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Philosophy
of the Renaissance
Renaissance is a rather
complicated phenomenon of
Western culture of the middle XIV
and the beginning of the XVII
century.
The western Renaissance generally
divided into three periods:
• 1st period (Humanistic): Mid of XIV-Mid
of XV.
• 2nd period (Neoplatonic): Mid of XV-Beg
of XVI.
• 3rd period (Natural-philosophical): end
of XVI-Beg of XVII.
Many of the ideas of the
Renaissance originated much
earlier than the beginning of
this epoch, when there were
disputes in the medieval
universities, where the main
ideas were the ideas of
Thomas Aquinas.
Lady with an Ermine
But at the same time
in Italy, it originated
some ideas, which
were opposed to
prevailed scholastic
outlook of that time.
Ginevra de’ Benci
Main cause of the
Renaissance was considered
economic cause, as this was a
time of rapid development of
handicrafts, the emergence
and strengthening of cities
(Renaissance begins in Italy:
Rome, Naples, Venice,
Florence).
La belle ferronnière
Economically free people
required to justify their
activities through a new
outlook, more than
scholastic edifices or
ascetic Catholic priests,
monks, and the early
Fathers of the Church gave.
Mona Lisa, La Gioconda
In this approach, God becomes not the
center of the world, but the object of purely
theoretical knowledge, allowing all kinds of
doubts. Thus scholastic philosophy prepared
such a phenomenon that we call the
Renaissance.
Renaissance humanism is
not protection of human
rights, but it studies human
as he is given. Main feature
of humanism is its attention
to ancient Greek-Roman
culture.
The Sistine Madonna
First thinker of the
Renaissance called
Dante Alighieri (1265-
1321) notwithstanding
that he lived in the
heyday (расцвет) of
scholastic philosophy.
He is the author of a well-
known epic poem «The Divine
Comedy». It is about a trip
through the afterlife. The poem
has three parts:
Inferno (Hell),
Purgatorio (‘Purgatory), and
Paradiso (Paradise, or Heaven).
Paradiso is telling of Dante’s
journey through Heaven,
guided by Beatrice, who
symbolises theology. Paradise
is depicted as concentric
spheres surrounding the
Earth, consisting of the
Moon, Mercury, Venus, the
Sun, Mars, Jupiter, Saturn,
the Fixed Stars, the Primum
Mobile (перводвигатель),
Empyrean.
Dante indicated that nature itself
has divine essence. Thus human is
involved in two natures: the
terrestrial and heavenly.
Francesco Petrarca (1304-
1374), perhaps better
known as a great poet, but
nevertheless founded
humanistic philosophy in
the Renaissance.
(“On my and another’s
ignorance” and “My
Secret“)
• Human life is given only once
and it’s unique;
• A person should not live for God;
• A person can be free;
• A person can achieve happiness,
relying only on himself and his
capacity;
• Probably afterlife doesn’t exist,
and immortality can be achieved
only in people’s memories;
• A person mustn’t be brought as
a sacrifice to God, and should
enjoy his life and love;
Neoplatonic period
Marsilio Ficino
(1433-1499). He
translated the works
of Plato and
Platonists to the
Latin.
The philosophy is understood as
the scientific religion, opening the
truths containing in faith. The main
feature of a person is his aspiration
to freedom
The world is ordered. The
hierarchy of the world has,
according to Ficino, the five
stages: God, angels, spirit, quality
and matter. Soul is situated in the
middle of this hierarchy and
connects all of its units.
Lorenzo Valla
(1407-1457),
(“On the pleasure”)
He was a
philosopher, reviving
(возрождающий)
Epicurean philosophy.
George Gemistus
Plethon (1355–1452) –
an orthodox priest from
Constantinople.
He prefers the
emanation vision of the
world instead of
creationism.
Pico della Mirandola
(1463-1494). (“900
theses”).
The world has three
levels: the angelic,
celestial (небесный) and
elemental. These worlds
are eternal, because God
is eternal.
Human is the fourth world, he is
absolutely free and can therefore
put himself at every level of this
world.
Nature has a causal structure that
can be described by the language
of mathematics.
Younger
contemporary
(современник) of
humanists was
Nicholas of Cusa
(Nicolaus Krebs)
(1401–1464) – “On
Learned Ignorance”
He is trying to return
to the spirit of the early
church fathers (Origen).
We can not say anything
on God, so we can not
know the truth. This is
our ignorance.
A human is
microcosm.
