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Narayaneeyam Dasakam 1
Narayaneeyam Dasakam 1
Ravi Ramakrishnan
Narayaneeyam Dasakam 2
Narayaneeyam Dasakam 2
Ravi Ramakrishnan
The nārāyaṇīyam (pronounced naaraayaneeyam or IPA: [nɑːrɑːjəɳiːjəm]) condenses the Bhagavata Purana into 1034 verses, divided into one hundred dasakam, or cantos. The work occupies a very high place in Sanskrit literature, both because of the intense devotional fervour of the verses, and because of their extraordinary literary merit. Thenārāyanīyam is one of the most popular religious texts in Kerala and Tamil Nadu, and devout Hindus often recite it together in festivals and groups. Nārāyanīyam is the story of Lord Narayana. It is a work consisting of 1034 slokas or verses, divided into 100 dasakams or chapters, each dasakam consisting of approximately 10 slokas. It is a condensed version of Bhagavata Purana, which consists of 18,000 slokas authored by Veda Vyasa. It is said that the work has the blessings of Lord Krishna or Guruvayoorappan, the presiding Deity of Guruvayur. Narayaneeyam narrates a series of episodes from the Bhagavata Purana, choosing the most pious of the lot. The incarnations of Vishnu are traced with piety, Bhattathiri transforms the episodes into solemn prayers, pouring out his soul in total supplication before the Lord. The final dasaka, Kesadipaada Varnanam, embodies top-to-toe picture of little Krishna in all grace and glory . Both as a poem and as a devotional hymn, Narayaneeyam occupies a very high place in Sanskrit literature. Narayaneeyam is the master piece of Melpathur and is the most widely read of all his works.The poet depicts the image of Lord Guruvayurappan, in exemplary terms - "Sammohanam Mohanal Kantham Kanthinidhanathopi, Madhuram Madhurya Dhuryadapi, Soundaryotharathopi Sundaratharam" The ‘Parayana' of Narayaneeyam is believed to possess the wonderful power of healing afflictions, both mental and physical, of the devotees. The "Nithyaparayana” of Narayaneeyam will enable the devotees to attain " Ayurarogyasoukhyam”. Narayaneeya Sapthaham ( the recitation of Narayaneeyam and explaining the meaning to the public) is conducted in Guruvayur temple by Devaswom on the Narayaneeya Dinam and by others as offerings. It is done for seven consecutive days from early morning till 6.10 pm in the evening. Narayaneeya Sapthaham has started in Guruvayur in the early 50's. It takes about 5 hours to read the slokas and about 45 hours for explaining the slokas. The day on which Narayaneeyam was completed, 28th Vrichikam, is celebrated by the Devaswom as Narayaneeyam day. Discourses and debates on Narayaneeyam written by Melpathur take place. Special functions are held at Melpathur Illapparambu also.
Narayaneeyam bengali transliteration 028
Narayaneeyam bengali transliteration 028
Ravi Ramakrishnan
The nārāyaṇīyam (pronounced naaraayaneeyam or IPA: [nɑːrɑːjəɳiːjəm]) condenses the Bhagavata Purana into 1034 verses, divided into one hundred dasakam, or cantos. The work occupies a very high place in Sanskrit literature, both because of the intense devotional fervour of the verses, and because of their extraordinary literary merit. Thenārāyanīyam is one of the most popular religious texts in Kerala and Tamil Nadu, and devout Hindus often recite it together in festivals and groups. Nārāyanīyam is the story of Lord Narayana. It is a work consisting of 1034 slokas or verses, divided into 100 dasakams or chapters, each dasakam consisting of approximately 10 slokas. It is a condensed version of Bhagavata Purana, which consists of 18,000 slokas authored by Veda Vyasa. It is said that the work has the blessings of Lord Krishna or Guruvayoorappan, the presiding Deity of Guruvayur. Narayaneeyam narrates a series of episodes from the Bhagavata Purana, choosing the most pious of the lot. The incarnations of Vishnu are traced with piety, Bhattathiri transforms the episodes into solemn prayers, pouring out his soul in total supplication before the Lord. The final dasaka, Kesadipaada Varnanam, embodies top-to-toe picture of little Krishna in all grace and glory . Both as a poem and as a devotional hymn, Narayaneeyam occupies a very high place in Sanskrit literature. Narayaneeyam is the master piece of Melpathur and is the most widely read of all his works.The poet depicts the image of Lord Guruvayurappan, in exemplary terms - "Sammohanam Mohanal Kantham Kanthinidhanathopi, Madhuram Madhurya Dhuryadapi, Soundaryotharathopi Sundaratharam" The ‘Parayana' of Narayaneeyam is believed to possess the wonderful power of healing afflictions, both mental and physical, of the devotees. The "Nithyaparayana” of Narayaneeyam will enable the devotees to attain " Ayurarogyasoukhyam”. Narayaneeya Sapthaham ( the recitation of Narayaneeyam and explaining the meaning to the public) is conducted in Guruvayur temple by Devaswom on the Narayaneeya Dinam and by others as offerings. It is done for seven consecutive days from early morning till 6.10 pm in the evening. Narayaneeya Sapthaham has started in Guruvayur in the early 50's. It takes about 5 hours to read the slokas and about 45 hours for explaining the slokas. The day on which Narayaneeyam was completed, 28th Vrichikam, is celebrated by the Devaswom as Narayaneeyam day. Discourses and debates on Narayaneeyam written by Melpathur take place. Special functions are held at Melpathur Illapparambu also.
