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ON BEING SAVED

  Two Stories
  Three Steps
Once I w as lost . . .
Once I w as lost . . .

1. And you were dead in your trespasses and sins, 2. in
which you formerly walked according to the course of
this world, according to the prince of the power of the air,
of the spirit that is now working in the sons of
disobedience. 3. Among them we, too, all formerly lived
in the lusts of our flesh, indulging the desires of the flesh
and of the mind, and were by nature children of wrath,
even as the rest.

EPHESIANS 2:1-3
Bu t now I’m found . . .
Bu t now I’m found . . .


4. But God, being rich in mercy, because of His great
love with which He loved us, 5. even when we were dead
in our transgressions, made us alive together with Christ
(by grace you have been saved), 6. and raised us up with
Him, and seated us with Him in the heavenly places in
Christ Jesus . . .

EPHESIANS 2: 3-6
was blind, but now I see . . .
was blind, but now I see . . .



13. But now in Christ Jesus you who formerly were far off
have been brought near by the blood of Christ.

EPHESIANS 2: 13
do
            oI ?
        at d life
      wh ew
An md yn          ple
              peo
   ith saved
 w do
W hat     do?
First Story:
Coming in From
   the Cold
First Story:
              Coming in From
                 the Cold
The Prodigal Son
The Prodigal Son: Luke 15:11-24
11. And He said, “A
man had two sons.
12. The younger of
them said to his
father, ‘Father, give
me the share of the
estate that falls to
me.’ So he divided his
wealth between
them. . . .
The Prodigal Son: Luke 15:11-24
11. And He said, “A      W hat’s the sin here? Greed?
man had two sons.
                           Rebellion? Ingratitude?
12. The younger of
                         Ta ke your pick! Make a list!
them said to his
father, ‘Father, give
me the share of the
estate that falls to
me.’ So he divided his
wealth between
them. . . .
The Prodigal Son: Luke 15:11-24
11. And He said, “A      W hat’s the sin here? Greed?
man had two sons.
                           Rebellion? Ingratitude?
12. The younger of
                         Ta ke your pick! Make a list!
them said to his
father, ‘Father, give
me the share of the       Here’s a harde
                                         r question!
estate that falls to       What’s younge
                                        r son’s
me.’ So he divided his           problem?
wealth between
them. . . .
The Prodigal Son: Luke 15:11-24
11. And He said, “A      W hat’s the sin here? Greed?
man had two sons.
                           Rebellion? Ingratitude?
12. The younger of
                         Ta ke your pick! Make a list!
them said to his
father, ‘Father, give
me the share of the       Here’s a harde
                                         r question!
estate that falls to       What’s younge
                                        r son’s
me.’ So he divided his           problem?
wealth between
them. . . .
             The younger son does not un
                                           derstand
                  his role as ‘son’. He focuses
                ONLY ON HIS OWN CHOICE
                                              S!!!
The Prodigal Son
13. And not many days
later, the younger son
gathered everything
together and went on a
journey into a distant
country, and there he
squandered his estate
with loose living.
The Prodigal Son
13. And not many days    What’s the sin here? Poor
later, the younger son      financial planning?
gathered everything       Promiscuity? Gluttony?
together and went on a
journey into a distant
country, and there he
squandered his estate
with loose living.
The Prodigal Son
13. And not many days    What’s the sin here? Poor
later, the younger son      financial planning?
gathered everything       Promiscuity? Gluttony?
together and went on a
journey into a distant   Same hard que
country, and there he                  stion again!
                          What’s younge
squandered his estate                  r son’s
with loose living.              problem?
The Prodigal Son
13. And not many days      What’s the sin here? Poor
later, the younger son        financial planning?
gathered everything         Promiscuity? Gluttony?
together and went on a
journey into a distant    Same hard que
country, and there he                      stion again!
                            What’s younge
squandered his estate                     r son’s
with loose living.                 problem?

