obey the Ten Commandments. Man .is given the free choice in doing human acts 2. THE NATURAL LAW The conscience of man silently dictates. “Do good and avoid evil” This is an innate universal command engraved in the very heart of every man and woman regardless of time and place.