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LOST
ON
THE
SILK
ROAD
Hazards and Hospitality on an Ancient Trade Route
PETER STARK
COVER: The Tibetan
Plateau in Central Asia
THIS PAGE: Peter
Stark and his fellow
travelers cross a
mountain pass in Tibet
THE SECOND DAY INTO THE MOUNTAINS OF THE
TIBETAN PLATEAU, EVERYTHING WENT WRONG.
OUR CANTEENS RAN DRY. WE STRUGGLED UP A
MOUNTAIN PASS BEHIND THE CARAVAN OF YAKS
THAT CARRIED OUR LUGGAGE. IT WAS SO STEEP
AND HIGH, IT FELT LIKE WE WERE PANTING OUR
WAY UP A 15,000-FOOT-TALL BLACK SAND DUNE.
Descending the far side, the yaks escaped
from the Tibetan herdsman who guided
them. Then, trying to round up the yaks,
we got separated from each other.
I grew dizzy from running in the thin air.
Eventually Amy and I found a little trail
that led into a deep stream canyon. Then
we lost the trail in the canyon’s brushy
bottom.
That’s when the thunderstorm struck. It
was late afternoon. Amy and I were alone
in the brushy bottom of the canyon on the
left bank of the stream. We didn’t know
what had happened to the yak caravan,
nor the Tibetan herdsman running along-
side them in his long black robe, nor the
Tibetan guide on horseback who carried
the rifle, nor the Chinese interpreter.
We thought they were somewhere ahead
of us in the canyon, and maybe on the
opposite bank of the stream, but we
weren’t sure.
THE SKY TURNED SUDDENLY BLACK.
Lightning rocketed among the moun-
taintops. Thunder crashed through the
canyon, echoing and reverberating, and
shaking the ground beneath our hiking
boots. White curtains of cold, driving rain
swept through the airy space between
the canyon walls, obscuring the far
side. The stream began to rise — fast —
smashing against its banks, churning
with whitewater. We followed it down-
stream, trying to get out of the canyon.
Soon we ran into a cliff that rose straight
out of the charging water. The only ways
past it were to climb high over the cliff or
to inch our way across it on narrow ledges.
Amy and I started to claw our way up the
side of the cliff, grabbing at roots of
bushes and moss to hold on. This was
what our honeymoon had become. Some-
where up ahead, this canyon was sup-
posed to lead to the headwaters of the
Yangtze River — our destination. Soon
I was edging out on a slippery, wet ledge,
clinging to the side of the cliff, 30 feet
above the raging stream. The ledge nar-
rowed. Then it ended in a big nose of
rock. I didn’t know where next to place
either hands or feet. I was stuck high
above the charging stream, growing dizzy
looking down between my boots at the
spinning rapids below.
We were traveling by yak caravan because
I wanted to write about the Yangtze River
and this was the only way to reach its
headwaters in these rugged, mountain-
ous regions of the Tibetan Plateau. Yak
caravans like ours, for many centuries,
had crossed these high mountains. They
traveled on one branch of the ancient
trade route known as the Silk Road. The
branch across the Tibetan Plateau linked
two civilizations, China’s and India’s. Other
branches linked Chinese traders with the
civilizations of the Mediterranean and
Europe, many thousands of miles away.
Some writers describe the Silk Road as
an ancient highway connecting distant
ends of continents. I like to think of it as
the Earth’s original Internet.