Nicholas of Cusa
is a pantheist,
and in a question
on interaction of
faith and reason
he accepts a
position of “two
truths”.
Natural-philosophical
period
Leonardo da Vinci
(1452-1519)
One of founders of
applied (опытного)
natural sciences.
Nature is a creative active beginning,
God is the Supreme artist.
Anticipating (предвосхищая)
Copernicus he asserted (утверждал)
that the Earth isn’t the center of the
Universe.
Nicolaus Copernicus
(1473-1543)
The author of a
heliocentric system of
the world. He entered a
self-movement
principle.
Giordano Bruno
(1548-1600)
The central category of
his philosophy is
Integrity (Единое)
Integrity is being which is the
reason of itself. The Universe is
infinite and motionless, it isn't
created by God. But within
Universe all is incurred (подвержено)
to development, change and
destruction
He used Neoplatonic terms:
“single”, “mind”, “soul”, “matter”
The conception of plurality of the
worlds.
God and the world are identical
essences.
Because God is infinite, so far the
world is infinite.
God is the maximum and
minimum, so He exists at each
point of the world.
Galileo Galilei
(1564-1642)
Has laid the foundation
for classical mechanics,
has formulated a principle of a
relativity of movement, has offered
the idea of energy, the law of free
falling of bodies. At the heart of the
nature is the unity of material
substances existing under the laws
of mechanics.
Political-legal ideas of the
Renaissance
Human nature, customs of the
people and the history are put
forward
Hugo Grotius
(1583-1645)
The main work «On the
Law of War and Peace:
Three books». State is
result of the agreement.
Republic is most ancient
and the optimum form of
a governmental system
Niccolo Machiavelli
(1469-1527).
(“The Prince”). God is
completely excluded by
him from public life: a
person himself creates a
policy, based on
terrestrial interests
States appear and disappear
according to the laws of fortune.
People – self-preservation –
society – rulers – army – political
laws. Politics and morality are
incom’patible (несовместимы).
Christianity too believes in the
afterlife and does not appreciate
reality.
Politics is completely
au’tonomous, morality and religion
are products of politics. Therefore,
the political aim is the highest one.
The first utopian ideas about society, social
justice, called socialism appear in this era,
namely the ideas of such great philosophers
as Thomas Moore (1478-1835), Tommaso
Campanella (1568-1639).
Their dream-an ideal society without private
ownership. Labor would be of the universal
character and would be the most honorable
thing to do. Justice prevails in a society.
The essence of their teachings they state in
"Utopia“ (Thomas Moore), in the "City of the
Sun" (Tommaso Campanella).
Philosophy of RENAISSANCE
in northern Europe
Desiderius Erasmus
Roterodamus (1469-
1536) (Holland)
Important for Erasmus
is the upbringing
(воспитание) and
education of man.
He opposed superstitions
(суеверие), pseudoscience,
scholastic philosophy and
theology.
He also defended the existence
of free will of humans.
Martin Luther (1483-
1546) “Faith alone
justifies man”
In October 1517, Martin
Luther exhibits (выставлять)
at the door of church in
Württemberg his famous 95
theses on in’dulgences, (era
of the Reformation).
Man has no free will, all his
actions are predetermined from
over.
After the Fall man’s will was
imperfect and began to be
focused onto evil.
The most significant
philosopher of the
Renaissance in France is
Michel de Montaigne
(Монтень) (1533-1592).
“Essays”
Philosophy of everyday
life through self-
knowledge.
Montaigne calls to renounce
(отказаться) all authorities and
schools, because they can not
lead a person to knowledge.
Ethics of Montaigne is similar to
the Epicurean ethics
Questions for review
1. What are the main features of the philosophy of the Renaissance?
2. Give the socio-political characteristics of the Renaissance.
3. What is the particular feature of pantheism of Giordano Bruno?
4. What are the main provisions of the philosophy of Nicholas of Cusa?
5. Open the main content of the Reformation.
6. What are the basic tenets of the doctrine of Niccolo Machiavelli?
7. What is utopianism of views of Tommaso Campanella and Thomas
Moore?
8. What is the value of the Renaissance for the subsequent
development of
9. philosophy?
Abstract topics
1. Renaissance humanism, its manifestation in
philosophy, science and art.
2. Philosophical doctrine of Giordano Bruno.
3. Role of Copernicus heliocentric theory in the
development of scientific and philosophical
thought.
4. Socio-political philosophy of the Renaissance:
N.Machiavelli, P.Mirandola, T. Moore, T.
