2. ‫ﺍﻷﺌﻤﺔ‬ ‫ﻓﻴﻬﺎ‬ ‫ﻴﻘﻊ‬ ‫ﺍﻝﺘﻲ‬ ‫ﺍﻷﺨﻁﺎﺀ‬
‫ﻭﺍﻝﺘﺭﺍﻭ‬ ‫ﺍﻝﻘﻴﺎﻡ‬ ‫ﺼﻼﺓ‬ ‫ﻋﻨﺩ‬‫ﻴ‬‫ـ‬‫ﺢ‬
١
3‫ء‬
)(
WWWW+ a+ a+ a+ abbbbbbbb،،،، [ [ [ [+ a+ a+ a+ aSSSSS_S_S_S_،،،،

6. ‫ـ‬‫ـ‬ ‫ـ‬‫ـ‬ ‫ـ‬‫ـ‬‫ـ‬‫ـ‬ ‫ـ‬‫ـ‬ ‫ـ‬‫ـ‬‫ـ‬‫ـ‬ ‫ـ‬‫ـ‬ ‫ـ‬‫ـ‬‫ـ‬‫ـ‬ ‫ـ‬‫ـ‬ ‫ـ‬‫ـ‬،،،،‫ـ‬‫ـ‬

7. ‫ـ‬‫ـ‬

8. ‫ـ‬‫ـ‬

9. ‫ـ‬‫ـ‬

10. ‫ـ‬‫ـ‬ ‫ـ‬‫ـ‬ ‫ـ‬‫ـ‬‫ـ‬‫ـ‬ ‫ـ‬‫ـ‬ ‫ـ‬‫ـ‬‫ـ‬‫ـ‬ ‫ـ‬‫ـ‬ ‫ـ‬‫ـ‬‫ـ‬‫ـ‬ ‫ـ‬‫ـ‬ ‫ـ‬‫ـ‬‫ـ‬‫ـ‬‫ـ‬‫ـ‬‫ـ‬‫ـ‬‫ـ‬‫ـ‬،،،،‫ـ‬‫ـ‬ S‫ـ‬‫ـ‬ S‫ـ‬‫ـ‬ S‫ـ‬‫ـ‬ SSSSSWِِWِِWِِWِِ‫ـ‬‫ـ‬‫ـ‬‫ـ‬‫ـ‬‫ـ‬‫ـ‬‫ـ‬WWWW‫ـ‬‫ـ‬ ‫ـ‬‫ـ‬ ‫ـ‬‫ـ‬‫ـ‬‫ـ‬ ‫ـ‬‫ـ‬ ‫ـ‬‫ـ‬‫ـ‬‫ـ‬ ‫ـ‬‫ـ‬ ‫ـ‬‫ـ‬‫ـ‬‫ـ‬ ‫ـ‬‫ـ‬ ‫ـ‬‫ـ‬،،،،SSSS‫ـ‬‫ـ‬ ً ‫ـ‬‫ـ‬ S ‫ـ‬‫ـ‬‫ـ‬‫ـ‬ ً ‫ـ‬‫ـ‬ S ‫ـ‬‫ـ‬‫ـ‬‫ـ‬ ً ‫ـ‬‫ـ‬ S ‫ـ‬‫ـ‬‫ـ‬‫ـ‬ ً ‫ـ‬‫ـ‬ S ‫ـ‬‫ـ‬
....................
}}}}ُa
َaَ

11. ِ ِa َ ُa

13. ّ ْ ُ a ْ

14. Q

15. ِ

16. َS

17. ُa
َaَ

18. ِ ِa َ ُa

20. ّ ْ ُ a ْ

21. Q

22. ِ

23. َS

24. ُa
َaَ

25. ِ ِa َ ُa

27. ّ ْ ُ a ْ

28. Q

29. ِ

30. َS

31. ُa
َaَ

32. ِ ِa َ ُa

34. ّ ْ ُ a ْ

35. Q

36. ِ

37. َS

38. WWWW

39. ِ ُbَS

41. ِ ُbَS

43. ِ ُbَS

45. ِ ُbَS

46. {{{{]‫ﻋﻤﺭﺍﻥ‬ ‫ﺁل‬ ‫ﺴﻭﺭﺓ‬:١٠٢[
}}}}ُ َ َ

47. ِ
ُ [

48. ْ ُ a

49. َS

50. ُ َ َ

51. ِ
ُ [

52. ْ ُ a

53. َS

54. ُ َ َ

55. ِ
ُ [

56. ْ ُ a

57. َS

58. ُ َ َ

59. ِ
ُ [

60. ْ ُ a

61. َS

63. ‫ّـ‬ ْ ‫ُـ‬ a

64. P ‫

65. ـ‬ ِ

66. [ِ ‫َـ‬ ً

67. ِ

68. ِ

69. [

72. َ

73. ِ

74. َ

76. ٍ]

77. ِ

78. ٍ ْ

79. ‫ّـ‬ ْ ‫ُـ‬ a

80. P ‫

81. ـ‬ ِ

82. [ِ ‫َـ‬ ً

83. ِ

84. ِ

85. [

88. َ

89. ِ

90. َ

92. ٍ]

93. ِ

94. ٍ ْ

95. ‫ّـ‬ ْ ‫ُـ‬ a

96. P ‫

97. ـ‬ ِ

98. [ِ ‫َـ‬ ً

99. ِ

100. ِ

101. [

104. َ

105. ِ

106. َ

108. ٍ]

109. ِ

110. ٍ ْ

111. ‫ّـ‬ ْ ‫ُـ‬ a

112. P ‫

113. ـ‬ ِ

114. [ِ ‫َـ‬ ً

115. ِ

116. ِ

117. [

120. َ

121. ِ

122. َ

124. ٍ]

125. ِ

126. ٍ ْ

127. َ

128. ّ ِW

130. َ

131. ِ ِ[

132. ُP

133. َa ِ

134. َ

135. ّ ِW

137. َ

138. ِ ِ[

139. ُP

140. َa ِ

141. َ

142. ّ ِW

144. َ

145. ِ ِ[

146. ُP

147. َa ِ

148. َ

149. ّ ِW

151. َ

152. ِ ِ[

153. ُP

154. َa ِ ِ

155. ُ ِ

156. ُ ِ

157. ُ ِ

158. ُ{{{{]‫ﺍﻝﻨﺴﺎﺀ‬ ‫ﺴﻭﺭﺓ‬:١[
}}}}ُ a

159. Q

160. ِ

161. َS

162. ُ a

163. Q

164. ِ

165. َS

166. ُ a

167. Q

168. ِ

169. َS

170. ُ a

171. Q

172. ِ

173. َS

174. ً َ ُ ُ

176. ً َ ُ ُ

178. ً َ ُ ُ

180. ً َ ُ ُ

182. ِ

183. ِ

184. ِ

185. ِ

186. ))))ʛ٠ʛ٠ʛ٠ʛ٠(((( َ َ
َ

189. ِ

191. ُ

192. [ ُُ ُ َ ِ ْ

194. ُ َ

195. َS ُ َ ِ
َ َ
َ

198. ِ

200. ُ

201. [ ُُ ُ َ ِ ْ

203. ُ َ

204. َS ُ َ ِ
َ َ
َ

207. ِ

209. ُ

210. [ ُُ ُ َ ِ ْ

212. ُ َ

213. َS ُ َ ِ
َ َ
َ

216. ِ

218. ُ

219. [ ُُ ُ َ ِ ْ

221. ُ َ

222. َS ُ َ ِ
ِ

223. ً َ َ َِ

224. ً َ َ َِ

225. ً َ َ َِ

226. ً َ َ َ{{{{]‫ﺍﻷﺤﺯﺍﺏ‬ ‫ﺴﻭﺭﺓ‬:٧٠،٧١[
...،
‫ﺍﷲ‬ ‫ﻜﺘﺎﺏ‬ ‫ﺍﻝﺤﺩﻴﺙ‬ ‫ﺃﺼﺩﻕ‬ ‫ﻓﺈﻥ‬–‫ﺘﻌﺎﻝﻰ‬-‫ﺍﻝﻬ‬ ‫ﻭﺨﻴﺭ‬‫ﻤﺤﻤﺩ‬ ‫ﻫﺩﻱ‬ ‫ﺩﻱ‬‫ﻭﻜل‬ ،‫ﻤﺤﺩﺜﺎﺘﻬﺎ‬ ‫ﺍﻷﻤﻭﺭ‬ ‫ﻭﺸﺭ‬
‫ﺍﻝﻨﺎﺭ‬ ‫ﻓﻲ‬ ‫ﻀﻼﻝﺔ‬ ‫ﻭﻜل‬ ،‫ﻀﻼﻝﺔ‬ ‫ﺒﺩﻋﺔ‬ ‫ﻭﻜل‬ ‫ﺒﺩﻋﺔ‬ ‫ﻤﺤﺩﺜﺔ‬.

227. ‫ﺍﻷﺌﻤﺔ‬ ‫ﻓﻴﻬﺎ‬ ‫ﻴﻘﻊ‬ ‫ﺍﻝﺘﻲ‬ ‫ﺍﻷﺨﻁﺎﺀ‬
‫ﻭﺍﻝﺘﺭﺍﻭ‬ ‫ﺍﻝﻘﻴﺎﻡ‬ ‫ﺼﻼﺓ‬ ‫ﻋﻨﺩ‬‫ﻴ‬‫ـ‬‫ﺢ‬
٢
1:
‫ﺍﻝﺼﻼﺓ‬ ‫ﻓﻲ‬ ‫ﺍﻝﺼﻭﺕ‬ ‫ﻓﺘﺤﺴﻴﻥ‬‫ﺃﻤﺭ‬‫ﻤﺴﺘﺤﺏ‬‫ﺩﻋﺎ‬‫ﺇﻝﻴﻪ‬‫ﺍﻝﺤﻜﻴﻡ‬ ‫ﺍﻝﺸﺭﻉ‬.
‫ﻫﺭﻴﺭﺓ‬ ‫ﺃﺒﻲ‬ ‫ﻋﻥ‬ ‫ﻭﻤﺴﻠﻡ‬ ‫ﺍﻝﺒﺨﺎﺭﻱ‬ ‫ﺃﺨﺭﺝ‬ ‫ﻓﻘﺩ‬‫ﺍﻝﻨﺒﻲ‬ ‫ﻋﻥ‬‫ﻗﺎل‬:
‫ﻤﺎ‬ ٍ‫ﺀ‬‫ﻝﺸﻲ‬ ‫ﺍﷲ‬ ‫ﻥ‬ِ‫ﺫ‬َ‫ﺃ‬ ‫ﺎ‬‫ﻤ‬‫ﺒﻪ‬ ‫ﻴﺠﻬﺭ‬ ‫ﺒﺎﻝﻘﺭﺁﻥ‬ ‫ﱠﻰ‬‫ﻨ‬‫ﻴﺘﻐ‬ ،‫ﺍﻝﺼﻭﺕ‬ ‫ﺤﺴﻥ‬ ‫ﻲ‬ِ‫ﺒ‬‫ﹶ‬‫ﻨ‬‫ﻝ‬ ‫ﻥ‬ِ‫ﺫ‬َ‫ﺃ‬
‫ﻤﻌﻨﻰ‬‫ﺍﷲ‬ ‫ﻥ‬ِ‫ﺫ‬َ‫ﺃ‬:‫ﻭﺍﻝﻘﺒﻭل‬ ‫ﺍﻝﺭﻀﺎ‬ ‫ﺇﻝﻰ‬ ‫ﺇﺸﺎﺭﺓ‬ ‫ﻭﻫﻭ‬ ،‫ﻊ‬‫ﺍﺴﺘﻤ‬ ‫ﺃﻱ‬.
‫ﻭﻤﻌﻨﻰ‬‫ﱠﻰ‬‫ﻨ‬‫ﻴﺘﻐ‬:‫ﹰ‬‫ﺎ‬‫ﱢﻤ‬‫ﻨ‬‫ﻤﺘﺭ‬ ‫ﹰ‬‫ﺍ‬‫ﺠﺎﻫﺭ‬ ‫ﺼﻭﺘﻪ‬ ‫ﻥ‬‫ﺴ‬‫ﺤ‬‫ﻴ‬‫ﺍﻝﻘﻠـﺏ‬ ‫ﺭﻗـﺔ‬ ‫ﻓـﻲ‬ ‫ﺘﺄﺜﻴﺭ‬ ‫ﻝﻪ‬ ‫ﻤﻤﺎ‬ ،‫ﻥ‬‫ﺯ‬‫ﺍﻝﺘﺤ‬ ‫ﻁﺭﻴﻕ‬ ‫ﻋﻠﻰ‬
‫ﺍﻝﺩﻤﻊ‬ ‫ﻭﺇﺠﺭﺍﺀ‬.)‫ﺍﻝﺼﺎﻝﺤﻴﻥ‬ ‫ﺭﻴﺎﺽ‬ ‫ﻓﻲ‬ ‫ﺍﻝﻨﻭﻭﻱ‬(
‫ﻋﺎﺯﺏ‬ ‫ﺒﻥ‬ ‫ﺍﻝﺒﺭﺍﺀ‬ ‫ﻋﻥ‬ ‫ﻭﻤﺴﻠﻡ‬ ‫ﺍﻝﺒﺨﺎﺭﻱ‬ ‫ﻭﺃﺨﺭﺝ‬‫ﻗﺎل‬:
‫ﺍﷲ‬ ‫ﺭﺴﻭل‬ ‫ﺴﻤﻌﺕ‬‫ﱢ‬‫ﺘ‬‫ﺒﺎﻝ‬ ‫ﺍﻝﻌﺸﺎﺀ‬ ‫ﻓﻲ‬ ‫ﻗﺭﺃ‬‫ﻤﻨﻪ‬ ‫ﹰ‬‫ﺎ‬‫ﺼﻭﺘ‬ ‫ﺃﺤﺴﻥ‬ ‫ﹰ‬‫ﺍ‬‫ﺃﺤﺩ‬ ‫ﺴﻤﻌﺕ‬ ‫ﻓﻤﺎ‬ ،‫ﻭﺍﻝﺯﻴﺘﻭﻥ‬ ‫ﻴﻥ‬
‫ﻫﺭﻴﺭﺓ‬ ‫ﺃﺒﻲ‬ ‫ﻋﻥ‬ ‫ﺍﻝﺒﺨﺎﺭﻱ‬ ‫ﻭﺃﺨﺭﺝ‬‫ﺍﻝﻨﺒﻲ‬ ‫ﻋﻥ‬‫ﻗﺎل‬:
‫ﱠ‬‫ﻨ‬‫ﻤ‬ ‫ﻓﻠﻴﺱ‬ ‫ﺒﺎﻝﻘﺭﺁﻥ‬ ‫ﱠﻰ‬‫ﻨ‬‫ﻴﺘﻐ‬ ‫ﻝﻡ‬ ‫ﻥ‬‫ﻤ‬‫ﺎ‬
‫ﺍﻝﻨﺒﻲ‬ ‫ﻝﻠﺤﺒﻴﺏ‬ ‫ﺍﻷﺸﻌﺭﻱ‬ ‫ﻤﻭﺴﻰ‬ ‫ﺃﺒﻭ‬ ‫ﻭﻗﺎل‬:‫ﹰ‬‫ﺍ‬‫ﺘﺤﺒﻴﺭ‬ ‫ﻝﻙ‬ ‫ﻪ‬‫ﺭﺘ‬‫ﺒ‬‫ﺤ‬‫ﹶ‬‫ﻝ‬ ‫ﺘﺴﻤﻊ‬ ‫ﺃﻨﻙ‬ ‫ﹸ‬‫ﺕ‬‫ﻋﻠﻤ‬ ‫ﻝﻭ‬
•‫ﺍﻝﻨﺒﻲ‬ ‫ﺍﻝﺤﺒﻴﺏ‬ ‫ﻝﻪ‬ ‫ﻭﻗﺎل‬:‫ﺩﺍﻭﺩ‬ ‫ﺁل‬ ‫ﻤﺯﺍﻤﻴﺭ‬ ‫ﻤﻥ‬ ‫ﹰ‬‫ﺍ‬‫ﺎﺭ‬‫ﻤ‬‫ﺯ‬ِ‫ﻤ‬ ‫ُﺘﻴﺕ‬‫ﺃ‬ ‫ﻝﻘﺩ‬)‫ﻤﺴﻠﻡ‬(
•‫ﻋﺎﺼﻡ‬ ‫ﻭﻜﺎﻥ‬‫ﺤ‬ ‫ﻓﻲ‬ ‫ﻜﺄﻨﻤﺎ‬ ‫ﻗﺭﺃ‬ ‫ﺇﺫﺍ‬ ‫ﱡﺠﻭﺩ‬‫ﻨ‬‫ﺍﻝ‬ ‫ﺃﺒﻲ‬‫ﹾ‬‫ﻠ‬ِ‫ﻘ‬ِ‫ﻪ‬‫ِل‬‫ﺠ‬‫ﹶ‬‫ﻼ‬‫ﺠ‬.
‫ﺍﻝﻨﺒﻲ‬ ‫ﻭﺍﺴﺘﻤﻊ‬‫ﺴﺎﻝ‬ ‫ﻗﺭﺍﺀﺓ‬ ‫ﺇﻝﻰ‬‫ﻓﻘﺎل‬ ‫ﺍﻝﺼﻭﺕ‬ ‫ﺤﺴﻥ‬ ‫ﻭﻜﺎﻥ‬ ،‫ﺤﺫﻴﻔﺔ‬ ‫ﺃﺒﻲ‬ ‫ﻤﻭﺴﻰ‬ ‫ﻡ‬:
‫ﺃﻤﺘﻲ‬ ‫ﻓﻲ‬ ‫ﺠﻌل‬ ‫ﺍﻝﺫﻱ‬ ‫ﷲ‬ ‫ﺍﻝﺤﻤﺩ‬‫ﻫﺫﺍ‬ ‫ﻤﺜل‬)‫ﺠﻴﺩ‬ ‫ﺒﺴﻨﺩ‬ ‫ﻤﺎﺠﺔ‬ ‫ﺍﺒﻥ‬ ‫ﺭﻭﺍﻩ‬(
‫ﺒﺎﻝﻘﺭﺁﻥ‬ ‫ﺍﻝﺼﻭﺕ‬ ‫ﺘﺤﺴﻴﻥ‬ ‫ﻤﻥ‬ ‫ﻭﺍﻝﻤﺭﺍﺩ‬:‫ﱡﻊ‬‫ﺸ‬‫ﻭﺍﻝﺘﺨ‬ ،‫ﻭﺘﺤﺯﻴﻨﻪ‬ ‫ﺘﻁﺭﻴﺒﻪ‬‫ﻤﻨﻪ‬.
‫ـ‬ ‫ﺍﷲ‬ ‫ﺭﺤﻤﻪ‬ ‫ـ‬ ‫ﻁﺎﻭﻭﺱ‬ ‫ﻗﺎل‬:
‫ﺒﺎﻝﻘﺭﺁﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﺼﻭﺘ‬ ‫ﺍﻝﻨﺎﺱ‬ ‫ﺃﺤﺴﻥ‬:‫ﷲ‬ ‫ﺃﺨﺸﺎﻫﻡ‬
‫ﻝﻜﻥ‬،‫ﺍﻝﻐﻨـﺎﺀ‬ ‫ﻜﺘﺭﺠﻴـﻊ‬ ‫ﻓﻴﻪ‬ ‫ﻭﻴﺭﺠﻊ‬ ،‫ﺒﺎﻝﻘﺭﺁﻥ‬ ‫ﱠﻰ‬‫ﻨ‬‫ﻴﺘﻐ‬ ‫ﻓﺭﺍﺡ‬ ،‫ﺍﻝﺘﺠﻭﻴﺩ‬ ‫ﻭﺃﺼﻭل‬ ‫ﻗﻭﺍﻋﺩ‬ ‫ﻋﻥ‬ ‫ﺨﺭﺝ‬ ‫ﻥ‬‫ﻤ‬ ‫ﻫﻨﺎﻙ‬
‫ﻭﺍﻝﺴﻤﺎﺀ‬ ‫ﺍﻷﺭﺽ‬ ‫ﺭﺏ‬ ‫ﺸﺭﻉ‬ ‫ﻤﻥ‬ ‫ﻝﻴﺱ‬ ‫ﻭﻫﺫﺍ‬.
‫ﺤﺠﺭ‬ ‫ﺒﻥ‬ ‫ﺍﻝﺤﺎﻓﻅ‬ ‫ﻗﺎل‬-‫ﺍﷲ‬ ‫ﺭﺤﻤﻪ‬-:
‫ﺃﻤﺎ‬‫ﺍﻝﺼﻭﺕ‬ ‫ﺘﺤﺴﻴﻥ‬،‫ﺫﻝﻙ‬ ‫ﻓﻲ‬ ‫ﻨﺯﺍﻉ‬ ‫ﻓﻼ‬ ‫ﻏﻴﺭﻩ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻝﺼﻭﺕ‬ ‫ﺤﺴﻥ‬ ‫ﻭﺘﻘﺩﻴﻡ‬،‫ﻤ‬ ‫ﻫﻨﺎﻙ‬ ‫ﻝﻜﻥ‬‫ﻋـﻥ‬ ‫ﻴﺨـﺭﺝ‬ ‫ﻥ‬
‫ﺍﻝﺘﺠﻭﻴﺩ‬ ‫ﻗﻭﺍﻋﺩ‬،‫ﺒ‬‫ﻭﺘﺩ‬‫ﺭ‬‫ﺍﻝﻘ‬‫ﺭﺁﻥ‬،‫ﻭﻴ‬‫ﺘ‬‫ﺒ‬ ‫ﻐﻨﻰ‬‫ﺎﻝﻘﺭﺁﻥ‬‫ﻜﻤﺎ‬‫ﺒﺎﻷﻝﺤﺎﻥ‬ ‫ﱠﻰ‬‫ﻨ‬‫ﻴﺘﻐ‬،‫ﺍﻝﻌﺩﻨﺎﻥ‬ ‫ﺍﻝﻨﺒﻲ‬ ‫ﻨﻬﻰ‬ ‫ﻭﻗﺩ‬‫ﻫﺫﺍ‬ ‫ﻋﻥ‬.

