3. How would you describe your relationship to land and place?
What forces shape that relationship?
4.
5. Key Questions about Land Loss
• How has government defined my relationship to
land in positive ways? In negative ways?
• Do I value relationships to land other than
ownership? What are they?
• Where have new Vermonters established a
sense of belonging to place? Where have they
not? Why?
• Who, other than farmers, cares about laws
governing access to land? How am I connected to
these people?
6.
7. Key Questions :
Historical Trauma
• How do we talk with people about the value
of organic farming when their history in
agriculture is a source of pain?
• How have you transcended your peoples
historical trauma related to land? What
helped you to do that?
• What past grievances about land and place
still shape your community today? How does
this grief show up?
9. Key Questions:
Expanding the Narrow Frame
• Where do you have a narrow frame about
relationship to land? What has it kept you
from seeing?
• What are all the different ways people in your
community have a relationship to land?
• What historically black models and sources of
knowledge inform your organic farming
practice ?
Organic faming has often been narrowly framed as a set of practices primarily engaged in by farmers in the northeastThis frame obscures the wealth of organic farming science that historically come from HBCU in the south, particularly the Tuskegee UniversityThis frame allow us to use black knowledge from historically black institutions, while rendering black people invisible.When I hear thelitany of heroes of organic farming, I hear the names of Rudolph Steiner and Helen and Scott Nearing, but rarely the names of George Washington Carver, or the man who refined and popularized the U-Pick and CSA models, Booker T. Whately.