Campanella.

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Lecture 5. Philosophy of Renaissance (1).ppt

  • 2. Renaissance is a rather complicated phenomenon of Western culture of the middle XIV and the beginning of the XVII century.
  • 3. The western Renaissance generally divided into three periods: • 1st period (Humanistic): Mid of XIV-Mid of XV. • 2nd period (Neoplatonic): Mid of XV-Beg of XVI. • 3rd period (Natural-philosophical): end of XVI-Beg of XVII.
  • 4. Many of the ideas of the Renaissance originated much earlier than the beginning of this epoch, when there were disputes in the medieval universities, where the main ideas were the ideas of Thomas Aquinas. Lady with an Ermine
  • 5. But at the same time in Italy, it originated some ideas, which were opposed to prevailed scholastic outlook of that time. Ginevra de’ Benci
  • 6. Main cause of the Renaissance was considered economic cause, as this was a time of rapid development of handicrafts, the emergence and strengthening of cities (Renaissance begins in Italy: Rome, Naples, Venice, Florence). La belle ferronnière
  • 7. Economically free people required to justify their activities through a new outlook, more than scholastic edifices or ascetic Catholic priests, monks, and the early Fathers of the Church gave. Mona Lisa, La Gioconda
  • 8. In this approach, God becomes not the center of the world, but the object of purely theoretical knowledge, allowing all kinds of doubts. Thus scholastic philosophy prepared such a phenomenon that we call the Renaissance.
  • 9. Renaissance humanism is not protection of human rights, but it studies human as he is given. Main feature of humanism is its attention to ancient Greek-Roman culture. The Sistine Madonna
  • 10. First thinker of the Renaissance called Dante Alighieri (1265- 1321) notwithstanding that he lived in the heyday (расцвет) of scholastic philosophy.
  • 11. He is the author of a well- known epic poem «The Divine Comedy». It is about a trip through the afterlife. The poem has three parts: Inferno (Hell), Purgatorio (‘Purgatory), and Paradiso (Paradise, or Heaven).
  • 12. Paradiso is telling of Dante’s journey through Heaven, guided by Beatrice, who symbolises theology. Paradise is depicted as concentric spheres surrounding the Earth, consisting of the Moon, Mercury, Venus, the Sun, Mars, Jupiter, Saturn, the Fixed Stars, the Primum Mobile (перводвигатель), Empyrean.
  • 13. Dante indicated that nature itself has divine essence. Thus human is involved in two natures: the terrestrial and heavenly.
  • 14. Francesco Petrarca (1304- 1374), perhaps better known as a great poet, but nevertheless founded humanistic philosophy in the Renaissance. (“On my and another’s ignorance” and “My Secret“)
  • 15. • Human life is given only once and it’s unique; • A person should not live for God; • A person can be free; • A person can achieve happiness, relying only on himself and his capacity;
  • 16. • Probably afterlife doesn’t exist, and immortality can be achieved only in people’s memories; • A person mustn’t be brought as a sacrifice to God, and should enjoy his life and love;
  • 17. Neoplatonic period Marsilio Ficino (1433-1499). He translated the works of Plato and Platonists to the Latin.
  • 18. The philosophy is understood as the scientific religion, opening the truths containing in faith. The main feature of a person is his aspiration to freedom
  • 19. The world is ordered. The hierarchy of the world has, according to Ficino, the five stages: God, angels, spirit, quality and matter. Soul is situated in the middle of this hierarchy and connects all of its units.
  • 20. Lorenzo Valla (1407-1457), (“On the pleasure”) He was a philosopher, reviving (возрождающий) Epicurean philosophy.
  • 21. George Gemistus Plethon (1355–1452) – an orthodox priest from Constantinople. He prefers the emanation vision of the world instead of creationism.
  • 22. Pico della Mirandola (1463-1494). (“900 theses”). The world has three levels: the angelic, celestial (небесный) and elemental. These worlds are eternal, because God is eternal.
  • 23. Human is the fourth world, he is absolutely free and can therefore put himself at every level of this world. Nature has a causal structure that can be described by the language of mathematics.
  • 24. Younger contemporary (современник) of humanists was Nicholas of Cusa (Nicolaus Krebs) (1401–1464) – “On Learned Ignorance”
  • 25. He is trying to return to the spirit of the early church fathers (Origen). We can not say anything on God, so we can not know the truth. This is our ignorance. A human is microcosm.