          The younger son thinks life’s
                                          all about
          his good choices. He walks S
                                        TRUTS! in
            the futility of his ignorant m
                                           in   d!!!
The Prodigal Son
       14. Now when he had spent
       everything, a severe famine
       occurred in that country, and he
       began to be impoverished.
       15. So he went and hired
       himself out to one of the citizens
       of that country, and he sent him
       into his fields to feed swine.
       16. And he would have gladly
       filled his stomach with the pods
       that the swine were eating, and
       no one was giving anything to
       him.
The Prodigal Son
It looks like younger   14. Now when he had spent
                        everything, a severe famine
son’s situation is
                        occurred in that country, and he
changing .              began to be impoverished.
                        15. So he went and hired
                        himself out to one of the citizens
                        of that country, and he sent him
                        into his fields to feed swine.
                        16. And he would have gladly
                        filled his stomach with the pods
                        that the swine were eating, and
                        no one was giving anything to
                        him.
The Prodigal Son
It looks like younger   14. Now when he had spent
                        everything, a severe famine
son’s situation is
                        occurred in that country, and he
changing .              began to be impoverished.
                        15. So he went and hired
  Has his problem       himself out to one of the citizens
     changed?           of that country, and he sent him
                        into his fields to feed swine.
                        16. And he would have gladly
                        filled his stomach with the pods
                        that the swine were eating, and
                        no one was giving anything to
                        him.
The Prodigal Son
It looks like younger   14. Now when he had spent
                        everything, a severe famine
son’s situation is
                        occurred in that country, and he
changing .              began to be impoverished.
                        15. So he went and hired
  Has his problem       himself out to one of the citizens
     changed?           of that country, and he sent him
                        into his fields to feed swine.
 NO! He still focuses   16. And he would have gladly
 only on himself!!!     filled his stomach with the pods
 Reality is what HE     that the swine were eating, and
                        no one was giving anything to
 makes of it!
                        him.
COMING TO ONE’S SENSES

17. But when he came to his
senses, he said, ‘How many
of my father’s hired men
have more than enough
bread, but I am dying here
with hunger!
18. I will get up and go to my
father, and will say to him,
“Father, I have sinned
against heaven, and in your
sight; 19. I am no longer
worthy to be called your son,
COMING TO ONE’S SENSES

17. But when he came to his
senses, he said, ‘How many
of my father’s hired men
have more than enough
bread, but I am dying here
with hunger!
18. I will get up and go to my
father, and will say to him,
“Father, I have sinned
against heaven, and in your
sight; 19. I am no longer
worthy to be called your son,
COMING TO ONE’S SENSES

17. But when he came to his
senses, he said, ‘How many of
my father’s hired men have
more than enough bread, but I
am dying here with hunger!
18. I will get up and go to my
father, and will say to him,
“Father, I have sinned
against heaven, and in your
sight; 19. I am no longer
worthy to be called your
son.
COMING TO ONE’S SENSES

17. But when he came to his
senses, he said, ‘How many of    This monologue
my father’s hired men have        represents an
more than enough bread, but I    improvement in
am dying here with hunger!
                                  understanding,
18. I will get up and go to my     does it not?
father, and will say to him,
“Father, I have sinned
against heaven, and in your
sight; 19. I am no longer
worthy to be called your
son.
COMING TO ONE’S SENSES

17. But when he came to his
senses, he said, ‘How many of        This monologue
my father’s hired men have            represents an
more than enough bread, but I        improvement in
am dying here with hunger!
                                      understanding,
18. I will get up and go to my          does it not?
father, and will say to him,
“Father, I have sinned
against heaven, and in your
                                   But let’s take a
sight; 19. I am no longer                           close
worthy to be called your         look at his nex
                                                 t line . . .
son.
COMING TO ONE’S SENSES?


17. But when he came to his senses,
he said, ‘How many of my father’s
hired men have more than enough
bread, but I am dying here with hunger!
18. I will get up and go to my
father, and will say to him, “Father,
I have sinned against heaven, and
in your sight;

19. Make me as one of
your hired men.
COMING TO ONE’S SENSES?

                                                              ITH
                                                oung  son, W
                                          Our y           RITY
17. But when he came to his senses,                 INCE
he said, ‘How many of my father’s            ALL S            e this
hired men have more than enough                   ues t o mak
                                            ontin              ality.
bread, but I am dying here with hunger!   c
                                                 tory,  HIS re
18. I will get up and go to my             HIS s
father, and will say to him, “Father,
I have sinned against heaven, and
                                           His original problem
in your sight;                            remains: He persists
19. Make me as one of                     in thinking that he is
your hired men.                           in charge of his life’s
                                          path.
RE-ENTRY!
20. So he got up and
came to his father. But
while he was still a long
way off, his father saw
him and felt compassion
for him, and ran and
embraced him and
kissed him.
RE-ENTRY!
20. So he got up and
came to his father. But
while he was still a long
way off, his father saw
him and felt compassion
for him, and ran and
embraced him and
kissed him.