When we think of a major highway, we
usually imagine someone traveling a long
distance by car or bus or truck. But unlike
a modern highway, very few people tra-
versed the Silk Road from one end to the
other, from China to the Mediterranean,
or vice versa. (Marco Polo was one of the
TOP: Looking across
the Tibetan Plateau
at the Himalayan
Mountains
BOTTOM: Expedition
guide Ang Ya (with rifle)
and herdsman Lo
Da Ji adjust the packs
BIG HISTORY PROJECT	 LOST ON THE SILK ROAD	3 OF 10
BAGHDAD MERV
ASIA
Gobi Desert
Caspian
Sea
Black
Sea
Plateau of Tibet
Hindu
Kush
Altai Mountains
Manchurian
Plain
BAY OF
BENGAL
XI’AN
SOUTH
CHINA
SEA
EAST
CHINA
SEA
SEA
OF
JAPAN
EUROPE
AFRICA
Himalayas
Syrian
Desert
DAMASCUS
KASHGARSAMARKAND
Asia
Minor
Thai
Desert
Arabian
Peninsula
ARABIAN
SEA
OTHER TRADE ROUTE
THE SILK ROADS
DUNHUANG
ALEPPO
Mediterran
ean
Sea
famous travelers who did.) The Silk Road
really served, like the Internet does, as
a linked network of communication
“nodes.” In the way “packets” of informa-
tion are passed along the Internet from
computer node to computer node all over
the globe, so were actual packets of
goods passed from one trader’s caravan
to another, and from one caravan post to
another on the Silk Road. After months,
or even years, these packets had traveled
hundreds or thousands of miles along the
Silk Road from, say, China to France, a
distance of over 5,000 miles as the crow
flies, and closer to 10,000 miles by wind-
ing roads and paths.
The most famous of these packets of
goods traveling along the Silk Road con-
tained, as you might guess, silk. The Chi-
nese had invented this luxurious fabric
around 2700 BCE (or earlier) and man-
aged to keep the manufacturing process
secret for millennia, closely guarding the
silkworm that spins a cocoon of the finest
filament — the silk thread. Unraveled from
the cocoon, and woven together, the silk
threads formed a fabric so soft, so sheer,
so refined, that kings and queens, dukes
and duchesses, wealthy people of the
ancient world, were willing to pay extraor-
dinary prices to possess this luxury good
that traveled from hand to hand, caravan to
caravan, all the way from China to Europe.
Thus was born the Silk Road.
No official “date” marks the opening of
the Silk Road, but about 2,000 years ago,
The Silk Road
really served,
like the Internet
does, as a linked
network of
communication
“nodes.”
BIG HISTORY PROJECT	 LOST ON THE SILK ROAD	4 OF 10
Silk threads formed a fabric so soft, so
refined, that kings and queens were willing
to pay extraordinary prices to possess it
TOP: Chinese
women iron silk in a
12th-century painting
by Emperor Hui Tsung
BOTTOM: Silk fabric
was highly prized in
Europe
RIGHT: Silk merchants
at the bazaar in Cairo,
Egypt
during ancient China’s Han dynasty, a
government ambassador, Zhang Qian
(c. 200–114 BCE), was sent west by the
emperor to secure a trade route for silk
caravans. Zhang and his officers made
peace with some of the nomadic tribes of
Central Asia that had previously attacked
travelers. After Zhang’s intervention, it
became safer for the caravans carrying
silk to travel further west, and eventually
their trade goods made it all the way to
cities on or near the Mediterranean, such
as Aleppo, in today’s Syria. They then
traveled on sailing ships the rest of the
way to the ports of western Europe. Here
the fabric was tailored into the gowns
and luxury goods of royalty, aristocrats,
and wealthy merchants.
The new fabric was so thin and sheer
and revealing that some Roman authori-
ties considered it scandalous and tried to
ban it:
“I can see clothes of silk, if materials that
do not hide the body, nor even one’s
decency, can be called clothes,” wrote
the Roman philosopher Seneca the
Younger. “Wretched flocks of maids labor
so that the adulteress may be visible
through her thin dress.…”
Trade traveled both ways on the Silk
Road. China desired certain goods, too.
From the nomadic tribes of Central Asia,
Chinese merchants bargained for horses
and cattle, leather and furs, ivory and
jade. Silk Road caravans employed pack
animals such as camels (able to travel in
desert regions), yaks (sure-footed and
strong-winded for high mountains), and
horses. Each animal carried a load of
about 300 pounds (136 kilograms). Trad-
ing towns or posts lay at regular distances
along the Silk Road, as well as travelers’
inns known as caravansaries, where the
caravans could rest the night, resupply
with food, or trade their goods. The jour-
ney from one end of the Silk Road to the
other could take a year.
Its many branches ran south to India, to
Persia (now Iran), and to Bactria (what
is now Afghanistan). Major stops along
the ancient Silk Road, such as Baghdad,
Damascus, and Kashgar, today remain
important trading towns and desert oases.