  • 26. Nicholas of Cusa is a pantheist, and in a question on interaction of faith and reason he accepts a position of “two truths”.
  • 27. Natural-philosophical period Leonardo da Vinci (1452-1519) One of founders of applied (опытного) natural sciences.
  • 28. Nature is a creative active beginning, God is the Supreme artist. Anticipating (предвосхищая) Copernicus he asserted (утверждал) that the Earth isn’t the center of the Universe.
  • 29. Nicolaus Copernicus (1473-1543) The author of a heliocentric system of the world. He entered a self-movement principle.
  • 30. Giordano Bruno (1548-1600) The central category of his philosophy is Integrity (Единое)
  • 31. Integrity is being which is the reason of itself. The Universe is infinite and motionless, it isn't created by God. But within Universe all is incurred (подвержено) to development, change and destruction
  • 32. He used Neoplatonic terms: “single”, “mind”, “soul”, “matter” The conception of plurality of the worlds.
  • 33. God and the world are identical essences. Because God is infinite, so far the world is infinite. God is the maximum and minimum, so He exists at each point of the world.
  • 34. Galileo Galilei (1564-1642) Has laid the foundation for classical mechanics,
  • 35. has formulated a principle of a relativity of movement, has offered the idea of energy, the law of free falling of bodies. At the heart of the nature is the unity of material substances existing under the laws of mechanics.
  • 36. Political-legal ideas of the Renaissance Human nature, customs of the people and the history are put forward
  • 37. Hugo Grotius (1583-1645) The main work «On the Law of War and Peace: Three books». State is result of the agreement. Republic is most ancient and the optimum form of a governmental system
  • 38. Niccolo Machiavelli (1469-1527). (“The Prince”). God is completely excluded by him from public life: a person himself creates a policy, based on terrestrial interests
  • 39. States appear and disappear according to the laws of fortune. People – self-preservation – society – rulers – army – political laws. Politics and morality are incom’patible (несовместимы).
  • 40. Christianity too believes in the afterlife and does not appreciate reality. Politics is completely au’tonomous, morality and religion are products of politics. Therefore, the political aim is the highest one.
  • 41. The first utopian ideas about society, social justice, called socialism appear in this era, namely the ideas of such great philosophers as Thomas Moore (1478-1835), Tommaso Campanella (1568-1639).
  • 42. Their dream-an ideal society without private ownership. Labor would be of the universal character and would be the most honorable thing to do. Justice prevails in a society. The essence of their teachings they state in "Utopia“ (Thomas Moore), in the "City of the Sun" (Tommaso Campanella).
  • 43. Philosophy of RENAISSANCE in northern Europe
  • 44. Desiderius Erasmus Roterodamus (1469- 1536) (Holland) Important for Erasmus is the upbringing (воспитание) and education of man.
  • 45. He opposed superstitions (суеверие), pseudoscience, scholastic philosophy and theology. He also defended the existence of free will of humans.
  • 46. Martin Luther (1483- 1546) “Faith alone justifies man” In October 1517, Martin Luther exhibits (выставлять) at the door of church in Württemberg his famous 95 theses on in’dulgences, (era of the Reformation).
  • 47. Man has no free will, all his actions are predetermined from over. After the Fall man’s will was imperfect and began to be focused onto evil.
  • 48. The most significant philosopher of the Renaissance in France is Michel de Montaigne (Монтень) (1533-1592). “Essays” Philosophy of everyday life through self- knowledge.
  • 49. Montaigne calls to renounce (отказаться) all authorities and schools, because they can not lead a person to knowledge. Ethics of Montaigne is similar to the Epicurean ethics
  • 50. Questions for review 1. What are the main features of the philosophy of the Renaissance? 2. Give the socio-political characteristics of the Renaissance. 3. What is the particular feature of pantheism of Giordano Bruno? 4. What are the main provisions of the philosophy of Nicholas of Cusa? 5. Open the main content of the Reformation. 6. What are the basic tenets of the doctrine of Niccolo Machiavelli? 7. What is utopianism of views of Tommaso Campanella and Thomas Moore? 8. What is the value of the Renaissance for the subsequent development of 9. philosophy?
  • 51. Abstract topics 1. Renaissance humanism, its manifestation in philosophy, science and art. 2. Philosophical doctrine of Giordano Bruno. 3. Role of Copernicus heliocentric theory in the development of scientific and philosophical thought. 4. Socio-political philosophy of the Renaissance: N.Machiavelli, P.Mirandola, T. Moore, T. Campanella.