228. ‫ﺍﻷﺌﻤﺔ‬ ‫ﻓﻴﻬﺎ‬ ‫ﻴﻘﻊ‬ ‫ﺍﻝﺘﻲ‬ ‫ﺍﻷﺨﻁﺎﺀ‬
‫ﻭﺍﻝﺘﺭﺍﻭ‬ ‫ﺍﻝﻘﻴﺎﻡ‬ ‫ﺼﻼﺓ‬ ‫ﻋﻨﺩ‬‫ﻴ‬‫ـ‬‫ﺢ‬
٣
‫ﻓﻘﺩ‬‫ﺃﺒﻭ‬ ‫ﺃﺨﺭﺝ‬‫ﻓﻲ‬ ‫ﻋﺒﻴﺩ‬‫ﻓﻀﺎﺌل‬‫ﺍﻝﻘﺭﺁﻥ‬‫ﻓﻲ‬ ‫ﻭﺍﻝﺒﻴﻬﻘﻲ‬‫ﺍﻝﺸﻌﺏ‬‫ﻓﻲ‬ ‫ﻭﺍﻝﻁﺒﺭﺍﻨﻲ‬‫ﺍﻷﻭﺴـﻁ‬
‫ﺒﺴﻨﺩ‬‫ﻋﻥ‬ ‫ﻤﻘﺎل‬ ‫ﻓﻴﻪ‬‫ﺤﺫﻴﻔﺔ‬‫ﺍﻝﻴﻤﺎﻥ‬ ‫ﺒﻥ‬‫ﻗﺎل‬:‫ﺍﷲ‬ ‫ﺭﺴﻭل‬ ‫ﻗﺎل‬:
‫ﺍﻗﺭﺀﻭﺍ‬‫ﺍﻝﻘﺭﺁﻥ‬‫ﺍﻝﻌﺭﺏ‬ ‫ﺒﻠﺤﻭﻥ‬‫ﻭﺃﺼﻭﺍﺘﻬﺎ‬،‫ﻭﺇﻴﺎﻜﻡ‬‫ﻭﻝﺤ‬‫ﻭﻥ‬‫ﺃﻫل‬‫ﺍﻝﻔﺴـﻕ‬‫ﻭﺃﻫـل‬‫ﺍﻝﻜﺘـﺎﺒﻴﻥ‬،
‫ﻭﺴﻴﺠ‬‫ﻲﺀ‬‫ﻴ‬ ‫ﺒﻌﺩﻱ‬ ‫ﻤﻥ‬ ‫ﻗﻭﻡ‬‫ﺠ‬‫ﺭ‬‫ﺒ‬ ‫ﻌﻭﻥ‬‫ﺎﻝﻘﺭﺁﻥ‬‫ﱠـ‬‫ﻨ‬‫ﻭﺍﻝ‬ ‫ﻭﺍﻝﺭﻫﺒﺎﻨﻴﺔ‬ ‫ﺍﻝﻐﻨﺎﺀ‬ ‫ﺘﺭﺠﻴﻊ‬‫ﻴﺠـﺎﻭﺯ‬ ‫ﻻ‬ ‫ﻭﺡ‬
‫ﻤﻔﺘﻭﻨﺔ‬ ،‫ﺤﻨﺎﺠﺭﻫﻡ‬‫ﺸﺄﻨﻬﻡ‬ ‫ﻴﻌﺠﺒﻬﻡ‬ ‫ﺍﻝﺫﻴﻥ‬ ‫ﻭﻗﻠﻭﺏ‬ ‫ﻗﻠﻭﺒﻬﻡ‬
‫ﻭ‬‫ﺇ‬‫ﻤﻘﺎل‬ ‫ﻓﻴﻪ‬ ‫ﺍﻝﺤﺩﻴﺙ‬ ‫ﻜﺎﻥ‬ ‫ﻥ‬‫ﺇﻻ‬‫ﺃﻥ‬‫ﺼﺤﻴﺢ‬ ‫ﺍﻝﻤﻌﻨﻰ‬،‫ﻤﺎ‬ ‫ﻝﻪ‬ ‫ﻭﻴﺸﻬﺩ‬‫ﺃﺨﺭﺠ‬‫ﻪ‬‫ﺍﻹﻤﺎﻡ‬‫ﺃﺤﻤﺩ‬‫ﻭﺍﻝﻁﺒﺭﺍﻨـﻲ‬
‫ﻓﻲ‬‫ﺍﻝﻜﺒﻴﺭ‬‫ﻭﺍ‬‫ﻓﻲ‬ ‫ﻝﺒﺨﺎﺭﻱ‬‫ﺍﻝﺘﺎﺭﻴﺦ‬‫ﺍﻝﻐﻔﺎﺭﻱ‬ ‫ﻋﺎﺒﺱ‬ ‫ﻋﻥ‬‫ﻗﺎل‬:
‫ﺍﷲ‬ ‫ﺭﺴﻭل‬ ‫ﺴﻤﻌﺕ‬‫ﻭ‬‫ﻴﺘﺨ‬‫ﻋﻠﻰ‬ ‫ﻑ‬‫ﺃﻤﺘﻪ‬‫ﺨﺼﺎل‬ ‫ﺴﺕ‬:‫ﺇ‬‫ﻤ‬‫ﺭ‬‫ﺍ‬‫ﺓ‬‫ﺍﻝﺼﺒﻴﺎﻥ‬،‫ﱡـ‬‫ﺸ‬‫ﺍﻝ‬ ‫ﻭﻜﺜـﺭﺓ‬‫ﺭ‬‫ﻁ‬،
‫ﺍﻝﺤﻜﻡ‬ ‫ﻓﻲ‬ ‫ﻭﺍﻝﺭﺸﻭﺓ‬‫ـ‬‫ﺭﻭﺍﻴﺔ‬ ‫ﻭﻓﻲ‬:‫ـ‬ ‫ﺍﻝﺤﻜﻡ‬ ‫ﺒﻴﻊ‬‫ﺒﺎﻝﺩﻡ‬ ‫ﻭﺍﺴﺘﺨﻔﺎﻑ‬ ،‫ﺍﻝﺭﺤﻡ‬ ‫ﻭﻗﻁﻴﻌﺔ‬،‫ﻭﻨﺸﻭ‬
‫ﻴﺘﺨﺫﻭﻥ‬‫ﺍﻝﻘﺭﺁﻥ‬‫ﺩ‬‫ﻴﻘ‬ ‫ﻤﺯﺍﻤﻴﺭ‬‫ﻭﻻ‬ ‫ﺒﺄﻓﻘﻬﻬﻡ‬ ‫ﻝﻴﺱ‬ ‫ﺍﻝﺭﺠل‬ ‫ﻤﻭﻥ‬‫ﺃﻓﻀﻠ‬‫ﻬﻡ‬‫ﱢ‬‫ﻨ‬‫ﻴﻐ‬‫ﺀ‬‫ﻏﻨﺎ‬ ‫ﻴﻬﻡ‬
‫ﻫﻨﺎ‬ ‫ﺒﺎﻝﺘﻐﻨﻲ‬ ‫ﻭﺍﻝﻤﺭﺍﺩ‬:‫ﺍﻝﻘﺭﺍﺀﺓ‬ ‫ﻓﻲ‬ ‫ﻭﺍﻝﺘﻠﺤﻴﻥ‬ ‫ﻭﺍﻝﺘﻤﻁﻴﻁ‬ ‫ﺍﻝﺘﻁﺭﻴﺏ‬ ‫ﻤﻥ‬ ‫ﻴﻜﻭﻥ‬ ‫ﻤﺎ‬،‫ﹰ‬‫ﺍ‬‫ﺯﺍﺌـﺩ‬ ‫ﹰ‬‫ﺎ‬‫ﻤﺘﻜﻠﻔ‬ ‫ﻜﺎﻥ‬ ‫ﻭﻤﺎ‬
‫ﺍﻝﻌﺭﺒﻴﺔ‬ ‫ﻭﺍﻝﻠﻐﺔ‬ ‫ﺍﻝﺘﺠﻭﻴﺩ‬ ‫ﻗﻭﺍﻋﺩ‬ ‫ﻋﻠﻰ‬.
‫ﺍﻝﺤﺎﻓﻅ‬ ‫ﻗﺎل‬‫ﺍ‬‫ﻜﺜﻴﺭ‬ ‫ﺒﻥ‬‫ـ‬ ‫ﺍﷲ‬ ‫ﺭﺤﻤﻪ‬ ‫ـ‬‫ﻓﻲ‬ ‫ﻜﻤﺎ‬‫ﻓﻀﺎﺌل‬‫ﺍﻝﻘﺭﺁﻥ‬‫ﺼـ‬١٩٥:
‫ﻭﺍﻝﻐﺭﺽ‬‫ﺃﻥ‬‫ﹰ‬‫ﺎ‬‫ﺸﺭﻋ‬ ‫ﺍﻝﻤﻁﻠﻭﺏ‬،‫ﺇﻨﻤﺎ‬‫ﺒﺎﻝﺼ‬ ‫ﺍﻝﺘﺤﺴﻴﻥ‬ ‫ﻫﻭ‬‫ﺒ‬‫ﺘﺩ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻝﺒﺎﻋﺙ‬ ‫ﻭﺕ‬‫ﺭ‬‫ﺍﻝﻘﺭﺁﻥ‬‫ﻭﺘﻔﻬﻤﻪ‬،‫ﻭﺍﻝﺨﺸﻭﻉ‬
،‫ﻝﻠﻁﺎﻋﺔ‬ ‫ﻭﺍﻻﻨﻘﻴﺎﺩ‬ ‫ﻭﺍﻝﺨﻀﻭﻉ‬
‫ﻓﺄﻤﺎ‬‫ﺍﻷﺼﻭﺍﺕ‬‫ﺍﻝﻤﺤﺩﺜﺔ‬ ‫ﺒﺎﻝﻨﻐﻤﺎﺕ‬،‫ﱠ‬‫ﻜ‬‫ﺍﻝﻤﺭ‬‫ﻋﻠﻰ‬ ‫ﺒﺔ‬‫ﺍﻷﻭﺯﺍﻥ‬،‫ﻭﺍﻷﻭﻀﺎﻉ‬‫ﺍﻝﻤﻠﻬﻴﺔ‬،،‫ﺍﻝﻤﻭﺴـﻴﻘﺎﺌﻲ‬ ‫ﻭﺍﻝﻘـﺎﻨﻭﻥ‬
‫ﻓ‬‫ﺎﻝﻘﺭﺁﻥ‬‫ﻩ‬‫ﺯ‬‫ﻨ‬‫ﻴ‬‫ﻴ‬‫ﻭ‬ ‫ﻫﺫﺍ‬ ‫ﻋﻥ‬‫ﺠ‬‫ﱡ‬‫ل‬‫ﱠ‬‫ﻅ‬‫ﻭﻴﻌ‬‫ﻡ‬‫ﺃﻥ‬‫ﻓﻲ‬ ‫ﻴﺴﻠﻙ‬‫ﺃﺩﺍﺌﻪ‬‫ﺍﻝﻤﺫﻫﺏ‬ ‫ﻫﺫﺍ‬.
‫ﻤﺎﻝﻙ‬ ‫ﻗﺎل‬‫ـ‬ ‫ﺍﷲ‬ ‫ﺭﺤﻤﻪ‬ ‫ـ‬:
‫ﺍﻝﻘﺭﺍﺀﺓ‬ ‫ﺘﻌﺠﺒﻨﻲ‬ ‫ﻭﻻ‬‫ﺒﺎﻷﻝﺤﺎﻥ‬،‫ﻭﻻ‬‫ﺒ‬‫ﺃﺤ‬‫ﻬﺎ‬‫ﻏﻴﺭﻩ؛‬ ‫ﻓﻲ‬ ‫ﻭﻻ‬ ‫ﺭﻤﻀﺎﻥ‬ ‫ﻓﻲ‬‫ﺒ‬ ‫ﻭﻴﻀﺤﻙ‬ ‫ﺍﻝﻐﻨﺎﺀ‬ ‫ﻴﺸﺒﻪ‬ ‫ﻷﻨﻪ‬‫ﺎﻝﻘﺭﺁﻥ‬
‫ﻭﻴﻘﻭل‬:‫ﻓﻼﻥ‬‫ﺃﻗﺭﺃ‬‫ﻓﻼﻥ‬ ‫ﻤﻥ‬،‫ﻭﺒﻠﻐﻨﻲ‬‫ﺃﻥ‬‫ﻴ‬ ‫ﺍﻝﺠﻭﺍﺭﻱ‬‫ﱢ‬‫ﻠ‬‫ﻌ‬‫ﺍﻝﻐﻨﺎﺀ‬ ‫ﻴﻌﻠﻤﻥ‬ ‫ﻜﻤﺎ‬ ‫ﺫﻝﻙ‬ ‫ﻤﻥ‬

229. ‫ﺍﻷﺌﻤﺔ‬ ‫ﻓﻴﻬﺎ‬ ‫ﻴﻘﻊ‬ ‫ﺍﻝﺘﻲ‬ ‫ﺍﻷﺨﻁﺎﺀ‬
‫ﻭﺍﻝﺘﺭﺍﻭ‬ ‫ﺍﻝﻘﻴﺎﻡ‬ ‫ﺼﻼﺓ‬ ‫ﻋﻨﺩ‬‫ﻴ‬‫ـ‬‫ﺢ‬
٤
‫ﻭﻗﺎل‬‫ﺃﺒﻭ‬‫ﺫﺭ‬:‫ﺍﷲ‬ ‫ﺭﺴﻭل‬ ‫ﺴﻤﻌﺕ‬‫ﻋﻠﻰ‬ ‫ﻴﺘﺨﻭﻑ‬‫ﺃﻤﺘﻪ‬‫ﻴﺘﺨﺫﻭﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﻗﻭﻤ‬‫ﺍﻝﻘﺭﺁﻥ‬‫ﻤﺯﺍﻤﻴـﺭ‬
‫ﺩ‬‫ﻴﻘ‬‫ﻤ‬‫ﻭ‬‫ﻝﻴﻐﻨﻴﻬﻡ‬ ‫ﻝﻜﻥ‬ ‫ﺒﺄﻓﻘﻬﻬﻡ‬ ‫ﻝﻴﺱ‬ ‫ﻴﺅﻤﻬﻡ‬ ‫ﺍﻝﺭﺠل‬ ‫ﻥ‬.
‫ﻬ‬‫ﻓ‬‫ﻤﻥ‬ ‫ﻤﻌﺎﻨﻴﻪ‬ ‫ﻓﻬﻡ‬ ‫ﻴﻘﺼﺩﻭﻥ‬ ‫ﻻ‬ ‫ﺒﺫﻝﻙ‬ ‫ﻡ‬‫ﺃﻤﺭ‬‫ﻭﻨﻬﻲ‬،‫ﺃﻭ‬‫ﻭﻋﺩ‬،‫ﺃﻭ‬‫ﻭﻋﻴﺩ‬،‫ﺃﻭ‬‫ﻭﻋﻅ‬،‫ﺃﻭ‬‫ﺘﺨﻭﻴﻑ‬،‫ﺃﻭ‬‫ﻀـﺭﺏ‬
‫ﻤﺜل‬،‫ﺃﻭ‬‫ﺤﻜﻡ‬ ‫ﺍﻗﺘﻀﺎﺀ‬...‫ﺃﻭ‬‫ﻤﻤﺎ‬ ‫ﺫﻝﻙ‬ ‫ﻏﻴﺭ‬‫ﺃ‬‫ﺒﻪ‬ ‫ﻨﺯل‬‫ﺍﻝﻘﺭﺁﻥ‬،‫ﻭﺇﻨﻤﺎ‬‫ﻭﺍﻝﻨﻐﻤﺎﺕ‬ ‫ﻭﺍﻝﻁﺭﺏ‬ ‫ﻝﻠﺫﺓ‬ ‫ﻫﻭ‬‫ﻭﺍﻷﻝﺤﺎﻥ‬،
‫ﻜﻨﻘﺭ‬‫ﺍﻷﺼﻭﺍﺕ‬،‫ﻭﺃﺼﻭﺍﺕ‬‫ﺍﻝﻤﺯﺍﻤﻴﺭ‬،‫ﻗﺎ‬ ‫ﻜﻤﺎ‬‫ل‬‫ـ‬‫ﻗﺭﻴﺵ‬ ‫ﻴﺫﻡ‬‫ـ‬:
}}}}ً^

230. ِ ‫ـ‬ َa

231. P ‫َـ‬
ِWِ`‫ـ‬

232. ْ

233. ِ
ُa

236. َ

238. ً^

239. ِ ‫ـ‬ َa

240. P ‫َـ‬
ِWِ`‫ـ‬

241. ْ

242. ِ
ُa

245. َ

247. ً^

248. ِ ‫ـ‬ َa

249. P ‫َـ‬
ِWِ`‫ـ‬

250. ْ

251. ِ
ُa

254. َ

256. ً^

257. ِ ‫ـ‬ َa

258. P ‫َـ‬
ِWِ`‫ـ‬

259. ْ

260. ِ
ُa

263. َ

265. {{{{]‫ﺍﻷﻨﻔﺎل‬:٣٥[،‫ﺇﻨﻤﺎ‬‫ﺃ‬‫ﻨﺯل‬‫ﺍﻝﻘﺭﺁﻥ‬‫ﺒ‬‫ﻝﺘﺩ‬‫ﺭ‬‫ﺁﻴﺎﺘ‬‫ﻪ‬،‫ﻬ‬‫ﻭﺘﻔ‬‫ﻤﻌﺎﻨﻴﻪ‬ ‫ﻡ‬،
‫ﺘﻌﺎﻝﻰ‬ ‫ﻗﺎل‬:}}}}ِ ‫ِـ‬a

266. Q
[

267. ٌ

269. َِW

270. ْ

271. َS
َbِِ ‫ِـ‬a

272. Q
[

273. ٌ

275. َِW

276. ْ

277. َS
َbِِ ‫ِـ‬a

278. Q
[

279. ٌ

281. َِW

282. ْ

283. َS
َbِِ ‫ِـ‬a

284. Q
[

285. ٌ

287. َِW

288. ْ

289. َS
َbِ{{{{]‫ﺹ‬:٢٩[،‫ﻴﻤﻨﻊ‬ ‫ﻭﻫﺫﺍ‬‫ﺃﻥ‬‫ﻴﻘـﺭﺃ‬‫ﺒﺎﻷﻝﺤـﺎﻥ‬‫ﺍﻝﻤﻁﺭﺒـﺔ‬
‫ﻝﻸ‬ ‫ﻭﺍﻝﻤﺸﺒﻬﺔ‬‫ﻏﺎﻨﻲ‬،‫ﺍﻝﺨﺸﻭﻉ‬ ‫ﻀﺩ‬ ‫ﻓﺫﻝﻙ‬،‫ﻭﺍﻝ‬ ‫ﺍﻝﺨﻭﻑ‬ ‫ﻭﻨﻘﻴﺽ‬‫ﻭﺠل‬.
2‫ء‬:
،‫ﻤﺘﻌﺴـﻑ‬ ‫ﻤﺘﻜﻠـﻑ‬ ‫ﺘﺠﻭﻴﺩ‬ ‫ﺇﻝﻰ‬ ‫ﻭﺍﻷﺤﻜﺎﻡ‬ ‫ﺍﻝﺼﻔﺎﺕ‬ ‫ﻤﻥ‬ ‫ﺤﻘﻬﺎ‬ ‫ﺍﻝﺤﺭﻭﻑ‬ ‫ﺇﻋﻁﺎﺀ‬ ‫ﻋﻥ‬ ‫ﻴﺨﺭﺝ‬ ‫ﻥ‬‫ﻤ‬ ‫ﺍﺀ‬‫ﺭ‬‫ﺍﻝﻘ‬ ‫ﻓﻤﻥ‬
،‫ﻭﺍﺴﺘﻘﺎﻤﺔ‬ ‫ﺒﺴﻬﻭﻝﺔ‬ ‫ﻴﻘﺭﺃ‬ ‫ﻭﻻ‬‫ﺍﻝﺤﺩﻴﺙ‬ ‫ﻭﻓﻲ‬:‫ﺃﺭﺍﺩ‬ ‫ﻥ‬‫ﻤ‬‫ﹰ‬‫ﺎ‬‫ﺭﻁﺒ‬ ‫ﺍﻝﻘﺭﺁﻥ‬ ‫ﻴﻘﺭﺃ‬ ‫ﺃﻥ‬ ...‫ﺍﻝﺤﺩﻴﺙ‬
‫ﺃﻱ‬:‫ﻗﺎﺭﺌﻪ‬ ‫ﺼﻭﺕ‬ ‫ﻓﻲ‬ ‫ﺸﺩﺓ‬ ‫ﻻ‬ ‫ﹰ‬‫ﺎ‬‫ﻝﻴﻨ‬
‫ﻓﻲ‬ ‫ﻜﻤﺎ‬ ‫ـ‬ ‫ﺍﷲ‬ ‫ﺭﺤﻤﻪ‬ ‫ـ‬ ‫ﺍﻝﻘﻴﻡ‬ ‫ﺍﺒﻥ‬ ‫ﻴﻘﻭل‬‫ﺍﻝﻠﻬﻔﺎﻥ‬ ‫ﺇﻏﺎﺜﺔ‬) :١/١٦٠‫ـ‬١٦٢:(
‫ﻤﺨﺎﺭﺝ‬ ‫ﻓﻲ‬ ‫ﺍﻝﻭﺴﻭﺴﺔ‬ ‫ـ‬ ‫ﺍﻝﺸﻴﻁﺎﻥ‬ ‫ﻤﻜﺎﻴﺩ‬ ‫ﺃﻱ‬ ‫ـ‬ ‫ﺫﻝﻙ‬ ‫ﻭﻤﻥ‬‫ﻗﺎل‬ ‫ﺜﻡ‬ ،‫ﻓﻴﻬﺎ‬ ‫ﻭﺍﻝﺘﻨﻁﻊ‬ ‫ﺍﻝﺤﺭﻭﻑ‬:‫ﺘﺄﻤـل‬ ‫ـﻥ‬‫ﻤ‬‫ﻭ‬
‫ﺍﷲ‬ ‫ﺭﺴﻭل‬ ‫ﻫﺩﻱ‬‫ﻋﻠﻰ‬ ‫ﻝﺴﺎﻥ‬ ‫ﻜل‬ ‫ﺃﻫل‬ ‫ﻭﺇﻗﺭﺍﺭﻩ‬‫ﻗﺭﺍ‬‫ﺀ‬‫ﺘﻬﻡ‬‫ﻓﻲ‬ ‫ﻭﺍﻝﻭﺴﻭﺴﺔ‬ ،‫ﻭﺍﻝﺘﺸﺩﻕ‬ ،‫ﺍﻝﺘﻨﻁﻊ‬ ‫ﺃﻥ‬ ‫ﻝﻪ‬ ‫ﻴﺘﺒﻴﻥ‬
‫ﺴﻨﺘﻪ‬ ‫ﻤﻥ‬ ‫ﻝﻴﺱ‬ ‫ﺍﻝﺤﺭﻭﻑ‬ ‫ﺇﺨﺭﺍﺝ‬.‫ﺃﻫـ‬)‫ﺼـ‬ ‫ـ‬ ‫ﺍﷲ‬ ‫ﺭﺤﻤﻪ‬ ‫ـ‬ ‫ﺯﻴﺩ‬ ‫ﺃﺒﻭ‬ ‫ﺒﻜﺭ‬ ‫ﻝﻠﺸﻴﺦ‬ ‫ﺍﺀ‬‫ﺭ‬‫ﺍﻝﻘ‬ ‫ﺒﺩﻉ‬٨،٩(
3‫ء‬:
‫ﺍﻝﻨﺒﻲ‬ ‫ﻋﻬﺩ‬ ‫ﻋﻠﻰ‬ ‫ﻤﻌﺭﻭﻓﺔ‬ ‫ﺘﻜﻥ‬ ‫ﻝﻡ‬ ‫ﺒﺩﻋﺔ‬ ‫ﻭﻫﺫﻩ‬‫ﺃ‬ ‫ﻫﻭ‬ ‫ﺒل‬ ،‫ﺍﻝﺴﻠﻑ‬ ‫ﻓﻌﻠﻬﺎ‬ ‫ﻭﻻ‬ ،‫ﻤﺤﺩﺙ‬ ‫ﻤﺭ‬.
)‫ﺍﻨﻅﺭ‬‫ﺍﻝﻤﻌﺭﺏ‬ ‫ﺍﻝﻤﻌﻴﺎﺭ‬: ١٢/٣٥٦‫ـ‬ ‫ﺍﷲ‬ ‫ﺭﺤﻤﻪ‬ ‫ـ‬ ‫ﺯﻴﺩ‬ ‫ﺃﺒﻭ‬ ‫ﺍﷲ‬ ‫ﻋﺒﺩ‬ ‫ﺒﻥ‬ ‫ﺒﻜﺭ‬ ‫ﻝﻠﺸﻴﺦ‬ ‫ﻭﺍﻝﻤﻌﺎﺼﺭﺓ‬ ‫ﺍﻝﻘﺩﻴﻤﺔ‬ ‫ﺍﺀ‬‫ﺭ‬‫ﺍﻝﻘ‬ ‫ﺒﺩﻉ‬ ‫ﻤﻥ‬ ‫ﹰ‬‫ﻼ‬‫ﻨﻘ‬ ،(