Almost more important than the goods
that traveled along the Silk Road were the
ideas and inventions that it carried from
East to West and vice versa. It is believed
that the Chinese were first introduced to
grapes and wine, products of the Middle
East, via the Silk Road. Music, songs, and
stories traveled along the Silk Road, and
were shared around the campfires where
the camel caravans stopped. So did broad
ideas that changed the course of human
history. Buddhism first developed in India
in the sixth century BCE, and the Silk Road
helped carry the faith’s teachings to China
and elsewhere, until eventually it became
the dominant religion of much of Asia.
Those many centuries ago, before instant
communications, before electronic files
and even the printed book, it was difficult
to transmit knowledge accurately over
great distances. In order to learn, it was
best to travel to the very source of the
knowledge rather than wait for it to come.
Chinese monks traveled along branches
of the Silk Road to India so they could
read the original manuscripts of the
Buddha’s teachings, which were safely
kept at monasteries there. One of the
most famous Chinese novels, Journey to
the West, follows the adventures of a
character, Monkey, who a thousand years
ago makes this same pilgrimage to read
the Buddhist manuscripts. Monkey has to
cross a land of deep canyons and tower-
ing mountains very much like the Tibetan
Plateau, where demons lie in wait for him.
Knowledge actually traveled down a road
— or even a mountain path.
Almost more important than
the goods that traveled along the
Silk Road were the ideas
and inventions that it carried
from East to West and vice versa
BIG HISTORY PROJECT	 LOST ON THE SILK ROAD	6 OF 10
LEFT: A spice merchant
in Kashgar, China,
on the Silk Road, 1994
TOP: Tea was a popular
beverage in China more
than 3,000 years ago
BOTTOM: Peppercorns
from Asia have always
been a valuable com-
modity and were once
called “black gold”
In the way “packets” of
information are passed along
the Internet, so were actual
packets of goods passed
from one trader to another
on the Silk Road
Amy and I, like Monkey, were also tackling
a land of deep canyons and towering
mountains. As I clung to the point of rock
over the raging stream, she called out
from behind me. “Do you want me to try?”
Amy slithered past me on the wet, slip-
pery rock ledge. (Trained as a modern
dancer, she has a precise sense of bal-
ance and movement.) She then reached
around the nose of rock, groped for a
handhold, found one, and, hanging over
the rapids, swung herself around the
point of rock to the far side. She called
back to me, telling me where to put my
hand, and I followed.
An hour later, we stumbled out of the
stream canyon into a much larger can-
yon. Through it ran a much larger river.
This, I gathered, was the headwaters of
the Yangtze that we sought. The rain had
subsided and misty clouds clung to the
gorge’s cliff tops. We balanced across a
log footbridge over the churning stream.
The footbridge led us to a tiny hamlet of
mud-and-stone houses with Tibetan
prayer flags draped from house to house,
like giant cobwebs.
Waiting for us was Lo Da Ji, the Tibetan
herdsman who drove our yak caravan; all
the yaks; and the Tibetan guide, Ang Ya.
We would spend the night in a mud-
walled corral surrounded by stables —
like an old caravansary on the Silk Road.
Our host had constructed the mud corral
and houses with his own hands. He was
a short but powerfully built Tibetan yak
herder with gentle brown eyes. I couldn’t
pronounce his long Tibetan name, so I
thought of him as “Arnold” because his
muscles reminded me of Arnold Schwar-
zenegger.
I’d never been to a spot so remote and
so beautiful. Rock ledges towered hun-
dreds of feet over our head, blanketed
with grasses and wildflowers like hang-
ing gardens. The big river swirled past
the tiny hamlet strung with its graceful
web of prayer flags.
“What is the name of this place,” I asked,
“and how did you come here?”
Arnold then told us a story. Ang Ya had to
interpret it from Tibetan into Chinese for
our Chinese interpreter, Little Cheng, and
Little Cheng translated it to English for Amy
and me. This is how knowledge passed
from mouth to mouth, culture to culture.
LEFT: Peter Stark and
wife Amy Ragsdale
enjoy a meal of tsamba
(a Tibetan staple) at
a nomad encampment
RIGHT: A mountain
village on the road to
Ren Zong Da, Tibet
BIG HISTORY PROJECT	 LOST ON THE SILK ROAD	8 OF 10
“The name of this place is Ren Zong
Da or ‘The Foot of the Valley of the Many
Goats.’ Many wild goats used to live on
these cliffs. My father lived here, and my
grandfather, and before that I don’t know.
