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Bioethics Eastern
   Perspective
     Part 2
Bioethics
               Eastern Bioethics
• Buddhist bioethics is characterized by a naturalistic
  outlook.
• Natural law in Buddhism is slightly different from
  Aristotle’s view in that it includes reincarnation and
  presupposes less pronounced differences between
  human and non-human life.

  Buddhist ethics attempts to:
• Apply ancient Buddhist philosophy to current problems
• Apply thought that originated in an Eastern context to
  problems that have largely arisen in the West, due to
  technological developments
• Apply religious beliefs and values to scientific and secular
  contexts
Bioethics
               Eastern Bioethics
• A Sikh approach to bioethics stems from a deeply
  religious sense of social responsibility.
• Sikhism emerged in the Punjab, which was populated
  by both Hindus and Muslims.
• Guru Nanak proposed a new social order that was
  not based on sectarian differences, but on devotion
  to God who was pervasive in all people regardless of
  race, class, caste, or gender. The universe and its
  inhabitants are all an aspect of God’s truth.
• Thus Sikh ethics derive from devotion to the creation,
  personal discipline, and political unity. The purpose
  of life is to realize God within the world, through the
  daily practices of work, worship, and charity, and
  sacrificing love.
Bioethics
                Eastern Bioethics
• Hinduism shares with other religious traditions a
    positive attitude toward medicine and the healing arts,
    but it is distinctive in that it has its own indigenous
    system of medicine with written manuals that comment
    on health issues.
•   Hindu bioethics flows from three basic principles of
    Hindu philosophy:
•    Transcendent character of human life expressed through
    principles of quality and sanctity of life
•   The duty to preserve and guard individual and communal
    health
•   The duty to address imbalance in the processes of nature
    that threaten the well-being of human and nonhuman
    life.
Bioethics
                Bioethical Issues
•   Abortion                     •   Infertility (Treatments)
•   Artificial Insemination      •   Life support
•   Artificial Womb              •   Life Extension
•   Assisted Suicide             •   Organ Donation
•   Blood/blood plasma (Trade)   •   Population Control
•   Cloning                      •   Procreative Beneficence
•   Contraception                •   Procreative Liberty
•   Euthanasia (human, animal)   •   Sperm & eggs (Donation)
•   Gene Therapy                 •   Stem cell
•   Human Cloning                •   Suicide
•   Human Genetic Engineering    •   Surrogacy
Bioethics
            List of Bioethicists
•   Abdulaziz Sachedina
•   Arthur Caplan
•   Barnard Nethanson
•   Damien Keown
•   James Hughes
•   James Rachels
•   John Robertson
•   Joseph Fletcher
•   Julian Savulescu
•   Leon Kass
•   Peter Singer
•   Ruth Faden
Bioethics
            Western Bioethics
• Aristotle equates ethical to being good and
  being good is to become virtuous.
• Aristotle describes virtue as “Virtue of
  course meaning moral virtue or excellence,
  for it has to do with passions and actions”.
Bioethics
               Jain Bioethics
• In Jainism virtues are not limited to becoming
  good but are also helpful in spiritual pursuit
  leading to liberation – moksha.
• Though Jainism originated in pre historical, pre
  modern, pre-technological era, implied from
  these foundations and moral doctrines we can
  draw inferences relating to advances in
  medicine, as there are no direct guidelines
  described in scriptures.
Bioethics
               Jain Bioethics
             AHIMSA PERMO DHRAMA
• The cardinal virtue of Jainism ahimsa (do no
  harm) should be the basic guide line for
  understanding Jain view relating to bioethics.
• It is the motivation or the thought process
  behind, rather than the actual act that is
  deciding factor.
Bioethics
                  Jain Bioethics
Social, Personal and Spiritual Ethics or Virtues in Jainism
• All the virtues are based on the principal of
  nonviolence.
• In Jainism same virtues are described with
  different levels for deferent levels of spirituals
  persuade (major and minor vows).
• Rather than separating virtues of
  body, speech and mind all virtues
  need to be followed with body,
  speech and mind.
Bioethics
                Jain Bioethics
       Virtues for House Holders (Minor Vows)
•   Non-Violence
•   Non-Stealing
•   Truthfulness
•   Limiting Possessions
•   Limited celibacy (No Adultery)
Bioethics
         Questions to address?
• When does life begin, and when does it end?
• When is the quality of life so compromised that
  doctors should cease further interventions?
• What is informed consent?
• What constraints should apply to research on human
  subjects?
• And, above all, how can the sanctity of life be
  preserved?
Bioethics
Claremont International Jain Conference
    Keynote Speakers for August 24-25 2012