290. ‫ﺍﻷﺌﻤﺔ‬ ‫ﻓﻴﻬﺎ‬ ‫ﻴﻘﻊ‬ ‫ﺍﻝﺘﻲ‬ ‫ﺍﻷﺨﻁﺎﺀ‬
‫ﻭﺍﻝﺘﺭﺍﻭ‬ ‫ﺍﻝﻘﻴﺎﻡ‬ ‫ﺼﻼﺓ‬ ‫ﻋﻨﺩ‬‫ﻴ‬‫ـ‬‫ﺢ‬
٥
4:
‫ﺍﻷ‬ ‫ﺒﻌﺽ‬ ‫ﺍﻋﺘﺎﺩ‬‫ﺌﻤﺔ‬–‫ﻫﺩﺍ‬‫ﺍﷲ‬ ‫ﻫﻡ‬-‫ﺍﻹ‬ ‫ﺍﻝﺒﻼﺩ‬ ‫ﻤﻥ‬ ‫ﻜﺜﻴﺭ‬ ‫ﻓﻲ‬‫ﺴﻼﻤ‬‫ﻴﺔ‬،‫ﺃﻥ‬‫ﺍﻝﺘﺭﺍﻭﻴﺢ‬ ‫ﺼﻼﺓ‬ ‫ﻴﺨﻔﻔﻭﺍ‬‫ﺇﻝﻰ‬‫ﻫ‬‫ﻴﺌـﺔ‬
‫ﻓﻲ‬ ‫ﺒﺴﺒﺒﻬﺎ‬ ‫ﻴﻘﻌﻭﻥ‬‫ﺍﻹﺨﻼل‬‫ﻭﺍﻝﺴـﺠﻭﺩ‬ ‫ﺍﻝﺭﻜـﻭﻉ‬ ‫ﻓﻲ‬ ‫ﺍﻝﻁﻤﺄﻨﻴﻨﺔ‬ ‫ﻜﺘﺭﻙ‬ ،‫ﻭﺴﻨﻨﻬﺎ‬ ‫ﺍﻝﺼﻼﺓ‬ ‫ﺒﺄﺭﻜﺎﻥ‬،‫ﻭﺴـﺭﺩ‬
‫ﺍﻝﻘﺭﺍﺀﺓ‬،‫ﺒﺒﻌﺽ‬ ‫ﺒﻌﻀﻬﺎ‬ ‫ﺍﻝﺤﺭﻭﻑ‬ ‫ﻭﺩﻤﺞ‬‫؛‬‫ﺍﻝﻌﺠﻠﺔ‬ ‫ﻓﻲ‬ ‫ﺭﻏﺒﺔ‬،‫ﺤﺘﻰ‬‫ﺃﻨﻬﻡ‬‫ﹰ‬‫ﺎ‬‫ﺜﻼﺜ‬ ‫ﻴﺼﻠﻭﻥ‬‫ﻓﻲ‬ ‫ﺭﻜﻌﺔ‬ ‫ﻭﻋﺸﺭﻴﻥ‬
‫ﺃ‬‫ﺴﺎﻋﺔ‬ ‫ﺜﻠﺙ‬ ‫ﻤﻥ‬ ‫ﻗل‬،‫ﻭ‬‫ﻤﻥ‬ ‫ﻫﺫﺍ‬‫ﺃﻋﻅﻡ‬‫ﻷﻫل‬ ‫ﺍﻝﺸﻴﻁﺎﻥ‬ ‫ﻤﻜﺎﺌﺩ‬‫ﺍﻹﻴﻤﺎﻥ‬،‫ﻴ‬ِ‫ﻁ‬‫ﺒ‬‫ﻋﻤﻠﻪ‬ ‫ﺍﻝﻌﺎﻤل‬ ‫ﻋﻠﻰ‬ ‫ل‬،‫ﺘﻜﻭﻥ‬ ‫ﺤﺘﻰ‬
‫ﺼﻼﺘﻪ‬‫ﺃ‬‫ﻗﺭﺏ‬‫ﺇﻝﻰ‬‫ﻤﻨﻬﺎ‬ ‫ﺍﻝﻠﻌﺏ‬‫ﺇﻝﻰ‬‫ﺍﻝﻁﺎﻋﺔ‬،‫ﻋﻠﻰ‬ ‫ﻓﺤﻕ‬‫ﹰ‬‫ﺎ‬‫ﻓﺭﻀ‬ ‫ﺍﻝﻤﺼﻠﻲ‬‫ﺃﻭ‬‫ﹰ‬‫ﻼ‬‫ﻨﻔ‬‫ﺃﻥ‬‫ﻴﻘﻴﻡ‬‫ﺒﺼﻭﺭﺘﻬﺎ‬ ‫ﺍﻝﺼﻼﺓ‬
‫ﻭﺍﻝﺒﺎﻁﻨﺔ‬ ‫ﺍﻝﻅﺎﻫﺭﺓ‬.
:‫ﻭﺍﻝﺴﺠﻭﺩ‬ ‫ﻭﺍﻝﺭﻜﻭﻉ‬ ‫ﻭﺍﻝﻘﻴﺎﻡ‬ ‫ﺍﻝﻘﺭﺍﺀﺓ‬ ‫ﻤﻥ‬....‫ﻭﻏﻴﺭﻫﺎ‬
:‫ﺍﻝﺨﺸﻭﻉ‬ ‫ﻤﻥ‬،‫ﺍﻝﻘﻠﺏ‬ ‫ﻭﺤﻀﻭﺭ‬ ‫ﻭﺍﻝﻁﻤﺄﻨﻴﻨﺔ‬،‫ﻭﻜﻤﺎل‬‫ﺍﻹﺨﻼﺹ‬،‫ﺒ‬‫ﻭﺍﻝﺘﺩ‬‫ﻝﻤ‬ ‫ﻭﺍﻝﺘﻔﻬﻡ‬ ‫ﺭ‬‫ﺍﻝﻘﺭﺍﺀﺓ‬ ‫ﻌﺎﻨﻲ‬
‫ﻭﺍﻝﺘﺴﺒﻴﺢ‬.)٧‫ﺼـ‬ ‫ﺍﻝﺤﻘﻴل‬ ‫ﻝﺭﻴﺎﺽ‬ ‫ﺭﻤﻀﺎﻥ‬ ‫ﻓﻲ‬ ‫ﺭﺴﺎﺌل‬٥٩(
‫ﻤﺤﻔﻭﻅ‬ ‫ﻋﻠﻲ‬ ‫ﺍﻝﺸﻴﺦ‬ ‫ﻴﻘﻭل‬-‫ﺍﷲ‬ ‫ﺭﺤﻤﻪ‬-‫ﻜﺘﺎﺒﻪ‬ ‫ﻓﻲ‬ ‫ﻜﻤﺎ‬‫ﺍﻻﺒﺘﺩﺍﻉ‬ ‫ﻤﻀﺎﺭ‬ ‫ﻓﻲ‬ ‫ﺍﻹﺒﺩﺍﻉ‬‫ﺹ‬٢٨٦:
‫ﻭ‬‫ﺃ‬‫ﻤ‬‫ﺍﻝ‬ ‫ﺍﻝﺘﺨﻔﻴﻑ‬ ‫ﻤﻊ‬ ‫ﺍﻝﺘﺭﺍﻭﻴﺢ‬ ‫ﺼﻼﺓ‬ ‫ﻤﻨﻪ‬ ‫ﻜﺭﺍﻫﺔ‬ ‫ﺸﺩ‬ِ‫ﺭ‬‫ﻔ‬‫ﻓﻴﻬﺎ‬ ‫ﻁ‬،‫ﺍﻷ‬ ‫ﻤﻥ‬ ‫ﹰ‬‫ﻼ‬‫ﺠﻬ‬‫ﺌﻤـﺔ‬‫ﺍﻝﻨـﺎﺱ‬ ‫ﻤـﻥ‬ ‫ﹰ‬‫ﻼ‬‫ﻭﻜﺴـ‬،
‫ﺍﻝﺤﺎﻝﺔ‬ ‫ﻫﺫﻩ‬ ‫ﻓﻲ‬ ‫ﻭﺍﻻﻨﻔﺭﺍﺩ‬‫ﺃﻓﻀل‬‫ﺍﻝﺠﻤﺎﻋﺔ‬ ‫ﻤﻥ‬‫ﺇ‬ ‫ﺒل‬ ،‫ﺍﻝﻤﺄﻤﻭﻡ‬ ‫ﻋﻠﻡ‬ ‫ﻥ‬‫ﺃ‬‫ﻥ‬‫ﺍﻹﻤﺎﻡ‬‫ﺒﻌﺽ‬ ‫ﻴﺘﻡ‬ ‫ﻻ‬‫ﺍﻷﺭﻜـﺎﻥ‬‫ﻝـﻡ‬
‫ﺒﻪ‬ ‫ﺍﻗﺘﺩﺍﺀﻩ‬ ‫ﻴﺼﺢ‬‫ﺃ‬‫ﹰ‬‫ﻼ‬‫ﺼ‬.‫ﺃﻫـ‬
‫ﺃﺤﻤﺩ‬ ‫ﺍﻹﻤﺎﻡ‬ ‫ﻭﺃﺨﺭﺝ‬:‫ﺼﻼﺘﻪ‬ ‫ﻓﻲ‬ ‫ﻴﺴﺭﻕ‬ ‫ﺍﻝﺫﻱ‬ ‫ﺴﺭﻗﺔ‬ ‫ﺍﻝﻨﺎﺱ‬ ‫ﺃﺴﻭﺃ‬
‫ﻴﻘﻭل‬ ‫ﻤﺎﻝﻙ‬ ‫ﺍﻹﻤﺎﻡ‬ ‫ﻭﻜﺎﻥ‬:‫ﺍﷲ‬ ‫ﺩ‬‫ﻋ‬‫ﺘﻭ‬ ‫ﻓﺈﺫﺍ‬ ،‫ﻭﺘﻁﻔﻴﻑ‬ ‫ﻭﻓﺎﺀ‬ ‫ﺸﻲﺀ‬ ‫ﻜل‬ ‫ﻓﻲ‬‫ﻓـﻲ‬ ‫ﻝﻠﻤﻁﻔﻔﻴﻥ‬ ‫ﺒﺎﻝﻭﻴل‬ ‫ﺴﺒﺤﺎﻨﻪ‬
‫ﺒﺎﻝﻤﻁﻔﻔﻴﻥ‬ ‫ﺍﻝﻅﻥ‬ ‫ﻓﻤﺎ‬ ،‫ﺍﻷﻤﻭﺍل‬‫ﺍﻝﺼﻼﺓ‬ ‫ﻓﻲ‬.
‫ﺍﻝﺘﺭﺍﻭﻴﺢ‬ ‫ﻓﻲ‬ ‫ﺍﻝﺴﻠﻑ‬ ‫ﻫﺩﻱ‬ ‫ﻤﻥ‬ ‫ﻭﻜﺎﻥ‬:
‫ﻗﺭﺍﺀﺘﻬﺎ‬ ‫ﺘﻁﻭﻴل‬‫ﺍﻝﻘﻴﺎﻡ‬ ‫ﻁﻭل‬ ‫ﻤﻥ‬ ‫ﺍﻝﻌﺼﻰ‬ ‫ﻋﻠﻰ‬ ‫ﻴﻌﺘﻤﺩﻭﻥ‬ ‫ﻜﺎﻨﻭﺍ‬ ‫ﺤﺘﻰ‬ ،.
‫ﻤﺴﻌﻭﺩ‬ ‫ﺒﻥ‬ ‫ﺍﷲ‬ ‫ﻋﺒﺩ‬ ‫ﻴﻘﻭل‬:‫ﺍﻝﻨﺒﻲ‬ ‫ﺒﻨﺎ‬ ‫ﻗﺎﻡ‬‫ﺍﻝﻔﻼﺡ‬ ‫ﻴﻔﻭﺘﻨﺎ‬ ‫ﺃﻥ‬ ‫ﺨﺸﻴﺕ‬ ‫ﺤﺘﻰ‬)‫ﻴﻌﻨﻲ‬‫ﺍﻝﺴﺤﻭﺭ‬(

291. ‫ﺍﻷﺌﻤﺔ‬ ‫ﻓﻴﻬﺎ‬ ‫ﻴﻘﻊ‬ ‫ﺍﻝﺘﻲ‬ ‫ﺍﻷﺨﻁﺎﺀ‬
‫ﻭﺍﻝﺘﺭﺍﻭ‬ ‫ﺍﻝﻘﻴﺎﻡ‬ ‫ﺼﻼﺓ‬ ‫ﻋﻨﺩ‬‫ﻴ‬‫ـ‬‫ﺢ‬
٦
5:
‫ﺍﻝﺼـﻼﺓ‬ ‫ﻤـﻥ‬ ‫ﺍﻻﻨﺘﻬﺎﺀ‬ ‫ﻋﻠﻰ‬ ‫ﻭﻝﺤﺭﺼﻬﻡ‬ ‫ﺒﺘﻌﺏ‬ ‫ﺍﻝﻤﺼﻠﻭﻥ‬ ‫ﻴﺸﻌﺭ‬ ‫ﻓﻼ‬ ‫ﺴﺭﻋﺘﻪ‬ ‫ﻝﻔﺭﻁ‬ ‫ﻴﻘﻊ‬ ‫ﻭﺭﺒﻤﺎ‬ ‫ﺨﻁﺄ‬ ‫ﻭﻫﺫﺍ‬
‫ﺍﻝﻔﻌل‬ ‫ﻫﺫﺍ‬ ‫ﻤﺜل‬ ‫ﻤﻨﻬﻡ‬ ‫ﻴﻘﻊ‬ ‫ﻗﺩ‬ ‫ﺒﺴﺭﻋﺔ‬،‫ﻜل‬ ‫ﺒﻌﺩ‬ ‫ﺍﻻﺴﺘﺭﺍﺤﺔ‬ ‫ﻤﺸﺭﻭﻋﻴﺔ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻝﻔﻘﻬﺎﺀ‬ ‫ﺍﺘﻔﻕ‬ ‫ﻭﻗﺩ‬‫ﺃﺭﺒﻊ‬‫ﺭﻜﻌﺎﺕ‬‫؛‬
‫ﻷﻨﻪ‬‫ﺍﻝ‬‫ﺍﻝﺴﻠﻑ‬ ‫ﻋﻥ‬ ‫ﻤﺘﻭﺍﺭﺙ‬،‫ﺍﻝ‬ ‫ﻓﻲ‬ ‫ﺍﻝﻘﻴﺎﻡ‬ ‫ﻴﻁﻴﻠﻭﻥ‬ ‫ﻜﺎﻨﻭﺍ‬ ‫ﻓﻘﺩ‬‫ﻜـل‬ ‫ﺒﻌﺩ‬ ‫ﻭﻴﺠﻠﺴﻭﻥ‬ ‫ﺘﺭﺍﻭﻴﺢ‬‫ﺃﺭﺒـﻊ‬‫ﺭﻜﻌـﺎﺕ‬
‫ﻝﻼﺴﺘﺭﺍﺤﺔ‬.)‫ﺍﻝﻤﺨﺘﺎﺭ‬ ‫ﺭﺩ‬:١/٤٧٤(،)‫ﺍﻝﻌﺩﻭﻱ‬ ‫ﺤﺎﺸﻴﺔ‬:٢/٣٢١(
‫ﻗﻠﺕ‬:‫ﻭﻝﻌل‬‫ﺍﻷﺼل‬‫ﻋﺎﺌﺸﺔ‬ ‫ﻗﻭل‬ ‫ﻫﺫﺍ‬ ‫ﻓﻲ‬‫ـ‬ ‫ﻋﻨﻬﺎ‬ ‫ﺍﷲ‬ ‫ﺭﻀﻲ‬ ‫ـ‬‫ﻭﺼـﻑ‬ ‫ﻓﻲ‬ ‫ﹰ‬‫ﺍ‬‫ﻜﺜﻴﺭ‬ ‫ﺘﻘﺩﻡ‬ ‫ﺍﻝﺫﻱ‬
‫ﺍﻝﻨﺒﻲ‬ ‫ﻗﻴﺎﻡ‬:‫ﻴﺼﻠﻲ‬‫ﺃ‬‫ﺘﺴﺄ‬ ‫ﻓﻼ‬ ‫ﹰ‬‫ﺎ‬‫ﺭﺒﻌ‬‫ﺤ‬ ‫ﻋﻥ‬ ‫ل‬‫ﺴ‬‫ﻬ‬‫ﻨ‬‫ﻭﻁﻭﻝﻬﻥ‬ ‫ﻥ‬،‫ﻴﺼﻠﻲ‬ ‫ﺜﻡ‬‫ﺃ‬‫ﺘﺴ‬ ‫ﻓﻼ‬ ‫ﹰ‬‫ﺎ‬‫ﺭﺒﻌ‬‫ﺄ‬‫ﻋﻥ‬ ‫ل‬
‫ﻁﻭﻝﻬﻥ‬ ‫ﻭﻻ‬ ‫ﺤﺴﻨﻬﻥ‬
‫ﻜل‬ ‫ﺒﻴﻥ‬ ‫ﺒﺎﻝﻔﺼل‬ ‫ﻤﺸﻌﺭ‬ ‫ﻓﻬﻭ‬‫ﺃﺭﺒﻊ‬،‫ﻴﻔﻌﻠـﻪ‬ ‫ﻜﻤـﺎ‬ ‫ﻏﻴـﺭﻩ‬ ‫ﻭﻻ‬ ‫ﻤﻌـﻴﻥ‬ ‫ﺫﻜﺭ‬ ‫ﺍﻻﺴﺘﺭﺍﺤﺔ‬ ‫ﻫﺫﻩ‬ ‫ﻓﻲ‬ ‫ﻴﺸﺭﻉ‬ ‫ﻭﻻ‬
‫ﺍﻝﺒﻌﺽ‬.)‫ﻷ‬ ‫ﺍﻝﺴﻨﺔ‬ ‫ﻓﻘﻪ‬ ‫ﺼﺤﻴﺢ‬‫ﺒﻲ‬‫ﻤﺎﻝﻙ‬:١/٤٢٠(
6‫ء‬:
‫ﺍﻷ‬ ‫ﻤﻥ‬ ‫ﺍﻝﺒﻌﺽ‬ ‫ﻓﻴﺒﺎﻝﻎ‬‫ﺌﻤﺔ‬‫ﺫﻝﻙ‬ ‫ﻓﻲ‬،‫ﻭﻴﺅﻝﻔﻭﻥ‬‫ﺃﺩﻋﻴﺔ‬‫ﻭ‬ ‫ﻤﻌﻴﻨﺔ‬ ‫ﻨﻐﻤﺎﺕ‬ ‫ﻋﻠﻰ‬‫ﺒ‬‫ﻤﻠﺘﺯﻡ‬ ‫ﺴﺠﻊ‬،‫ﺍﻝﺒﻜﺎﺀ‬ ‫ﻭﻤﺤﺎﻭﻝﺔ‬
‫ﻭﺍﻝﺘﺨﺸﻊ‬ ‫ﻭﺍﻝﺘﺒﺎﻜﻲ‬،‫ﻭﺘﻐﻴ‬‫ﻴ‬‫ﻻ‬ ‫ﻭﺠﻪ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻝﺼﻭﺕ‬ ‫ﺭ‬‫ﻴﻜﻭﻥ‬،‫ﻤﻊ‬‫ﺃﻥ‬‫ﺨﺘﻡ‬ ‫ﻋﻨﺩ‬ ‫ﺍﻝﺩﻋﺎﺀ‬‫ﺍﻝﻘﺭﺁﻥ‬‫ﺍﻝﺼﻼﺓ‬ ‫ﺩﺍﺨل‬
‫ﻤﺭﻓﻭﻉ‬ ‫ﺼﺤﻴﺢ‬ ‫ﺩﻝﻴل‬ ‫ﻋﻠﻴﻪ‬ ‫ﻝﻴﺱ‬‫ﺇﻝﻰ‬‫ﺍﻝﻨﺒﻲ‬،‫ﻭﻻ‬ ‫ﻫﻭ‬ ‫ﻓﻌﻠﻪ‬ ‫ﻭﻻ‬‫ﺍﻝﺭﺍﺸﺩﻭﻥ‬ ‫ﺨﻠﻔﺎﺅﻩ‬،‫ﻭﺇﻨﻤﺎ‬‫ﻤ‬ ‫ﻓﻌﻠﻪ‬‫ﻓﻌﻠﻪ‬ ‫ﻥ‬
‫ﺍﺴﺘﺌ‬‫ﻨﺎ‬‫ﺴ‬‫ﺨﺘﻡ‬ ‫ﻋﻨﺩ‬ ‫ﺍﻝﺩﻋﺎﺀ‬ ‫ﻤﻥ‬ ‫ﺍﻝﺴﻠﻑ‬ ‫ﺒﻔﻌل‬ ‫ﹰ‬‫ﺎ‬‫ﺍﻝﻘﺭﺁﻥ‬‫ﺍﻝﺼﻼﺓ‬ ‫ﺨﺎﺭﺝ‬،‫ﻭﻜﺫﻝﻙ‬‫ﺍﺴﺘﺌ‬‫ﻨﺎ‬‫ﺴ‬‫ﹰ‬‫ﺎ‬‫ﺍﻝﻌﺎﻤﺔ‬ ‫ﺍﻝﺩﻋﺎﺀ‬ ‫ﺒﺄﺩﻝﺔ‬،
‫ﺍﻻﺴﺘﺩﻻ‬ ‫ﻓﻲ‬ ‫ﻜﺎﻑ‬ ‫ﻏﻴﺭ‬ ‫ﻫﺫﺍ‬ ‫ﻭﻤﺜل‬‫ل‬‫ﺨﺘﻡ‬ ‫ﻋﻨﺩ‬ ‫ﺍﻝﺩﻋﺎﺀ‬ ‫ﻤﺸﺭﻭﻋﻴﺔ‬ ‫ﻋﻠﻰ‬‫ﺍﻝﻘﺭﺁﻥ‬‫ﺍﻝﺼﻼﺓ‬ ‫ﺩﺍﺨل‬‫ﻋﻠﻰ‬ ‫ﹰ‬‫ﻼ‬‫ﻓﻀ‬ ،
‫ﺃ‬‫ﱢ‬‫ﻠ‬‫ﺍﻝﻤﺘﻜ‬ ‫ﻝﻬﺅﻻﺀ‬ ‫ﹰ‬‫ﺍ‬‫ﻤﺴﺘﻨﺩ‬ ‫ﻴﻜﻭﻥ‬ ‫ﻥ‬‫ﻔﻴﻥ‬‫ﺨﺘﻡ‬ ‫ﻋﻨﺩ‬ ‫ﺫﻜﺭﻨﺎ‬ ‫ﻤﺎ‬ ‫ﻴﻔﻌﻠﻭﻥ‬ ‫ﺍﻝﺫﻴﻥ‬‫ﺍﻝﻘﺭﺁﻥ‬،‫ﻤﻤﻠﺔ‬ ‫ﺸﺩﻴﺩﺓ‬ ‫ﺇﻁﺎﻝﺔ‬ ‫ﻭﻴﻁﻴﻠﻭﻥ‬،
‫ﻭﻴﺅﻝﻔﻭﻥ‬‫ﺃﺩﻋﻴﺔ‬‫ﻤﺘﻜﻠﻔﺔ‬ ‫ﻤﺴﺠﻭﻋﺔ‬،‫ﻓﻠﻭ‬‫ﺃﻨﻬﻡ‬‫ﺃﺘﻭﺍ‬‫ﺨﺘﻡ‬ ‫ﻋﻨﺩ‬‫ﺍﻝﻘﺭﺁﻥ‬‫ﺒﺒﻌﺽ‬ ‫ﺍﻝﺼﻼﺓ‬ ‫ﺩﺍﺨل‬‫ﺍﻷﺩﻋﻴﺔ‬‫ﺍﻝﺠﺎﻤﻌﺔ‬
‫ﺍﻝﻤﺨﺘﺼﺭﺓ‬،‫ﻭﺍﺴﺘ‬‫ﺄﻨﺴ‬‫ﺍﻝﺼﻼﺓ‬ ‫ﺨﺎﺭﺝ‬ ‫ﺍﻝﺴﻠﻑ‬ ‫ﺒﻌﺽ‬ ‫ﺒﻔﻌل‬ ‫ﻭﺍ‬‫؛‬‫ﻝﻜﺎﻥ‬‫ﺍﻷﻤﺭ‬‫ﺃﻴﺴﺭ‬،‫ﻤﻊ‬‫ﺃﻥ‬‫ﺍﻷﻭﻝﻰ‬‫ﻭﺍﻷ‬‫ﻓﻀل‬
‫ﻭﺫﺍﻙ‬ ‫ﻫﺫﺍ‬ ‫ﺘﺭﻙ‬،‫ﺍﻷ‬ ‫ﻫﺫﻩ‬ ‫ﺴﻠﻑ‬ ‫ﻋﻠﻴﻪ‬ ‫ﻜﺎﻥ‬ ‫ﻤﺎ‬ ‫ﻭﺍﻝﺘﺯﺍﻡ‬‫ﻤﻥ‬ ‫ﻤﺔ‬‫ﺃﺼﺤﺎﺏ‬‫ﺍﷲ‬ ‫ﺭﺴﻭل‬،‫ﻝﻬﻡ‬ ‫ﻭﺍﻝﺘﺎﺒﻌﻴﻥ‬
‫ﺒﺈﺤﺴﺎﻥ‬،
‫ﻭﺃﻤﺎ‬‫ﺍﻝﻨﺎﺱ‬ ‫ﻋﻨﺩ‬ ‫ﺍﻝﺸﺎﺌﻊ‬ ‫ﺍﻝﺩﻋﺎﺀ‬‫ﺒﻘﻭﻝﻬﻡ‬ ‫ﻴﺒﺩﺃ‬ ‫ﻭﺍﻝﺫﻱ‬:‫ﹰ‬‫ﺎ‬‫ﻋﻠﻴﻤ‬ ‫ﻴﺯل‬ ‫ﻝﻡ‬ ‫ﺍﻝﺫﻱ‬ ‫ﺍﻝﻌﻅﻴﻡ‬ ‫ﺍﷲ‬ ‫ﺼﺩﻕ‬
‫ﹰ‬‫ﺍ‬‫ﻗﺩﻴﺭ‬،‫ﺍﷲ‬ ‫ﺼﺩﻕ‬،‫ﻤ‬‫ﻭ‬‫ﺃ‬ ‫ﻥ‬‫ﱠ‬‫ﻠ‬‫ﻭﺒ‬ ،‫ﺍﻝﻌﻅﻴﻡ‬ ‫ﺍﷲ‬ ‫ﺼﺩﻕ‬ ،‫ﹰ‬‫ﻼ‬‫ﻗﻴ‬ ‫ﺍﷲ‬ ‫ﻤﻥ‬ ‫ﺼﺩﻕ‬،‫ﺍﻝﻜﺭﻴﻡ‬ ‫ﺭﺴﻭﻝﻪ‬ ‫ﻎ‬
‫ﻤﺎ‬ ‫ﻋﻠﻰ‬ ‫ﻭﻨﺤﻥ‬‫ﺍﻝﺸﺎﻫﺩﻴﻥ‬ ‫ﻤﻥ‬ ‫ﺭﺒﻨﺎ‬ ‫ﻗﺎل‬،‫ﻭﻝﻤﺎ‬‫ﺃﻭﺠﺏ‬‫ﺠﺎﺤﺩﻴﻥ‬ ‫ﻏﻴﺭ‬........‫ﺇ‬‫ﻝﺦ‬
‫ﻻ‬ ‫ﻓﻬﺫﺍ‬‫ﺃ‬‫ﻝﻪ‬ ‫ﺼل‬،‫ﻭﺍﻷﻭﻝﻰ‬‫ﻭﺒﺨﺎﺼﺔ‬ ‫ﺘﺠﻨﺒﻪ‬‫ﺃ‬‫ﺍﻝﻨﺎﺱ‬ ‫ﻋﻨﺩ‬ ‫ﺍﻨﺘﺸﺭ‬ ‫ﻨﻪ‬،‫ﱠ‬‫ﻨ‬‫ﻅ‬ ‫ﺤﺘﻰ‬‫ﺍﻝﺴﻨﻥ‬ ‫ﻤﻥ‬ ‫ﺒﻌﻀﻬﻡ‬ ‫ﻪ‬،‫ﻓﻠﻭ‬
‫ﺘﺭﻜﻪ‬‫ﺃ‬‫ﻷ‬ ‫ﺤﺩ‬‫ﻋﻠﻴﻪ‬ ‫ﻨﻜﺭﻭﺍ‬،‫ﻭﻗﺎﻝﻭﺍ‬:‫ﺍﻝﺴﻨﺔ‬ ‫ﺨﺎﻝﻔﺕ‬.

