This slide program explains terminologies of Quran like Ruh, Qalab, Fuaad, Sadar. It explains causes for spiritual diseases of the heart. It also explains how to cleanse our heart and souls spiritually as explained in Quran and Sunnah of our beloved Prophet Mohammad Sallallaho Alaihe Wasallam

3. • al-Fuaad-heart is called a fuaad when there is a
sense of kindling or burning. It is akin to a heart
that is excited with eagerness, and there is a sense
of commotion and pulsation.
• Al-Lubb-The lubb [pl. albaab] signifies the pure
intellect, free from inner blemishes and suspicion
• Al-Sadr-means the heart on the most external and
shallow level. It is the place where secrets are kept,
where the Shaytan whispers, and where the ego
that commands to evil takes hold of a person

4. 3 Types of the Nafs
Nafs
Mutma’inna
Lawwama
Ammarah

7. • 1-Bahimi nafs, the cattle-like nafs.
• Like cows and chickens, this nafs finds ultimate
happiness in consuming food, drink, sleep, and sex.
• 2-Subu’ee nafs, the predatory nafs.
• In addition to the basal desires of food, sleep, and
sex, this hyena-like nafs finds pleasure in coveting
the goods of others.
• 3-Shaytaani nafs, the devilish nafs.
• This type seeks to mischievously plot in creating evil
and causing harm
• 4-Malaaiki nafs, the angelic nafs.
• This nafs finds its greatest pleasure in nearness to its
Creator.

8. Healthy Heart
• It serves
Allah only
with
• Love
• Fear
• Reliance
• Hope
• Sincere
dedication
• Submitted
Sick Heart
• It has faith in
Allah, love for
him
• It also has
craving for lust
and material
pleasures
• Self praise
• Wavers
between ruin
and safety
Dead Heart
• It does not
know its
Lord
• Does not
worship Him
• Clings to its
lust and
desires
• It loves
material
world

9. يَوْمََ لََ يَنفَ عَ مَا لَ وَلََ بَن ونََ •
إِلََ مَنَْ أَتَى اللَََّ بِقَلْ بَ سَلِي مَ •
• ”The Day whereon neither wealth nor sons will
avail, but only he (will prosper) that brings to Allah a
sound heart (Qalbun saleem). “ 26:88-89
• “Know that verily on your body there is a piece of flesh, when it is
found to be well (good), then all your body (whole self) will be well,
and if it is found to be spoilt (corrupted) then all your body (whole
self) will be corrupted (bad, spoilt) – know that it is your heart!”
Hadith

11. •
• Tarbiyah means to develop excellent skills and
abilities to be efficient and productive Islamic
workers.
• Tazkiyah means 'to purify, to develop and to grow'.
• This is an important characteristic of a Muslim/
Muslimah and the Islamic organization.
• There must be a continuous struggle amongst
workers of Islamic organization for moral and
intellectual purification and development of
excellent qualities

12. • Truly he succeeds who purifies. (87:14)
• Truly he succeeds that purifies it and he fails who corrupts it. (91
:8-9)
• This process of Tazkiyah cleanses what is wrong in the Nafs and
shows the righteous path and transforms the 'Nafs' into Nafs-e-
Mutmainnah.
• '0' you righteous soul!, in satisfaction come back to your Lord, well
pleased and well pleasing unto Him.
• (Surah Fajr, 89: 27-28)

13. "A similar (favor have you already received) in that we have sent among you a
messenger of your own, reciting to you our verses and sanctifying you and
instructing you about book and wisdom and you were before in manifest error."
( AL –BAQARA,2:151)
"It is He who has sent amongst the unlettered messenger from
amongst themselves to recite to them His verses, to sanctify them and
to instruct them in scripture and wisdom, although they had been
before in manifest error." (JUMA, 62: 2)