•   Dr. Cromwell Crawford (Univ. of Hawaii),
•   Dr. Brian Cummings (Univ. of California),
•   Dr. James Hughes (Trinity College, CT),
•   D.K. Bobra, M.D.
Bioethics
Claremont International Jain Conference
     Paper Presenters for August 24-25 2012

 •   Predrag Cicovack      •   Inderpal Kochar
 •   Brianne Donaldson     •   Seth Clark
 •   Jain, Subhash C       •   Whitney Braun
 •   Robert Hesse          •   Ram Agarwal
 •   Peteet, John Ray      •   Chris Chapple
 •   Surendra Pokharn      •   Shugan Jain
Bioethics
                  Conference Details

Plenary sessions take place in Mudd Auditorium, Claremont
Lincoln University, 1325 N. College Ave., Claremont, CA 91711
(on the campus of Claremont School of Theology).

There is an inexpensive registration fee and a discount for
students. Early registration at a reduced rate will close on July
15th.

All meals at the conference will be creative and tasty Jain
vegetarian/vegan fare.


Register Here
Bioethics
              Travel and Hotel Information
AIRPORTS
Ontario International Airport (ONT) is 15 minutes from Claremont. Taxis are
available outside the baggage area (approx. $20-25 for a ride to campus) or you
can book a shuttle here.
Los Angeles International Airport is 50 miles from Claremont. During peak traffic
hours (7am-9am; 3pm-6pm), this can be a very lengthy ride. You can book a shuttle
here.

HOTELS
The conference hotel is the Claremont DoubleTree, 555 W. Foothill Blvd. in
Claremont; (909) 626-2411. You can make reservations (at a reduced rate) at the
Jain Conference Group Page. The DoubleTree Hotel is 0.5 miles from campus, or a
10-minute walk.
Other accommodations can be found at Hotel Claremont; (909) 621-4831 (3 miles
from campus) or Casa 425; (866) 450-0425 (in Claremont Village, 1.3 miles from
campus). There are also lodgings in nearby cities.
Bioethics
        August 24th and 25th , 2012
                      Venue:
            Claremont Lincoln University
                 Mudd Auditorium,
              1325 N. College Avenue,
                Claremont CA 91711

                     Co-Sponsored by:
Claremont Lincoln University, the International School for Jain Studies,
      Jain Center of Southern California, and the Federation of Jain
                  Associations in North America (JAINA)

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The 2012 Claremont International Jain Conference ; Bioethics - Religious & Spiritual Approaches-2

