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Module 1
-Nature and Nurture of the self
-Philosophical explanation of the Self
-Development of the Self
-Dimension of the Self
Lord, help us to focus on our lessons. When learning becomes
difficult, grants us the gifts of wisdom and enthusiasm.
Grant us the courage to use our knowledge in making a
difference into the lives of people around us.
Guide us to become motivated and directed in embracing the
uncertainty that we are facing nowadays.
May you continue to bless us with Your love and Grace.
We ask this in the name of our Almighty God. Amen.
Learning Objectives
•to know the meaning of Self
•to define the nature and nurture of the self
•to identify the development of the self
•to classify the different dimension of the
self
Nature and Nurture of the self
• Knowing oneself is critical to being an effective team member as well
as being successful in life, work, and relationships. Your personal identity
influences everything you do, and it changes and evolves over time.
•The purpose of this module is to help you deepen your understanding and
appreciation for who you are as a person. You will explore how you see
yourself through the lenses of personal identity, your skills and talents,
roles, values, personal core, and how you meet your psychological needs.
You will also examine how you respond to the pressures of changes and
transitions in your life.
What is Self?
Nature and Nurture of the self
•The “self” has many aspects. These aspects make up the “self’s”
integral parts, such as self-awareness, self-esteem, self-knowledge, and
self-perception. With these aspects, the person is able to alter, change,
add, and/or modify himself or herself for the purpose of gaining social
acceptance.
•The “self” is an important study in psychology. It holds that the “self”
is either the cognitive or the affective representation of the individual.
Cognitive is relating to or involving conscious intellectual activity
while affective is relating to or arising from feelings influenced by
emotions (Merriam-Webster, 2017).
Nature and Nurture of the self
• Nature refers to all the genes and hereditary factors
that influence who we are—from our physical
appearance to our personality characteristics.
• Nurture refers to all the environmental variables that
impact who we are, including our early childhood
experiences, how we were raised, our social
relationships, and our surrounding culture.
Philosophical
Explanation of the Self
Philosophical
Explanation of the
Self
• -Socrates, Plato, Augustine: The
Self is an immortal soul that
exist over time. Socrates say
that man is essentially a soul,
and this is seconded by Plato.
Augustine, extending Plato’s
idea said that man is an image
in the likeness of God, and he is
essentially a soul whose goal is
to be with God.
Philosophical
Explanation of the
Self
• -Rene Descartes: The self is a
thinking thing, distract from
the body.
Philosophical
Explanation of the
Self
• -John Locke: Personal identity
is made possible by self-
consciousness.
Philosophical
Explanation of the
Self
• -David Hume: There is no “self”
only a bundle of constantly
changing perceptions passing
through theater of our minds.
Philosophical
Explanation of the
Self
• -Immanuel Kant: The self is a
unifying subject, on organizing
consciousness that makes
intelligible experience possible.
The self is transcendental
which means it is a spiritual or
nonphysical realm.
Philosophical
Explanation of the
Self
• -Sigmund Freud: The self is
multi-layered. The self was an
entity characterized as the
subject of the physical and
mental actions and
experiences.
Philosophical
Explanation of the
Self
• -Gilbert Ryle: The self is the
way people behave; your
actions define your own
concept of “self”.
Philosophical
Explanation of the
Self
• -Paul Churchland: The self is
the brain. Mental states that
will be superseded by brain
states. The brain which is the
essence of the self.
Philosophical
Explanation of the
Self
• Maurice Merleau-Ponty: The
self is embodied subjectivity;
man is all about how he see
himself.
Development of the
Self
Psychological Perspectives
on Self-Development
•Psychoanalyst Sigmund Freud (1856–1939) was one of the most
influential modern scientists to put forth a theory about how
people develop a sense of self. He believed that personality and
sexual development were closely linked, and he divided the
maturation process into psychosexual stages: oral, anal, phallic,
latency, and genital. He posited that people’s self-development is
closely linked to early stages of development, like breastfeeding,
toilet training, and sexual awareness (Freud 1905). According to
Freud, failure to properly engage in or disengage from a specific
stage results in emotional and psychological consequences
throughout adulthood.
Psychological Perspectives
on Self-Development
• Psychologist Erik Erikson (1902–1994) created a theory of
personality development based, in part, on the work of Freud.