292. ‫ﺍﻷﺌﻤﺔ‬ ‫ﻓﻴﻬﺎ‬ ‫ﻴﻘﻊ‬ ‫ﺍﻝﺘﻲ‬ ‫ﺍﻷﺨﻁﺎﺀ‬
‫ﻭﺍﻝﺘﺭﺍﻭ‬ ‫ﺍﻝﻘﻴﺎﻡ‬ ‫ﺼﻼﺓ‬ ‫ﻋﻨﺩ‬‫ﻴ‬‫ـ‬‫ﺢ‬
٧
:
‫ﺍﻝﻨﺒﻲ‬ ‫ﻋﻥ‬ ‫ﺩﻝﻴل‬ ‫ﺃﻱ‬ ‫ﻫﻨﺎﻙ‬ ‫ﻝﻴﺱ‬ ‫ﺃﻨﻪ‬ ‫ﺒﻨﺎ‬ ‫ﺭ‬‫ﻤ‬‫ﺼﺤﺎ‬ ‫ﻤﻥ‬ ‫ﺩ‬‫ﺃﺤ‬ ‫ﻋﻥ‬ ‫ﻭﻻ‬ ،‫ﻋﻠﻰ‬ ‫ـ‬ ‫ﻋﻨﻬﻡ‬ ‫ﺍﷲ‬ ‫ﺭﻀﻲ‬ ‫ـ‬ ‫ﺒﺘﻪ‬
‫ﻤﻨﻔﺭﺩ‬ ‫ﺃﻭ‬ ‫ﺇﻤﺎﻡ‬ ‫ﻤﻥ‬ ،‫ﺍﻝﺼﻼﺓ‬ ‫ﻓﻲ‬ ‫ﺍﻝﻘﺭﺁﻥ‬ ‫ﺨﺘﻡ‬ ‫ﺩﻋﺎﺀ‬ ‫ﻤﺸﺭﻭﻋﻴﺔ‬،‫ﺒﻌﺩﻩ‬ ‫ﺃﻭ‬ ‫ﺍﻝﺭﻜﻭﻉ‬ ‫ﻗﺒل‬،‫ﺃﻭ‬ ‫ﺍﻝﺘﺭﺍﻭﻴﺢ‬ ‫ﻓﻲ‬
‫ﻏﻴﺭﻫﺎ‬
‫ﻓﻲ‬ ‫ﺠﺎﺀ‬ ‫ﻝﻜﻥ‬‫ﺍﻻﻨﺼﺎﻑ‬) ٢/١٨٥:(
‫ﺍﻝﻤﺭﺩﺍﻭﻱ‬ ‫ﺃﻥ‬‫ﺌل‬‫ﺴ‬ ‫ﺃﻨﻪ‬ ‫ﺃﺤﻤﺩ‬ ‫ﺍﻹﻤﺎﻡ‬ ‫ﻋﻥ‬ ‫ﻨﻘل‬:‫ﻭﻴﺩﻋﻭ؟‬ ‫ﺍﻝﻭﺘﺭ‬ ‫ﻓﻲ‬ ‫ﻴﺨﺘﻡ‬‫ل‬‫ﻬ‬‫ﻓﺴ‬‫ﻓﻴﻪ‬
‫ﻭﻗﺼﺎﺭﻯ‬‫ـ‬ ‫ﺃﺤﻤﺩ‬ ‫ﺍﻹﻤﺎﻡ‬ ‫ﺒﻪ‬ ‫ﺍﺴﺘﺩل‬ ‫ﻤﺎ‬‫ـ‬ ‫ﺍﷲ‬ ‫ﺭﺤﻤﻪ‬:‫ﺼﻼﺓ‬ ‫ﻓﻲ‬ ‫ﺍﻝﺨﺘﻡ‬ ‫ﻋﻘﺏ‬ ‫ﺍﻝﺩﻋﺎﺀ‬ ‫ﺍﺴﺘﺤﺒﺎﺏ‬ ‫ﻋﻠﻰ‬
‫ﻭﺍﻝﺒﺼﺭﺓ‬ ‫ﻤﻜﺔ‬ ‫ﻓﻲ‬ ‫ﺍﻝﺘﺎﺒﻌﻴﻥ‬ ‫ﻋﻤل‬ ‫ﻤﻥ‬ ‫ﺃﻨﻪ‬ ‫ﺍﻝﺭﻜﻭﻉ‬ ‫ﻗﺒل‬ ‫ﺍﻝﺘﺭﺍﻭﻴﺢ‬.
‫ﺤﺫﻴﻔﺔ‬ ‫ﻗﺎل‬ ‫ﻜﻤﺎ‬ ‫ﺍﻷﻤﺭ‬ ‫ﻝﻜﻥ‬:
‫ﺍﷲ‬ ‫ﺭﺴﻭل‬ ‫ﺃﺼﺤﺎﺏ‬ ‫ﺒﻬﺎ‬ ‫ﺩ‬‫ﺒ‬‫ﺘﻌ‬‫ﻴ‬ ‫ﻝﻡ‬ ‫ﻋﺒﺎﺩﺓ‬ ‫ﻜل‬‫ﹰ‬‫ﻻ‬‫ﻤﻘﺎ‬ ‫ﻝﻶﺨﺭ‬ ‫ﻉ‬‫ﺩ‬‫ﻴ‬ ‫ﻝﻡ‬ ‫ﺍﻷﻭل‬ ‫ﻓﺈﻥ‬ ،‫ﻭﻫﺎ‬‫ﺩ‬‫ﺒ‬‫ﹶﻌ‬‫ﺘ‬ ‫ﻓﻼ‬‫ﺍﷲ‬ ‫ﻓﺎﺘﻘﻭﺍ‬ ،
‫ﺭ‬‫ﺍﻝﻘ‬ ‫ﻤﻌﺸﺭ‬ ‫ﻴﺎ‬‫ﻗﺒﻠﻜﻡ‬ ‫ﻜﺎﻥ‬ ‫ﻥ‬‫ﻤ‬ ‫ﺒﻁﺭﻴﻕ‬ ‫ﻭﺨﺫﻭﺍ‬ ،‫ﺍﺀ‬.
‫ﺍﻝﺸﻴﺦ‬ ‫ﻗﺎل‬‫ﺍ‬‫ﻋﺜﻴﻤﻴﻥ‬ ‫ﺒﻥ‬‫ـ‬‫ﺍﷲ‬ ‫ﺭﺤﻤﻪ‬‫ـ‬‫ﻓﻲ‬‫ﺍﻝﻤﻤﺘﻊ‬ ‫ﺍﻝﺸﺭﺡ‬)٤/٥٧(:
‫ﺇﻥ‬‫ﺨﺘﻡ‬ ‫ﺩﻋﺎﺀ‬‫ﺍﻝﻘﺭﺁﻥ‬‫ﻻ‬ ‫ﺍﻝﺼﻼﺓ‬ ‫ﻓﻲ‬‫ﻝﻪ‬ ‫ﺃﺼل‬،‫ﻴﻘﻭﻡ‬ ‫ﺤﺘﻰ‬ ‫ﻓﻌﻠﻪ‬ ‫ﻴﻨﺒﻐﻲ‬ ‫ﻭﻻ‬‫ﻋﻠﻰ‬ ‫ﺍﻝﺸﺭﻉ‬ ‫ﻤﻥ‬ ‫ﺩﻝﻴل‬‫ﺃﻥ‬‫ﻫـﺫﺍ‬
‫ﺍﻝﺼﻼﺓ‬ ‫ﻓﻲ‬ ‫ﻤﺸﺭﻭﻉ‬.‫ﺃﻫـ‬
•‫ﻭﺃﻤﺎ‬‫ﺍﻝﺼﻼﺓ‬ ‫ﻏﻴﺭ‬ ‫ﻓﻲ‬:
‫ﻜﺫﻝﻙ‬ ‫ﻴﺜﺒﺕ‬ ‫ﻓﻠﻡ‬‫ﺸﻲﺀ‬‫ﺍﷲ‬ ‫ﺭﺴﻭل‬ ‫ﻋﻥ‬،‫ﺜﺒﺕ‬ ‫ﻝﻜﻨﻪ‬‫ﺃﻥ‬‫ﺃﻨﺱ‬‫ﻤﺎﻝﻙ‬ ‫ﺒﻥ‬‫ﻴﺠﻤﻊ‬ ‫ﻜﺎﻥ‬‫ﺃﻫﻠ‬‫ﻪ‬‫ﻭﻴﺩﻋﻭ‬.
‫ﻭﺍﻝﺤﺩﻴﺙ‬‫ﺃﺨﺭﺠ‬‫ﻪ‬‫ﺍ‬‫ﺒﻥ‬‫ﺃﺒﻲ‬‫ﺸﻴﺒﺔ‬‫ﻓﻲ‬‫ﻤﺼﻨﻔﻪ‬‫ﻓﻲ‬ ‫ﻭﺍﻝﺩﺍﺭﻤﻲ‬‫ﺴﻨ‬‫ﻨ‬‫ﻪ‬،‫ﻓـﻲ‬ ‫ﺍﻝﻤﺒـﺎﺭﻙ‬ ‫ﻭﺍﺒﻥ‬
‫ﺍﻝﺯﻫﺩ‬‫ﺒ‬‫ﺍﻝ‬ ‫ﺜﺎﺒﺕ‬ ‫ﻋﻥ‬‫ﻨﺎﻨﻲ‬،‫ﻋﻁﻴﺔ‬ ‫ﻭﺍﺒﻥ‬...‫ﻭﻏﻴﺭﻫﻡ‬:
‫ﺃﻥ‬‫ﺃﻨﺱ‬‫ﺒﻥ‬‫ﻤﺎﻝﻙ‬‫ﻜﺎﻥ‬‫ﺇﺫﺍ‬‫ﺨﺘﻡ‬‫ﺍﻝﻘﺭﺁﻥ‬‫ﺠﻤﻊ‬‫ﺃﻫﻠ‬‫ﻝﻬﻡ‬ ‫ﻓﺩﻋﺎ‬ ‫ﻭﻭﻝﺩﻩ‬ ‫ﻪ‬
‫ﺍﻝﻘﻴﻡ‬ ‫ﺍﺒﻥ‬ ‫ﻭﻗﺎل‬‫ﺭﺤﻤﻪ‬ ‫ـ‬‫ـ‬ ‫ﺍﷲ‬‫ﻓﻲ‬‫ﺍﻷ‬ ‫ﺠﻼﺀ‬‫ﻓﻬﺎﻡ‬‫ﺼـ‬٢٨٨:
‫ﻨﺹ‬ ‫ﻭﻗﺩ‬‫ﺍﻹﻤﺎﻡ‬‫ﺃﺤﻤﺩ‬‫ﺍﷲ‬ ‫ﺭﺤﻤﻪ‬ ‫ـ‬‫ﺘﻌﺎﻝﻰ‬‫ـ‬‫ﺍ‬ ‫ﻋﻘﻴﺏ‬ ‫ﺍﻝﺩﻋﺎﺀ‬ ‫ﻋﻠﻰ‬‫ﻝﺨﺘﻤﺔ‬،‫ﺍﺒـﻥ‬ ‫ﺭﻭﺍﻴـﺔ‬ ‫ﻓـﻲ‬ ‫ﻓﻘﺎل‬
‫ﺍﻝﺤﺎﺭﺙ‬:‫ﻜﺎﻥ‬‫ﺨﺘ‬ ‫ﺇﺫﺍ‬ ‫ﺃﻨﺱ‬‫ﻡ‬‫ﺍﻝﻘﺭﺁﻥ‬‫ﺠﻤ‬‫ﺃﻫﻠ‬ ‫ﻊ‬‫ﻭﻭﻝﺩﻩ‬ ‫ﻪ‬‫ﻴﻭﺴﻑ‬ ‫ﺭﻭﺍﻴﺔ‬ ‫ﻓﻲ‬ ‫ﻭﻗﺎل‬‫ﻤﻭﺴﻰ‬ ‫ﺒﻥ‬،
‫ﻴﺨﺘﻡ‬ ‫ﺍﻝﺭﺠل‬ ‫ﻋﻥ‬ ‫ﺴﺌل‬ ‫ﻭﻗﺩ‬‫ﺍﻝﻘﺭﺁﻥ‬‫ﻓﻴﺠﺘﻤﻊ‬‫ﺇﻝﻴﻪ‬‫ﻓﻴﺩﻋﻭﻥ‬ ‫ﻗﻭﻤﻪ‬:‫ﻗﺎل‬:‫ﻨﻌﻡ‬.‫ﹰ‬‫ﺍ‬‫ﻤﻌﻤـﺭ‬ ‫ﺭﺃﻴـﺕ‬
‫ﻴﻔﻌﻠﻪ‬‫ﺇﺫﺍ‬‫ﺨﺘﻡ‬،‫ﺤﺭﺏ‬ ‫ﺭﻭﺍﻴﺔ‬ ‫ﻓﻲ‬ ‫ﻭﻗﺎل‬:‫ﺍﺴﺘﺤﺏ‬‫ﺇﺫﺍ‬‫ﺍﻝﺭﺠل‬ ‫ﺨﺘﻡ‬‫ﺍﻝﻘﺭﺁﻥ‬‫ﺃﻥ‬‫ﻴﺠﻤـﻊ‬‫ﺃﻫﻠـ‬‫ﻪ‬
‫ﻭﻴﺩﻋﻭ‬.‫ﺃﻫـ‬

293. ‫ﺍﻷﺌﻤﺔ‬ ‫ﻓﻴﻬﺎ‬ ‫ﻴﻘﻊ‬ ‫ﺍﻝﺘﻲ‬ ‫ﺍﻷﺨﻁﺎﺀ‬
‫ﻭﺍﻝﺘﺭﺍﻭ‬ ‫ﺍﻝﻘﻴﺎﻡ‬ ‫ﺼﻼﺓ‬ ‫ﻋﻨﺩ‬‫ﻴ‬‫ـ‬‫ﺢ‬
٨
‫ﻓﻲ‬ ‫ﻭﺠﺎﺀ‬‫ﺴﻴﺭ‬‫ﺃﻋﻼﻡ‬‫ﺍﻝﻨﺒﻼﺀ‬)١١/١٧٦(:‫ﺒﻥ‬ ‫ﺼﺎﻝﺢ‬ ‫ﻋﻥ‬‫ﺃﺤﻤﺩ‬‫ﺤﻨﺒل‬ ‫ﺒﻥ‬‫ﻗﺎل‬:
‫ﻜﺎﻥ‬‫ﺃﺒﻲ‬‫ﻤﻥ‬ ‫ﻴﺨﺘﻡ‬‫ﺠ‬‫ﻤﻌ‬‫ﺔ‬‫ﺇﻝﻰ‬‫ﺠﻤﻌﺔ‬،‫ﹸ‬‫ﻨ‬‫ﻭ‬ ‫ﻴﺩﻋﻭ‬ ‫ﺨﺘﻡ‬ ‫ﻓﺈﺫﺍ‬‫ﻤ‬‫ﺅ‬‫ﻥ‬.
‫ﺨﺘﻡ‬ ‫ﺒﻌﺩ‬ ‫ﻤﺎﻨﻊ‬ ‫ﻭﻻ‬‫ﺍﻝﻘﺭﺁﻥ‬‫ﺃﻥ‬‫ﻴﺠ‬‫ﻤﻊ‬‫ﺃﻫل‬‫ﻴ‬‫ﻝ‬ ‫ﺍﻝﺼﻼﺡ‬‫ﻤ‬‫ﺅ‬‫ﺩﻋﺎﺌ‬ ‫ﻋﻠﻰ‬ ‫ﻨﻭﺍ‬‫ﻪ‬‫؛‬‫ﺨـﺘﻡ‬ ‫ﻋﻨـﺩ‬ ‫ﺘﺘﻨـﺯل‬ ‫ﺍﻝﺭﺤﻤﺔ‬ ‫ﻷﻥ‬
‫ﺍﻝﻘﺭﺁﻥ‬،‫ﻓﻘﺩ‬‫ﺃﺨﺭﺝ‬‫ﺍﺒﻥ‬‫ﺃﺒﻲ‬‫ﻗﺎل‬ ‫ﻋﺘﻴﺒﺔ‬ ‫ﺒﻥ‬ ‫ﺍﻝﺤﻜﻡ‬ ‫ﻋﻥ‬ ‫ﻭﺍﻝﺩﺍﺭﻤﻲ‬ ‫ﺸﻴﺒﺔ‬:
‫ﻤﺠﺎﻫﺩ‬ ‫ﻜﺎﻥ‬،‫ﺒﻥ‬ ‫ﻭﻋﺒﺩﻩ‬‫ﺃﺒﻲ‬‫ﻝﺒﺎﺒﺔ‬،‫ﺍﻝﻤﺼﺎﺤﻑ‬ ‫ﻴﻌﺭﻀﻭﻥ‬ ‫ﻭﻨﺎﺱ‬،‫ﺍﻝـﺫﻱ‬ ‫ﺍﻝﻴـﻭﻡ‬ ‫ﻜﺎﻥ‬ ‫ﻓﻠﻤﺎ‬
‫ﺃﺭﺍﺩﻭﺍ‬‫ﺃﻥ‬‫ﻴﺠﺘﻤﻌﻭﺍ‬،‫ﻲ‬‫ﺇﻝ‬ ‫ﺃﺭﺴﻠﻭﺍ‬،‫ﺴﻠﻤﺔ‬ ‫ﻭﺇﻝﻰ‬‫ﻜﻬﻴل‬ ‫ﺒﻥ‬،‫ﻓﻘﺎﻝﻭﺍ‬:‫ﺇﻨﺎ‬‫ﺍﻝﻤﺼﺎﺤﻑ‬ ‫ﻨﻌﺭﺽ‬ ‫ﻜﻨﺎ‬،
‫ﻓﺄﺭﺩﻨﺎ‬‫ﺃﻥ‬‫ﺍﻝﻴﻭﻡ‬ ‫ﻨﺨﺘﻡ‬،‫ﻓﺄﺤﺒﺒﻨﺎ‬‫ﺃﻥ‬‫ﺘﺸﻬﺩﻭﻨﺎ‬‫ﻓﺈ‬ ،‫ﻴﻘﺎل‬ ‫ﻜﺎﻥ‬ ‫ﻨﻪ‬:‫ﺇﺫﺍ‬‫ﹸ‬‫ﺨ‬ِ‫ﺘ‬‫ﻡ‬‫ﺍﻝﻘﺭﺁﻥ‬‫ﺍﻝﺭﺤﻤﺔ‬ ‫ﻨﺯﻝﺕ‬
‫ﺨﺎﺘﻤﺘﻪ‬ ‫ﻋﻨﺩ‬‫ـ‬‫ﻋﻨﺩ‬ ‫ﺍﻝﺭﺤﻤﺔ‬ ‫ﺤﻀﺭﺕ‬ ‫ﺃﻭ‬‫ﺨﺎﺘﻤﺘﻪ‬‫ـ‬
‫ـ‬‫ﺍﺒﻥ‬ ‫ﻭﻋﻨﺩ‬‫ﺃﺒﻲ‬‫ﺸﻴﺒﺔ‬‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬‫ﺠﺒﺭ‬ ‫ﺒﻥ‬ ‫ﻤﺠﺎﻫﺩ‬ ‫ﻋﻥ‬‫ﻗﺎل‬:‫ﺨﺘﻡ‬ ‫ﻋﻨﺩ‬ ‫ﺘﺘﻨﺯل‬ ‫ﺍﻝﺭﺤﻤﺔ‬‫ﺍﻝﻘﺭﺁﻥ‬
‫ﻭﺍﻷ‬‫ﻓﻀل‬‫ﺯ‬‫ﻋ‬ ‫ﺤﻴﺙ‬ ‫ﺍﻝﺯﻤﺎﻥ‬ ‫ﻫﺫﺍ‬ ‫ﻓﻲ‬‫ﺍﻹﺨﻼﺹ‬‫ﺃﻥ‬‫ﻴﻔﻌﻠﻪ‬ ‫ﻤﺎ‬ ‫ﻴﻜﺘﻡ‬‫ﺍﻹﻨﺴﺎﻥ‬‫ﻤﻥ‬ ‫ﻤﻨﺎ‬‫ﺃﻋﻤﺎل‬‫ﺍﻝﺒـﺭ‬،‫ﻭﻤﻨﻬـﺎ‬
‫ﻗﺭﺍﺀﺓ‬‫ﺍﻝﻘﺭﺁﻥ‬‫؛‬‫ﻻ‬ ‫ﺤﺘﻰ‬‫ﺍﻝﺭﻴﺎﺀ‬ ‫ﻓﻲ‬ ‫ﻴﻘﻊ‬،‫ﻭﺼﺩﻕ‬‫ﺇﺒﺭﺍﻫﻴﻡ‬‫ﺍﻝﺘﻴﻤﻲ‬‫ـ‬ ‫ﺍﷲ‬ ‫ﺭﺤﻤﻪ‬ ‫ـ‬‫ﻗﺎل‬ ‫ﺤﻴﺙ‬:
‫ﻤ‬ ‫ﺍﻝﻤﺨﻠﺹ‬‫ﺴﻴﺌﺎﺘﻪ‬ ‫ﻴﻜﺘﻡ‬ ‫ﻜﻤﺎ‬ ‫ﺤﺴﻨﺎﺘﻪ‬ ‫ﻴﻜﺘﻡ‬ ‫ﻥ‬.
‫ﺍﻝﺠﻭﺯﻱ‬ ‫ﺍﺒﻥ‬ ‫ﻭﻗﺎل‬‫ـ‬ ‫ﺍﷲ‬ ‫ﺭﺤﻤﻪ‬ ‫ـ‬‫ﻓﻲ‬ ‫ﻜﻤﺎ‬‫ﺘﻠﺒﻴﺱ‬‫ﺇﺒﻠﻴﺱ‬:
‫ﻭﻤﻥ‬‫ﺃﻋﺠﺏ‬‫ﺭﺃﻴﺕ‬ ‫ﻤﺎ‬‫ﻓﻴ‬‫ﻬﻡ‬‫ﺃﻥ‬‫ﺍﻝﺠﻤﻌﺔ‬ ‫ﻴﻭﻡ‬ ‫ﺍﻝﺼﺒﺢ‬ ‫ﺼﻼﺓ‬ ‫ﺒﺎﻝﻨﺎﺱ‬ ‫ﻴﺼﻠﻲ‬ ‫ﻜﺎﻥ‬ ‫ﹰ‬‫ﻼ‬‫ﺭﺠ‬،‫ﻓﻴﻘـﺭﺃ‬ ‫ﻴﻠﺘﻔـﺕ‬ ‫ﺜـﻡ‬
‫ﺍﻝﻤﻌﻭﺫﺘﻴﻥ‬،‫ﻭﻴﺩﻋ‬‫ﺍﻝﺨﺘﻤﺔ‬ ‫ﺒﺩﻋﺎﺀ‬ ‫ﻭ‬‫؛‬‫ﺃ‬ ‫ﺍﻝﻨﺎﺱ‬ ‫ﻝﻴﻌﻠﻡ‬‫ﺍﻝﺨﺘﻤﺔ‬ ‫ﺨﺘﻡ‬ ‫ﻗﺩ‬ ‫ﻨﻪ‬،‫ﺍﻝﺴﻠﻑ‬ ‫ﻁﺭﻴﻘﺔ‬ ‫ﻫﺫﻩ‬ ‫ﻭﻤﺎ‬،‫ﺍﻝﺴـﻠﻑ‬ ‫ﻓﺈﻥ‬
‫ﻜﺎﻨﻭﺍ‬‫ﻋﺒﺎﺩﺘﻬﻡ‬ ‫ﻴﺴﺘﺭﻭﻥ‬،‫ﻋﻤ‬ ‫ﻭﻜﺎﻥ‬‫ﺨﺜﻴﻡ‬ ‫ﺒﻥ‬ ‫ﺍﻝﺭﺒﻴﻊ‬ ‫ل‬،‫ﹰ‬‫ﺍ‬‫ﺭ‬‫ﺴ‬ ‫ﻜﻠﻪ‬‫ﻨﺸـﺭ‬ ‫ﻭﻗـﺩ‬ ‫ﺍﻝـﺩﺍﺨل‬ ‫ﻋﻠﻴـﻪ‬ ‫ﺩﺨل‬ ‫ﻓﺭﺒﻤﺎ‬
‫ﺍﻝﻤﺼﺤﻑ‬‫ﻓﻴ‬‫ﺒﺜﻭﺒﻪ‬ ‫ﻐﻁﻴﻪ‬،‫ﻭﻜﺎﻥ‬‫ﺃﺤﻤﺩ‬‫ﺤﻨﺒل‬ ‫ﺒﻥ‬‫ﻴﻘﺭﺃ‬‫ﺍﻝﻘﺭﺁﻥ‬‫ﻴﺩﺭ‬ ‫ﻭﻻ‬‫ﻱ‬‫ﻴﺨﺘﻡ‬ ‫ﻤﺘﻰ‬.‫ﺃﻫـ‬
‫ﻭﻝﻭ‬‫ﺃﺭﺍﺩ‬‫ﺍﻹﻨﺴﺎﻥ‬‫ﺃﻥ‬‫ﻴﻔﻌﻠﻪ‬ ‫ﻜﺎﻥ‬ ‫ﻤﺎ‬ ‫ﻴﻔﻌل‬‫ﺃﻨﺱ‬،‫ﻴﺠﻤﻊ‬ ‫ﻜﺎﻥ‬ ‫ﺤﻴﺙ‬‫ﺃﻫﻠ‬‫ﻪ‬‫ﻭﻭﻝﺩﻩ‬‫ﻓﻘﻁ‬‫ﺨﺘﻡ‬ ‫ﻋﻨﺩ‬ ‫ﻭﻴﺩﻋﻭ‬‫ﺍﻝﻘﺭﺁﻥ‬‫؛‬
‫ﻫﺫﺍ‬ ‫ﻝﻜﺎﻥ‬‫ﺃﻓﻀل‬‫ﻭ‬‫ﺃ‬‫ﻭﺍﻝﺭﻴﺎﺀ‬ ‫ﺍﻝﺴﻤﻌﺔ‬ ‫ﻤﻥ‬ ‫ﺒﻌﺩ‬‫ﻭﺃ‬ ،‫ﻋﻠﻰ‬ ‫ﺍﻝﺭﺤﻤﺔ‬ ‫ﻝﻨﺯﻭل‬ ‫ﺩﻋﻰ‬‫ﺃﻫل‬‫ﺒﻴﺘﻪ‬.