15. Tazkiyah
Ilm or
knowledge
Spiritual,
Nafs and
Qalb
Amal or
Actions
Relations Physical
Health

16. They were commanded none else but to submit to Allah with sincerity and total
commitment. (Bayyanah, 98:5)
In one Hadith, when Prophet (SAW) was asked what is “Ihsaan”? He replied that
Ihsaan or excellence in goodness is that you worship Allah as if you witness His
presence. If you are not able to attain such level of consciousness, then at least you
should be fully aware ( of the undeniable fact that) He is watching you (and be fully
conscious of all that you do.) Bukhari:Baabul Iman.
There must be a group among you who should invite toward goodness, enjoin
righteousness and forbid evils. (Ale-Imran, 3.104)

17. • 1- Developing ideal Muslimahs/Muslims who
• i. Submit to the Will of Allah (SWT) with their heart's
desire and pleasure
• ii. Obey and submit to Allah (SWT) with constant fear
and love and in conformity with Allah’s (SWT)
commandments, being always conscious of His
closeness.
• 2-To form an organization of such dedicated
Muslimahs/Muslims for establishing AI-Islam in their
lives
• 3- To engage in Dawah Ilallah in the family and the
society

18. • ANGELS
• MANKIND
• ANIMALS
Debased to
be the lowest
of the low.

19. التَّبَ رى عَمَّا سِّوَى اللَِِّّّ
التَّحَلِّ ى بِّالْفَضَاءِّلِِّ
التَّخَلِّ ىِْ مِّنَِ الرَّذَاءِّلِِّ

21. Unnecessary
talking
Unrestrained
evil glances
Excessive
food
Evil company

22. • 1 Submission to 'Nafs' or one's desires
And who is more astray than one who follows his own lusts, devoid of guidance from
Allah. For Allah does not guide people given to wrong doings. Qasas,28:50
2- Blind following of forefathers-
Just in the same way, whenever we sent a warner before you to any people,
the wealthy ones among them said: "We found our fathers following a
certain religion, and we will certainly follow in their footsteps."
(Zukhruf,43:23)

23. • 3- Obedience of other people-
• If you were to follow the common run of that on earth, they will lead you away
from Allah's way. (An’aam, 6:116)
• 4- Love of this material world-
• 0' you who believe! let not your riches or your children divert you from
the remembrance of Allah. If any acts thus, the loss is their own.
(Muafiqoon,63:9)

24. Aban-Bin-Osman(R) reported from Zayd Ibn Thabit (R) that we heard from Prophet
(SAW) who said,” Whoso is worried much about this material world, Allah (SWT)
shall make his matters (of this world) complex and shall bring his deprivation
between his eyes ( in front of him). He shall get only what is destined for him. Whoso
intends for Akhirah, Allah (SWT) shall make his matters organized. He shall bestow
Ghina (freedom from greed) in his heart and material things shall come to him. (Ibn
Majah: #986)
5- Overlooking Satan's attacks and evil designs
(Satan)said: 'Then by your power, I will put all of them in the wrong,
except your servants amongst them, sincere and purified. 38:82-83

25. • 6- Neglecting the Signs and Warnings of Allah-
• Those who, when they are admonished with the signs of their Lord they do not
droop down as if they were deaf or blind. (25:73)
• 7- Evil- Environment:
• Abu-Huraira (R) reported that Prophet (SAW) said: “Every child is born on (Fitrah)
righteous nature (of Islam). Then his parents turn him to Judaism or Christianity.”
• 4 Types of influential environments-
• 1) International circle and its influences.
• 2) National aptitudes, ways and traditions.
• 3) Family circle and its values.
• 4) Friends, and acquaintances

27. • Allah will exalt in degree those amongst you who
believe and those who are granted knowledge. Allah is
aware of what you do. (Mjadilah,58:11)
• Imam Shafi(RA) said, “ After obligatory deeds, nothing
is more beloved to Allah than studying to acquire
knowledge.”
• Abu Darda (RA) said,” Studying Islam for one hour is
more rewarding than praying entire night in Tahajjad.”
• Imam Zuhri (RA) said,” Nothing is better in worship of
Allah than to achieve knowledge of Deen.”