However, Erikson believed the personality continued to change
over time and was never truly finished. His theory includes eight
stages of development, beginning with birth and ending with
death. According to Erikson, people move through these stages
throughout their lives. In contrast to Freud’s focus on psychosexual
stages and basic human urges, Erikson’s view of self-development
gave credit to more social aspects, like the way we negotiate
between our own base desires and what is socially accepted
(Erikson 1982).
Psychological Perspectives
on Self-Development
• Jean Piaget (1896–1980) was a psychologist who specialized in child development who focused
specifically on the role of social interactions in their development. He recognized that the development of
self-evolved through a negotiation between the world as it exists in one’s mind and the world that exists as it
is experienced socially (Piaget 1954).
Jean Piaget (1896-1980) concluded that there are four stages in the development of cognitive skills.
1. The sensorimotor stage (0-2 years): Understanding is limited to direct contact with the environment
(touching, listening, seeing).
2. The preoperational stage (2-7 years): Children develop the ability to use symbols (especially language),
which allow them to experience things without direct contact.
3. The concrete operational stage (7-12 years): Reasoning abilities become much more developed. Children
now can understand numbers, causation, and speed, but have difficulty with abstract concepts such as truth.
4. The formal operational stage (12+ years): Children become capable of abstract thinking and can use rules
to solve abstract problems (“If X is true, why doesn’t Y follow?”).
 Charles H. Cooley (1864-1929) concluded that human development is socially created—that
our sense of self develops from interaction with others. He coined the term “looking-glass
self” to describe this process.
 According to Cooley, this process contains three steps: (1) we imagine how we look to others;
(2) we interpret others’ reactions (how they evaluate us); and (3) we develop a self-concept.
 A favorable reflection in the “social mirror” leads to a positive self-concept, while a negative
reflection leads to a negative self-concept.
 Even if we misjudge others’ reactions, the misjudgments become part of our self-concept.
 This development process is an ongoing, lifelong process.
 Charles H. Cooley (1864-1929) concluded that human development is socially created—that
our sense of self develops from interaction with others. He coined the term “looking-glass
self” to describe this process.
 According to Cooley, this process contains three steps: (1) we imagine how we look to others;
(2) we interpret others’ reactions (how they evaluate us); and (3) we develop a self-concept.
 A favorable reflection in the “social mirror” leads to a positive self-concept, while a negative
reflection leads to a negative self-concept.
 Even if we misjudge others’ reactions, the misjudgments become part of our self-concept.
 This development process is an ongoing, lifelong process.
 George H. Mead (1863-1931) agreed with Cooley but added that play is critical to the development of
a self. In play, we learn to take the role of others—to understand and anticipate how others feel and
think.
- Mead concluded that children are first able to take only the role of significant others (parents or
siblings, for example); as the self develops, children internalize the expectations of other people, and
eventually the entire group. Mead referred to the norms, values, attitudes and expectations of people “in
general” as the generalized other.
- According to Mead, the development of the self goes through stages: (1) imitation (children
initially can only mimic the gestures and words of others); (2) play (beginning at age three, children play
the roles of specific people, such as a firefighter or the Lone Ranger); and (3) games (in the first years of
school, children become involved in organized team games and must learn the role of each member of the
team).
- He distinguished the “I” from the “me” in development of the self: the “I” component is the
subjective, active, spontaneous, creative part of the social self (for instance, “I shoved him”), while the
“me” component is the objective part—attitudes internalized from interactions with others (for instance,
“He shoved me”).
- Mead concluded that not only the self, but also the mind is a social product. We cannot think
without symbols, and it is our society that gives us our symbols by giving us our language.
 Kohlberg’s Theory of Moral Development
Moral development is an important part of the socialization process. The term refers to the way people learn
what society considered to be “good” and “bad,” which is important for a smoothly functioning society.
Moral development prevents people from acting on unchecked urges, instead considering what is right for
society and good for others. Lawrence Kohlberg (1927–1987) was interested in how people learn to decide
what is right and what is wrong. To understand this topic, he developed a theory of moral development that
includes three levels: preconventional, conventional, and postconventional.
1. The preconventional stage is when the child follows the rules in order to stay out of trouble.
2. The conventional stage is when the child follows the norms and values of societ
3. The postcoventional stage is when the child reflects on abstract principles of right and
wrong, using these principles to judge behavior.
