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More Process - Evolution
"If someone’s
   notion of God
does not allow for
    evolutionary
  history as it has
 actually unfolded,
that person’s notion
      of God is
      mistaken."
   -Philip Clayton
How can I have a
faith that honors both
science and the Bible?
Know the Bible.
 Know science.
  Think hard.
"You cannot shelter theology from
 science, or science from theology; nor
  can you shelter either of them from
metaphysics, or metaphysics from either
of them. There is no short cut to truth."
             -A.N. Whitehead




   SCIENCE              RELIGION
One, unified worldview
  must be consistent with the 
     "Darwinian context"


          WORLDVIEW


SCIENCE             RELIGION
          ub tle                    er
       e s                  de  ep
  m or     ce             a         on
a
    sc ien                 rel ig i
Clayton's 
"4 Eggregious (Christian) Errors"

 Biblical inerrancy

 The complexity of life proves that
 life is the product of “intelligent
 design” or that a God exists.

 Human uniqueness

 God is an omnipotent being
R         “loftier” theology 
E        must be a theology 
L        without literalism 
     without anthropomorphism
I       without omnipotence
G                 

I   It must not offer a God who
       sets aside natural laws, 
O    but a God who works with
N         these regularities.
natural selection 
                 adaptation 
S   population genetics and genetic drift
C      molecular and systems biology 
I            fitness landscapes 
               macroevolution 
E         evolutionary psychology 
N               neurobiology 
C        mathematical game theory
     evolutionary developmental biology
E                  ecology 
                 biodiversity
Clayton's 
"2 Erronious Assumptions made by
      Interpreters of Science"


There are no meaningful human
questions that science cannot answer.

When non‐scientific questions do arise,
no particular expertise or study other
than a good science education is needed
to pronounce upon them.
"The central question is: when and how
  does a scientific topic undergo that
subtle metamorphosis into philosophical
reflection? Evidently, this transition is
 the Achilles’ heel for many scientists,
   even great ones, judging by their
popular books and off‐hand comments
    at conferences. Non‐scientists, by
contrast, are well able to discern when
  an eminent scientist has wandered
 onto speculative terrain and begun to
 make pronouncements outside his or
   her actual area of expertise." -PC
Why such debate?
        

Griffin's analysis
Supernaturalism 
     Atheism
   or Deism

                        World,
               VS.
                       no God
     God


                     *Panentheism



    World            God         World
Naturalism ppp
    Subjectivity
Divine lure towards
  beauty, novelty,
     complexity
     Persuasion
      Purpose
     Emergence
Philip Clayton
      Emergent Evolution, 
      Spirituality and God
   Part 5: Spirit or Spirituality
  Claremont, CA - January 2012
Rancho Santa Ana Botanic Garden
Next week:
  Trinity
Process theology sees the
         universe as creative,
   interrelational, dynamic, and
  open to the future. In process
    theology, God is relational,
 present in every moment of our
    lives and in all entities and
   levels of being. The world is
interconnected, in effect a giant
 ecosystem where what harms or
blesses one, harms or blesses all.

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More Process - Evolution

  • 1. More Process - Evolution
  • 2. "If someone’s notion of God does not allow for evolutionary history as it has actually unfolded, that person’s notion of God is mistaken." -Philip Clayton
  • 3. How can I have a faith that honors both science and the Bible?
  • 4. Know the Bible. Know science. Think hard.
  • 5. "You cannot shelter theology from science, or science from theology; nor can you shelter either of them from metaphysics, or metaphysics from either of them. There is no short cut to truth." -A.N. Whitehead SCIENCE RELIGION
  • 6. One, unified worldview must be consistent with the "Darwinian context" WORLDVIEW SCIENCE RELIGION ub tle er e s de ep m or ce a on a sc ien rel ig i
  • 7. Clayton's "4 Eggregious (Christian) Errors" Biblical inerrancy The complexity of life proves that life is the product of “intelligent design” or that a God exists. Human uniqueness God is an omnipotent being
  • 8. R “loftier” theology E must be a theology L without literalism without anthropomorphism I without omnipotence G I It must not offer a God who sets aside natural laws, O but a God who works with N these regularities.
  • 9. natural selection adaptation S population genetics and genetic drift C molecular and systems biology I fitness landscapes macroevolution E evolutionary psychology N neurobiology C mathematical game theory evolutionary developmental biology E ecology biodiversity
  • 10. Clayton's "2 Erronious Assumptions made by Interpreters of Science" There are no meaningful human questions that science cannot answer. When non‐scientific questions do arise, no particular expertise or study other than a good science education is needed to pronounce upon them.
  • 11. "The central question is: when and how does a scientific topic undergo that subtle metamorphosis into philosophical reflection? Evidently, this transition is the Achilles’ heel for many scientists, even great ones, judging by their popular books and off‐hand comments at conferences. Non‐scientists, by contrast, are well able to discern when an eminent scientist has wandered onto speculative terrain and begun to make pronouncements outside his or her actual area of expertise." -PC
  • 12. Why such debate? Griffin's analysis
  • 13. Supernaturalism Atheism or Deism World, VS. no God God *Panentheism World God World
  • 14. Naturalism ppp Subjectivity Divine lure towards beauty, novelty, complexity Persuasion Purpose Emergence
  • 15. Philip Clayton Emergent Evolution, Spirituality and God Part 5: Spirit or Spirituality Claremont, CA - January 2012 Rancho Santa Ana Botanic Garden
  • 16. Next week: Trinity
  • 17. Process theology sees the universe as creative, interrelational, dynamic, and open to the future. In process theology, God is relational, present in every moment of our lives and in all entities and levels of being. The world is interconnected, in effect a giant ecosystem where what harms or blesses one, harms or blesses all.