                              Notice the father’s
                            motivation: compassion.
THE FATHER’S
         COMPASSION
20. So he got up and
came to his father. But
while he was still a long
way off, his father saw
him and felt compassion
for him, and ran and
embraced him and
kissed him.

                              Notice the father’s
                            motivation: compassion.
THE FATHER’S
         COMPASSION
20. So he got up and
came to his father. But           The prodigal
while he was still a long        never expected
way off, his father saw         this compassion
him and felt compassion          even existed!!
for him, and ran and
embraced him and
kissed him.                    The Father’s
                              compassion is
                                unearned,
                               Notice the father’s
                             undeserved and
                            motivation: compassion.
                                undying!!
REPENTANCE
21. And the son said to
him, ‘Father, I have
sinned against heaven
and in your sight; I am
no longer worthy to be
called your son–”
REPENTANCE
21. And the son said to
him, ‘Father, I have
sinned against heaven
and in your sight; I am
no longer worthy to be
called your son–”


                 This is the place where the son will
                declare his SINCERE desire to make
                        up for his foolishness!
                  It should come right here, right?
BUT THE FATHER
INTERRUPTS THE SON
BUT THE FATHER
   INTERRUPTS THE SON
22. –but the father said
to his slaves, ‘Quickly
bring out the best robe
and put it on him, and
put a ring on his hand
and sandals on his feet;
23. and bring the
fattened calf, kill it, and
let us eat and
celebrate;
BUT THE FATHER
   INTERRUPTS THE SON
22. –but the father said      24. for this son of mine
to his slaves, ‘Quickly       was dead and has
bring out the best robe       come to life again; he
and put it on him, and        was lost and has been
put a ring on his hand        found.’ And they
and sandals on his feet;      began to celebrate. . . ”
23. and bring the
fattened calf, kill it, and
let us eat and
celebrate;
BUT THE FATHER
   INTERRUPTS THE SON
22. –but the father said         24. for this son of mine
to his slaves, ‘Quickly          was dead and has
bring out the best robe          come to life again; he
and put it on him, and           was lost and has been
put a ring on his hand           found.’ And they
and sandals on his feet;         began to celebrate. . . ”
23. and bring the
fattened calf, kill it, and
let us eat and            The Father clothes the returned
celebrate;                  son in already prepared
                         robes plus all the trappings of
                            restored family status!
Here’s where  this Bible story
        gets personal . . .



  Here’s where I
                   suggest how yo
  and I have so m                 u
                    uch in commo
with this self-a                 n
                 bsorbed young
                               man.
GOD RESTORED US-
  COMPLETELY!
GOD RESTORED US-
     COMPLETELY!
At the moment of our salvation, the Father, full
   of compassion, rushed out to meet us and
       embrace us as His own children . . .
GOD RESTORED US-
     COMPLETELY!
At the moment of our salvation, the Father, full
   of compassion, rushed out to meet us and
       embrace us as His own children . . .


     He heard our confession of sin and shame . . .
GOD RESTORED US-
     COMPLETELY!
At the moment of our salvation, the Father, full
   of compassion, rushed out to meet us and
       embrace us as His own children . . .


     He heard our confession of sin and shame . . .


He clothed us in righteousness and
     sealed us as His own . . .
GOD RESTORED US-
     COMPLETELY!
At the moment of our salvation, the Father, full
   of compassion, rushed out to meet us and
       embrace us as His own children . . .


     He heard our confession of sin and shame . . .


He clothed us in righteousness and
     sealed us as His own . . .