  • 1. Bioethics Eastern Perspective Part 2
  • 2. Bioethics Eastern Bioethics • Buddhist bioethics is characterized by a naturalistic outlook. • Natural law in Buddhism is slightly different from Aristotle’s view in that it includes reincarnation and presupposes less pronounced differences between human and non-human life. Buddhist ethics attempts to: • Apply ancient Buddhist philosophy to current problems • Apply thought that originated in an Eastern context to problems that have largely arisen in the West, due to technological developments • Apply religious beliefs and values to scientific and secular contexts
  • 3. Bioethics Eastern Bioethics • A Sikh approach to bioethics stems from a deeply religious sense of social responsibility. • Sikhism emerged in the Punjab, which was populated by both Hindus and Muslims. • Guru Nanak proposed a new social order that was not based on sectarian differences, but on devotion to God who was pervasive in all people regardless of race, class, caste, or gender. The universe and its inhabitants are all an aspect of God’s truth. • Thus Sikh ethics derive from devotion to the creation, personal discipline, and political unity. The purpose of life is to realize God within the world, through the daily practices of work, worship, and charity, and sacrificing love.
  • 4. Bioethics Eastern Bioethics • Hinduism shares with other religious traditions a positive attitude toward medicine and the healing arts, but it is distinctive in that it has its own indigenous system of medicine with written manuals that comment on health issues. • Hindu bioethics flows from three basic principles of Hindu philosophy: • Transcendent character of human life expressed through principles of quality and sanctity of life • The duty to preserve and guard individual and communal health • The duty to address imbalance in the processes of nature that threaten the well-being of human and nonhuman life.
  • 5. Bioethics Bioethical Issues • Abortion • Infertility (Treatments) • Artificial Insemination • Life support • Artificial Womb • Life Extension • Assisted Suicide • Organ Donation • Blood/blood plasma (Trade) • Population Control • Cloning • Procreative Beneficence • Contraception • Procreative Liberty • Euthanasia (human, animal) • Sperm & eggs (Donation) • Gene Therapy • Stem cell • Human Cloning • Suicide • Human Genetic Engineering • Surrogacy
  • 6. Bioethics List of Bioethicists • Abdulaziz Sachedina • Arthur Caplan • Barnard Nethanson • Damien Keown • James Hughes • James Rachels • John Robertson • Joseph Fletcher • Julian Savulescu • Leon Kass • Peter Singer • Ruth Faden
  • 7. Bioethics Western Bioethics • Aristotle equates ethical to being good and being good is to become virtuous. • Aristotle describes virtue as “Virtue of course meaning moral virtue or excellence, for it has to do with passions and actions”.
  • 8. Bioethics Jain Bioethics • In Jainism virtues are not limited to becoming good but are also helpful in spiritual pursuit leading to liberation – moksha. • Though Jainism originated in pre historical, pre modern, pre-technological era, implied from these foundations and moral doctrines we can draw inferences relating to advances in medicine, as there are no direct guidelines described in scriptures.
  • 9. Bioethics Jain Bioethics AHIMSA PERMO DHRAMA • The cardinal virtue of Jainism ahimsa (do no harm) should be the basic guide line for understanding Jain view relating to bioethics. • It is the motivation or the thought process behind, rather than the actual act that is deciding factor.
  • 10. Bioethics Jain Bioethics Social, Personal and Spiritual Ethics or Virtues in Jainism • All the virtues are based on the principal of nonviolence. • In Jainism same virtues are described with different levels for deferent levels of spirituals persuade (major and minor vows). • Rather than separating virtues of body, speech and mind all virtues need to be followed with body, speech and mind.
  • 11. Bioethics Jain Bioethics Virtues for House Holders (Minor Vows) • Non-Violence • Non-Stealing • Truthfulness • Limiting Possessions • Limited celibacy (No Adultery)
  • 12. Bioethics Questions to address? • When does life begin, and when does it end? • When is the quality of life so compromised that doctors should cease further interventions? • What is informed consent? • What constraints should apply to research on human subjects? • And, above all, how can the sanctity of life be preserved?
  • 13. Bioethics Claremont International Jain Conference Keynote Speakers for August 24-25 2012 • Dr. Cromwell Crawford (Univ. of Hawaii), • Dr. Brian Cummings (Univ. of California), • Dr. James Hughes (Trinity College, CT), • D.K. Bobra, M.D.
  • 14. Bioethics Claremont International Jain Conference Paper Presenters for August 24-25 2012 • Predrag Cicovack • Inderpal Kochar • Brianne Donaldson • Seth Clark • Jain, Subhash C • Whitney Braun • Robert Hesse • Ram Agarwal • Peteet, John Ray • Chris Chapple • Surendra Pokharn • Shugan Jain
  • 15. Bioethics Conference Details Plenary sessions take place in Mudd Auditorium, Claremont Lincoln University, 1325 N. College Ave., Claremont, CA 91711 (on the campus of Claremont School of Theology). There is an inexpensive registration fee and a discount for students. Early registration at a reduced rate will close on July 15th. All meals at the conference will be creative and tasty Jain vegetarian/vegan fare. Register Here
  • 16. Bioethics Travel and Hotel Information AIRPORTS Ontario International Airport (ONT) is 15 minutes from Claremont. Taxis are available outside the baggage area (approx. $20-25 for a ride to campus) or you can book a shuttle here. Los Angeles International Airport is 50 miles from Claremont. During peak traffic hours (7am-9am; 3pm-6pm), this can be a very lengthy ride. You can book a shuttle here. HOTELS The conference hotel is the Claremont DoubleTree, 555 W. Foothill Blvd. in Claremont; (909) 626-2411. You can make reservations (at a reduced rate) at the Jain Conference Group Page. The DoubleTree Hotel is 0.5 miles from campus, or a 10-minute walk. Other accommodations can be found at Hotel Claremont; (909) 621-4831 (3 miles from campus) or Casa 425; (866) 450-0425 (in Claremont Village, 1.3 miles from campus). There are also lodgings in nearby cities.
  • 17. Bioethics August 24th and 25th , 2012 Venue: Claremont Lincoln University Mudd Auditorium, 1325 N. College Avenue, Claremont CA 91711 Co-Sponsored by: Claremont Lincoln University, the International School for Jain Studies, Jain Center of Southern California, and the Federation of Jain Associations in North America (JAINA)