 Carol Gilligan studied differences between males and females in how they view morality.
 Gilligan disagreed with Kohlberg’s conclusions because they did not match
her own experience and he had only used boys in his studies.
 She found that females tend to evaluate morality in terms of personal
relationships and how actions will affect others.
 Males think in terms of abstract principles of right and wrong.
 Other researchers tested Gilligan’s conclusions and found no gender
differences. Based on this subsequent work, Gilligan no longer supports her
original position.
 Although it appears that the looking-glass self, role taking, and the social
mind are universal phenomena,
Dimension of the Self
1). Physical Dimension
Of all the domains of the self, the physical dimension is the most important. For the
manifestation of a well-integrated 'self, the first and foremost task is to nurture the physical self.
The physical self is marked by certain characteristics. These include:
• Physical growth and development.
• The body as the being of habits.
• The body as the being of method, order, and discipline.
• The body having its own memory
Aspects of the Physical Dimension
The physical dimension encompasses four distinct aspects: physical culture, physical
qualities, physical capacity and skills and physical environment.
• Physical Culture
Physical culture includes cultivation of the right kind of habits and attitudes regarding food,
sleep, posture, rest and relaxation.
Sleep: Sleep is an important aspect of one's life because we spend one-fourth of our time in
sleep. The number of hours of sleep diminishes with age. One needs to sleep in a quiet and
well-ventilated place. Understanding that sleep is needed to restore the fatigued nerves, of all
parts of the body is important and therefore sleeping for a fixed time is a must. Before going to
sleep, quieting the mind's activity, calming the emotions, stretching out on the bed, relaxing
and loosening the nerves is essential.
Food: Generally physical health, physical fitness and physical energy depend upon the food we
eat. From early childhood a taste for simple, healthy, substantial food has to be developed. One
must eat balanced and nutritious food, chosen and measured out according to the age and
regular activities. It must contain all dynamic elements that. are necessary for the development
and the balanced growth of all parts of the body.
Posture: Posture is one of the most important aspects for physical fitness. Sitting and walking
straight enable the lungs and other organs function to their full capacity resulting in proper
blood circulation and physical fitness.
• Physical Quality
Stamina: Stamina refers to that capacity of body which enables one to
work for a longer period without feeling exhausted. Repetition of the
same activity for a longer period builds up the stamina.
Strength: It refers to that capacity of the body which empowers the
muscles in the body and enables one to lift, throw and carry heavy loads.
Balance: It means finding one's center of gravity and maintaining the
posture either in stillness or in motion. It can be achieved through
practice on a balance beam, gymnastics, spoon and marble race, martial
art, acrobatics etc.
Endurance: It represents the capacity of the muscles and the nervous
system along with will power to take a particular load for a particular
duration.
•
• Physical Skill
Physical skill encompasses those qualities in the body by which the body works more
effectively and diligently. When one undergoes this training, one's muscles, limbs,
organs and nervous system develop a sense of harmony to do the work in unison.
The components covered under the skills along with the methods are explained
below:
Speed: It refers to the alertness of nervous system and muscles. The whole explosive
power in the body is expressed for a short time through the limbs. It is particularly
related to the motion of the body.
Agility: It is represented by quickness, nimbleness and dexterity in all the parts of the
body.
Discharging any physical task like crossing hurdles, dodging or diving requires this
component.
Suppleness: This skill represents swiftness and flexibility together. It means bending
of the body to any desired posture without breaking or deformation of any of the
parts.
•
• Physical Environment
Physical environment includes the physical surroundings and their
organization. For physical well-being, a neat, clean and peaceful
environment plays an important role. A well-maintained place
helps in better functioning and performance. Both material
organization and team organization add up to the physical
environment.
2). Emotional Dimension
Emotions are the release of pent-up energies or feelings of the individual, accompanied
by internal or external changes in the body. Love, jealousy, anger, fear, and hatred are
examples of emotions. Emotions involve excitement or depression or happiness of the
being, in response to certain external stimuli.
Whether it is a positive or negative response, most people would agree that emotions
add richness and meaning to human existence. Without emotions, the self would not be
able to express its feelings. The infant's happiness in seeing his mother, the joy of being
in love, the jealousy of being neglected, the anxiety in performance, and fear of failure
are some of the emotions we experience in different situations. Emotions, are therefore,
the primary motivational system of human beings and form an indispensable aspect of
their being.