30. • A-Memorization of Quran;
There are certain Surahs or Ayahs of the Qur'an which, it
is reported, the Prophet (SAW) used to recite more often
in particular Prayers or on specific occasions. We should
try to memorize these and recite in our Prayers.
• B-Tarteel-
• "And recite the Qur'an in slow measured rhythmic
tones" (Muzammil)
Tarteel is the term used to define the rules that explain
how to recite the Qur'an in the way and manner that the
angel Jibreel (AS) recited to our beloved Messenger
(SAW).

31. • , ‘Whoever recited Surah Zilzilah (99) would get the
reward of reciting half the Qur’an. Whoever recited
Surah al Kaafirun (109) would get a reward as if
reading a quarter of the Qur’an. Whoever recited
Surah al Ikhlas (112) would get a reward as if
reading one third of the Qur’an’. (At-Tirmidhi)
• There is no envy (acceptable) except in two (cases):
a person whom Allah has given the Qur’an and
recites it throughout the night and throughout the
day. And a person whom Allah has given wealth,
that he gives out throughout the night and
throghout the day.” [Al-Bukhari and Muslim]

32. • Tajweed means "Improving," or "to make
something better." Tajweed is a manner of
beautifying the recitation of the Qur'an by reciting
in a much slower manner than tarteel.
• http://www.abouttajweed.com/
• Understanding of Quran and Quranic Arabic:
• We should take advantage of excellent on line e
book and A/V material provided by
www.understandquran.com

34. • A. We must make every effort to perform five times
daily prayer. No matter where we are.
• This is the first thing that draws you near to Allah,
the Glorified and the Exalted, and you are in His
Presence
• We must try to establish Salah with congregation,
at the masjid or at home with our family members
• If one looses a single prayer one should feel as if
everything is lost and offer 'Qada' without any
delay.

35. • The Prophet (SAW) said: "Ask (anything)." Rabi'ah
said: "I ask of you to be your companion in
paradise." The Prophet said: “Anything else?"
Rabi'ah said: "That is it." The Prophet (SAW) said to
him: "Then help me by making many prostrations
(nafl prayers)." [Muslim]
• Tahajjad- Prophet (SAW) said, “Hold fast to night
prayer, for it was the way of the righteous before
you, a way of drawing closer to your Lord, an
expiation for wrong deeds, and a shield from sin.”
(Tirmidhi)

36. • Fasting is not restricted to Ramadan.
• Fasting 6 days of Shawwal is recommended
• `Aisha (RA) said: Prophet (SAW) used to fast
Mondays and Thursdays". [An-Nasai; Sahih]
• Prophet (SAW) said "O Abu Dhār! if you fast three
days of every month, then fast the 13th, the 14th
and the 15th [ al-ayaam al-beedh, the white days]".
[Ahmad, an-Nasaa'i and at-Tirmithi)
• Fasting on the day of Arafah and Ashurah is also
meritorious

37. • Obligatory Infaq 'that is Zakah must be paid
• Optional Infaq should be practiced all the time.
• Real worth is not of the quantity which you spend
but the spirit of sacrifice for the sake of Allah.
(Maududi)
• “You shall not attain true goodness until you give of
what you love.”(Ale Imran:92)
• “Believers shade on the Day of Judgment shall be
his charity.” (Tirmidhi)

38. • "…Verily, in the remembrance of Allah do hearts
find rest." (13:28)
• Remembrance of Allah indeed is the greatest
virtue.(29:46).
• O ye who believe, remember Allah much. And
glorify Him morning and evening (33:42-43)

39. • The Prophet (SAW) said, "The similitude of one who
remembers his Rubb and one who does not
remember Him, is like that of the living and the
dead.'' [Al-Bukhari and Muslim].
• When a man complained, "The laws of Islam are
heavy for me, so tell me something that I can easily
follow," the Prophet told him, "Let your tongue be
always busy with the remembrance of Allah."
[Ahmad].
• Zikr can be done anywhere and anytime

40. • And whoever does a wrong or wrongs himself, but
then seeks forgiveness from Allah, he will find Allah
forgiving and merciful. (Nisaa 4:110)
• And seek Allah’s forgiveness. Certainly, Allah is
Forgiving, Merciful. (Muzzammil 73:20)
• For Allah is to all people most surely full of kindness
Most Merciful (Al-Baqarah 2:143)