                                AND YET . . .
WE THINK IN TERMS OF
    OUR CHOICES
WE THINK IN TERMS OF
     OUR CHOICES
We prodigals often THINK
we’re just nicer versions of
the same people we were
before God welcomed us
home.
In sincerity and brokenness,
we can’t wait to tell the
Father our plans for our
Christian life!
We mean well. But we
prodigals often think
we’re still in charge of
our lives as Christians!
WE THINK IN TERMS OF
     OUR CHOICES
We prodigals often THINK
we’re just nicer versions of
the same people we were
before God welcomed us
home.
In sincerity and brokenness,
we can’t wait to tell the Father
our plans for our Christian
life!
We mean well. But we
prodigals often think
we’re still in charge of our
lives as Christians!
WE THINK Thanks,TERMS OF
           IN dad, I’ll just
     OUR CHOICES
        set up over here with the
            servants and earn
                                   your respect.
We prodigals often THINK
we’re just nicer versions of
the same people we were
before God welcomed us
home.
In sincerity and brokenness,
we can’t wait to tell the Father
our plans for our Christian
life!
We mean well. But we
prodigals often think
we’re still in charge of our
lives as Christians!
But our new
   life in Christ
challenges that way
   of thinking–
THE THREE STEPS
THE THREE STEPS
Here, prodigal child, are your Father’s instructions:
e to your forme    r manner of
 22. in referenc
             y aside the ol  d self, which is
life, you la
            rupted in accor  dance with the
being cor
            eceit, 23. and  that you be
 lusts of d
                the spirit of your mind and
 renewed in                        in the likeness
  put on the ne   w self, which
                 een created in    righteousness
  of God has b
  a nd holiness of  the truth.. . .
  Ephe  sians 4:22+23
e to your forme    r manner of
 22. in referenc
             y aside the ol  d self, which is
life, you la
            rupted in accor  dance with the
being cor
            eceit, 23. and  that you be
 lusts of d
                the spirit of your mind and
 renewed in                        in the likeness
  put on the ne   w self, which
                 een created in    righteousness
  of God has b
  a nd holiness of  the truth.. . .
  Ephe  sians 4:22+23
re His workma  nship, created
 10. F o r w e a                   , which God
in Christ Jesus     for good works
              eforehand so t  hat we would
prepared b
 walk in them.
 Eph esians 2: 10
The Christian experience is a jo
                                     urney
     of discovery, not self-assertion
                                         !
1. We seek to put on a NEW SEL
                                    F, one
   that God has already prepared fo
                                       r us.
2. We look for a role in God’s fam
                                  ily that
   God has already prepared before
                                      hand
   that we should walk in!
The Christian experience is a jo
                                     urney
     of discovery, not self-assertion
                                         !
1. We seek to put on a NEW SEL
                                    F, one
   that God has already prepared fo
                                       r us.
2. We look for a role in God’s fam
                                  ily that
   God has already prepared before
                                      hand
   that we should walk in!

      Our second Christian’s story
       shows one way this works.
Second Story:
            Learning to Follow
            the Father’s Voice
The Teachable
  Daughter
Second Story:
            Learning to Follow
            the Father’s Voice
The Teachable
                Holly Corning’s Story
  Daughter
HOLLY’S STORY
HOLLY’S STORY
Once saved, Holly had to confront
  her old nature’s mindset . . .

 I want to teach in Maine!

 I don’t like teaching English!

 I don’t want to go overseas!

 The muslim world is too hard a mission field!

 The cost of revival in Turkey is too high!
HOLLY’S FIRST STEP
and “lay aside” so much of what
  she wanted to do for God!
I want to teach in Maine!

I don’t like teaching English!

I don’t want to go overseas!

The muslim world is too hard a field!

The cost of revival in Turkey is too high!
HOLLY’S FIRST STEP
and “lay aside” so much of what
  she wanted to do for God!
I want to teach in Maine!

I don’t like teaching English!

I don’t want to go overseas!

The muslim world is too hard a field!

The cost of revival in Turkey is too high!
HOLLY’S SECOND STEP

  . . . and “renew her mind” . . .

 I want to teach in Maine!

 I don’t like teaching English!

 I don’t want to go overseas!

 The muslim world is too hard a field!

 The cost of revival in Turkey is too high!
HOLLY’S SECOND STEP

  . . . and “renew her mind” . . .

 I want to teach in Maine!

 I don’t like teachingr, what
                at he English!   DO
     OK, F
                     me to
 I don’t want to go overseas!
        u want                  do?
     yo
 The muslim world is too hard a field!

 The cost of revival in Turkey is too high!
“Holly, I want you to go work in a
Subway in Oxford, visit churches
asking for support, and wait
expectantly for Me to open the door to
Turkey. Even now, Holly, you walk in
the good work I have prepared
beforehand for you to walk in.”
HOLLY’S THIRD STEP

  . . . and “put on the new self”
I want to teach in Maine!

I don’t like teaching English!