Emotions are aroused when one encounters different situations. They may be aroused
when one faces unfavorable relationships in the home or at school or where the
expectation from the individual is too high, or where the challenge level is too low for the
individual on the one hand or when there are experiences of happiness and joy at having
done well, or at being loved and appreciated, on the other.
2). Emotional Dimension
Emotional responses vary from age to age. In younger children emotional expression is
limited to a few responses. As the individual grows, emotions become more refined and
specific.
Anger: Anger is a common phenomenon and is displayed by young children through
tantrums, clenching of fists, kicking, lying with their face down or crying. An adolescent
reacts differently when angry. Hi/her face becomes red, verbal abuse may be resorted to
and in extreme cases a physical fight may erupt. The cause of anger also varies. In small
children anger results if their toys do not work properly, or if somebody disturbs their
play or when demands are not fulfilled. In adults nagging, finding faults, teasing etc. may
lead to anger.
Jealousy: Jealousy is common feature between friends and siblings. It is aroused when
one feels the other is privileged, whereas one is deprived of them. In younger children,
jealousy often arises when there is new member in the family and the attention of the
parent’s shifts from the older child to the new one. The child feels neglected and selfworth
goes down. In adults, it arises out of comparison or constant pointing out of weaknesses.
The responses in younger children for jealousy are direct and physical, whereas in older
children they are indirect.
Fear: Fear is an important negative emotion. Fear is learned in response to environmental
2). Emotional Dimension
Controlling Emotions
Empathy: Empathy is the ability to feel an emotion as it is experienced
by another person. Very young children may not understand the
feelings of others since they cannot see their responses as separate
from their own. As one grows up, however, one begins to understand
the separateness and responds accordingly. Empathy plays an
important role in our ability to understand and get along with one
another. Children who are empathetic are more compassionate and
sensitive and more likely to help others.
As a teacher, it is important for you to cultivate empathy so that you
can reach I out to and understand your students better. Low
achievement and behavior problems like lying, cheating, stealing and
aggression among students are best handled by empathy. It is much
more effective than punishment. You must i encourage students to
develop empathy as well. This will help them have better interpersonal
relationships with friends, peers, teachers and parents.
3). Socio-cultural Dimension
The socio-cultural process begins at birth and continues to expand as
we grow. It is characterized by the understanding of 'self. This
awareness of others begins with the mother who takes care of the
infant and slowly expands to the other members of the family.
The infant observes his surroundings, people try to reach out to others
and interact with them, and thus the process of socialization begins.
Through socialization the self-gains experience about one's
surroundings.
In understanding the self and others, 'self -concept' plays an important
role. In school we often hear "I can do this", "I can play basketball well".
These comments point to understanding of one's ability, feelings,
attitude, ideas and above all image of oneself. The more positive the
self-image is, the higher the person’s self-concept. Self-concept
development begins in early childhood and is shaped by all subsequent
life experiences.
3). Socio-cultural Dimension
• Social skills
To lead healthy, and normal lives, we all need to acquire a set of
social skills. These skills help us to build up relationships with
others in society, and also enable us to function effectively. Social
skills are enhanced by nurturing a few basic human qualities like
trust, faith, co-operation, establishing relationships and
respecting others' culture. Any institution is a hub of social
activities and it is a known fact that social skills can develop best
at such places where people from different cross sections meet.
Social skills can be developed through activities, role play and
games. Following are some games to develop trust and co-
operation.
4). Mental Dimension
Mind is a wonderful instrument and it is fascinating to watch the
functioning of the mind.
If you trace the development of the mind, you will find that it performs
diverse functions. In the beginning, the mind tries to reason out and
solve simple problems. It slowly graduates from simple to complex
concepts and moves to abstract. It receives information and
impressions from its senses and then processes them by organizing,
analyzing, and synthesizing, and then finally expresses and
communicates the ideas through language.
The mind refers to that part of nature which deals with cognition,
intelligence, ideas, thoughts, perceptions, mental formations, mental
vision and wills. Mind is like a reflective mirror which is capable of
receiving information and images external to itself and more vast than
itself. It is an instrument of organization and formation of mental
movements and needs nurturing for optimal development.