41. • 1- Act of repentance be sincerely for Allah alone.
• 2- Person must feel remorse and guilt over his
actions so much so that he wished he had never
done it in the first place.
• 3- Person must immediately cease performing the
wrong and sinful act.
• 4- Repentant person must have a firm intention to
never commit the sin again.
• 5- Person must repent before it is too late, meaning
before death approaches

42. • Taubah opens the door of hope with the Mercy,
forgiveness and salvation from the most Merciful
Allah (SWT)
• Repentance is an act, which purifies the soul
• It increases humility and removes arrogance
• It brings the servant closer to Allah.
• It puts the heart at rest from guilt.
• It protects one from falling prey to his/her desires
lusts
• It increases the faith in Allah (SWT) as our most
Kind, Merciful and Forgiving Lord.

43. O ye who believe! Save yourselves and your families
from a Fire whose fuel is Men and Stones over which
are (appointed) angels stern (and) severe who flinch
not (from executing) the Commands they receive
from Allah but do (precisely) what they are
commanded. (Tahreem,66:6)

44. • Work of Dawah and Aqamah of Deen begins at
home
• One must try to establish congregational prayers
with the family members
• One must conduct collective study of Qur’an with
the family members at least three times a week.
• One must pay all due rights to the spouse and
children and treat them with love, respect and
understanding.

45. • “Man is on the religion of his friend, so let every
one of you examine whom he befriends.”
(Abu- Dawud and others)
• The example of the good and evil companions is
like a bearer of musk and a person blowing a pair
of bellows. As for the musk bearer, he either gives
you some, or you buy from him or at least you get a
pleasant smell from him. As for the bellows blower
he either gets your clothes burnt or you get an
unpleasant smell from him.”
(Bukhari and Muslim)

46. • Companionship (suhbah) of the pious is needed to
learn -
• - Doctrines taught by the Salaf ( People of three
best earlier generations in Islam)
• - Rulings of Fiqh passed down by Imams
• - Meritorious deeds (al-fada'il) of the scholars of
hadith
• - High manners (al-ādāb) of righteous that are
conducive to the purification of hearts

47. • Many think that “a perfect Muslim” is simply one
who observes Salah , the fasting, the Zakah and the
Hajj (pilgrimage to Makkah)
• One can never get close to Allah by being arrogant,
full of pride and having a bad character and
manners.
• Prophet (SAW) said, “Nothing is heavier in the
scales of a believer on the Day of Judgment than
his good behavior. Allah detests a person who is
obscene and shameless”. (Tirmidhi)

48. • The Prophet (SAW) said: “And no one humbles himself
before Allah but Allah will raise him (in status).”
Nawawi.
• . As the Prophet(SAW) said "Al-Kibr is rejecting the
truth and looking down upon people" [Muslim)
• Humbleness is that one should humble himself with
his companions.
• Humbleness is to humble oneself to one who is below
you.
• Humbleness is that your deeds should not become too
great.
• The arrogant never gives credit to anybody or
mentions good about others.

49. • Sincerity
• Honesty
• Truthfulness
• Moderation
• Refined and gentle in speech, don’t curse and use foul
language
• Considerate , compassionate and loving, don’t be
harsh
• Polite and respectful to people, don’t be insulting or
disrespectful
• Generous and charitable, don’t be selfish and miserly

50. • Good natured and forgiving, don’t be bitter and
resentful.
• Share and be content with what Allah has given you,
don’t be greedy
• Cheerful and pleasant, don’t be irritable and morose
• Chaste and pure, don’t be lustful
• Dignified and decent, don’t be graceless
• Optimistic and hopeful, don’t be cynical or pessimistic
• Confident and have deep faith, don’t be doubtful and
wavering
• Spiritually oriented and not materialistic

51. • A true believer recognizes the wonder of the human
body and is grateful to the Creator.
• Islam’s holistic approach to health covers all
aspects of the mind, body and soul.
• A truly health conscious person blends diet,
nutrition and exercise with the remembrance of
God and an intention to fulfill all their religious
obligations

52. • Prophet Muhammad (SAW) said, “ A strong
believer was better than a weak believer”.
• The Prophet (peace be on him) once wrestled with
a man called Rukanah who was well-known for his
strength, throwing him down more than once.
(Reported by Abu Daoud.)
• Islam lays emphasis on cleanliness (Taharah), a
simple diet combined with physical exercise.