I don’t want to go overseas!

The muslim world is too hard a field!

The cost of revival in Turkey is too high!
HOLLY’S THIRD STEP

     . . . and “put on the new self”
   I want to teach in Maine!
                        edition o     f Holly’s
      mo   st recent
Thedon’t like teaching English! weekdays at
‘ne
   I
    w self’ can     be seen
   Ifdon’t want ubway and        on most
Ox o   rd’s S to go overseas!
                        al chu    rch. She
                   loctoo hard a field!
 S Thedmuslimn a is
  un ays i world                     tly waits
       i ently and     expectan
 obedcost of revival in Turkey S too high! ove.
   The         ther for H     I is next m
 on her Fa
LIVING SAVED:
LIVING SAVED:
Not just a
           different S
We have a             ITUATIO
            new LIFE            N–
                       in Christ!
                                  !

    Not YOUR goals and d
                         reams–
       HIS purposes for you!
                             !
Welcome home,
prodigal child!
Welcome home,
  prodigal child!
Now, lay aside your old self,
renew your mind and put on
 your ‘new self’ and seek the
good works your Father has
    prepared beforehand
     for you to walk in!

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LL Living Saved

  • 1. ON BEING SAVED Two Stories Three Steps
  • 2. Once I w as lost . . .
  • 3. Once I w as lost . . . 1. And you were dead in your trespasses and sins, 2. in which you formerly walked according to the course of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience. 3. Among them we, too, all formerly lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest. EPHESIANS 2:1-3
  • 4. Bu t now I’m found . . .
  • 5. Bu t now I’m found . . . 4. But God, being rich in mercy, because of His great love with which He loved us, 5. even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), 6. and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus . . . EPHESIANS 2: 3-6
  • 6. was blind, but now I see . . .
  • 7. was blind, but now I see . . . 13. But now in Christ Jesus you who formerly were far off have been brought near by the blood of Christ. EPHESIANS 2: 13
  • 8.
  • 9. do oI ? at d life wh ew An md yn ple peo ith saved w do W hat do?
  • 10. First Story: Coming in From the Cold
  • 11. First Story: Coming in From the Cold The Prodigal Son
  • 12. The Prodigal Son: Luke 15:11-24 11. And He said, “A man had two sons. 12. The younger of them said to his father, ‘Father, give me the share of the estate that falls to me.’ So he divided his wealth between them. . . .
  • 13. The Prodigal Son: Luke 15:11-24 11. And He said, “A W hat’s the sin here? Greed? man had two sons. Rebellion? Ingratitude? 12. The younger of Ta ke your pick! Make a list! them said to his father, ‘Father, give me the share of the estate that falls to me.’ So he divided his wealth between them. . . .
  • 14. The Prodigal Son: Luke 15:11-24 11. And He said, “A W hat’s the sin here? Greed? man had two sons. Rebellion? Ingratitude? 12. The younger of Ta ke your pick! Make a list! them said to his father, ‘Father, give me the share of the Here’s a harde r question! estate that falls to What’s younge r son’s me.’ So he divided his problem? wealth between them. . . .
  • 15. The Prodigal Son: Luke 15:11-24 11. And He said, “A W hat’s the sin here? Greed? man had two sons. Rebellion? Ingratitude? 12. The younger of Ta ke your pick! Make a list! them said to his father, ‘Father, give me the share of the Here’s a harde r question! estate that falls to What’s younge r son’s me.’ So he divided his problem? wealth between them. . . . The younger son does not un derstand his role as ‘son’. He focuses ONLY ON HIS OWN CHOICE S!!!
  • 16. The Prodigal Son 13. And not many days later, the younger son gathered everything together and went on a journey into a distant country, and there he squandered his estate with loose living.
  • 17. The Prodigal Son 13. And not many days What’s the sin here? Poor later, the younger son financial planning? gathered everything Promiscuity? Gluttony? together and went on a journey into a distant country, and there he squandered his estate with loose living.
  • 18. The Prodigal Son 13. And not many days What’s the sin here? Poor later, the younger son financial planning? gathered everything Promiscuity? Gluttony? together and went on a journey into a distant Same hard que country, and there he stion again! What’s younge squandered his estate r son’s with loose living. problem?