4). Mental Dimension
The Right Brain and the Left Brain Faculties
• The faculties of the right brain include judgment, observation,
imagination and memory. The right brain faculties are comprehensive,
creative and I synthetic. The right brain faculties comprehend
command and grasp in their own ways. It is, thus, the master of
knowledge.
• The faculties of the left brain include critical thinking and reasoning.
The critical faculties distinguish, classify, generalize, compare and
conclude. The left brain touches only the body of knowledge. Both the
right brain and the left 1 brain faculties are essential for the
completeness of human reason.
4). Mental Dimension
Development of Faculties of the Mind
Observation: We naturally observe things which we are interested in. Often we observe things like
paintings or movies with a half attentive glance. A careful observation not only gives us detailed
information of the color, form and nature of the object, it also helps us retain its image for a longer
time. Observation can be developed through several activities: photography, aiming / at a target,
solving puzzle games, observing a fish in the aquarium, painting etc.
Memory: Memory, too, is closely linked with interest and experience. Anything that we have
experienced and are interested in, we rarely forget. We remember dates and isolated events by
associating them with common or popular activities. Telephone numbers, car numbers, e-mail IDS,
birthdays are difficult to forget since we refer to them frequently.
Some activities that help develop memory are:
- Recalling questions: Ask questions where members have to recall the previous activity. - Nature
walk: In nature walks, show them trees, leaves etc. Ask them to smell, taste and touch the leaves.
Next blindfold then and by touching, smelling etc. ask them to identify and mention the names of
the trees.
- Poems are a good source of memory. Quote a stanza or a line and the poem.
4). Mental Dimension
Imagination: Imagination is the creative faculty of the mind i.e. it
has the power to create thoughts. What imagination sees or
conceives has a basis of truth but goes far beyond ordinary
understanding. It forms a mental image, creates new thoughts
based on the existing thoughts and presents a new picture of
things. Activities such as, creative writing, art and craft activities,
literary expressions, designing graphics, furniture, jewels etc.
develop imaginative powers.
Judgment: Judgment is having a sense of right or wrong
pertaining to any issue or expression. In our everyday life we
form judgments, consciously and unconsciously. Activities of
comparison and contrast are a good means to develop the
power of judgment.
5). Spiritual Dimension
The spiritual process encompasses becoming one with the
universal self. Hidden beneath the sheaths of our body,
emotions, thoughts and feelings is the subtle essence of our
being- which is whole, complete, immortal, perfect- the spirit
from which we derive our energy, which sustains our life on this
earth. Spirituality in its essence is an awakening to the inner
reality of our being to a spirit, or a self which is other than mind,
life, and body.
It is an inner aspiration to know, to feel, to enter contact with the
greater reality pervading the universe as well as inhabiting our
self. The spiritual quest involves coming in contact with this
aspect of our self and eventually establishing our self within it.
5). Spiritual Dimension
Psychic and spiritual: The spiritual process entails 'knowing oneself
and mastering oneself. To know oneself, one needs to understand
'psychic' force with him/her. Psychic is described as the divine nucleus
which stand behind the mind, body and life. It is the divine spark
present in all human beings.
To realize the divinity within oneself the first step is to observe the self.
Self-observation is a journey to the inner self, observing the thoughts,
action, movement, habits within the self. The following questions may
be asked:
- Are certain thoughts coming back more often than others?
- Are these thoughts positive or harmful?
- Are they about myself or about others?
- What kind of feelings does the thought evoke? Imitation happiness,
jealousy, gratitude?
5). Spiritual Dimension
Other activities of enhancing the process of knowing ourselves are
introspection, meditation, and reflection. Introspection is to concentrate on
any one aspect that took place and go deep within, focusing on it. Why did I
lose my temper? Could I handle the situation in another way? What causes
anger? How do I control my anger?
Meditation helps us gain mental peace. It is rooted in the understanding that
spiritual principles1 will lead us ultimately to break all the barriers of the self
and liberate it free from the individual self and unite it with the universal. The
psychic is the integrating center which gradually project itself into the body,
mind, thoughts and action. While the psychic is the inmost and deepest being
in us, the spiritual is the highest and universal.
Spirituality is the feeling of oneness with the universal. It has no set methods
but relies on universal values such as harmony, peace, beauty, truth,
perfection, equality, and silence. Spirituality enables us to lead more satisfied,
fulfilled, and enriched lives. It also leads to the development of a strong sense
of self.