53. And thus We have made you a community of the middle way,
so that you may be witnesses [to the Truth] before all
mankind, and the Messenger may be witness [to it] before
you (al-Baqarah 2: 143)
O believers, be ever steadfast in standing up, for the
sake of God, bearing witness to justice (al-Ma'idah 5:
8)

54. • You have been given Divine guidance,
• You have been shown the Truth.
• You must, therefore, establish by your testimony
and witness its authenticity and truthfulness
before all mankind
• Messengers were sent to the world; this was their
primary duty.
• After them, their followers were entrusted with the
same duty

55. A- Through Words
• Through our speech and writing, we should
proclaim and explain Islam to the world
• Islam’s complete guidance in all aspects of life
including thought, belief, in morality, in culture and
civilization is to be conveyed.
• We must establish its truth and soundness, by
rational discourse and convincing evidence
• We must commit all our hearts and minds, all of
our resources, to this cause

56. • Warning (indhar)
• Bringing glad tidings (tabshir)
• Inviting and calling (da'wah)
• Communicating (tabligh)
• Teaching and instructing (ta'lim)
• Conveying and propagating (tilawah).

57. • Let our lives speak the truth
• Let the world taste in our conduct, individual and
collective, that sweetness which only the faith in
One God can impart to character and morality
• Our actions must show how every aspect of life is
set right, developed and enriched
• Principles and teachings which Islam proclaims to
be true are indeed true, and that they do improve
the quality of human life and raise it to better and
higher levels.

58. • Establishing Islam in our lives (Iqamatu 'd-din)
• Making God's guidance and way of life
proclaim over all others (Izhar)
• Establishing justice (Qist)
• Enjoining right and forbidding wrong (Amar
Bil Maroof and Nahi Anil Munkar)
• Jihad or struggle

60. • “Hold fast to al-Jama’ah and stay away from
division.” (Ttirmizi)
• “I order you of five things: to be with al jama’ah, to
listen to the leaders, to obey the leader’s orders,
hijrah, and jihad.” (Tirmizi)
• “Whosoever obeyed the leader, he obeyed me (i.e.,
the Prophet) and whosoever disobeyed the leader,
he disobeyed me.” (Muslim)

61. • “Stay with al-Jama’ah, because the wolf devours the
goat that runs away (from the herd).” (Abu
Dawood)
• “Satan is man’s wolf, just like there is goat’s wolf
who hunts the goats that stay aloof, or run away or
are separated (from the herd).” (Mishkat)
• “Stay with al-Jama’ah and stay away from divisions.
This is because Satan is with one individual, but
stays away from two.” (Tirmizi)

62. O ye who believe! Fear Allah and let every soul
look to what (provision) he has sent forth for
tomorrow.
Fear Allah: for Allah is well-acquainted with
(all) that ye do. Hashar 59:18

63. • We must take a few minutes in the morning
• Make a contract with ourselves about how we will
conduct this business of life,
• Consciously try to maintain it, and
• Spend some time at night evaluating how we did
during the day;
• We will then live with more awareness
• We be able to improve the quality of our life.

64. • If a Believer fails to observe this brief period of soul-searching
daily, then he should at least try to do so
once every few days, or once a week.
• In this way, he draws up his life balance sheet,
depicting to him his (spiritual) assets and liabilities.
• A Believer should also have a longer period of this
practice at the end of each month
• It should be done at an even longer period at the
end of the year, when he bids farewell to one year
and prepares for and welcomes another

66. O’ Allah! Remove from my heart , intending show-off,
desire for fame, backbiting, slander, hatefulness, ill-will
and jealousy. Ameen