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TOPICS:
1.Dewey’s Thought & Our Current
Educational Policy
2.Can Education Alone Change
Society?
Dewey’s Thought & Our
Current Educational
Policy
Dewey’s Thought & Our Current
Educational Policy
-Our society currently suffers from
polarization, from extreme divisions
between cultural and political perspectives.
-Opposing views and values are marked by
extreme dichotomies: Everything is black or
white.
Dewey’s Thought & Our Current
Educational Policy
-Jia (2005) states that “to Dewey,
education is perhaps the area most
polluted by such conceptual
dichotomies” (p. 101). Among the
dichotomies he mentions the following
stand out:
Dewey’s Thought & Our Current
Educational Policy
naturalism vs.
humanism
physical studies
vs. social studies
intellectual vs.
practical
vocational
education vs.
general education
private vs. public
education
bilingual vs.
monolingual
education
assimilative vs.
multicultural
EDUCATIONAL
DICHOTOMIES
Dewey’s Thought & Our Current
Educational Policy
Dewey opposed a dual education system
(liberal education vs. vocational education),
as he believed that it would make class
divisions even more prevalent (DeFalco,
2016, p. 60).
Dewey’s Thought & Our Current
Educational Policy
-Dewey’s pragmatic philosophy, in
opposition to this approach, underscores
the importance of true communication
that allows individuals to break any rigid,
isolating barrier, and builds integrative,
constructive bridges.
Dewey’s Thought & Our Current
Educational Policy
-In a democratic society, the goal of
education should be to break the
barriers that the above-mentioned
dualisms create.
Dewey’s Thought & Our Current
Educational Policy
-Education, as with communication,
should be destructive in a useful way: It
should dissolve custom, pernicious and
hardened habits (Dewey, 1958, p. 5-7;
Jia, 2005, p. 104).
Dewey’s Thought & Our Current
Educational Policy
-Dewey (1958) believed in multicultural
education, which he considered an
efficient way “to the breaking down of
those barriers of class, race and national
territory which keep men from seeing the
full import of what they are doing” (p.
101).
Dewey’s Thought & Our Current
Educational Policy
-Education should integrate all different groups into a
greater society, eliminating the boundaries between
them. Multicultural communication and education
provide opportunities for individuals to modify the
students’ experiences, increase the number and
variety of habits, and make the individual more
inclined to abandon or modify them (Sun, 2011, p.
22).
Dewey’s Thought & Our Current
Educational Policy
-Myopically, the most recent educational reforms in
the U.S. have arisen from the fear of losing a
competitive edge on an international economic scale.
They have followed an instrumentalist approach,
considering school’s main goal to provide students
with the skills they will need to become more
efficient and competent workers to join the work
force.
Dewey’s Thought & Our Current
Educational Policy
-In contrast, Hatcher (1997) derived from Dewey’s philosophy five
characteristics that any good education system should maintain:
all of which are sound methodological and teaching practices. Instead of
focusing on “training” students, these are the characteristics that a sound
democratic educational policy should nurture into the school system.
Integration of personal
experience with academic
learning
structured opportunities
for reflection
inquiry-based
learning
face-to-face
communication
connection with the
community
Can Education Alone
Change Society?
Can Education Alone Change Society?
Can Education Alone Change Society?
Can Education Alone Change Society?
-Hodkingson (1991) argued that “educators
alone cannot ‘fix’ the problems of
education, because dealing with the root
causes of poverty must involve health
care, housing, transportation, job training,
and social welfare bureaucracies”
Can Education Alone Change Society?
Well before Hodkingson, Dewey (1937) pointed in this direction:
“ I conclude by saying that there is at least one thing in which the idea
of democracy is not dim, however far short we have come from striving
to make it reality. Our public school system was founded in the name of
equality of opportunity for all, independent of birth, economic status,
race, creed, or color. The school cannot by itself alone create or embody
this idea. But the least it can do is to create individuals who understand
the concrete meaning of the idea with their minds, who cherish it
warmly in their hearts, and who are equipped to battle in its behalf in
their actions”. (p. 474, italics added)
Can Education Alone Change Society?
Education alone cannot change society, but is an
instrumental piece to build a more educated, politically,
and civically active and engaged population. Schutz
(2001) expresses this idea with meridian clarity: “The fact
that schools cannot, alone, change society does not
release us from the responsibility for imagining how
schools might develop ‘effective’ democratic citizens,
even if this can only happen on a small scale in individual
schools”

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philosophy report.pptx

  • 1. TOPICS: 1.Dewey’s Thought & Our Current Educational Policy 2.Can Education Alone Change Society?