Activity No. 3
“Nature and Nurture of the self”
Instruction: Write at least 10 specific traits, characteristics,
attitudes that you have from your genes and hereditary (Nature)
and environment/ surrounding and experiences (Nurture) inside
the box.
Nature of the Self Nurture of the Self
1.
2.
3.
4.
5.
6.
7.
8.
9.
10.
1.
2.
3.
4.
5.
6.
7.
8.
9.
10.
Process Questions:
Instruction: Answer the following questions. Make at least 10
sentences in explaining your answer.
1.) In your own words, explain the different factors that affects
you in developing yourself.
2.) As time goes by, what did you notice about yourself in terms
of the following:
a. when you feel angry
b. when you feel disappointed
c. when you feel sad
d. when you feel guilty
e. when you feel happy
3.) What are your realizations toward developing yourself?

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Module 1 (SY.2021-2022).pptx

  • 1. Module 1 -Nature and Nurture of the self -Philosophical explanation of the Self -Development of the Self -Dimension of the Self
  • 2. Lord, help us to focus on our lessons. When learning becomes difficult, grants us the gifts of wisdom and enthusiasm. Grant us the courage to use our knowledge in making a difference into the lives of people around us. Guide us to become motivated and directed in embracing the uncertainty that we are facing nowadays. May you continue to bless us with Your love and Grace. We ask this in the name of our Almighty God. Amen.
  • 3. Learning Objectives •to know the meaning of Self •to define the nature and nurture of the self •to identify the development of the self •to classify the different dimension of the self
  • 4. Nature and Nurture of the self • Knowing oneself is critical to being an effective team member as well as being successful in life, work, and relationships. Your personal identity influences everything you do, and it changes and evolves over time. •The purpose of this module is to help you deepen your understanding and appreciation for who you are as a person. You will explore how you see yourself through the lenses of personal identity, your skills and talents, roles, values, personal core, and how you meet your psychological needs. You will also examine how you respond to the pressures of changes and transitions in your life.
  • 6. Nature and Nurture of the self •The “self” has many aspects. These aspects make up the “self’s” integral parts, such as self-awareness, self-esteem, self-knowledge, and self-perception. With these aspects, the person is able to alter, change, add, and/or modify himself or herself for the purpose of gaining social acceptance. •The “self” is an important study in psychology. It holds that the “self” is either the cognitive or the affective representation of the individual. Cognitive is relating to or involving conscious intellectual activity while affective is relating to or arising from feelings influenced by emotions (Merriam-Webster, 2017).
  • 7. Nature and Nurture of the self • Nature refers to all the genes and hereditary factors that influence who we are—from our physical appearance to our personality characteristics. • Nurture refers to all the environmental variables that impact who we are, including our early childhood experiences, how we were raised, our social relationships, and our surrounding culture.
  • 9. Philosophical Explanation of the Self • -Socrates, Plato, Augustine: The Self is an immortal soul that exist over time. Socrates say that man is essentially a soul, and this is seconded by Plato. Augustine, extending Plato’s idea said that man is an image in the likeness of God, and he is essentially a soul whose goal is to be with God.
  • 10. Philosophical Explanation of the Self • -Rene Descartes: The self is a thinking thing, distract from the body.
  • 11. Philosophical Explanation of the Self • -John Locke: Personal identity is made possible by self- consciousness.
  • 12. Philosophical Explanation of the Self • -David Hume: There is no “self” only a bundle of constantly changing perceptions passing through theater of our minds.
  • 13. Philosophical Explanation of the Self • -Immanuel Kant: The self is a unifying subject, on organizing consciousness that makes intelligible experience possible. The self is transcendental which means it is a spiritual or nonphysical realm.
  • 14. Philosophical Explanation of the Self • -Sigmund Freud: The self is multi-layered. The self was an entity characterized as the subject of the physical and mental actions and experiences.
  • 15. Philosophical Explanation of the Self • -Gilbert Ryle: The self is the way people behave; your actions define your own concept of “self”.
  • 16. Philosophical Explanation of the Self • -Paul Churchland: The self is the brain. Mental states that will be superseded by brain states. The brain which is the essence of the self.
  • 17. Philosophical Explanation of the Self • Maurice Merleau-Ponty: The self is embodied subjectivity; man is all about how he see himself.