  • 19. The Prodigal Son 13. And not many days What’s the sin here? Poor later, the younger son financial planning? gathered everything Promiscuity? Gluttony? together and went on a journey into a distant Same hard que country, and there he stion again! What’s younge squandered his estate r son’s with loose living. problem? The younger son thinks life’s all about his good choices. He walks S TRUTS! in the futility of his ignorant m in d!!!
  • 20. The Prodigal Son 14. Now when he had spent everything, a severe famine occurred in that country, and he began to be impoverished. 15. So he went and hired himself out to one of the citizens of that country, and he sent him into his fields to feed swine. 16. And he would have gladly filled his stomach with the pods that the swine were eating, and no one was giving anything to him.
  • 21. The Prodigal Son It looks like younger 14. Now when he had spent everything, a severe famine son’s situation is occurred in that country, and he changing . began to be impoverished. 15. So he went and hired himself out to one of the citizens of that country, and he sent him into his fields to feed swine. 16. And he would have gladly filled his stomach with the pods that the swine were eating, and no one was giving anything to him.
  • 22. The Prodigal Son It looks like younger 14. Now when he had spent everything, a severe famine son’s situation is occurred in that country, and he changing . began to be impoverished. 15. So he went and hired Has his problem himself out to one of the citizens changed? of that country, and he sent him into his fields to feed swine. 16. And he would have gladly filled his stomach with the pods that the swine were eating, and no one was giving anything to him.
  • 23. The Prodigal Son It looks like younger 14. Now when he had spent everything, a severe famine son’s situation is occurred in that country, and he changing . began to be impoverished. 15. So he went and hired Has his problem himself out to one of the citizens changed? of that country, and he sent him into his fields to feed swine. NO! He still focuses 16. And he would have gladly only on himself!!! filled his stomach with the pods Reality is what HE that the swine were eating, and no one was giving anything to makes of it! him.
  • 24. COMING TO ONE’S SENSES 17. But when he came to his senses, he said, ‘How many of my father’s hired men have more than enough bread, but I am dying here with hunger! 18. I will get up and go to my father, and will say to him, “Father, I have sinned against heaven, and in your sight; 19. I am no longer worthy to be called your son,
  • 25. COMING TO ONE’S SENSES 17. But when he came to his senses, he said, ‘How many of my father’s hired men have more than enough bread, but I am dying here with hunger! 18. I will get up and go to my father, and will say to him, “Father, I have sinned against heaven, and in your sight; 19. I am no longer worthy to be called your son,
  • 26. COMING TO ONE’S SENSES 17. But when he came to his senses, he said, ‘How many of my father’s hired men have more than enough bread, but I am dying here with hunger! 18. I will get up and go to my father, and will say to him, “Father, I have sinned against heaven, and in your sight; 19. I am no longer worthy to be called your son.
  • 27. COMING TO ONE’S SENSES 17. But when he came to his senses, he said, ‘How many of This monologue my father’s hired men have represents an more than enough bread, but I improvement in am dying here with hunger! understanding, 18. I will get up and go to my does it not? father, and will say to him, “Father, I have sinned against heaven, and in your sight; 19. I am no longer worthy to be called your son.
  • 28. COMING TO ONE’S SENSES 17. But when he came to his senses, he said, ‘How many of This monologue my father’s hired men have represents an more than enough bread, but I improvement in am dying here with hunger! understanding, 18. I will get up and go to my does it not? father, and will say to him, “Father, I have sinned against heaven, and in your But let’s take a sight; 19. I am no longer close worthy to be called your look at his nex t line . . . son.
  • 29. COMING TO ONE’S SENSES? 17. But when he came to his senses, he said, ‘How many of my father’s hired men have more than enough bread, but I am dying here with hunger! 18. I will get up and go to my father, and will say to him, “Father, I have sinned against heaven, and in your sight; 19. Make me as one of your hired men.
  • 30. COMING TO ONE’S SENSES? ITH oung son, W Our y RITY 17. But when he came to his senses, INCE he said, ‘How many of my father’s ALL S e this hired men have more than enough ues t o mak ontin ality. bread, but I am dying here with hunger! c tory, HIS re 18. I will get up and go to my HIS s father, and will say to him, “Father, I have sinned against heaven, and His original problem in your sight; remains: He persists 19. Make me as one of in thinking that he is your hired men. in charge of his life’s path.