294. ‫ﺍﻷﺌﻤﺔ‬ ‫ﻓﻴﻬﺎ‬ ‫ﻴﻘﻊ‬ ‫ﺍﻝﺘﻲ‬ ‫ﺍﻷﺨﻁﺎﺀ‬
‫ﻭﺍﻝﺘﺭﺍﻭ‬ ‫ﺍﻝﻘﻴﺎﻡ‬ ‫ﺼﻼﺓ‬ ‫ﻋﻨﺩ‬‫ﻴ‬‫ـ‬‫ﺢ‬
٩
7:
‫ﻓﺘﺠﺩ‬‫ﺃﻥ‬‫ﺭ‬‫ﺍﻝﻘ‬ ‫ﺒﻌﺽ‬‫ﺍﻝﺨﺘﻤﺎﺕ‬ ‫ﻋﺩﺩ‬ ‫ﻓﻲ‬ ‫ﻴﺘﻨﺎﻓﺴﻭﻥ‬ ‫ﺍﺀ‬،‫ﺒ‬‫ﺒﺘﺩ‬ ‫ﺘﻜﻥ‬ ‫ﻝﻡ‬ ‫ﻭﻝﻭ‬‫ﺭ‬‫ﻭﺇﻤﻌﺎﻥ‬،‫ﻨـﺯل‬ ‫ﻝﻤﺎ‬ ‫ﻤﺨﺎﻝﻑ‬ ‫ﻭﻫﺫﺍ‬
‫ﻤﻥ‬‫ﺃ‬‫ﺠﻠﻪ‬‫ﺍﻝﻘﺭﺁﻥ‬،‫ﺘﻌﺎﻝﻰ‬ ‫ﻗﺎل‬:}}}}ِ

295. َْTْ ُ ُS

296. َ َb

297. ِ

298. ِ ِa

299. Q
[

300. ٌ

302. َِW

303. ْ

304. َS
َbِِ

305. َْTْ ُ ُS

306. َ َb

307. ِ

308. ِ ِa

309. Q
[

310. ٌ

312. َِW

313. ْ

314. َS
َbِِ

315. َْTْ ُ ُS

316. َ َb

317. ِ

318. ِ ِa

319. Q
[

320. ٌ

322. َِW

323. ْ

324. َS
َbِِ

325. َْTْ ُ ُS

326. َ َb

327. ِ

328. ِ ِa

329. Q
[

330. ٌ

332. َِW

333. ْ

334. َS
َbِ{{{{]‫ﺹ‬:٢٩[
‫ﻭﻜﺎ‬‫ﻴﺭﻭﻥ‬ ‫ﺍﻝﺴﻠﻑ‬ ‫ﻥ‬‫ﺃﻥ‬‫ﺒ‬‫ﺘﺩ‬ ‫ﻤﻊ‬ ‫ﺍﻝﻘﺭﺍﺀﺓ‬ ‫ﻤﻥ‬ ‫ﹰ‬‫ﻼ‬‫ﻗﻠﻴ‬‫ﻬ‬‫ﻭﺘﻔ‬ ‫ﺭ‬‫ﻡ‬،‫ﺍﻝﻘﻠﺏ‬ ‫ﻏﻔﻠﺔ‬ ‫ﻤﻊ‬ ‫ﻤﻨﻬﺎ‬ ‫ﻜﺜﻴﺭ‬ ‫ﻤﻥ‬ ‫ﺨﻴﺭ‬،‫ﻭﺸـﺭﻭﺩ‬
‫ﺍﻝﺫﻫﻥ‬.‫ﻋﺒﺎﺱ‬ ‫ﺍﺒﻥ‬ ‫ﻓﻴﻘﻭل‬‫ـ‬‫ﻋﻨﻬﻤﺎ‬ ‫ﺍﷲ‬ ‫ﺭﻀﻲ‬‫ـ‬:
‫ﺃﻗﺭﺃ‬ ‫ﻷﻥ‬ُ‫ﺃ‬ ‫ﻋﻤﺭﺍﻥ‬ ‫ﻭﺁل‬ ‫ﺍﻝﺒﻘﺭﺓ‬‫ﱢ‬‫ﺘ‬‫ﺭ‬‫ﻬ‬‫ﻠ‬‫ﻭﺃ‬ ‫ﻤﺎ‬‫ﺒ‬‫ﺘﺩ‬‫ﺭﻫﻤﺎ‬‫ﻲ‬‫ﺇﻝ‬ ‫ﺏ‬‫ﺃﺤ‬‫ﻤﻥ‬‫ﺃﻥ‬‫ﺃﻗﺭﺃ‬‫ﺍﻝﻘﺭﺁﻥ‬‫ﻫﺫﺭﻤﺔ‬ ‫ﻜﻠﻪ‬
)‫ﺍﻝﺩﻴﻥ‬ ‫ﻋﻠﻭﻡ‬ ‫ﺇﺤﻴﺎﺀ‬(
‫ﻭﻗﺎل‬‫ﹰ‬‫ﺎ‬‫ﺃﻴﻀ‬:‫ﻷﻥ‬‫ﺇﺫﺍ‬ ‫ﺃﻗﺭﺃ‬‫ﻭﺍﻝﻘ‬ ‫ﺯﻝﺯﻝﺕ‬‫ﺎ‬‫ﺭﻋﺔ‬‫ﺒ‬‫ﺃﺘﺩ‬‫ﺭﻫﻤﺎ‬‫ﺏ‬‫ﺃﺤ‬‫ﻲ‬‫ﺇﻝ‬‫ﻤـﻥ‬‫ﺃﻥ‬‫ﺃﻗـﺭﺃ‬‫ﺍﻝﺒﻘـﺭﺓ‬‫ﻭﺁل‬
‫ﺘﻬﺯﻴﺭ‬ ‫ﻋﻤﺭﺍﻥ‬‫ﹰ‬‫ﺍ‬‫ـ‬‫ﻭﺍﻝﺘﻬﺯﻴﺭ‬ ‫ﺍﻝﻬﺫﺭﻤﺔ‬:‫ﺍﻹﺴﺭﺍﻉ‬‫ﺍﻝﻘﺭﺍﺀﺓ‬ ‫ﻓﻲ‬‫ﺍﻝﻤﺼﺩﺭ‬ ‫ﻨﻔﺱ‬
‫ﻨﻬ‬ ‫ﺍﺴﻤﻪ‬ ‫ﺭﺠل‬ ‫ﻭﻗﺎل‬‫ﻤﺴﻌﻭﺩ‬ ‫ﺒﻥ‬ ‫ﺍﷲ‬ ‫ﻝﻌﺒﺩ‬ ‫ﺴﻨﺎﻥ‬ ‫ﺒﻥ‬ ‫ﻴﻙ‬:
‫ﺇﻨﻲ‬‫ﻷ‬‫ﻗﺭﺃ‬‫ﺭﻜﻌﺔ‬ ‫ﻓﻲ‬ ‫ﺍﻝﻤﻔﺼل‬،‫ﺍﷲ‬ ‫ﻋﺒﺩ‬ ‫ﻓﻘﺎل‬:‫ﱢ‬‫ﺫ‬‫ﻜﻬ‬ ‫ﻫﺫﺍ‬‫ﺍﻝﺸﻌﺭ‬،‫ﺃ‬ ‫ﺇﻥ‬‫ﻴﻘﺭ‬ ‫ﹰ‬‫ﺎ‬‫ﻗﻭﺍﻤ‬‫ﺀﻭ‬‫ﻥ‬‫ﺍﻝﻘﺭﺁﻥ‬‫ﻻ‬
،‫ﺘﺭﺍﻗﻴﻬﻡ‬ ‫ﻴﺠﺎﻭﺯ‬‫ﻭﻝﻜﻥ‬‫ﺇﺫﺍ‬‫ﻨﻔﻊ‬ ‫ﻓﻴﻪ‬ ‫ﻓﺭﺴﺦ‬ ‫ﺍﻝﻘﻠﺏ‬ ‫ﻓﻲ‬ ‫ﻭﻗﻊ‬)‫ﺃﺨﺭﺠ‬‫ﻭﻤﺴﻠﻡ‬ ‫ﺍﻝﺒﺨﺎﺭﻱ‬ ‫ﻪ‬(
-‫ﻻ‬‫ﺘﺭﺍﻗﻴﻬﻡ‬ ‫ﻴﺠﺎﻭﺯ‬:‫ﻤﻌﻨﺎﻩ‬:‫ﺃﻨﻬﻡ‬‫ﻴﻘﺭ‬‫ﺀ‬‫ﻭﻥ‬‫ﺍﻝﻘﺭﺁﻥ‬‫ﺒﺄﻝ‬‫ﻴ‬ ‫ﻭﻻ‬ ‫ﺴﻨﺘﻬﻡ‬‫ﺼ‬‫ل‬‫ﺇﻝﻰ‬‫ﻗﻠﻭﺒﻬﻡ‬
‫ﻭﺍﻝﺘﺭﺍﻗﻲ‬:‫ﺘﺭﻗﻭﺓ‬ ‫ﺠﻤﻊ‬،‫ﻭﺍﻝﻌﺎﺘﻕ‬ ‫ﺍﻝﻨﺤﺭ‬ ‫ﺜﻐﺭ‬ ‫ﺒﻴﻥ‬ ‫ﺍﻝﻌﻅﻡ‬ ‫ﻭﻫﻲ‬.
-‫ﺍﻝﻌﻠﻤﺎﺀ‬ ‫ﺒﻌﺽ‬ ‫ﻭﻗﺎل‬:‫ﻫﺫﺍ‬‫ﺍﻝﻘﺭﺁﻥ‬ِ‫ﻗ‬ ‫ﻤﻥ‬ ‫ﺃﺘﺘﻨﺎ‬ ‫ﺭﺴﺎﺌل‬‫ﺒ‬‫ﺭﺒﻨﺎ‬ ‫ل‬‫ﺒﻌﻬﻭﺩﻩ‬،‫ﺍﻝﺼـﻠﻭﺍﺕ‬ ‫ﻓـﻲ‬ ‫ﻨﺘﺩﺒﺭﻫﺎ‬،
‫ﺍﻝﺨﻠﻭﺍﺕ‬ ‫ﻓﻲ‬ ‫ﻋﻠﻴﻬﺎ‬ ‫ﻭﻨﻘﻑ‬،‫ﺍﻝﻤﺘﺒﻌﺎﺕ‬ ‫ﻭﺍﻝﺴﻨﻥ‬ ‫ﺍﻝﻁﺎﻋﺎﺕ‬ ‫ﻓﻲ‬ ‫ﻭﻨﻨﻔﺫﻫﺎ‬.)‫ﺇ‬‫ﻋﻠﻭﻡ‬ ‫ﺤﻴﺎﺀ‬‫ﺍﻝﺩﻴﻥ‬(
8‫ء‬:
‫ﺍﻷ‬ ‫ﻓﻤﻥ‬‫ﺌﻤﺔ‬‫ﻤ‬‫ﱠ‬‫ﻠ‬‫ﻴﺘﻜ‬ ‫ﻥ‬‫ﻭﻴﻔﺘﻌﻠﻪ‬ ‫ﺍﻝﺒﻜﺎﺀ‬ ‫ﻑ‬،‫ﻤ‬‫ﻭﻴﺘﻌ‬‫ﺩ‬‫ﺇﻅﻬﺎﺭﻩ‬‫ﺨﻠﻔﻪ‬ ‫ﻤﻥ‬ ‫ﻹﺒﻜﺎﺀ‬،‫ﺍﻝﻨﺒـﻲ‬ ‫ﻨﻬﺞ‬ ‫ﺨﻼﻑ‬ ‫ﻜﻠﻪ‬ ‫ﻭﻫﺫﺍ‬
‫ﻭﻫﺩﻴﻪ‬،‫ﺍﻝﻨﺒﻲ‬ ‫ﻫﺩﻱ‬ ‫ﻤﻥ‬ ‫ﻜﺎﻥ‬ ‫ﻓﻘﺩ‬‫ﺃ‬‫ﻝﺼﺩﺭﻩ‬ ‫ﻓﻴﺴﻤﻊ‬ ‫ﻴﻜﺘﻤﻪ‬ ‫ﻜﺎﻥ‬ ‫ﻨﻪ‬‫ﺃﺯﻴﺯ‬
‫ﺍﻝﺫﻱ‬ ‫ﺍﻝﺤﺩﻴﺙ‬ ‫ﻓﻲ‬ ‫ﺠﺎﺀ‬ ‫ﻜﻤﺎ‬‫ﺃﺨﺭﺠ‬‫ﻪ‬‫ﺃﺒﻭ‬‫ﻋﺒﺩ‬ ‫ﻋﻥ‬ ‫ﺩﺍﻭﺩ‬‫ﺒ‬ ‫ﺍﷲ‬‫ﺍﻝﺸﺨﻴﺭ‬ ‫ﻥ‬‫ﻗﺎل‬:
‫ﺃﺘﻴﺕ‬‫ﺍﻝﻨﺒﻲ‬‫ﻴﺼﻠﻲ‬ ‫ﻭﻫﻭ‬،‫ﻭﻝﺠﻭﻓﻪ‬‫ﺃﺯﻴﺯ‬‫ﺍﻝﻤﺭﺠل‬ ‫ﻜﺄﺯﻴﺯ‬
‫ﺍﻝﻨﺒﻲ‬ ‫ﺤﺎل‬ ‫ﻭﻫﺫﺍ‬‫ﺍﻝﺒﻜﺎﺀ‬ ‫ﻓﻲ‬،‫ﺍﻷ‬ ‫ﺒﻌﺽ‬ ‫ﻴﻔﻌﻠﻪ‬ ‫ﻜﻤﺎ‬ ‫ﻻ‬‫ﺌﻤﺔ‬‫ﻭﺍﻝﻌﻭﻴل‬ ‫ﻭﺍﻝﺼﻴﺎﺡ‬ ‫ﺍﻝﺼﺭﺍﺥ‬ ‫ﻤﻥ‬.
‫ﻋﺒﺩ‬ ‫ﻴﻘﻭل‬‫ﻤﺴﻌﻭﺩ‬ ‫ﺒﻥ‬ ‫ﺍﷲ‬‫ﻓﻲ‬ ‫ﻜﻤﺎ‬‫ﺍﺒﻥ‬ ‫ﻤﺼﻨﻑ‬‫ﺃﺒﻲ‬‫ﺸـﻴﺒﺔ‬‫ﻭﻓـﻲ‬‫ﺤﻠﻴـﺔ‬‫ﺍﻷﻭﻝﻴـﺎﺀ‬
)١/١٣٠:(‫ﺍﻝﻘﺭ‬ ‫ﻝﺤﺎﻤل‬ ‫ﻴﻨﺒﻐﻲ‬‫ﺁﻥ‬‫ﺃﻥ‬‫ﻴ‬‫ﻌ‬‫ﺒﻠﻴﻠﻪ‬ ‫ﺭﻑ‬‫ﺇﺫ‬‫ﻨﺎﺌﻤﻭﻥ‬ ‫ﺍﻝﻨﺎﺱ‬،‫ﻭﺒﻨﻬﺎﺭﻩ‬‫ﺇﺫ‬‫ﻴﻔﻁـﺭﻭﻥ‬ ‫ﺍﻝﻨـﺎﺱ‬،
‫ﻭﺒﺤﺯﻨﻪ‬‫ﺇﺫ‬‫ﻴﻔﺭﺤﻭﻥ‬ ‫ﺍﻝﻨﺎﺱ‬،‫ﻭﺒﺒﻜﺎﺌﻪ‬‫ﺇﺫ‬‫ﻴﻀﺤﻜﻭﻥ‬ ‫ﺍﻝﻨﺎﺱ‬،‫ﻭﺒﺼﻤﺘﻪ‬‫ﺇﺫ‬،‫ﻴﺨﻠﻁﻭﻥ‬ ‫ﺍﻝﻨﺎﺱ‬‫ﻭﺒﺨﺸـﻭﻋﻪ‬‫ﺇﺫ‬
‫ﻝﺤﺎﻤل‬ ‫ﻭﻴﻨﺒﻐﻲ‬ ،‫ﻴﺨﺘﺎﻝﻭﻥ‬ ‫ﺍﻝﻨﺎﺱ‬‫ﺍﻝﻘﺭﺁﻥ‬‫ﺃﻥ‬‫ﹰ‬‫ﺎ‬‫ﻤﺤﺯﻭﻨ‬ ‫ﹰ‬‫ﺎ‬‫ﺒﺎﻜﻴ‬ ‫ﻴﻜﻭﻥ‬،‫ﹰ‬‫ﺎ‬‫ﺤﻠﻴﻤ‬ ‫ﹰ‬‫ﺎ‬‫ﺤﻜﻴﻤ‬،ِ‫ﺴ‬ ‫ﹰ‬‫ﺎ‬‫ﻋﻠﻴﻤ‬‫ﱢ‬‫ﻜ‬‫ﹰ‬‫ﺎ‬‫ﻴﺘ‬،‫ﻴﻨﺒﻐﻲ‬ ‫ﻭﻻ‬
‫ﻝﺤﺎﻤل‬‫ﺍﻝﻘﺭﺁﻥ‬‫ﺃﻥ‬‫ﻴﻜﻭ‬‫ﹰ‬‫ﺎ‬‫ﺠﺎﻓﻴ‬ ‫ﻥ‬،‫ﻏﺎﻓﻼ‬ ‫ﻭﻻ‬ً،‫ﺼﺨﺎﺒﺎ‬ ‫ﻭﻻ‬ً،‫ﻴ‬‫ﺼ‬ ‫ﻭﻻ‬‫ﹰ‬‫ﺎ‬‫ﺎﺤ‬،‫ﻭﻻ‬‫ﹰ‬‫ﺍ‬‫ﺤﺩﻴﺩ‬