Many years ago, my mother and her
father made a pilgrimage from Tibet to
India to visit the birthplace of Buddha.
Her father became ill and died in India. To
find her way home again, she had to trav-
el alone through the mountains. Bandits
stole her horses and her food. She came
to this place and a man gave her food and
a warm place to sleep. She stayed and
married him. That man who helped her
was my father.”
I was touched by his father’s act of gen-
erosity. Arnold now passed on that same
generosity to us, giving us a place to
sleep in his stables, some warm milky
tea, and the makings for a Tibetan yak-
meat and yak-milk stew.
As we rested and ate at Many Goats, I
realized that Arnold’s mother had followed
one branch of the Silk Road to India, as
Monkey had. Our caravan, wandering
through these canyons and mountains,
had stumbled across her path.
Like all branches of the Silk Road, this
one offered adventure and challenge, and
had witnessed acts of incredible greed
and of incredible kindness. It spanned
thousands of miles, thousands of years,
and vastly divergent cultures. This
ancient route that wound across Asia,
I realized, served as a major thread that
wove together the peoples of the Earth.
This ancient route that wound across
Asia, I realized, served as a major
thread that wove together the peoples
of the Earth.
THIS PAGE: A nomad
encampment on
the Tibetan Plateau
The Qinghai-Tibetan Plateau
© AStock/CORBIS
Peter Stark traveling through
Tibet in a Yak caravan,
© Amy Ragsdale
The Himalayan Mountains
© Brian A. Vikander/CORBIS
Adjusting packs on a Tibetan pass,
© Amy Ragsdale
Detail from a 12th-century painting
attributed to Chinese Emperor Hui Tsung
© Burstein Collection/CORBIS
Silk merchants in Cairo, Egypt,
c. 19th century
© Historical Picture Archive/CORBIS
Scene in a Harem, by Francesco Guardi,
public domain
An Ouigur spice merchant in
Kashgar, China, 1994
© Reza/Webistan/CORBIS
Tea leaves
© Ryan Pyle/CORBIS
Green peppercorns
© Carol Sharp/Eye Ubiquitous/CORBIS
Peter Stark and Amy Ragsdale at camp,
© Amy Ragsdale
A mountain village
near Ren Zong Da, Tibet
© Amy Ragsdale
A nomad tending sheep and yaks, Tibet
© Craig Lovell/CORBIS
IMAGE CREDITS
BIG HISTORY PROJECT	 LOST ON THE SILK ROAD	10 OF 10

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Lost on the Silk Road

  • 1. LOST ON THE SILK ROAD Hazards and Hospitality on an Ancient Trade Route PETER STARK
  • 2. COVER: The Tibetan Plateau in Central Asia THIS PAGE: Peter Stark and his fellow travelers cross a mountain pass in Tibet THE SECOND DAY INTO THE MOUNTAINS OF THE TIBETAN PLATEAU, EVERYTHING WENT WRONG. OUR CANTEENS RAN DRY. WE STRUGGLED UP A MOUNTAIN PASS BEHIND THE CARAVAN OF YAKS THAT CARRIED OUR LUGGAGE. IT WAS SO STEEP AND HIGH, IT FELT LIKE WE WERE PANTING OUR WAY UP A 15,000-FOOT-TALL BLACK SAND DUNE. Descending the far side, the yaks escaped from the Tibetan herdsman who guided them. Then, trying to round up the yaks, we got separated from each other. I grew dizzy from running in the thin air. Eventually Amy and I found a little trail that led into a deep stream canyon. Then we lost the trail in the canyon’s brushy bottom. That’s when the thunderstorm struck. It was late afternoon. Amy and I were alone in the brushy bottom of the canyon on the left bank of the stream. We didn’t know what had happened to the yak caravan, nor the Tibetan herdsman running along- side them in his long black robe, nor the Tibetan guide on horseback who carried the rifle, nor the Chinese interpreter. We thought they were somewhere ahead of us in the canyon, and maybe on the opposite bank of the stream, but we weren’t sure.