Narayaneeyam bengali transliteration 022
Narayaneeyam bengali transliteration 022
Ravi Ramakrishnan
சுப்ஹான மௌலீது தொடர்பான ஒரு ஆய்வு
நரகத்துக்கு அழைத்துச்செல்லும் சுப்ஹான மௌலீது
நரகத்துக்கு அழைத்துச்செல்லும் சுப்ஹான மௌலீது
Jowsi Abdul Jabbar
Sundara Narayana began writing songs in praise of Lord Guruvayoorappan after his 60 th birthday in 1999.It all began with a dream he had, wherein Guruvayoorappan instructed him to write classical songs about Him. Untrained in formal music, he dismissed the dreams at first. However it became a recurring dream which compelled him to try. Inspired by devotion toward Guruvayoorappan he sat down to write his first song starting with “Hari Om Narayana”. To his own wonderment words came out of his mind as if “a tap was opened”. Since then he has composed over 220 songs as well as a dance-drama, Manjulacharitham, one of Guruvayoorappan's legendary miracles. All his krithis are in Sanskrit, Malayalam or Manipravalam (Sanskrit- Malayalam). A few are in Hindi. Some of the songs he composed were Bhajans and a few were Thiruvathira songs. Most of the songs were in praise of Guruvayurappan. He also wrote songs in praise of Poornathrayesa, Ganesha, Devi and Ayyappa. Two songs about Swami Chinmayananda were also composed by him.
Devi Karthyayanim Malayalam Rendered by Shenkottai Harihara Subramanian
Devi Karthyayanim Malayalam Rendered by Shenkottai Harihara Subramanian
Ravi Ramakrishnan
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0893_001
Maria Soledad Jacobson
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Narayaneeyam Dasakam 1
Narayaneeyam Dasakam 1
Ravi Ramakrishnan
Narayaneeyam Dasakam 2
Narayaneeyam Dasakam 2
Ravi Ramakrishnan
The nārāyaṇīyam (pronounced naaraayaneeyam or IPA: [nɑːrɑːjəɳiːjəm]) condenses the Bhagavata Purana into 1034 verses, divided into one hundred dasakam, or cantos. The work occupies a very high place in Sanskrit literature, both because of the intense devotional fervour of the verses, and because of their extraordinary literary merit. Thenārāyanīyam is one of the most popular religious texts in Kerala and Tamil Nadu, and devout Hindus often recite it together in festivals and groups. Nārāyanīyam is the story of Lord Narayana. It is a work consisting of 1034 slokas or verses, divided into 100 dasakams or chapters, each dasakam consisting of approximately 10 slokas. It is a condensed version of Bhagavata Purana, which consists of 18,000 slokas authored by Veda Vyasa. It is said that the work has the blessings of Lord Krishna or Guruvayoorappan, the presiding Deity of Guruvayur. Narayaneeyam narrates a series of episodes from the Bhagavata Purana, choosing the most pious of the lot. The incarnations of Vishnu are traced with piety, Bhattathiri transforms the episodes into solemn prayers, pouring out his soul in total supplication before the Lord. The final dasaka, Kesadipaada Varnanam, embodies top-to-toe picture of little Krishna in all grace and glory . Both as a poem and as a devotional hymn, Narayaneeyam occupies a very high place in Sanskrit literature. Narayaneeyam is the master piece of Melpathur and is the most widely read of all his works.The poet depicts the image of Lord Guruvayurappan, in exemplary terms - "Sammohanam Mohanal Kantham Kanthinidhanathopi, Madhuram Madhurya Dhuryadapi, Soundaryotharathopi Sundaratharam" The ‘Parayana' of Narayaneeyam is believed to possess the wonderful power of healing afflictions, both mental and physical, of the devotees. The "Nithyaparayana” of Narayaneeyam will enable the devotees to attain " Ayurarogyasoukhyam”. Narayaneeya Sapthaham ( the recitation of Narayaneeyam and explaining the meaning to the public) is conducted in Guruvayur temple by Devaswom on the Narayaneeya Dinam and by others as offerings. It is done for seven consecutive days from early morning till 6.10 pm in the evening. Narayaneeya Sapthaham has started in Guruvayur in the early 50's. It takes about 5 hours to read the slokas and about 45 hours for explaining the slokas. The day on which Narayaneeyam was completed, 28th Vrichikam, is celebrated by the Devaswom as Narayaneeyam day. Discourses and debates on Narayaneeyam written by Melpathur take place. Special functions are held at Melpathur Illapparambu also.