335. ‫ﺍﻷﺌﻤﺔ‬ ‫ﻓﻴﻬﺎ‬ ‫ﻴﻘﻊ‬ ‫ﺍﻝﺘﻲ‬ ‫ﺍﻷﺨﻁﺎﺀ‬
‫ﻭﺍﻝﺘﺭﺍﻭ‬ ‫ﺍﻝﻘﻴﺎﻡ‬ ‫ﺼﻼﺓ‬ ‫ﻋﻨﺩ‬‫ﻴ‬‫ـ‬‫ﺢ‬
١٠
•‫ء‬:
‫ﻭﺍﺴﻊ‬ ‫ﺒﻥ‬ ‫ﻤﺤﻤﺩ‬ ‫ﻴﻘﻭل‬‫ـ‬ ‫ﺍﷲ‬ ‫ﺭﺤﻤﻪ‬ ‫ـ‬:
‫ﺩ‬‫ﺨ‬ ‫ﺘﺤﺕ‬ ‫ﻤﺎ‬ ‫ﱠ‬‫ل‬‫ﺒ‬ ‫ﻗﺩ‬ ،‫ﻭﺍﺤﺩﺓ‬ ‫ﻭﺴﺎﺩﺓ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻤﺭﺃﺘﻪ‬ ‫ﺭﺃﺱ‬ ‫ﻤﻊ‬ ‫ﺭﺃﺴﻪ‬ ‫ﻴﻜﻭﻥ‬ ‫ﺍﻝﺭﺠل‬ ‫ﻜﺎﻥ‬ ،‫ﹰ‬‫ﻻ‬‫ﺭﺠﺎ‬ ‫ﹸ‬‫ﺕ‬‫ﺃﺩﺭﻜ‬‫ﻤـﻥ‬ ‫ﻩ‬
‫ﺍﻤﺭﺃﺘﻪ‬ ‫ﺒﻪ‬ ‫ﺘﺸﻌﺭ‬ ‫ﻻ‬ ‫ﺩﻤﻭﻋﻪ‬‫ﻴﻘﻭﻡ‬ ‫ﹰ‬‫ﻻ‬‫ﺭﺠﺎ‬ ‫ﹸ‬‫ﺕ‬‫ﺃﺩﺭﻜ‬ ‫ﻭﻝﻘﺩ‬ ،‫ﻭﻻ‬ ‫ﻩ‬‫ﺩ‬‫ﺨ‬ ‫ﻋﻠﻰ‬ ‫ﺩﻤﻭﻋﻪ‬ ‫ﻓﺘﺴﻴل‬ ، ‫ﺍﻝﺼﻑ‬ ‫ﻓﻲ‬ ‫ﺃﺤﺩﻫﻡ‬
‫ﺠﻨﺒﻪ‬ ‫ﺇﻝﻰ‬ ‫ﺍﻝﺫﻱ‬ ‫ﺒﻪ‬ ‫ﻴﺸﻌﺭ‬.
‫ﺍﻝﺒﺼﺭﻱ‬ ‫ﺍﻝﺤﺴﻥ‬ ‫ﻭﻴﻘﻭل‬‫ـ‬ ‫ﺍﷲ‬ ‫ﺭﺤﻤﻪ‬ ‫ـ‬:
‫ﻗﺎﻡ‬ ‫ﺘﺴﺒﻘﻪ‬ ‫ﺃﻥ‬ ‫ﺨﺸﻲ‬ ‫ﻓﺈﺫﺍ‬ ،‫ﻓﻴﺭﺩﻫﺎ‬ ‫ﻋﺒﺭﺘﻪ‬ ‫ﻓﺘﺠﻴﺌﻪ‬ ‫ﺍﻝﻤﺠﻠﺱ؛‬ ‫ﻝﻴﺠﻠﺱ‬ ‫ﺍﻝﺭﺠل‬ ‫ﺇﻥ‬.
)‫ﺍﻝﺯﻫﺩ‬‫ﻝﻺﻤﺎﻡ‬‫ﺼـ‬ ‫ﺃﺤﻤﺩ‬٢٦٢(
‫ﺍﻝﺴﺨﺘﻴﺎﻨﻲ‬ ‫ﺃﻴﻭﺏ‬ ‫ﻭﻫﺎﻫﻭ‬‫ـ‬ ‫ﺍﷲ‬ ‫ﺭﺤﻤﻪ‬ ‫ـ‬:
‫ﻭﻋﻅ‬ ‫ﺇﺫﺍ‬ ‫ﻜﺎﻥ‬‫ﹶ‬‫ﻕ‬‫ﺭ‬‫ﹶ‬‫ﻓ‬ ،‫ﱠ‬‫ﻕ‬‫ﻓﺭ‬)‫ﺨﺎﻑ‬(‫ﻭﻴﻘﻭل‬ ،‫ﻭﺠﻬﻪ‬ ‫ﻓﻴﻤﺴﺢ‬ ‫ﺍﻝﺭﻴﺎﺀ‬ ‫ﻤﻥ‬:‫ﺍﻝﺯﻜﺎﻡ‬ ‫ﺩ‬‫ﺃﺸ‬ ‫ﻤﺎ‬.)‫ﺍﻝﻤﺩﻫﺵ‬‫ﺍﻝﺠﻭﺯﻱ‬ ‫ﻻﺒﻥ‬(
‫ﺍﷲ‬ ‫ﺃﺒﻰ‬ ‫ﻝﻜﻥ‬ ‫ﺍﻝﺸﻬﺭﺓ‬ ‫ﻴﻁﻠﺒﻭﺍ‬ ‫ﻝﻡ‬ ،‫ﺍﻝﻨﺎﺱ‬ ‫ﻤﻊ‬ ‫ﺃﺤﻭﺍﻝﻬﻡ‬ ‫ﺍﷲ‬ ‫ﻓﺄﺼﻠﺢ‬ ،‫ﺍﷲ‬ ‫ﻤﻊ‬ ‫ﺤﺎﻝﻬﻡ‬ ‫ﺃﺼﻠﺤﻭﺍ‬ ،‫ﻋﻠﻴﻬﻡ‬ ‫ﺍﷲ‬ ‫ﻓﺭﺤﻤﺔ‬
‫ﺃ‬ ‫ﺇﻻ‬‫ﻴﺸﺘﻬﺭﻭﺍ‬ ‫ﻥ‬‫ﺒﺫﻜﺭﻫﻡ‬ ‫ﺍﻝﻤﺠﺎﻝﺱ‬ ‫ِﻴﺏ‬‫ﻁ‬‫ﹶ‬‫ﺘ‬‫ﻭ‬ ،‫ﻭﺍ‬‫ﺭ‬‫ﹶ‬‫ﻜ‬‫ﹾ‬‫ﺫ‬‫ﻴ‬‫ﻭ‬ ،.
‫ﺍﻝﻁﻭﺴﻲ‬ ‫ﺃﺴﻠﻡ‬ ‫ﺒﻥ‬ ‫ﻤﺤﻤﺩ‬ ‫ﻓﻬﺎﻫﻭ‬‫ـ‬ ‫ﺍﷲ‬ ‫ﺭﺤﻤﻪ‬ ‫ـ‬:
‫ﺍﻝﺒﻜﺎﺀ‬ ‫ﺃﺜﺭ‬ ‫ﻋﻠﻴﻪ‬ ‫ﺭﻯ‬‫ﻴ‬ ‫ﻻ‬ ‫ﺤﺘﻰ‬ ‫ﻭﺠﻬﻪ‬ ‫ﻏﺴل‬ ،‫ﻴﺨﺭﺝ‬ ‫ﺃﻥ‬ ‫ﺃﺭﺍﺩ‬ ‫ﻓﺈﺫﺍ‬ ،‫ﻓﻴﺒﻜﻲ‬ ‫ﺍﻝﻘﺭﺁﻥ‬ ‫ﻴﻘﺭﺃ‬ ‫ﻜﺎﻥ‬‫ﺃﺼـﻠﺢ‬ ‫ﻓﻠﻤـﺎ‬ ،
‫ﺍﻝ‬ ‫ﻤﻥ‬ ‫ﺃﻝﻑ‬ ‫ﺃﻝﻑ‬ ‫ﻤﻭﺘﻪ‬ ‫ﻋﻨﺩ‬ ‫ﻋﻠﻴﻪ‬ ‫ﱠﻰ‬‫ﻠ‬‫ﺼ‬ ‫ﻤﻭﺘﻪ؟‬ ‫ﻋﻨﺩ‬ ‫ﻜﺎﻥ‬ ‫ﻤﺎﺫﺍ‬ ‫ﺍﻨﻅﺭ‬ ،‫ﺍﻝﺸﻬﺭﺓ‬ ‫ﻭﺨﺎﻑ‬ ‫ﻩ‬‫ﺭ‬‫ﺴ‬،‫ﻨﺎﺱ‬‫ﻭﻗﻴل‬:‫ﺃﻝﻑ‬
‫ﺍﻝﻨﺎﺱ‬ ‫ﻤﻥ‬ ‫ﺃﻝﻑ‬ ‫ﻭﻤﺎﺌﺔ‬ ‫ﺃﻝﻑ‬.
:
‫ﻤ‬‫ﺍﺴﺘﻁﺎﻉ‬ ‫ﻥ‬‫ﺃﻥ‬‫ﻴﻔﻌل‬ ‫ﻓﻠﻡ‬ ‫ﺒﻜﺎﺌﻪ‬ ‫ﻴﻜﺘﻡ‬‫ﻭﺃﻅﻬﺭﻩ‬‫ﺍﻝﺭﻴﺎﺀ‬ ‫ﻓﻲ‬ ‫ﻭﻗﻊ‬ ،.
‫ﺍﻝﺠ‬ ‫ﺍﺒﻥ‬ ‫ﻗﺎل‬‫ﻭ‬‫ﺯﻱ‬‫ـ‬ ‫ﺍﷲ‬ ‫ﺭﺤﻤﻪ‬ ‫ـ‬‫ﻜﺘﺎﺏ‬ ‫ﻓﻲ‬‫ﺘﻠﺒﻴﺱ‬‫ﺇﺒﻠﻴﺱ‬‫ﺼـ‬٢٠٣:
‫ﺒ‬‫ﻝ‬ ‫ﻭﻗﺩ‬‫ﺱ‬‫ﺇﺒﻠﻴﺱ‬‫ﺍﻝﻤﺘﻌﺒﺩﻴ‬ ‫ﻤﻥ‬ ‫ﻗﻭﻡ‬ ‫ﻋﻠﻰ‬‫ﻥ‬،‫ﻭﻫﺫ‬ ‫ﺤﻭﻝﻬﻡ‬ ‫ﻭﺍﻝﻨﺎﺱ‬ ‫ﻴﺒﻜﻭﻥ‬ ‫ﻭﻜﺎﻨﻭﺍ‬‫ﺍ‬‫ﻋﻠﻴ‬ ‫ﻴﻘﻊ‬ ‫ﻗﺩ‬‫ﻪ‬،‫ﻴﻤﻜـ‬ ‫ﻓـﻼ‬‫ﻥ‬
‫ﺩﻓﻌﻪ‬،‫ﺴﺘﺭﻩ‬ ‫ﻋﻠﻰ‬ ‫ﻗﺩﺭ‬ ‫ﻓﻤﻥ‬،‫ﻓﺄﻅﻬﺭﻩ‬‫ﻓﻘﺩ‬‫ﺘ‬‫ﻌﺭﺽ‬‫ﻝ‬‫ﻠﺭﻴﺎﺀ‬.

336. ‫ﺍﻷﺌﻤﺔ‬ ‫ﻓﻴﻬﺎ‬ ‫ﻴﻘﻊ‬ ‫ﺍﻝﺘﻲ‬ ‫ﺍﻷﺨﻁﺎﺀ‬
‫ﻭﺍﻝﺘﺭﺍﻭ‬ ‫ﺍﻝﻘﻴﺎﻡ‬ ‫ﺼﻼﺓ‬ ‫ﻋﻨﺩ‬‫ﻴ‬‫ـ‬‫ﺢ‬
١١
‫ﺍﻝﺭﻤﻠﻲ‬ ‫ﺸﻭﻤﺎﻥ‬ ‫ﻤﺤﻤﺩ‬ ‫ﻴﻘﻭل‬‫ﻜﺘﺎﺒﻪ‬ ‫ﻓﻲ‬‫ﺍﻝﻘﺭﺍﺀ‬ ‫ﺩﻤﻭﻉ‬‫ﺼـ‬٨‫ـ‬١١:
‫ﺴﻤﺎﻉ‬ ‫ﻋﻨﺩ‬ ‫ﺍﻝﺒﻜﺎﺀ‬‫ﺍﻝﻘﺭﺁﻥ‬‫ﹰ‬‫ﺍ‬‫ﻤﻘﺼﻭﺩ‬ ‫ﻫﻭ‬ ‫ﻝﻴﺱ‬ ‫ﻭﺘﻼﻭﺘﻪ‬‫ﻝﺫﺍﺘﻪ‬،‫ﺍﻝﻤﺭﺍﺩ‬ ‫ﻫﻭ‬ ‫ﻭﻻ‬‫ﻓﻲ‬‫ﺍﻷﺼل‬،‫ﺇﻨﻤـﺎ‬‫ﺍﻝﻤﻘﺼـﻭﺩ‬
‫ﺒ‬‫ﻭﺘﺩ‬ ‫ﺍﻝﻘﻠﺏ‬ ‫ﺤﻀﻭﺭ‬‫ﻴﺘﻠ‬ ‫ﻝﻤﺎ‬ ‫ﺭﻩ‬‫ﻭ‬‫ﻭﻴﺴﻤﻊ‬،‫ﻴ‬‫ﻓ‬‫ﺤ‬ِ‫ﺩ‬‫ﺫﻝﻙ‬ ‫ﻝﻪ‬ ‫ﺙ‬‫ﹰ‬‫ﺎ‬‫ﺇﻴﻤﺎﻨ‬‫ﻭ‬‫ﹰ‬‫ﺎ‬‫ﻴﻘﻴﻨ‬،‫ﻭﺭﻫﺒﺔ‬ ‫ﻭﺭﻏﺒﺔ‬،‫ﹰ‬‫ﺎ‬‫ﻭﺸـﻭﻗ‬ ‫ﻭﻤﺤﺒـﺔ‬،
‫ﻫﺫﻩ‬ ‫ﻝﻪ‬ ‫ﻭﺘﻭﺠﺏ‬‫ﺍﻷﻤﻭﺭ‬‫ﹰ‬‫ﺎ‬‫ﺨﻀﻭﻋ‬‫ﹰ‬‫ﺎ‬‫ﻭﺨﺸﻭﻋ‬،‫ﹰ‬‫ﻻ‬‫ﻭﺫ‬‫ﹰ‬‫ﺍ‬‫ﻭﺍﻨﻜﺴﺎﺭ‬،‫ﻭﺒﻜﺎﺀ‬ ‫ﺭﻗﺔ‬ ‫ﺫﻝﻙ‬ ‫ﻴﺼﺎﺤﺏ‬.
‫ﻴ‬ ‫ﺍﻝﺒﻜﺎﺀ‬ ‫ﻓﻬﺫﺍ‬‫ﻤ‬‫ﺩ‬‫ﻴ‬‫ﻭ‬ ‫ﺡ‬‫ﹾ‬‫ﺜ‬‫ﺼﺎﺤﺒﻪ‬ ‫ﻋﻠﻰ‬ ‫ﻨﻰ‬،‫ﺭ‬‫ﺍﻝﻤﺠ‬ ‫ﺍﻝﺒﻜﺎﺀ‬ ‫ﻻ‬‫ﺍﻝﺴﺒﺏ‬ ‫ﻋﻥ‬ ‫ﺩ‬‫ﺍﻝﺫﻱ‬‫ﹸ‬‫ﺕ‬‫ﺫﻜﺭ‬،‫ﺍﻝﻌﺎﺭﻱ‬‫ﺍﻝﺨﺸـﻭﻉ‬ ‫ﻋﻥ‬
‫ﺍﻝﺫﻱ‬‫ﻭﺼﻔﺕ‬،‫ﺍﻝﻤﺘﻜﻠﻑ‬ ‫ﺍﻝﺒﻜﺎﺀ‬ ‫ﻭﻻ‬‫ﺃﻭ‬‫ﺍﻝﺫﻱ‬‫ﺍ‬ ‫ﻭﺠﻪ‬ ‫ﺒﻪ‬ ‫ﻴﺭﺍﺩ‬‫ﻝﺨﻠﻕ‬.
‫ﻭﻝﻘﺩ‬‫ﺭﺃﻴﺕ‬‫ﹰ‬‫ﺍ‬‫ﻜﺜﻴﺭ‬‫ﺭ‬‫ﺍﻝﻘ‬ ‫ﻤﻥ‬‫ﻤﻥ‬ ‫ﺨﺎﺼﺔ‬ ‫ﺍﺀ‬‫ﺃﺌﻤﺔ‬‫ﺍﻝﺒﻜﺎﺀ‬ ‫ﻴﺘﺼﻨﻌﻭﻥ‬ ‫ﺍﻝﻤﺴﺎﺠﺩ‬،‫ﻭﻴﺘﻜﻠﻔﻭﻨﻪ‬‫ﺇﻝﻰ‬‫ﺍﻝﻐﺎﻴـﺔ‬،‫ﻓﺘﺠـﺩ‬
‫ﹶ‬‫ﻗ‬ ‫ﺭﺃﺴﻪ‬ ‫ﻤﻥ‬ ‫ﻭﻴﺴﺘﺨﺭﺠﻪ‬ ‫ﺍﻝﺒﻜﺎﺀ‬ ‫ﻴﺴﺘﺠﻠﺏ‬ ‫ﻤﻨﻬﻡ‬ ‫ﺍﻝﻭﺍﺤﺩ‬‫ﺴ‬‫ﹰ‬‫ﺍ‬‫ﺭ‬،‫ﺍﻝﺴـﻠﻑ‬ ‫ﻋﻠﻴﻪ‬ ‫ﻜﺎﻥ‬ ‫ﻤﺎ‬ ‫ﻀﺩ‬‫ـ‬‫ﺍﷲ‬ ‫ﺭﺤﻤﻬـﻡ‬‫ـ‬
‫ﺩ‬‫ﻭﻴﺭ‬ ‫ﻴﻜﻅﻤﻭﻨﻪ‬‫ﺍﺴﺘﻁﺎﻋﻭﺍ‬ ‫ﺤﻴﺙ‬ ‫ﻭﻨﻪ‬.
‫ﻭ‬‫ﻴﻨﺒﻐﻲ‬‫ﻝﻠﻘﺎﺭﻯﺀ‬‫ﺇﺫﺍ‬‫ﺍﻝﻨﺎﺱ‬ ‫ﻤﻊ‬ ‫ﻜﺎﻥ‬‫ﺃﻥ‬‫ﻴ‬‫ﺨ‬‫ﺒﻜﺎﺀ‬ ‫ﻔﺽ‬‫ﻤﺎ‬ ‫ﻩ‬‫ﺍﺴﺘﻁﺎﻉ‬،‫ﻭﺇﺫﺍ‬‫ﺸﺎﺀ‬ ‫ﻤﺎ‬ ‫ﻓﻠﻴﺒﻙ‬ ‫ﻭﺤﺩﻩ‬ ‫ﻜﺎﻥ‬،‫ﻻ‬ ‫ﻝﻜﻥ‬
‫ﻴ‬‫ﺩ‬‫ﺤ‬‫ﺒﻪ‬ ‫ﺙ‬‫ﺃ‬‫ﺤﺩ‬‫ﹰ‬‫ﺍ‬‫ﺒﻌﺩ‬.
‫ﻭﻝﻘﺩ‬‫ﺭﺃﻴﺕ‬‫ﻤﻥ‬‫ﺍﻷ‬‫ﺌﻤﺔ‬‫ﻤ‬‫ﺍﻝﺼﻼﺓ‬ ‫ﻗﺒل‬ ‫ﻝﻠﺒﻜﺎﺀ‬ ‫ﻴﺘﺠﻬﺯ‬ ‫ﻥ‬،‫ﻭﺭﺃﻴﺕ‬‫ﻤ‬‫ﺩ‬‫ﻴﻘ‬ ‫ﻥ‬‫ﻡ‬‫ﺍﻹﻤﺎﻡ‬‫ﺇﻝﻰ‬‫ﺍﻝﺼﻼﺓ‬،‫ﻝـﻪ‬ ‫ﻭﻴﻘـﻭل‬:
ِ‫ﻙ‬‫ﺍﺒ‬‫ﻴﺎ‬‫ﺸﻴﺦ‬،‫ﻭﺭﺃﻴﺕ‬‫ﻤ‬‫ﻥ‬‫ﻴﺒﻜﻲ‬‫ﺃﺜﻨﺎﺀ‬‫ﺍﻝﻔﺎﺘﺤﺔ‬‫ﻓﻲ‬‫ﺍﻝﺭﻜﻌﺔ‬‫ﺍﻷﻭﻝﻰ‬،‫ﺒل‬‫ﺇﻥ‬‫ﺘ‬ ‫ﻤﻨـﻪ‬ ‫ﻝﺘﺨـﺭﺝ‬ ‫ﺒﻌﻀﻬﻡ‬‫ﻜﺒﻴـﺭﺓ‬
‫ﺍﻹﺤﺭﺍﻡ‬‫ﺒﺎﻝﺒﻜﺎﺀ‬ ‫ﻤﺨﻨﻭﻗﺔ‬.
‫ﻜﺎﻥ‬ ‫ﻫﻜﺫﺍ‬ ‫ﻤﺎ‬‫ﺍﻝﺴﻠﻑ‬،‫ﻓﻘﺩ‬‫ﻴﺒﻜﻭﻥ‬ ‫ﻜﺎﻨﻭﺍ‬‫ﻓﻲ‬‫ﺍﻝﺒﻜﺎﺀ‬ ‫ﻤﻭﺍﻀﻊ‬،‫ﱡ‬‫ﻨ‬‫ﺘﺼ‬ ‫ﻻ‬ ‫ﻏﻠﺒﺔ‬ ‫ﻭﻴﺒﻜﻭﻥ‬‫ﹰ‬‫ﺎ‬‫ﻌ‬،ِ‫ﻤ‬‫ﻝ‬ ‫ﻭﻴﺒﻜﻭﻥ‬‫ﺘﺤﺩﺜـﻪ‬ ‫ﺎ‬
‫ﺍﻵ‬‫ﻴﺎﺕ‬‫ﻓﻲ‬‫ﻭﺍﻝﺭﻗﺔ‬ ‫ﺍﻝﺨﺸﻭﻉ‬ ‫ﻤﻥ‬ ‫ﻗﻠﻭﺒﻬﻡ‬،‫ﻭﺴﻤﻌﺔ‬ ‫ﺭﻴﺎﺀ‬ ‫ﻴﺒﻜﻭﻥ‬ ‫ﻻ‬.
‫ﻭﻝﻘﺩ‬‫ﺭﺃﻴﺕ‬‫ﻤﻥ‬‫ﻻ‬‫ﺘﻜﺎ‬‫ﺩ‬‫ﺒﻜﺎﺌ‬ ‫ﻝﻜﺜﺭﺓ‬ ‫ﻗﺭﺍﺀﺘﻪ‬ ‫ﺘﻔﻬﻡ‬‫ﻪ‬،‫ﻭ‬‫ﻴﺒﻜﻲ‬‫ﺇﺫﺍ‬‫ﻗﺭﺃ‬‫ﺁﻴﺎﺕ‬‫ﺍﻝﻭﻋﻴﺩ‬،‫ﻭ‬‫ﻴ‬‫ﺒﻜـﻲ‬‫ﺇﺫﺍ‬‫ﻗـﺭﺃ‬‫ﺁﻴـﺎﺕ‬
‫ﺍﻝﺭﺠﺎﺀ‬،‫ﻭ‬‫ﻴﺒﻜﻲ‬‫ﺇﺫﺍ‬‫ﻗﺭﺃ‬‫ﺁﻴﺎﺕ‬‫ﺍﻝﻁﻼﻕ‬،‫ﻭ‬‫ﻴﺒﻜﻲ‬‫ﺇﺫﺍ‬‫ﻗﺭﺃ‬‫ﺁﻴﺎﺕ‬‫ﺍﻝﻤﻴﺭﺍﺙ‬.
‫ﺇﻥ‬‫ﻫﺫﺍ‬‫ﻴﺫﻜﺭﻨﻲ‬‫ﺒﺤﻜﺎﻴﺔ‬‫ﻫﻲ‬‫ﻜﺎﻝﻁﺭﻓﺔ‬،‫ﺭ‬‫ﺃ‬‫ﻴﺘﻬﺎ‬‫ﻓﻲ‬‫ﺃﺨﺒﺎﺭ‬‫ﻻﺒﻥ‬ ‫ﺍﻝﺤﻤﻘﻰ‬‫ﺍﻝﺠﻭﺯﻱ‬،‫ﻗـﺎل‬‫ـ‬ ‫ﺍﷲ‬ ‫ﺭﺤﻤـﻪ‬ ‫ـ‬
‫ﻋﻥ‬‫ﺃﺒﻲ‬‫ﻋﺜﻤﺎﻥ‬‫ﺍﻝﺠﺎﺤﻅ‬،‫ﻗﺎل‬:‫ﺃﺨﺒﺭﻨﻲ‬‫ﻴﺤ‬‫ﻴ‬‫ﻗﺎل‬ ‫ﺠﻌﻔﺭ‬ ‫ﺒﻥ‬ ‫ﻰ‬:‫ﻜﺎﻥ‬‫ﻝ‬‫ﻲ‬‫ﻤﻥ‬ ‫ﺠﺎﺭ‬‫ﺃﻫل‬‫ﻓﺎﺭﺱ‬،‫ﻁـﻭﺍل‬ ‫ﻭﻜﺎﻥ‬
‫ﺍﻝﻠﻴ‬‫ل‬‫ﻴﺒﻜﻲ‬،‫ﻓﺄﻨﺒﻬﻨ‬‫ﻲ‬‫ﻭﻨﺤﻴﺒﻪ‬ ‫ﺒﻜﺎﺅﻩ‬ ‫ﻝﻴﻠﺔ‬ ‫ﺫﺍﺕ‬،‫ﻴﺸﻬﻕ‬ ‫ﻭﻫﻭ‬،‫ﻭﺼﺩﺭﻩ‬ ‫ﺭﺃﺴﻪ‬ ‫ﻋﻠﻰ‬ ‫ﻭﻴﻀﺭﺏ‬،‫ﻭﻴﺭﺩﺩ‬‫ﺁﻴﺔ‬‫ﻤﻥ‬
‫ﺘﻌﺎﻝﻰ‬ ‫ﺍﷲ‬ ‫ﻜﺘﺎﺏ‬،‫ﻤﺎ‬ ‫ﺭﺃﻴﺕ‬ ‫ﻓﻠﻤﺎ‬‫ﻫﺫﻩ‬ ‫ﻷﺴﻤﻌﻥ‬ ‫ﻗﻠﺕ‬ ‫ﺒﻪ‬ ‫ﻨﺯل‬‫ﺍﻵﻴﺔ‬‫ﹸ‬‫ﺕ‬‫ﻌ‬‫ﻤ‬‫ﻓﺘﺴ‬ ،‫ﻨﻭﻤﻲ‬ ‫ﹾ‬‫ﺕ‬‫ﻭﺃﺫﻫﺒ‬ ،‫ﻫﺫﺍ‬ ‫ﻗﺘﻠﺕ‬ ‫ﺍﻝﺘﻲ‬
‫ﺍﻵﻴﺔ‬ ‫ﻓﺈﺫﺍ‬ ،‫ﻋﻠﻴﻪ‬:}}}}ً َS