  • 3. THE SKY TURNED SUDDENLY BLACK. Lightning rocketed among the moun- taintops. Thunder crashed through the canyon, echoing and reverberating, and shaking the ground beneath our hiking boots. White curtains of cold, driving rain swept through the airy space between the canyon walls, obscuring the far side. The stream began to rise — fast — smashing against its banks, churning with whitewater. We followed it down- stream, trying to get out of the canyon. Soon we ran into a cliff that rose straight out of the charging water. The only ways past it were to climb high over the cliff or to inch our way across it on narrow ledges. Amy and I started to claw our way up the side of the cliff, grabbing at roots of bushes and moss to hold on. This was what our honeymoon had become. Some- where up ahead, this canyon was sup- posed to lead to the headwaters of the Yangtze River — our destination. Soon I was edging out on a slippery, wet ledge, clinging to the side of the cliff, 30 feet above the raging stream. The ledge nar- rowed. Then it ended in a big nose of rock. I didn’t know where next to place either hands or feet. I was stuck high above the charging stream, growing dizzy looking down between my boots at the spinning rapids below. We were traveling by yak caravan because I wanted to write about the Yangtze River and this was the only way to reach its headwaters in these rugged, mountain- ous regions of the Tibetan Plateau. Yak caravans like ours, for many centuries, had crossed these high mountains. They traveled on one branch of the ancient trade route known as the Silk Road. The branch across the Tibetan Plateau linked two civilizations, China’s and India’s. Other branches linked Chinese traders with the civilizations of the Mediterranean and Europe, many thousands of miles away. Some writers describe the Silk Road as an ancient highway connecting distant ends of continents. I like to think of it as the Earth’s original Internet. When we think of a major highway, we usually imagine someone traveling a long distance by car or bus or truck. But unlike a modern highway, very few people tra- versed the Silk Road from one end to the other, from China to the Mediterranean, or vice versa. (Marco Polo was one of the TOP: Looking across the Tibetan Plateau at the Himalayan Mountains BOTTOM: Expedition guide Ang Ya (with rifle) and herdsman Lo Da Ji adjust the packs BIG HISTORY PROJECT LOST ON THE SILK ROAD 3 OF 10
  • 4. BAGHDAD MERV ASIA Gobi Desert Caspian Sea Black Sea Plateau of Tibet Hindu Kush Altai Mountains Manchurian Plain BAY OF BENGAL XI’AN SOUTH CHINA SEA EAST CHINA SEA SEA OF JAPAN EUROPE AFRICA Himalayas Syrian Desert DAMASCUS KASHGARSAMARKAND Asia Minor Thai Desert Arabian Peninsula ARABIAN SEA OTHER TRADE ROUTE THE SILK ROADS DUNHUANG ALEPPO Mediterran ean Sea famous travelers who did.) The Silk Road really served, like the Internet does, as a linked network of communication “nodes.” In the way “packets” of informa- tion are passed along the Internet from computer node to computer node all over the globe, so were actual packets of goods passed from one trader’s caravan to another, and from one caravan post to another on the Silk Road. After months, or even years, these packets had traveled hundreds or thousands of miles along the Silk Road from, say, China to France, a distance of over 5,000 miles as the crow flies, and closer to 10,000 miles by wind- ing roads and paths. The most famous of these packets of goods traveling along the Silk Road con- tained, as you might guess, silk. The Chi- nese had invented this luxurious fabric around 2700 BCE (or earlier) and man- aged to keep the manufacturing process secret for millennia, closely guarding the silkworm that spins a cocoon of the finest filament — the silk thread. Unraveled from the cocoon, and woven together, the silk threads formed a fabric so soft, so sheer, so refined, that kings and queens, dukes and duchesses, wealthy people of the ancient world, were willing to pay extraor- dinary prices to possess this luxury good that traveled from hand to hand, caravan to caravan, all the way from China to Europe. Thus was born the Silk Road. No official “date” marks the opening of the Silk Road, but about 2,000 years ago, The Silk Road really served, like the Internet does, as a linked network of communication “nodes.” BIG HISTORY PROJECT LOST ON THE SILK ROAD 4 OF 10
  • 5. Silk threads formed a fabric so soft, so refined, that kings and queens were willing to pay extraordinary prices to possess it TOP: Chinese women iron silk in a 12th-century painting by Emperor Hui Tsung BOTTOM: Silk fabric was highly prized in Europe RIGHT: Silk merchants at the bazaar in Cairo, Egypt