  • 2. Dewey’s Thought & Our Current Educational Policy
  • 3. Dewey’s Thought & Our Current Educational Policy -Our society currently suffers from polarization, from extreme divisions between cultural and political perspectives. -Opposing views and values are marked by extreme dichotomies: Everything is black or white.
  • 4. Dewey’s Thought & Our Current Educational Policy -Jia (2005) states that “to Dewey, education is perhaps the area most polluted by such conceptual dichotomies” (p. 101). Among the dichotomies he mentions the following stand out:
  • 5. Dewey’s Thought & Our Current Educational Policy naturalism vs. humanism physical studies vs. social studies intellectual vs. practical vocational education vs. general education private vs. public education bilingual vs. monolingual education assimilative vs. multicultural EDUCATIONAL DICHOTOMIES
  • 6. Dewey’s Thought & Our Current Educational Policy Dewey opposed a dual education system (liberal education vs. vocational education), as he believed that it would make class divisions even more prevalent (DeFalco, 2016, p. 60).
  • 7. Dewey’s Thought & Our Current Educational Policy -Dewey’s pragmatic philosophy, in opposition to this approach, underscores the importance of true communication that allows individuals to break any rigid, isolating barrier, and builds integrative, constructive bridges.
  • 8. Dewey’s Thought & Our Current Educational Policy -In a democratic society, the goal of education should be to break the barriers that the above-mentioned dualisms create.
  • 9. Dewey’s Thought & Our Current Educational Policy -Education, as with communication, should be destructive in a useful way: It should dissolve custom, pernicious and hardened habits (Dewey, 1958, p. 5-7; Jia, 2005, p. 104).
  • 10. Dewey’s Thought & Our Current Educational Policy -Dewey (1958) believed in multicultural education, which he considered an efficient way “to the breaking down of those barriers of class, race and national territory which keep men from seeing the full import of what they are doing” (p. 101).
  • 11. Dewey’s Thought & Our Current Educational Policy -Education should integrate all different groups into a greater society, eliminating the boundaries between them. Multicultural communication and education provide opportunities for individuals to modify the students’ experiences, increase the number and variety of habits, and make the individual more inclined to abandon or modify them (Sun, 2011, p. 22).
  • 12. Dewey’s Thought & Our Current Educational Policy -Myopically, the most recent educational reforms in the U.S. have arisen from the fear of losing a competitive edge on an international economic scale. They have followed an instrumentalist approach, considering school’s main goal to provide students with the skills they will need to become more efficient and competent workers to join the work force.
  • 13. Dewey’s Thought & Our Current Educational Policy -In contrast, Hatcher (1997) derived from Dewey’s philosophy five characteristics that any good education system should maintain: all of which are sound methodological and teaching practices. Instead of focusing on “training” students, these are the characteristics that a sound democratic educational policy should nurture into the school system. Integration of personal experience with academic learning structured opportunities for reflection inquiry-based learning face-to-face communication connection with the community
  • 15. Can Education Alone Change Society?
  • 16. Can Education Alone Change Society?
  • 17. Can Education Alone Change Society? -Hodkingson (1991) argued that “educators alone cannot ‘fix’ the problems of education, because dealing with the root causes of poverty must involve health care, housing, transportation, job training, and social welfare bureaucracies”
  • 18. Can Education Alone Change Society? Well before Hodkingson, Dewey (1937) pointed in this direction: “ I conclude by saying that there is at least one thing in which the idea of democracy is not dim, however far short we have come from striving to make it reality. Our public school system was founded in the name of equality of opportunity for all, independent of birth, economic status, race, creed, or color. The school cannot by itself alone create or embody this idea. But the least it can do is to create individuals who understand the concrete meaning of the idea with their minds, who cherish it warmly in their hearts, and who are equipped to battle in its behalf in their actions”. (p. 474, italics added)
  • 19. Can Education Alone Change Society? Education alone cannot change society, but is an instrumental piece to build a more educated, politically, and civically active and engaged population. Schutz (2001) expresses this idea with meridian clarity: “The fact that schools cannot, alone, change society does not release us from the responsibility for imagining how schools might develop ‘effective’ democratic citizens, even if this can only happen on a small scale in individual schools”