337. ْ ُ ِ ِ

338. ْ ِ

340. َ َُT

342. ً َS

343. ْ ُ ِ ِ

344. ْ ِ

346. َ َُT

348. ً َS

349. ْ ُ ِ ِ

350. ْ ِ

352. َ َُT

354. ً َS

355. ْ ُ ِ ِ

356. ْ ِ

358. َ َُT

360. {{{{]‫ﺍﻝﺒﻘﺭ‬‫ﺓ‬:٢٢٢[)‫ﺃﻫـ‬‫ﺍﻝﺠﻭﺯ‬ ‫ﺍﺒﻥ‬ ‫ﻜﻼﻡ‬ ‫ﻤﻥ‬‫ﻱ‬(
‫ﱠ‬‫ﻠ‬‫ﻭﺼ‬‫ﹸ‬‫ﺕ‬‫ﻴ‬‫ﺍﻝﺼﻼﺓ‬ ‫ﻁﻭﺍل‬ ‫ﻓﻨﺎﺡ‬ ‫ﺒﻌﻀﻬﻡ‬ ‫ﺨﻠﻑ‬ ‫ﻤﺭﺓ‬،‫ﻴﺒﻜﻭﻥ‬ ‫ﺨﻠﻔﻪ‬ ‫ﻤﻥ‬ ‫ﻭﺒﻌﺽ‬،‫ﻭﺍﻝﻨﻴﺎﺤـﺔ‬ ‫ﺒﺎﻝﺩﻋﺎﺀ‬ ‫ﻭﻴﺘﻜﻠﻤﻭﻥ‬،
‫ﻭﺍﻝﺘﺄﻭﻫﺎﺕ‬‫ﻓﻲ‬‫ﺍﻝﺼﻼﺓ‬‫ﻭﺃﺜﻨﺎﺀ‬‫ﺍﻝﻘﺭﺍﺀﺓ‬!!!‫ﺠﻴـﻭﺒﻬﻡ‬ ‫ﻤـﻥ‬ ‫ﺍﻝﻤﻨﺎﺩﻴـل‬ ‫ﻭﻴﺨﺭﺠﻭﻥ‬،‫ﻭﺠـﻭﻫﻬﻡ‬ ‫ﻭﻴﻤﺴـﺤﻭﻥ‬،
‫ﻫﻜﺫﺍ‬ ‫ﻭﻴﺘﺤﺭﻜﻭﻥ‬‫ﻭ‬‫ﻫﻜﺫﺍ‬....‫ﺒﺘﺼﺭﻑ‬ ‫ﺃﻫـ‬

361. ‫ﺍﻷﺌﻤﺔ‬ ‫ﻓﻴﻬﺎ‬ ‫ﻴﻘﻊ‬ ‫ﺍﻝﺘﻲ‬ ‫ﺍﻷﺨﻁﺎﺀ‬
‫ﻭﺍﻝﺘﺭﺍﻭ‬ ‫ﺍﻝﻘﻴﺎﻡ‬ ‫ﺼﻼﺓ‬ ‫ﻋﻨﺩ‬‫ﻴ‬‫ـ‬‫ﺢ‬
١٢
9:
‫ﻓﺘﺭﺍﻩ‬‫ﻓﻲ‬‫ﺍﻝﻨﺎﺱ‬ ‫ﻋﻠﻰ‬ ‫ﻴﺸﺘﺭﻁ‬ ‫ﺭﻤﻀﺎﻥ‬‫ﺃﻥ‬‫ﺍﻝﺘﺭﺍﻭﻴﺢ‬ ‫ﺼﻼﺓ‬‫ﺜﻤﻨﻬﺎ‬‫ﻜﺫﺍ‬،‫ﻭ‬‫ﺠ‬‫ﺍﻝﺘﻬ‬‫ﺒﻜـﺫﺍ‬ ‫ﺩ‬،‫ﻤﺒـ‬ ‫ﻭﻴﻁﻠـﺏ‬‫ﺎﻝﻎ‬
‫ﺒﺎﻫﻅﺔ‬،‫ﻭ‬‫ﺇ‬‫ﻏﻴﺭﻩ‬ ‫ﻋﻥ‬ ‫ﻓﻠﻴﺒﺤﺜﻭﺍ‬ ‫ﻻ‬،‫ﺃ‬‫ﺤﻤﻠﺔ‬ ‫ﺤﺎل‬ ‫ﻴﻜﻭﻥ‬ ‫ﻫﻜﺫﺍ‬‫ﺍﻝﻘﺭﺁﻥ‬‫؟‬.
‫ﻜﻤﺎ‬ ‫ﺍﻝﻌﺩﻨﺎﻥ‬ ‫ﺍﻝﺤﺒﻴﻴﺏ‬ ‫ﻗﺎل‬ ‫ﻭﻗﺩ‬‫ﻓﻲ‬‫ﻤﺴﻨﺩ‬‫ﺍﻹﻤﺎﻡ‬‫ﺃﺤﻤﺩ‬‫ﻴﻌﻠﻰ‬ ‫ﻭﺃﺒﻲ‬‫ﻭﺍ‬‫ﻝﻁﺒﺭﺍﻨ‬‫ﻲ‬‫ﻭﺍﻝﺒﻴﻬﻘ‬‫ﻲ‬:
‫ﺍ‬‫ﻗﺭ‬‫ﺀ‬‫ﻭﺍ‬‫ﺍﻝﻘ‬‫ـ‬‫ﺭﺁﻥ‬‫ﺒﻪ‬ ‫ﻭﺍﻋﻤﻠﻭﺍ‬،‫ﻭ‬‫ﻋﻨـﻪ‬ ‫ﺘﺠﻔﻭﺍ‬ ‫ﻻ‬،‫ﺘﻐﻠـﻭ‬ ‫ﻭﻻ‬‫ﺍ‬‫ﻓﻴـﻪ‬،‫ﺒـﻪ‬ ‫ﺘـﺄﻜﻠﻭﺍ‬ ‫ﻭﻻ‬،‫ﻭﻻ‬
‫ﺒﻪ‬ ‫ﺘﺴﺘﻜﺜﺭﻭﺍ‬
‫ﻭﻓﻰ‬‫ﺍﻝﺼﻐﻴﺭ‬ ‫ﺍﻝﺠﺎﻤﻊ‬‫ﻝﻠﺘﺭﻤﺫﻱ‬‫ﺃﻥ‬‫ﺍﻝﻨﺒﻲ‬‫ﻗﺎل‬:
‫ﻤ‬‫ﻗﺭﺃ‬ ‫ﻥ‬‫ﺍﻝﻘﺭﺁﻥ‬‫ﺒﻪ‬ ‫ﺍﷲ‬ ‫ﻓﻠﻴﺴﺄل‬،‫ﻓﺈ‬‫ﻨﻪ‬‫ﺴﻴﺠﻲﺀ‬‫ﺃﻗﻭﺍﻡ‬‫ﻴﻘﺭﺀﻭ‬‫ﻥ‬‫ﺍﻝﻘﺭﺁﻥ‬‫ﻴﺴﺄ‬‫ﺍﻝﻨﺎﺱ‬ ‫ﺒﻪ‬ ‫ﻝﻭﻥ‬
‫ﻭﻋﻨ‬‫ﺩ‬‫ﺍﻝﺒﻴﻬﻘﻰ‬‫ﺃﻥ‬‫ﺍﻝﻨﺒﻲ‬‫ﻗﺎل‬:
‫ﻤ‬‫ﻗﺭﺃ‬ ‫ﻥ‬‫ﺍﻝﻘﺭﺁﻥ‬‫ﻴﺘﺄ‬‫ﱠ‬‫ﻜ‬‫ل‬‫ﺍﻝﻨﺎﺱ‬ ‫ﺒﻪ‬،‫ﻭﻭﺠ‬ ‫ﺍﻝﻘﻴﺎﻤﺔ‬ ‫ﻴﻭﻡ‬ ‫ﺠﺎﺀ‬‫ﻬ‬‫ﻝﻴﺱ‬ ‫ﻋﻅﻡ‬ ‫ﻪ‬‫ﻋ‬‫ﻝﺤﻡ‬ ‫ﻠﻴﻪ‬
‫ﻤﻬﺭﺍﻥ‬ ‫ﺒﻥ‬ ‫ﻤﻴﻤﻭﻥ‬ ‫ﻗﺎل‬:‫ﻴﺎ‬‫ﺃﺼﺤﺎﺏ‬‫ﺍﻝﻘﺭﺁﻥ‬!‫ﺘﺘﺨﺫﻭﺍ‬ ‫ﻻ‬‫ﺍﻝﻘﺭﺁﻥ‬‫ﺒﻀﺎﻋﺔ‬،‫ﺍﻝﺭﺒﺢ‬ ‫ﺒﻪ‬ ‫ﺘﻠﺘﻤﺴﻭﻥ‬‫ﻓﻲ‬،‫ﺍﻝﺩﻨﻴﺎ‬
‫ﺍﻁﻠﺒﻭ‬‫ﺍ‬‫ﺒﺎﻝﺩﻨﻴﺎ‬ ‫ﺍﻝﺩﻨﻴﺎ‬،‫ﻭﺍﻵﺨﺭﺓ‬‫ﺒﺎﻵﺨﺭﺓ‬
‫ﺭ‬‫ﻀﺭﻴ‬ ‫ﻜﺎﻥ‬‫ﺴﻔﻴﺎﻥ‬ ‫ﻴﺠﺎﻝﺱ‬‫ﺍﻝﺜﻭﺭﻱ‬،‫ﻓﺈﺫﺍ‬‫ﻴﺨﺭﺝ‬ ‫ﺭﻤﻀﺎﻥ‬ ‫ﺸﻬﺭ‬ ‫ﻜﺎﻥ‬‫ﺇﻝﻰ‬‫ﺍﻝﺴـﻭﺍﺩ‬،‫ﻴ‬‫ﻓ‬‫ﱢ‬‫ﻠ‬‫ﺼـ‬‫ﻲ‬
‫ﻭﻴﻌﻁﻰ‬ ‫ﻓﻴﻜﺴﻰ‬ ‫ﺒﺎﻝﻨﺎﺱ‬،‫ﺴﻔﻴﺎﻥ‬ ‫ﻓﻘﺎل‬:
‫ﺇﺫﺍ‬‫ﺍﻝﻘﻴﺎﻤﺔ‬ ‫ﻴﻭﻡ‬ ‫ﻜﺎﻥ‬‫ﺃﺜﻴﺏ‬‫ﺃ‬‫ﻫل‬‫ﺍﻝﻘﺭﺁﻥ‬‫ﻗﺭ‬ ‫ﻤﻥ‬‫ﺁ‬‫ﺘﻬﻡ‬،‫ﻫﺫﺍ‬ ‫ﻝﻤﺜل‬ ‫ﻭﻴﻘﺎل‬:‫ﺠ‬‫ﺘﻌ‬ ‫ﻗﺩ‬‫ﺜﻭﺍﺒﻙ‬ ‫ﻠﺕ‬‫ﻓﻲ‬‫ﺍﻝﺩﻨﻴﺎ‬،‫ﻓﻘﺎل‬:
‫ﻴﺎ‬‫ﺃﺒﺎ‬‫ﺘﻘﻭل‬ ‫ﺍﷲ‬ ‫ﻋﺒﺩ‬‫ﻝﻲ‬‫ﻫﺫﺍ‬،‫ﻭﺃﻨﺎ‬‫ﺠﻠﻴﺴﻙ؟‬‫ﻗﺎل‬:‫ﺃﺨﺎﻑ‬‫ﺃﻥ‬‫ﺍﻝﻘﻴﺎﻤﺔ‬ ‫ﻴﻭﻡ‬ ‫ﻴﻘﺎل‬:‫ﺠﻠﻴﺴـﻙ‬ ‫ﻫـﺫﺍ‬ ‫ﻜـﺎﻥ‬‫ﺃﻓـﻼ‬
‫ﻨﺼﺤﺘﻪ‬.
‫ﺒﻥ‬ ‫ﺍﷲ‬ ‫ﻝﻌﺒﺩ‬ ‫ﻗﻴل‬‫ﺍﻝ‬‫ﻤﺒ‬‫ﺎﺭﻙ‬:‫ﻤ‬‫ﺴ‬ ‫ﻥ‬‫ﻔ‬‫ﺍﻝﻨﺎﺱ؟‬ ‫ﻠﺔ‬‫ﻗﺎل‬:،‫ﺒﺩﻴﻨﻬﻡ‬ ‫ﻴﺘﻌﻴﺸﻭﻥ‬ ‫ﺍﻝﺫﻴﻥ‬‫ﺍﻝﺴﻘﻁ‬ ‫ﺴﺭﻯ‬ ‫ﻜﺎﻥ‬‫ﻲ‬‫ﻤ‬ ‫ﻴﺫﻡ‬‫ﻥ‬
‫ﺒﺩﻴﻨﻪ‬ ‫ﻴﺄﻜل‬،‫ﻭﻴﻘﻭل‬:‫ﺍﻝﻨﺫﺍﻝﺔ‬ ‫ﻤﻥ‬‫ﺃﻥ‬‫ﻴﺄﻜل‬‫ﺒﺩﻴﻨﻪ‬ ‫ﺍﻝﻌﺒﺩ‬.
:
‫ﻴﻘﻭ‬ ‫ﻗﺎﺌل‬ ‫ﻝﻌل‬‫ل‬:‫ﺇﻥ‬‫ﺍﻷﺠﺭﺓ‬ ‫ﺃﺨﺫ‬،‫ﺠﺎﺌﺯﺓ‬ ‫ﺍﻝﻘﺭﺁﻥ‬ ‫ﻗﺭﺍﺀﺓ‬ ‫ﻋﻠﻰ‬‫ﺍﻝﻨﺒﻲ‬ ‫ﺒﻘﻭل‬ ‫ﻭﻴﺴﺘﺩل‬:
‫ﺃ‬‫ﻤﺎ‬ ‫ﺤﻕ‬‫ﺃﺨﺫﺘﻡ‬‫ﻋﻠﻴﻪ‬‫ﹰ‬‫ﺍ‬‫ﺃﺠﺭ‬‫ﺍﷲ‬ ‫ﻜﺘﺎﺏ‬
‫ﻭ‬‫ﻫﺫﺍ‬‫ﻝﻪ‬ ‫ﺤﺠﺔ‬ ‫ﻓﻴﻪ‬ ‫ﻝﻴﺱ‬‫ﻷﺨﺫ‬‫ﺍﻷﺠﺭﺓ‬‫ﺍﻝﻌﻠﻡ‬ ‫ﻋﻠﻰ‬،‫ﺍﻹ‬ ‫ﺸﻴﺦ‬ ‫ﺴﺌل‬ ‫ﻭﻗﺩ‬‫ﺴﻼﻡ‬‫ﺘﻴﻤﻴﺔ‬ ‫ﺍﺒﻥ‬‫ـ‬ ‫ﺍﷲ‬ ‫ﺭﺤﻤﻪ‬ ‫ـ‬
‫ﺍﻝﺤﺩﻴﺙ‬ ‫ﻫﺫﺍ‬ ‫ﻋﻥ‬‫ﻓﻘﺎل‬:‫ﻨﻌﻡ‬.‫ﺫﻝﻙ‬ ‫ﺜﺒﺕ‬،‫ﺍﻝﻨﺒﻲ‬ ‫ﻓﺈﻥ‬‫ﻗﺎل‬:‫ﺃ‬‫ﻤﺎ‬ ‫ﺤﻕ‬‫ﺃﺨﺫﺘﻡ‬‫ﻋﻠﻴﻪ‬‫ﹰ‬‫ﺍ‬‫ﺃﺠﺭ‬‫ﺍﷲ‬ ‫ﻜﺘﺎﺏ‬،
‫ﻝﻜﻨﻪ‬‫ﻓﻲ‬‫ﺍﻝﺭﻗﻴﺔ‬ ‫ﺤﺩﻴﺙ‬،‫ﺠ‬‫ﺍﻝ‬ ‫ﻭﻜﺎﻥ‬‫ﻌ‬‫ﻋﻠﻲ‬ ‫ل‬‫ﺍﻝﺘﻼﻭﺓ‬ ‫ﻋﻠﻰ‬ ‫ﻻ‬ ‫ﺍﻝﻘﻭﻡ‬ ‫ﻤﺭﻴﺽ‬ ‫ﻋﺎﻓﻴﺔ‬.‫ﺃﻫـ‬
‫ﻝﻘ‬ ‫ﻪ‬‫ﺒ‬‫ﻓﺘﻨ‬‫ﺍﻝﺸﻴﺦ‬ ‫ﻭل‬:،‫ﺍﻝﺘﻼﻭﺓ‬ ‫ﻋﻠﻰ‬ ‫ﻻ‬‫ﻜﺎﻝﺩﻭﺍﺀ‬ ‫ﻓﻬﻭ‬‫ﺍﻝﻌﺎﻓﻴﺔ‬ ‫ﺸﺭﻁ‬ ‫ﻋﻠﻰ‬،‫ﻓﺄﻴﻥ‬‫ﻓﻴﻪ؟‬ ‫ﻨﺤﻥ‬ ‫ﻤﻤﺎ‬ ‫ﻫﺫﺍ‬
‫ﺍﻻﺴﺘﺩﻻل‬ ‫ﻫﺫﺍ‬ ‫ﻓﺒﻁل‬.

362. ‫ﺍﻷﺌﻤﺔ‬ ‫ﻓﻴﻬﺎ‬ ‫ﻴﻘﻊ‬ ‫ﺍﻝﺘﻲ‬ ‫ﺍﻷﺨﻁﺎﺀ‬
‫ﻭﺍﻝﺘﺭﺍﻭ‬ ‫ﺍﻝﻘﻴﺎﻡ‬ ‫ﺼﻼﺓ‬ ‫ﻋﻨﺩ‬‫ﻴ‬‫ـ‬‫ﺢ‬
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‫ﻭﺍﻝﺤﺩﻴﺙ‬‫ﺒﺘﻤﺎﻤﻪ‬‫ﺫﻜﺭﻩ‬‫ﺍﻝﺒﺨ‬‫ـ‬‫ﺎﺭﻱ‬‫ـ‬‫ﺍﷲ‬ ‫ﺭﺤﻤﻪ‬‫ـ‬‫ﻋﺒ‬ ‫ﺍﺒﻥ‬ ‫ﻋﻥ‬ ‫ﺼﺤﻴﺤﻪ‬ ‫ﻓﻰ‬‫ـ‬‫ﺎﺱ‬
‫ـ‬ ‫ﻋﻨﻬﻤﺎ‬ ‫ﺍﷲ‬ ‫ﺭﻀﻲ‬ ‫ـ‬:‫ﺃ‬‫ﻥ‬‫ﹰ‬‫ﺍ‬‫ﻨﻔﺭ‬‫ﻤﻥ‬‫ﺃﺼﺤ‬‫ـ‬‫ﺎﺏ‬‫ﺍﻝﻨﺒﻲ‬‫ﺭ‬‫ﻤ‬‫ﻝﺩﻴ‬ ‫ﻓﻴﻬﻡ‬ ‫ﻗﻭﻡ‬ ‫ﺒﻤﺎﺀ‬ ‫ﻭﺍ‬‫ـ‬‫ﻎ‬
‫ﺃ‬ ‫ـ‬‫ﺴﻠﻴﻡ‬ ‫ﻭ‬‫ـ‬‫ﻓﻌﺭﺽ‬‫ﻤﻥ‬ ‫ﺭﺠل‬ ‫ﻝﻬﻡ‬‫ﺃﻫل‬‫ﺍﻝﻤ‬‫ـ‬‫ﺎﺀ‬،‫ﻓﻘﺎل‬:‫ﺭﺍﻕ؟‬ ‫ﻤﻥ‬ ‫ﻓﻴﻜﻡ‬ ‫ﻫل‬‫ﺇ‬‫ﻥ‬‫ﻓﻲ‬‫ﺍﻝﻤـﺎﺀ‬
‫ﹰ‬‫ﻼ‬‫ﺭﺠ‬‫ﹰ‬‫ﺎ‬‫ﻝﺩﻴﻐ‬‫ـ‬‫ﺃﻭ‬‫ﹰ‬‫ﺎ‬‫ﺴﻠﻴﻤ‬‫ـ‬‫ﻤﻨﻬﻡ‬ ‫ﺭﺠل‬ ‫ﻓﺎﻨﻁﻠﻕ‬،‫ﺍﻝﻜ‬ ‫ﺒﻔﺎﺘﺤﺔ‬ ‫ﻓﻘﺭﺃ‬‫ﺘ‬‫ﻓﺒﺭﺃ‬ ‫ﺸﺎﺓ‬ ‫ﻋﻠﻰ‬ ‫ﺎﺏ‬،‫ﻓﺠﺎﺀ‬
‫ﺒﺎﻝﺸﺎﺓ‬‫ﺇﻝﻰ‬‫ﺃﺼﺤﺎﺒﻪ‬‫ﺫﻝﻙ‬ ‫ﻓﻜﺭﻫﻭﺍ‬،‫ﻭﻗﺎﻝﻭﺍ‬:‫ﺃﺨﺫﺕ‬‫ﺍﷲ‬ ‫ﻜﺘﺎﺏ‬ ‫ﻋﻠﻰ‬‫ﹰ‬‫ﺍ‬‫ﺃﺠﺭ‬‫ﺍﻝﻤﺩﻴﻨﺔ‬ ‫ﻗﺩﻤﻭﺍ‬ ‫؟ﺤﺘﻰ‬،
‫ﻓﻘﺎﻝﻭﺍ‬:‫ﻴﺎ‬‫ﺍﷲ‬ ‫ﺭﺴﻭل‬‫ﺃ‬‫ﻜﺘﺎﺏ‬ ‫ﻋﻠﻰ‬ ‫ﺨﺫ‬‫ﺍﷲ‬‫ﹰ‬‫ﺍ‬‫ﺃﺠﺭ‬،‫ﻓﻘﺎل‬‫ﺍﷲ‬ ‫ﺭﺴﻭل‬:‫ﺃﺤﻕ‬‫ﻤﺎ‬‫ﺃﺨـﺫﺘﻡ‬‫ﻋﻠﻴـﻪ‬
‫ﹰ‬‫ﺍ‬‫ﺃﺠﺭ‬‫ﺍﷲ‬ ‫ﻜﺘﺎﺏ‬
‫ﺩﻨﻴﻭﻴﺔ‬ ‫ﺘﺠﺎﺭﺓ‬ ‫ﺍﻝﻌﻠﻡ‬ ‫ﺠﻌل‬ ‫ﻝﻤﻥ‬ ‫ﺤﺠﺔ‬ ‫ﻓﻴﻪ‬ ‫ﻓﻠﻴﺱ‬،‫ﻜﺫﻝﻙ‬‫ﻓﺈ‬‫ﻥ‬‫ﺒـﻪ‬ ‫ﺍﺤﺘﺞ‬ ‫ﻤﻥ‬ ‫ﻋﻠﻰ‬ ‫ﺤﺠﺔ‬ ‫ﺍﻝﺤﺩﻴﺙ‬ ‫ﻨﻔﺱ‬،‫ﻓـﺈ‬‫ﻥ‬
‫ﺍﻝﺼﺤﺎﺒﺔ‬‫ـ‬ ‫ﻋﻨﻬﻡ‬ ‫ﺍﷲ‬ ‫ﺭﻀﻲ‬ ‫ـ‬‫ﺼﺎﺤﺒﻬﻡ‬ ‫ﻋﻠﻰ‬ ‫ﺫﻝﻙ‬ ‫ﺃﻨﻜﺭﻭﺍ‬،‫ﻭ‬‫ﻝﻡ‬‫ﻝﻌﻠ‬ ‫ﻝﻔﻌﻠﻪ‬ ‫ﻗﻠﻭﺒﻬﻡ‬ ‫ﺘﻁﻤﺌﻥ‬‫ﺔ‬‫ﺃ‬‫ﻨﻪ‬‫ﺃ‬‫ﺨﺫ‬‫ﹰ‬‫ﺍ‬‫ﺃﺠﺭ‬
‫ﺍﷲ‬ ‫ﻜﺘﺎﺏ‬ ‫ﻋﻠﻰ‬،‫ﻗﺎﻝﻭ‬ ‫ﻝﺫﻝﻙ‬‫ﺍ‬:‫ﻴﺎ‬‫ﺍﷲ‬ ‫ﺭﺴﻭل‬،‫ﺃ‬‫ﺍﷲ‬ ‫ﻜﺘﺎﺏ‬ ‫ﻋﻠﻰ‬ ‫ﺨﺫ‬‫ﹰ‬‫ﺍ‬‫ﺃﺠﺭ‬
‫ﻴﻌﻨ‬‫ﻲ‬‫ﺃ‬‫ﻥ‬‫ﻗﺒﺤﻪ‬ ‫ﻋﻨﺩﻫﻡ‬ ‫ﻤﺘﻘﺭﺭ‬ ‫ﻫﺫﺍ‬،‫ﺃﻥ‬‫ﻴﺄﺨﺫ‬‫ﺍﻹﻨﺴﺎﻥ‬‫ﺍﷲ‬ ‫ﻜﺘﺎﺏ‬ ‫ﻋﻠﻰ‬‫ﹰ‬‫ﺍ‬‫ﺃﺠﺭ‬،‫ﻝﻤﺎ‬ ‫ﻝﻜﻥ‬‫ﺃ‬‫ﺨﺒﺭﻫﻡ‬‫ﺇﻥ‬‫ﺫﻝـﻙ‬
‫ﺠﺎﺌﺯ‬‫ﻓﻲ‬‫ﺍﻹ‬ ‫ﺸﻴﺦ‬ ‫ﻗﺭﺭ‬ ‫ﻜﻤﺎ‬ ‫ﺍﻝﻌﺎﻓﻴﺔ‬ ‫ﺸﺭﻁ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻝﺭﻗﻴﺔ‬‫ﺴﻼﻡ‬،‫ﻭ‬‫ﺃ‬‫ﻥ‬‫ﺍﻝﺫﻱ‬‫ﺃﺨﺫﻩ‬‫ﻋﻠﻰ‬ ‫ﺍﻝﻤﺸﺭﻭﻁ‬ ‫ﻫﻭ‬ ‫ﺼﺎﺤﺒﻬﻡ‬
‫ﺍﻝﻤﺭﻴﺽ‬ ‫ﻋﺎﻓﻴﺔ‬،‫ﺍ‬ ‫ﻋﻠﻰ‬ ‫ﻻ‬‫ﻋﻨﻬﻡ‬ ‫ﺯﺍل‬ ‫ﻝﺘﻼﻭﺓ‬‫ﺍﻷﺸﻜﺎل‬.
‫ﻜﺫﻝﻙ‬‫ﻗﺩ‬‫ﻴﻘﻭل‬‫ﺍﻝ‬‫ﻘﺎﺌل‬:‫ﺍﻝﺼﺤﺎﺒﺔ‬‫ﻴﺄﺨﺫﻭﻥ‬‫ﺍﻝﻐﻨﺎﺌﻡ‬‫ﺍﻝﺤﺭﺏ‬ ‫ﻓﻲ‬،‫ﺍﻝﻘﺎﺌل‬ ‫ﻭﻴﻘﺼﺩ‬:‫ﺇﻥ‬‫ﻤﺜل‬ ‫ﻫﺫﺍ‬‫ﻋﻠـﻰ‬ ‫ﻴﻘﺎﺱ‬
‫ﻤﺎ‬‫ﻗﺭﺍﺀﺓ‬ ‫ﻋﻠﻰ‬ ‫ﺍﻝﻴﻭﻡ‬ ‫ﻴﺅﺨﺫ‬‫ﺍﻝﻘﺭﺁﻥ‬،‫ﻋﺠﻴﺒﺔ‬ ‫ﻭﻫﺫﻩ‬‫ﺃﺨﺭﻯ‬‫ﺃﻥ‬،‫ﺒﻬﺫﺍ‬ ‫ﻫﺫﺍ‬ ‫ﻴﻘﺎﺱ‬‫ﻗﺼـﺩﻫﻡ‬ ‫ﻜﺎﻥ‬ ‫ﻝﻭ‬ ‫ﻓﺎﻝﺼﺤﺎﺒﺔ‬
‫ﻝﺒﻁل‬ ‫ﺍﻝﻐﻨﺎﺌﻡ‬‫ﺃﺠﺭﻫﻡ‬،‫ﺒﻴﻥ‬ ‫ﻓﺭﻕ‬ ‫ﻜﺫﻝﻙ‬‫ﺃﻤﻭﺍل‬‫ﻤ‬ ‫ﻭﻏﻴﺭﻫﺎ‬ ‫ﺍﻝﻐﻨﺎﺌﻡ‬‫ﺍﻷ‬ ‫ﻫﺫﻩ‬ ‫ﻥ‬‫ﻤﻭﺍل‬.
:
‫ﺒﺠﺎﻨـﺏ‬ ‫ﺱ‬‫ﺭ‬‫ﻴـﺩ‬ ‫ﺃﻥ‬ ‫ﹶﺤﺏ‬‫ﺘ‬‫ﺴ‬‫ﻴ‬‫ﻭ‬ ،‫ﺍﻝﻭﻗﺕ‬ ‫ﺤﺒﺱ‬ ‫ﻋﻠﻰ‬ ‫ﻝﻜﻥ‬ ‫ﺍﻝﻘﺭﺍﺀﺓ‬ ‫ﻋﻠﻰ‬ ‫ﻻ‬ ‫ﺍﻝﻘﺭﺁﻥ‬ ‫ﻝﻘﺎﺭﺉ‬ ‫ﺍﻷﺠﺭﺓ‬ ‫ﺃﺨﺫ‬ ‫ﻴﺠﻭﺯ‬
‫ﺍﻝﺨﻼﻑ‬ ‫ﻤﻥ‬ ‫ﹰ‬‫ﺎ‬‫ﺨﺭﻭﺠ‬ ‫ﺍﻝﺸﺭﻋﻴﺔ‬ ‫ﺍﻝﻤﻭﺍﺩ‬ ‫ﻤﻥ‬ ‫ﺃﻱ‬ ‫ﺍﻝﻘﺭﺁﻥ‬.
10:
‫ﻜ‬‫ﻘﻭل‬‫ﺒﻌﻀﻬﻡ‬‫ﺍﻝﺘﺭﺍﻭﻴﺢ‬ ‫ﺼﻼﺓ‬ ‫ﻋﻨﺩ‬:‫ﺍﻝﻘﻴﺎﻡ‬ ‫ﺼﻼﺓ‬‫ﺃ‬‫ﺜﺎﺒﻜﻡ‬‫ﺍﷲ‬
‫ﻭﻜ‬‫ﺍﻝﻭﺘﺭ‬ ‫ﺼﻼﺓ‬ ‫ﻋﻨﺩ‬ ‫ﻘﻭﻝﻬﻡ‬:‫ﺃﻭﺘﺭﻭﺍ‬‫ﺃﺜﺎﺒﻜﻡ‬‫ﺍﷲ‬
‫ﺍﻝﻌﺩﻨﺎﻥ‬ ‫ﺍﻝﺤﺒﻴﺏ‬ ‫ﻋﻥ‬ ‫ﺘﺭﺩ‬ ‫ﻝﻡ‬ ‫ﺍﻷﻗﻭﺍل‬ ‫ﻭﻫﺫﻩ‬‫ﻫـﺫﻩ‬ ‫ﺒﻁﻼﻥ‬ ‫ﺒﺫﻝﻙ‬ ‫ﻠﻡ‬‫ﻌ‬‫ﻓ‬ ،‫ﺍﻝﻜﺭﺍﻡ‬ ‫ﺍﻝﺴﻠﻑ‬ ‫ﻤﻥ‬ ٍ‫ﺩ‬‫ﺃﺤ‬ ‫ﻋﻥ‬ ‫ﻭﻻ‬ ،
‫ﻋﻠﻴﻬﺎ‬ ‫ﻭﺍﻝﻤﻭﺍﻅﺒﺔ‬ ،‫ﺘﻜﺭﺍﺭﻫﺎ‬ ‫ﻋﻨﺩ‬ ‫ﹰ‬‫ﺎ‬‫ﺨﺼﻭﺼ‬ ،‫ﺍﻝﻤﺤﺩﺜﺎﺕ‬ ‫ﻤﻥ‬ ‫ﻭﺃﻨﻬﺎ‬ ،‫ﺍﻷﻗﻭﺍل‬.