  • 6. during ancient China’s Han dynasty, a government ambassador, Zhang Qian (c. 200–114 BCE), was sent west by the emperor to secure a trade route for silk caravans. Zhang and his officers made peace with some of the nomadic tribes of Central Asia that had previously attacked travelers. After Zhang’s intervention, it became safer for the caravans carrying silk to travel further west, and eventually their trade goods made it all the way to cities on or near the Mediterranean, such as Aleppo, in today’s Syria. They then traveled on sailing ships the rest of the way to the ports of western Europe. Here the fabric was tailored into the gowns and luxury goods of royalty, aristocrats, and wealthy merchants. The new fabric was so thin and sheer and revealing that some Roman authori- ties considered it scandalous and tried to ban it: “I can see clothes of silk, if materials that do not hide the body, nor even one’s decency, can be called clothes,” wrote the Roman philosopher Seneca the Younger. “Wretched flocks of maids labor so that the adulteress may be visible through her thin dress.…” Trade traveled both ways on the Silk Road. China desired certain goods, too. From the nomadic tribes of Central Asia, Chinese merchants bargained for horses and cattle, leather and furs, ivory and jade. Silk Road caravans employed pack animals such as camels (able to travel in desert regions), yaks (sure-footed and strong-winded for high mountains), and horses. Each animal carried a load of about 300 pounds (136 kilograms). Trad- ing towns or posts lay at regular distances along the Silk Road, as well as travelers’ inns known as caravansaries, where the caravans could rest the night, resupply with food, or trade their goods. The jour- ney from one end of the Silk Road to the other could take a year. Its many branches ran south to India, to Persia (now Iran), and to Bactria (what is now Afghanistan). Major stops along the ancient Silk Road, such as Baghdad, Damascus, and Kashgar, today remain important trading towns and desert oases. Almost more important than the goods that traveled along the Silk Road were the ideas and inventions that it carried from East to West and vice versa. It is believed that the Chinese were first introduced to grapes and wine, products of the Middle East, via the Silk Road. Music, songs, and stories traveled along the Silk Road, and were shared around the campfires where the camel caravans stopped. So did broad ideas that changed the course of human history. Buddhism first developed in India in the sixth century BCE, and the Silk Road helped carry the faith’s teachings to China and elsewhere, until eventually it became the dominant religion of much of Asia. Those many centuries ago, before instant communications, before electronic files and even the printed book, it was difficult to transmit knowledge accurately over great distances. In order to learn, it was best to travel to the very source of the knowledge rather than wait for it to come. Chinese monks traveled along branches of the Silk Road to India so they could read the original manuscripts of the Buddha’s teachings, which were safely kept at monasteries there. One of the most famous Chinese novels, Journey to the West, follows the adventures of a character, Monkey, who a thousand years ago makes this same pilgrimage to read the Buddhist manuscripts. Monkey has to cross a land of deep canyons and tower- ing mountains very much like the Tibetan Plateau, where demons lie in wait for him. Knowledge actually traveled down a road — or even a mountain path. Almost more important than the goods that traveled along the Silk Road were the ideas and inventions that it carried from East to West and vice versa BIG HISTORY PROJECT LOST ON THE SILK ROAD 6 OF 10
  • 7. LEFT: A spice merchant in Kashgar, China, on the Silk Road, 1994 TOP: Tea was a popular beverage in China more than 3,000 years ago BOTTOM: Peppercorns from Asia have always been a valuable com- modity and were once called “black gold” In the way “packets” of information are passed along the Internet, so were actual packets of goods passed from one trader to another on the Silk Road
