The document summarizes the Shakta cult which worships the sensuous forms of the goddess Devi. It provides archaeological and literary evidence of Devi worship dating back to prehistoric times. The Shakta cult developed specific forms of Devi including Tripura Sundari, Lalita, Matangi and others. Devi is depicted as both fierce and sensuous in the Tantric tradition. Worship involves establishing unity with Devi through tantric practices and rituals, sometimes involving secretive or controversial behaviors. The philosophy sees Devi and Shiva as the ultimate realities, with their union creating the universe.
2. Devi worship
• Tradition of worship of Devi in many forms.
• Antiquity of worship of females goes back to Prehistoric times.
• But mere worship of female god does not constitute Shakta cult.
9. Forms of Devi in General
• .
Humble form Fierce form Sensuous form
Worship of Devi in
association with a male
God.
Worship of Devi as an
Independent personality
Worship of sensuous form of
Devi
Worshipped as his power
& consort
Durga, Chandi, Kali Anand Bhairavi, Tripur
Sundari, Lalita.
Is benevolent & kind Decorated with weapons
Also worshiped by kapalikas.
10. Shakta cult
• Shakta cult is the cult which worships the sensuous form of Devi
• Shaktas approach the Devi in many forms; however, they are all considered to be but
diverse aspects of the one supreme Goddess
• Devi presented as offering her grace and blessings in a profound and beatific state of
divine ecstasy that She ceaselessly lives in.
• Sources: Tantrasahitya, Prapanchsaartantra, Tripur rahasya, Kali tantra, Devi Mahatmya.
• One of the sub tradition of Tantra worship.
• Developed after the decline of Buddhism
11. Shakta dieties: Sensuous forms of Devi
• Tripursundari : Lalita, Shodashi
• Matangi
• Anandabhairavi
• Tripurbhairavi
12. Tripursundari
• Foremost of the Mahavidyas, the highest aspect of Mahadevi.
• Dazzling beauty,very young but self-emergent
• Appears as power of intuitive and perceptive knowledge and less as a
knowledge issued from analysis and reasoning.
• Tripura Upanishad : She is the ultimate Shakti (energy, power) of the universe.
• Described as the supreme consciousness, ruling from above Brahma, Vishnu,
and Shiva
• Tripura sundari also created Ganesha
• Temples dedicated to her
13. Depiction of
Tripursundari
• Is usually naked in representations.
• wears only wonderful jewels, bracelets on her
hands and ankles, earrings, rings, necklaces,
and so on
• Often depicted as seated on a lotus that rests
on the supine body of Sadashiva, which in turn
lies on a throne whose legs are the gods
Brahma, Visnu, Isvara, and Rudra.
• The noose she holds in her third hand signifies
her ability of attracting her sincere and devoted
worshipers through her dazzling beauty.
14. Depiction of Tripursundari
• The hook held in her hand represents
the means through which she cuts off
any attachment for the illusions of the
outside world.
• Lalita Sahasranama: Sits on a throne
like a queen, wears jewels having
auspicious marks of a married woman
& has heavy breasts and a thin waist.
Crescent moon adorns her forehead,
her smile overwhelms Kameshwara.
18. Lalita
• A form of TripurSundari
• Lalita = the one who plays
• Also known as the deity presiding Sri Yantra
• Considered as the most beautiful of deities and represents the supreme
ecstatic bliss as source of any other wonderful perceptions.
• whole Creation is in fact the beautiful, charming game, or play of the Divine
Mother
• Lalita awakens the receptive soul to the divine happiness impregnating every
single thing that exists in the universe.
19. Shodashi
• A 16 year old form of Tripura Sundari.
• The age of sixteen was not chosen by accident.
• Is the age the woman experiments the most pleasant and fascinating
aspects of her personality.
• Her most inner impulse is to experiment new sensations, and to fascinate
the people around with her charm
• Her innocence and purity disarms even the darkest souls, acting as a
powerful magnet for all who resonate with beauty, truth and goodness
20. Matangi
• Matangi impersonates the great powers of nature.
• Personifies the wild beauty, the abstraction, the mystery and the hidden
power of the tropical jungle where She is symbolized by a strong and active
elephant thus reflecting the primary rhythms of Nature.
• Bliss (ananda) is another aspect of Matangi that is very active, passionate.
• Is the counselor of the Great Cosmic Wisdom Tripura Sundari, the Supreme
Queen of the entire Creation.
• Music is also a very efficient means of worshipping Matangi
21. Main postulates
• Worship of Devi as beautiful, celestial maiden who is Mahabhairavi.
• She is the supreme, ultimate, eternal reality of all existence as advaita.
• She is the source of all creation, its embodiment and the energy that
animates and governs it, and that into which everything will ultimately
dissolves.
• Main aim of the worshipper is to establish unity with Tripur Sundari.
• This is done by Tantra worship
22. Method of worship
• Females represent a manifestation of Devi.
• Females as medium of worship.
• Establishing intimacy with her is the same as establishing unity with Devi.
• The tantra practices are secretive, subject to speculations and criticism-drinking
by both worshipper & worshipped, performing sexual acts
• Socially unacceptable behaviour, flouting social norms.
• Puranas despise Shakta cult.
• Brahmavaivarta Purana: Devi is an obstruction in attaining knowledge and
represents ignorance.
23. Philosophy of Shakta sect
• Derived from the spiritual tradition of the Tantric teachings.
• Beauty and ecstatic bliss represent the fundamental energy of the universe
• The “game”, the “play” is the nature of any existing thing in the universe.
• Tripursundari pierces us with the arrows of ecstasy, delight and happiness,
revealing thus to us all the forms of the Creation as aspects of our inner divine
nature.
• Cuts off any attachment for the illusions of the outside world by her hook
24. Sub sects of Shakta cult
KAUL MARGI SAMAYACHARI
Extremist view Tried to follow the social norms.
Worship of Devi by Panchmakaras-
Madya, Matsya, Maans, Mudra, Maithun
Mode of worship changed- on the basis of
meditation
No difference between: skin-sandal, enemy-
son, cerematory ground-home
Became more acceptable socially
Hold everything, every trait to be the same
reality. Rejects the dualism
Believe in Advaita philosophy
25. Shakta philosophy
• Influence of Samkhya philosophy-advaita
• Shiva & Shakti are supreme elements.
• Devi = nature
• Shiva = Param Purush
• Union of two leads to creation.
• Shiva is static Shakti and Shakti is dynamic
Shiva.
Shiva
Shakti
Shakta
philosophy
26. Yoginis and Tripursundari
• Lalitōpakhyanā, part of the Brahmaṇḍa Purāṇa: Devas prayed to
Tripursundari to kill Bhandasura.
• When she started for the war with Bandasura, she was accompanied
by the powers called Balambika, Varahi, Gayatri, Matangi.
41. Conclusion
• Tradition of devi worship quite ancient
• Worship of sensous form of devi started later
• Developed as core of Shakta cult
• Associated with Tantric practices.
• Continuity of tradition.