  • 31. RE-ENTRY! 20. So he got up and came to his father. But while he was still a long way off, his father saw him and felt compassion for him, and ran and embraced him and kissed him.
  • 32. RE-ENTRY! 20. So he got up and came to his father. But while he was still a long way off, his father saw him and felt compassion for him, and ran and embraced him and kissed him. Notice the father’s motivation: compassion.
  • 33. THE FATHER’S COMPASSION 20. So he got up and came to his father. But while he was still a long way off, his father saw him and felt compassion for him, and ran and embraced him and kissed him. Notice the father’s motivation: compassion.
  • 34. THE FATHER’S COMPASSION 20. So he got up and came to his father. But The prodigal while he was still a long never expected way off, his father saw this compassion him and felt compassion even existed!! for him, and ran and embraced him and kissed him. The Father’s compassion is unearned, Notice the father’s undeserved and motivation: compassion. undying!!
  • 35. REPENTANCE 21. And the son said to him, ‘Father, I have sinned against heaven and in your sight; I am no longer worthy to be called your son–”
  • 36. REPENTANCE 21. And the son said to him, ‘Father, I have sinned against heaven and in your sight; I am no longer worthy to be called your son–” This is the place where the son will declare his SINCERE desire to make up for his foolishness! It should come right here, right?
  • 38. BUT THE FATHER INTERRUPTS THE SON 22. –but the father said to his slaves, ‘Quickly bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet; 23. and bring the fattened calf, kill it, and let us eat and celebrate;
  • 39. BUT THE FATHER INTERRUPTS THE SON 22. –but the father said 24. for this son of mine to his slaves, ‘Quickly was dead and has bring out the best robe come to life again; he and put it on him, and was lost and has been put a ring on his hand found.’ And they and sandals on his feet; began to celebrate. . . ” 23. and bring the fattened calf, kill it, and let us eat and celebrate;
  • 40. BUT THE FATHER INTERRUPTS THE SON 22. –but the father said 24. for this son of mine to his slaves, ‘Quickly was dead and has bring out the best robe come to life again; he and put it on him, and was lost and has been put a ring on his hand found.’ And they and sandals on his feet; began to celebrate. . . ” 23. and bring the fattened calf, kill it, and let us eat and The Father clothes the returned celebrate; son in already prepared robes plus all the trappings of restored family status!
  • 41.
  • 42. Here’s where this Bible story gets personal . . . Here’s where I suggest how yo and I have so m u uch in commo with this self-a n bsorbed young man.
  • 43. GOD RESTORED US- COMPLETELY!
  • 44. GOD RESTORED US- COMPLETELY! At the moment of our salvation, the Father, full of compassion, rushed out to meet us and embrace us as His own children . . .
  • 45. GOD RESTORED US- COMPLETELY! At the moment of our salvation, the Father, full of compassion, rushed out to meet us and embrace us as His own children . . . He heard our confession of sin and shame . . .
  • 46. GOD RESTORED US- COMPLETELY! At the moment of our salvation, the Father, full of compassion, rushed out to meet us and embrace us as His own children . . . He heard our confession of sin and shame . . . He clothed us in righteousness and sealed us as His own . . .
  • 47. GOD RESTORED US- COMPLETELY! At the moment of our salvation, the Father, full of compassion, rushed out to meet us and embrace us as His own children . . . He heard our confession of sin and shame . . . He clothed us in righteousness and sealed us as His own . . . AND YET . . .
  • 48. WE THINK IN TERMS OF OUR CHOICES
  • 49. WE THINK IN TERMS OF OUR CHOICES We prodigals often THINK we’re just nicer versions of the same people we were before God welcomed us home. In sincerity and brokenness, we can’t wait to tell the Father our plans for our Christian life! We mean well. But we prodigals often think we’re still in charge of our lives as Christians!
  • 50. WE THINK IN TERMS OF OUR CHOICES We prodigals often THINK we’re just nicer versions of the same people we were before God welcomed us home. In sincerity and brokenness, we can’t wait to tell the Father our plans for our Christian life! We mean well. But we prodigals often think we’re still in charge of our lives as Christians!