Narayaneeyam bengali transliteration 028
Narayaneeyam bengali transliteration 028
Ravi Ramakrishnan
The nārāyaṇīyam (pronounced naaraayaneeyam or IPA: [nɑːrɑːjəɳiːjəm]) condenses the Bhagavata Purana into 1034 verses, divided into one hundred dasakam, or cantos. The work occupies a very high place in Sanskrit literature, both because of the intense devotional fervour of the verses, and because of their extraordinary literary merit. Thenārāyanīyam is one of the most popular religious texts in Kerala and Tamil Nadu, and devout Hindus often recite it together in festivals and groups. Nārāyanīyam is the story of Lord Narayana. It is a work consisting of 1034 slokas or verses, divided into 100 dasakams or chapters, each dasakam consisting of approximately 10 slokas. It is a condensed version of Bhagavata Purana, which consists of 18,000 slokas authored by Veda Vyasa. It is said that the work has the blessings of Lord Krishna or Guruvayoorappan, the presiding Deity of Guruvayur. Narayaneeyam narrates a series of episodes from the Bhagavata Purana, choosing the most pious of the lot. The incarnations of Vishnu are traced with piety, Bhattathiri transforms the episodes into solemn prayers, pouring out his soul in total supplication before the Lord. The final dasaka, Kesadipaada Varnanam, embodies top-to-toe picture of little Krishna in all grace and glory . Both as a poem and as a devotional hymn, Narayaneeyam occupies a very high place in Sanskrit literature. Narayaneeyam is the master piece of Melpathur and is the most widely read of all his works.The poet depicts the image of Lord Guruvayurappan, in exemplary terms - "Sammohanam Mohanal Kantham Kanthinidhanathopi, Madhuram Madhurya Dhuryadapi, Soundaryotharathopi Sundaratharam" The ‘Parayana' of Narayaneeyam is believed to possess the wonderful power of healing afflictions, both mental and physical, of the devotees. The "Nithyaparayana” of Narayaneeyam will enable the devotees to attain " Ayurarogyasoukhyam”. Narayaneeya Sapthaham ( the recitation of Narayaneeyam and explaining the meaning to the public) is conducted in Guruvayur temple by Devaswom on the Narayaneeya Dinam and by others as offerings. It is done for seven consecutive days from early morning till 6.10 pm in the evening. Narayaneeya Sapthaham has started in Guruvayur in the early 50's. It takes about 5 hours to read the slokas and about 45 hours for explaining the slokas. The day on which Narayaneeyam was completed, 28th Vrichikam, is celebrated by the Devaswom as Narayaneeyam day. Discourses and debates on Narayaneeyam written by Melpathur take place. Special functions are held at Melpathur Illapparambu also.
Narayaneeyam bengali transliteration 022
Narayaneeyam bengali transliteration 022
Ravi Ramakrishnan
சுப்ஹான மௌலீது தொடர்பான ஒரு ஆய்வு
நரகத்துக்கு அழைத்துச்செல்லும் சுப்ஹான மௌலீது
நரகத்துக்கு அழைத்துச்செல்லும் சுப்ஹான மௌலீது
Jowsi Abdul Jabbar
Sundara Narayana began writing songs in praise of Lord Guruvayoorappan after his 60 th birthday in 1999.It all began with a dream he had, wherein Guruvayoorappan instructed him to write classical songs about Him. Untrained in formal music, he dismissed the dreams at first. However it became a recurring dream which compelled him to try. Inspired by devotion toward Guruvayoorappan he sat down to write his first song starting with “Hari Om Narayana”. To his own wonderment words came out of his mind as if “a tap was opened”. Since then he has composed over 220 songs as well as a dance-drama, Manjulacharitham, one of Guruvayoorappan's legendary miracles. All his krithis are in Sanskrit, Malayalam or Manipravalam (Sanskrit- Malayalam). A few are in Hindi. Some of the songs he composed were Bhajans and a few were Thiruvathira songs. Most of the songs were in praise of Guruvayurappan. He also wrote songs in praise of Poornathrayesa, Ganesha, Devi and Ayyappa. Two songs about Swami Chinmayananda were also composed by him.
Devi Karthyayanim Malayalam Rendered by Shenkottai Harihara Subramanian
Devi Karthyayanim Malayalam Rendered by Shenkottai Harihara Subramanian
Ravi Ramakrishnan
0893_001
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