  • 8. Amy and I, like Monkey, were also tackling a land of deep canyons and towering mountains. As I clung to the point of rock over the raging stream, she called out from behind me. “Do you want me to try?” Amy slithered past me on the wet, slip- pery rock ledge. (Trained as a modern dancer, she has a precise sense of bal- ance and movement.) She then reached around the nose of rock, groped for a handhold, found one, and, hanging over the rapids, swung herself around the point of rock to the far side. She called back to me, telling me where to put my hand, and I followed. An hour later, we stumbled out of the stream canyon into a much larger can- yon. Through it ran a much larger river. This, I gathered, was the headwaters of the Yangtze that we sought. The rain had subsided and misty clouds clung to the gorge’s cliff tops. We balanced across a log footbridge over the churning stream. The footbridge led us to a tiny hamlet of mud-and-stone houses with Tibetan prayer flags draped from house to house, like giant cobwebs. Waiting for us was Lo Da Ji, the Tibetan herdsman who drove our yak caravan; all the yaks; and the Tibetan guide, Ang Ya. We would spend the night in a mud- walled corral surrounded by stables — like an old caravansary on the Silk Road. Our host had constructed the mud corral and houses with his own hands. He was a short but powerfully built Tibetan yak herder with gentle brown eyes. I couldn’t pronounce his long Tibetan name, so I thought of him as “Arnold” because his muscles reminded me of Arnold Schwar- zenegger. I’d never been to a spot so remote and so beautiful. Rock ledges towered hun- dreds of feet over our head, blanketed with grasses and wildflowers like hang- ing gardens. The big river swirled past the tiny hamlet strung with its graceful web of prayer flags. “What is the name of this place,” I asked, “and how did you come here?” Arnold then told us a story. Ang Ya had to interpret it from Tibetan into Chinese for our Chinese interpreter, Little Cheng, and Little Cheng translated it to English for Amy and me. This is how knowledge passed from mouth to mouth, culture to culture. LEFT: Peter Stark and wife Amy Ragsdale enjoy a meal of tsamba (a Tibetan staple) at a nomad encampment RIGHT: A mountain village on the road to Ren Zong Da, Tibet BIG HISTORY PROJECT LOST ON THE SILK ROAD 8 OF 10
  • 9. “The name of this place is Ren Zong Da or ‘The Foot of the Valley of the Many Goats.’ Many wild goats used to live on these cliffs. My father lived here, and my grandfather, and before that I don’t know. Many years ago, my mother and her father made a pilgrimage from Tibet to India to visit the birthplace of Buddha. Her father became ill and died in India. To find her way home again, she had to trav- el alone through the mountains. Bandits stole her horses and her food. She came to this place and a man gave her food and a warm place to sleep. She stayed and married him. That man who helped her was my father.” I was touched by his father’s act of gen- erosity. Arnold now passed on that same generosity to us, giving us a place to sleep in his stables, some warm milky tea, and the makings for a Tibetan yak- meat and yak-milk stew. As we rested and ate at Many Goats, I realized that Arnold’s mother had followed one branch of the Silk Road to India, as Monkey had. Our caravan, wandering through these canyons and mountains, had stumbled across her path. Like all branches of the Silk Road, this one offered adventure and challenge, and had witnessed acts of incredible greed and of incredible kindness. It spanned thousands of miles, thousands of years, and vastly divergent cultures. This ancient route that wound across Asia, I realized, served as a major thread that wove together the peoples of the Earth. This ancient route that wound across Asia, I realized, served as a major thread that wove together the peoples of the Earth. THIS PAGE: A nomad encampment on the Tibetan Plateau
  • 10. The Qinghai-Tibetan Plateau © AStock/CORBIS Peter Stark traveling through Tibet in a Yak caravan, © Amy Ragsdale The Himalayan Mountains © Brian A. Vikander/CORBIS Adjusting packs on a Tibetan pass, © Amy Ragsdale Detail from a 12th-century painting attributed to Chinese Emperor Hui Tsung © Burstein Collection/CORBIS Silk merchants in Cairo, Egypt, c. 19th century © Historical Picture Archive/CORBIS Scene in a Harem, by Francesco Guardi, public domain An Ouigur spice merchant in Kashgar, China, 1994 © Reza/Webistan/CORBIS Tea leaves © Ryan Pyle/CORBIS Green peppercorns © Carol Sharp/Eye Ubiquitous/CORBIS Peter Stark and Amy Ragsdale at camp, © Amy Ragsdale A mountain village near Ren Zong Da, Tibet © Amy Ragsdale A nomad tending sheep and yaks, Tibet © Craig Lovell/CORBIS IMAGE CREDITS BIG HISTORY PROJECT LOST ON THE SILK ROAD 10 OF 10