  • 51. WE THINK Thanks,TERMS OF IN dad, I’ll just OUR CHOICES set up over here with the servants and earn your respect. We prodigals often THINK we’re just nicer versions of the same people we were before God welcomed us home. In sincerity and brokenness, we can’t wait to tell the Father our plans for our Christian life! We mean well. But we prodigals often think we’re still in charge of our lives as Christians!
  • 52. But our new life in Christ challenges that way of thinking–
  • 54. THE THREE STEPS Here, prodigal child, are your Father’s instructions:
  • 55. e to your forme r manner of 22. in referenc y aside the ol d self, which is life, you la rupted in accor dance with the being cor eceit, 23. and that you be lusts of d the spirit of your mind and renewed in in the likeness put on the ne w self, which een created in righteousness of God has b a nd holiness of the truth.. . . Ephe sians 4:22+23
  • 56. e to your forme r manner of 22. in referenc y aside the ol d self, which is life, you la rupted in accor dance with the being cor eceit, 23. and that you be lusts of d the spirit of your mind and renewed in in the likeness put on the ne w self, which een created in righteousness of God has b a nd holiness of the truth.. . . Ephe sians 4:22+23
  • 57.
  • 58. re His workma nship, created 10. F o r w e a , which God in Christ Jesus for good works eforehand so t hat we would prepared b walk in them. Eph esians 2: 10
  • 59.
  • 60. The Christian experience is a jo urney of discovery, not self-assertion ! 1. We seek to put on a NEW SEL F, one that God has already prepared fo r us. 2. We look for a role in God’s fam ily that God has already prepared before hand that we should walk in!
  • 61. The Christian experience is a jo urney of discovery, not self-assertion ! 1. We seek to put on a NEW SEL F, one that God has already prepared fo r us. 2. We look for a role in God’s fam ily that God has already prepared before hand that we should walk in! Our second Christian’s story shows one way this works.
  • 62. Second Story: Learning to Follow the Father’s Voice The Teachable Daughter
  • 63. Second Story: Learning to Follow the Father’s Voice The Teachable Holly Corning’s Story Daughter
  • 65. HOLLY’S STORY Once saved, Holly had to confront her old nature’s mindset . . . I want to teach in Maine! I don’t like teaching English! I don’t want to go overseas! The muslim world is too hard a mission field! The cost of revival in Turkey is too high!
  • 66. HOLLY’S FIRST STEP and “lay aside” so much of what she wanted to do for God! I want to teach in Maine! I don’t like teaching English! I don’t want to go overseas! The muslim world is too hard a field! The cost of revival in Turkey is too high!
  • 67. HOLLY’S FIRST STEP and “lay aside” so much of what she wanted to do for God! I want to teach in Maine! I don’t like teaching English! I don’t want to go overseas! The muslim world is too hard a field! The cost of revival in Turkey is too high!
  • 68. HOLLY’S SECOND STEP . . . and “renew her mind” . . . I want to teach in Maine! I don’t like teaching English! I don’t want to go overseas! The muslim world is too hard a field! The cost of revival in Turkey is too high!
  • 69. HOLLY’S SECOND STEP . . . and “renew her mind” . . . I want to teach in Maine! I don’t like teachingr, what at he English! DO OK, F me to I don’t want to go overseas! u want do? yo The muslim world is too hard a field! The cost of revival in Turkey is too high!
  • 70.
  • 71. “Holly, I want you to go work in a Subway in Oxford, visit churches asking for support, and wait expectantly for Me to open the door to Turkey. Even now, Holly, you walk in the good work I have prepared beforehand for you to walk in.”
  • 72. HOLLY’S THIRD STEP . . . and “put on the new self” I want to teach in Maine! I don’t like teaching English! I don’t want to go overseas! The muslim world is too hard a field! The cost of revival in Turkey is too high!
  • 73. HOLLY’S THIRD STEP . . . and “put on the new self” I want to teach in Maine! edition o f Holly’s mo st recent Thedon’t like teaching English! weekdays at ‘ne I w self’ can be seen Ifdon’t want ubway and on most Ox o rd’s S to go overseas! al chu rch. She loctoo hard a field! S Thedmuslimn a is un ays i world tly waits i ently and expectan obedcost of revival in Turkey S too high! ove. The ther for H I is next m on her Fa
  • 75. LIVING SAVED: Not just a different S We have a ITUATIO new LIFE N– in Christ! ! Not YOUR goals and d reams– HIS purposes for you! !
  • 77. Welcome home, prodigal child! Now, lay aside your old self, renew your mind and put on your ‘new self’ and seek the good works your Father has prepared beforehand for you to walk in!

Notas del editor

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