363. ‫ﺍﻷﺌﻤﺔ‬ ‫ﻓﻴﻬﺎ‬ ‫ﻴﻘﻊ‬ ‫ﺍﻝﺘﻲ‬ ‫ﺍﻷﺨﻁﺎﺀ‬
‫ﻭﺍﻝﺘﺭﺍﻭ‬ ‫ﺍﻝﻘﻴﺎﻡ‬ ‫ﺼﻼﺓ‬ ‫ﻋﻨﺩ‬‫ﻴ‬‫ـ‬‫ﺢ‬
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11...:
‫ﺍﻷ‬ ‫ﻓﻤﻥ‬‫ﺌﻤﺔ‬‫ﻤ‬‫ﺍﻝﻘﻴﺎﻡ‬ ‫ﻴﻁﻴل‬ ‫ﻥ‬،‫ﻭﺒﺨﺎﺼﺔ‬‫ﺇﺫﺍ‬‫ﺤﺴﻥ‬ ‫ﻜﺎﻥ‬،‫ﺍﻝﺼﻭﺕ‬‫ﺫﻝﻙ‬ ‫ﺒﻌﺩ‬ ‫ﺜﻡ‬‫ﺘ‬‫ﻭﺍﻝﺴـﺠﻭﺩ‬ ‫ﺍﻝﺭﻜﻭﻉ‬ ‫ﻴﻨﻘﺭ‬ ‫ﺠﺩﻩ‬
‫ﹰ‬‫ﺍ‬‫ﻨﻘﺭ‬‫ﺇ‬ ‫ﺤﺘﻰ‬ ،‫ﻨﻙ‬‫ﻓﻲ‬‫ﻭﺍﻝﺭﺍﺒﻌﺔ‬ ‫ﺍﻝﺜﺎﻝﺜﺔ‬ ‫ﺍﻝﺭﻜﻌﺔ‬‫ﺍﻝﺘﻲ‬‫ﺭ‬‫ﺴ‬ ‫ﻓﻴﻬﺎ‬ ‫ﺍﻝﻘﺭﺍﺀﺓ‬ ‫ﺘﻜﻭﻥ‬‫ﻴﺔ‬‫ﺘﺴﺘﻁﻴﻊ‬ ‫ﻻ‬‫ﺃﻥ‬‫ﻗـﺭﺍﺀﺓ‬ ‫ﺘﻜﻤـل‬
‫ﻨﺼﻑ‬‫ﺍﻝﻔﺎﺘﺤﺔ‬،‫ﺭﻜﻊ‬ ‫ﻗﺩ‬ ‫ﺘﺠﺩﻩ‬ ‫ﺤﺘﻰ‬‫ﻋﻠﻴﻪ‬ ‫ﻜﺎﻥ‬ ‫ﻤﺎ‬ ‫ﺨﻼﻑ‬ ‫ﻭﻫﺫﺍ‬ ،‫ﺍﻝﻨﺒﻲ‬
‫ﺠﺎﺀ‬ ‫ﻓﻘﺩ‬‫ﺍﻝﺒﺨﺎﺭﻱ‬ ‫ﻓﻲ‬‫ﺒﻥ‬ ‫ﺍﻝﺒﺭﺍﺀ‬ ‫ﻋﻥ‬ ‫ﻭﻤﺴﻠﻡ‬‫ﻋﺎﺯ‬‫ﺏ‬‫ﻗﺎل‬:
‫ﺭ‬‫ﻤﺤﻤﺩ‬ ‫ﻤﻊ‬ ‫ﺍﻝﺼﻼﺓ‬ ‫ﻤﻘﺕ‬،‫ﻗﻴﺎﻤﻪ‬ ‫ﻓﻭﺠﺩﺕ‬،‫ﺭﻜﻭﻋﻪ‬ ‫ﺒﻌﺩ‬ ‫ﻓﺎﻋﺘﺩﺍﻝﻪ‬ ‫ﻓﺭﻜﻭﻋﻪ‬،‫ﺒـﻴﻥ‬ ‫ﻓﺠﻠﺴﺘﻪ‬
‫ﺍﻝﺴﺠﺩﺘﻴﻥ‬،‫ﻓﺴﺠﺩﺘﻪ‬،‫ﻭﺍﻻﻨﺼﺭﺍﻑ‬ ‫ﺍﻝﺘﺴﻠﻴﻡ‬ ‫ﻤﺎﺒﻴﻥ‬ ‫ﻓﺠﻠﺴﺘﻪ‬،‫ﹰ‬‫ﺎ‬‫ﻗﺭﻴﺒ‬‫ﺍﻝﺴﻭﺍﺀ‬ ‫ﻤﻥ‬
‫ﺤﺫﻴﻔﺔ‬ ‫ﺤﺩﻴﺙ‬ ‫ﻭﻓﻰ‬‫ﻭﻫﻭ‬‫ﻓﻲ‬‫ﻤﺴﻠ‬ ‫ﺼﺤﻴﺢ‬‫ﻡ‬:
‫ﺃ‬‫ﻥ‬‫ﺍﻝﻨﺒﻲ‬‫ﺒﺎ‬ ‫ﻗﺭﺃ‬‫ﻝ‬‫ﻭ‬ ‫ﺒﻘﺭﺓ‬‫ﻭ‬ ‫ﺍﻝﻨﺴﺎﺀ‬‫ﺁ‬‫ﻋﻤﺭﺍﻥ‬ ‫ل‬‫ﻓﻲ‬،‫ﺍﻝﺭﻜﻌﺔ‬‫ﺤﺫﻴﻔﺔ‬ ‫ﻗﺎل‬:‫ﻓﺠﻌـل‬ ‫ﺭﻜـﻊ‬ ‫ﺜـﻡ‬
‫ﻴﻘﻭل‬:‫ﺍﻝﻌﻅﻴﻡ‬ ‫ﺭﺒﻰ‬ ‫ﺴﺒﺤﺎﻥ‬‫ﻗﺎل‬ ‫ﺜﻡ‬ ،‫ﻗﻴﺎﻤﻪ‬ ‫ﻤﻥ‬ ‫ﹰ‬‫ﺍ‬‫ﻨﺤﻭ‬ ‫ﺭﻜﻭﻋﻪ‬ ‫ﻓﻜﺎﻥ‬ ،:،‫ﻩ‬‫ﺤﻤﺩ‬ ‫ﻝﻤﻥ‬ ‫ﺍﷲ‬ ‫ﺴﻤﻊ‬‫ﺜﻡ‬
‫ﹰ‬‫ﻼ‬‫ﻁﻭﻴ‬ ‫ﻗﺎﻡ‬‫ﹰ‬‫ﺎ‬‫ﻗﺭﻴﺒ‬‫ﺭﻜﻊ‬ ‫ﻤﻤﺎ‬،‫ﻓﻘﺎل‬ ‫ﺴﺠﺩ‬ ‫ﺜﻡ‬:‫ﺭﺒ‬ ‫ﺴﺒﺤﺎﻥ‬‫ﻲ‬‫ﺍﻷﻋﻠﻰ‬،‫ﹰ‬‫ﺎ‬‫ﻗﺭﻴﺒـ‬ ‫ﺴﺠﻭﺩﻩ‬ ‫ﻓﻜﺎﻥ‬‫ﻤـﻥ‬
‫ﻗﻴﺎﻤﻪ‬
‫ﺴﻨﻥ‬ ‫ﻭﻓﻰ‬‫ﺃﺒﻲ‬‫ﺩﺍ‬‫ﻭﻤﺴﻨﺩ‬ ‫ﻤﺎﺠﺔ‬ ‫ﻭﺍﺒﻥ‬ ‫ﻭﺩ‬‫ﺍﻹ‬‫ﻤﺎﻡ‬‫ﺃﺤﻤﺩ‬‫ﻋﺎﺌﺸﺔ‬ ‫ﻋﻥ‬‫ـ‬ ‫ﻋﻨﻬﺎ‬ ‫ﺍﷲ‬ ‫ﺭﻀﻲ‬ ‫ـ‬
‫ﻗﺎﻝﺕ‬:‫ﻭﻴﻤﻜﺙ‬‫ﻓﻲ‬‫ﻤﺎ‬ ‫ﻗﺩﺭ‬ ‫ﺴﺠﻭﺩﻩ‬‫ﺨﻤﺴﻴﻥ‬ ‫ﺍﻝﺭﺠل‬ ‫ﻴﻘﺭﺃ‬‫ﺁﻴﺔ‬‫ﻗﺒل‬‫ﺃﻥ‬‫ﺭﺃﺴﻪ‬ ‫ﻴﺭﻓﻊ‬
‫ﻭ‬‫ﺍﻷ‬‫ﺌﻤﺔ‬‫ﺃﻥ‬ ‫ﻤﻁﺎﻝﺒﻴﻥ‬ ‫ﻏﻴﺭ‬‫ﻴﻁﺒﻘﻭ‬‫ﺍ‬‫ﺒﺎﻝﻨﺹ‬ ‫ﺍﻝﺤﺩﻴﺙ‬ ‫ﻫﺫﺍ‬،‫ﻭ‬ ‫ﻋﻠﻴﻬﻡ‬ ‫ﻴﺼﻌﺏ‬ ‫ﻓﻬﺫﺍ‬‫ﻓ‬‫ﺘﻨﺔ‬‫ﻝ‬‫ﻠﻨﺎﺱ‬،‫ﻋﻠﻴﻬﻡ‬ ‫ﻝﻜﻥ‬‫ﺃﻥ‬
‫ﻬ‬‫ﻴﺘﻤ‬‫ﻠﻭﺍ‬‫ﻓﻲ‬‫ﻭﺍﻝﺴﺠﻭﺩ‬ ‫ﺍﻝﺭﻜﻭﻉ‬‫ﻭﺒﺎﻗﻲ‬‫ﺍﻷﺭﻜﺎﻥ‬
‫ﺇﻥ‬ ‫ـ‬ ‫ﺒﻘﻴﺔ‬ ‫ﻭﻝﻠﺤﺩﻴﺙ‬‫ﻤﻊ‬ ‫ـ‬ ‫ﺘﻌﺎﻝﻰ‬ ‫ﺍﷲ‬ ‫ﺸﺎﺀ‬
‫ﻓﻴﻬﺎ‬ ‫ﺍﻝﻘﻨﻭﺕ‬ ‫ﻭﺩﻋﺎﺀ‬ ،‫ﺍﻝﻭﺘﺭ‬ ‫ﺒﺼﻼﺓ‬ ‫ﺍﻝﺨﺎﺼﺔ‬ ‫ﺍﻷﺨﻁﺎﺀ‬

364. ‫ﺍﻷﺌﻤﺔ‬ ‫ﻓﻴﻬﺎ‬ ‫ﻴﻘﻊ‬ ‫ﺍﻝﺘﻲ‬ ‫ﺍﻷﺨﻁﺎﺀ‬
‫ﻭﺍﻝﺘﺭﺍﻭ‬ ‫ﺍﻝﻘﻴﺎﻡ‬ ‫ﺼﻼﺓ‬ ‫ﻋﻨﺩ‬‫ﻴ‬‫ـ‬‫ﺢ‬
١٥
...،
‫ﺍﻝﺭﺴﺎﻝﺔ‬ ‫ﻫﺫﻩ‬ ‫ﻓﻲ‬ ‫ﺠﻤﻌﻪ‬ ‫ﺘﻴﺴﺭ‬ ‫ﻤﺎ‬ ‫ﺁﺨﺭ‬ ‫ﻓﻬﺫﺍ‬
‫ﻤﺅﻝﻔﻬـﺎ‬ ‫ﺒﻬﺎ‬ ‫ﻴﻨﻔﻊ‬ ‫ﺃﻥ‬ ‫ﺴﺒﺤﺎﻨﻪ‬ ‫ﺃﺴﺄﻝﻪ‬ ‫ﻜﻤﺎ‬ ،‫ﺤﺴﻥ‬ ‫ﺒﻘﺒﻭل‬ ‫ﱠﺎ‬‫ﻨ‬‫ﻤ‬ ‫ﻴﺘﻘﺒﻠﻬﺎ‬ ‫ﻭﺃﻥ‬ ،‫ﺍﻝﻘﺒﻭل‬ ‫ﻝﻬﺎ‬ ‫ﻴﻜﺘﺏ‬ ‫ﺃﻥ‬ ‫ﺍﷲ‬ ‫ﻨﺴﺄل‬
‫ﻭﻗﺎﺭﺌ‬‫ﻭﻨﺸﺭﻫﺎ‬ ‫ﺇﺨﺭﺍﺠﻬﺎ‬ ‫ﻋﻠﻰ‬ ‫ﺃﻋﺎﻥ‬ ‫ﻭﻤﻥ‬ ‫ﻬﺎ‬......‫ﻭﺍﻝﻘﺎﺩﺭ‬ ‫ﺫﻝﻙ‬ ‫ﻭﻝﻲ‬ ‫ﺇﻨﻪ‬‫ﻋﻠﻴﻪ‬.
ٍ‫ﻭ‬‫ﺴﻬ‬ ‫ﻤﻥ‬ ‫ﻜﺎﻥ‬ ‫ﻭﻤﺎ‬ ،‫ﻭﺤﺩﻩ‬ ‫ﺍﷲ‬ ‫ﻓﻤﻥ‬ ٍ‫ﺏ‬‫ﺼﻭﺍ‬ ‫ﻤﻥ‬ ‫ﻓﻴﻬﺎ‬ ‫ﻜﺎﻥ‬ ‫ﻭﻤﺎ‬ ‫ﻫﺫﺍ‬‫ﺃﻭ‬‫ﺨﻁـﺄ‬‫ﺃﻭ‬‫ﱢـ‬‫ﻨ‬‫ﻓﻤ‬ ٍ‫ﻥ‬‫ﻨﺴـﻴﺎ‬‫ﻭﻤـﻥ‬ ‫ﻲ‬
‫ﻜـﺎﻥ‬ ‫ﻓـﺈﻥ‬ ،‫ﻭﺍﻝﺼﻭﺍﺏ‬ ‫ﺍﻝﺨﻁﺄ‬ ‫ﻴﻌﺘﺭﻴﻪ‬ ‫ﺒﺸﺭﻱ‬ ‫ﻋﻤل‬ ‫ﺃﻱ‬ ‫ﺒﺸﺄﻥ‬ ‫ﻭﻫﺫﺍ‬ ،‫ﺒﺭﺍﺀ‬ ‫ﻤﻨﻪ‬ ‫ﻭﺭﺴﻭﻝﻪ‬ ‫ﻭﺍﷲ‬ ،‫ﺍﻝﺸﻴﻁﺎﻥ‬
‫ﻭﺍ‬ ‫ﺒﺎﻝﻘﺒﻭل‬ ‫ﻝﻲ‬ ‫ﻓﺎﺩﻉ‬ ‫ﹰ‬‫ﺎ‬‫ﺼﻭﺍﺒ‬‫ﻝﻲ‬ ‫ﻓﺎﺴﺘﻐﻔﺭ‬ ‫ﺨﻁﺄ‬ ‫ﻡ‬‫ﺜ‬ ‫ﻜﺎﻥ‬ ‫ﻭﺇﻥ‬ ،‫ﻝﺘﻭﻓﻴﻕ‬
‫ﺍﻝﺨﻠﻼ‬ ‫ﻓﺴﺩ‬ ‫ﺍﻝﻌﻴﺏ‬ ‫ﻭﺠﺩﺕ‬ ‫ﻭﺇﻥ‬‫ﻭﻋﻼ‬ ‫ﻓﻴﻪ‬ ‫ﻋﻴﺏ‬ ‫ﻻ‬ ‫ﻤﻥ‬ ّ‫ل‬‫ﺠ‬
‫ﻨﺼﻴﺏ‬ ‫ﻓﻴﻪ‬ ‫ﻷﺤﺩ‬ ‫ﺘﺠﻌل‬ ‫ﻭﻻ‬ ،‫ﹰ‬‫ﺎ‬‫ﺨﺎﻝﺼ‬ ‫ﻭﻝﻭﺠﻬﻙ‬ ‫ﹰ‬‫ﺎ‬‫ﺼﺎﻝﺤ‬ ‫ﻜﻠﻪ‬ ‫ﻋﻤﻠﻲ‬ ‫ﺍﺠﻌل‬ ‫ﻓﺎﻝﻠﻬﻡ‬
‫ﺍﻝﺼﺎﻝﺤﺎﺕ‬ ‫ﺘﺘﻡ‬ ‫ﺒﻨﻌﻤﺘﻪ‬ ‫ﺍﻝﺫﻱ‬ ‫ﷲ‬ ‫ﻭﺍﻝﺤﻤﺩ‬.
‫ﺍﻝﺤﻤ‬ ‫ﺃﻥ‬ ‫ﺩﻋﻭﺍﻨﺎ‬ ‫ﻭﺁﺨﺭ‬‫ﺃﺠﻤﻌﻴﻥ‬ ‫ﻭﺼﺤﺒﻪ‬ ‫ﺁﻝﻪ‬ ‫ﻭﻋﻠﻰ‬ ‫ﻤﺤﻤﺩ‬ ‫ﻨﺒﻴﻨﺎ‬ ‫ﻋﻠﻰ‬ ‫ﺍﷲ‬ ‫ﹼﻰ‬‫ﻠ‬‫ﻭﺼ‬ ،‫ﺍﻝﻌﺎﻝﻤﻴﻥ‬ ‫ﺭﺏ‬ ‫ﷲ‬ ‫ﺩ‬.
‫ﻭﺃﻋﻠﻡ‬ ‫ﺃﻋﻠﻰ‬ ‫ﺘﻌﺎﻝﻰ‬ ‫ﻭﺍﷲ‬ ‫ﻫﺫﺍ‬.........
‫ﺇﻝﻪ‬ ‫ﻻ‬ ‫ﺃﻥ‬ ‫ﺃﺸﻬﺩ‬ ،‫ﻭﺒﺤﻤﺩﻙ‬ ‫ﺍﻝﻠﻬﻡ‬ ‫ﺴﺒﺤﺎﻨﻙ‬‫ﺇﻻ‬‫ﺇﻝﻴﻙ‬ ‫ﻭﺃﺘﻭﺏ‬ ‫ﺃﺴﺘﻐﻔﺭﻙ‬ ،‫ﺃﻨﺕ‬