  • 19. Psychological Perspectives on Self-Development •Psychoanalyst Sigmund Freud (1856–1939) was one of the most influential modern scientists to put forth a theory about how people develop a sense of self. He believed that personality and sexual development were closely linked, and he divided the maturation process into psychosexual stages: oral, anal, phallic, latency, and genital. He posited that people’s self-development is closely linked to early stages of development, like breastfeeding, toilet training, and sexual awareness (Freud 1905). According to Freud, failure to properly engage in or disengage from a specific stage results in emotional and psychological consequences throughout adulthood.
  • 20. Psychological Perspectives on Self-Development • Psychologist Erik Erikson (1902–1994) created a theory of personality development based, in part, on the work of Freud. However, Erikson believed the personality continued to change over time and was never truly finished. His theory includes eight stages of development, beginning with birth and ending with death. According to Erikson, people move through these stages throughout their lives. In contrast to Freud’s focus on psychosexual stages and basic human urges, Erikson’s view of self-development gave credit to more social aspects, like the way we negotiate between our own base desires and what is socially accepted (Erikson 1982).
  • 21. Psychological Perspectives on Self-Development • Jean Piaget (1896–1980) was a psychologist who specialized in child development who focused specifically on the role of social interactions in their development. He recognized that the development of self-evolved through a negotiation between the world as it exists in one’s mind and the world that exists as it is experienced socially (Piaget 1954). Jean Piaget (1896-1980) concluded that there are four stages in the development of cognitive skills. 1. The sensorimotor stage (0-2 years): Understanding is limited to direct contact with the environment (touching, listening, seeing). 2. The preoperational stage (2-7 years): Children develop the ability to use symbols (especially language), which allow them to experience things without direct contact. 3. The concrete operational stage (7-12 years): Reasoning abilities become much more developed. Children now can understand numbers, causation, and speed, but have difficulty with abstract concepts such as truth. 4. The formal operational stage (12+ years): Children become capable of abstract thinking and can use rules to solve abstract problems (“If X is true, why doesn’t Y follow?”).
  • 22.  Charles H. Cooley (1864-1929) concluded that human development is socially created—that our sense of self develops from interaction with others. He coined the term “looking-glass self” to describe this process.  According to Cooley, this process contains three steps: (1) we imagine how we look to others; (2) we interpret others’ reactions (how they evaluate us); and (3) we develop a self-concept.  A favorable reflection in the “social mirror” leads to a positive self-concept, while a negative reflection leads to a negative self-concept.  Even if we misjudge others’ reactions, the misjudgments become part of our self-concept.  This development process is an ongoing, lifelong process.
  • 23.  Charles H. Cooley (1864-1929) concluded that human development is socially created—that our sense of self develops from interaction with others. He coined the term “looking-glass self” to describe this process.  According to Cooley, this process contains three steps: (1) we imagine how we look to others; (2) we interpret others’ reactions (how they evaluate us); and (3) we develop a self-concept.  A favorable reflection in the “social mirror” leads to a positive self-concept, while a negative reflection leads to a negative self-concept.  Even if we misjudge others’ reactions, the misjudgments become part of our self-concept.  This development process is an ongoing, lifelong process.
  • 24.  George H. Mead (1863-1931) agreed with Cooley but added that play is critical to the development of a self. In play, we learn to take the role of others—to understand and anticipate how others feel and think. - Mead concluded that children are first able to take only the role of significant others (parents or siblings, for example); as the self develops, children internalize the expectations of other people, and eventually the entire group. Mead referred to the norms, values, attitudes and expectations of people “in general” as the generalized other. - According to Mead, the development of the self goes through stages: (1) imitation (children initially can only mimic the gestures and words of others); (2) play (beginning at age three, children play the roles of specific people, such as a firefighter or the Lone Ranger); and (3) games (in the first years of school, children become involved in organized team games and must learn the role of each member of the team). - He distinguished the “I” from the “me” in development of the self: the “I” component is the subjective, active, spontaneous, creative part of the social self (for instance, “I shoved him”), while the “me” component is the objective part—attitudes internalized from interactions with others (for instance, “He shoved me”). - Mead concluded that not only the self, but also the mind is a social product. We cannot think without symbols, and it is our society that gives us our symbols by giving us our language.
  • 25.  Kohlberg’s Theory of Moral Development Moral development is an important part of the socialization process. The term refers to the way people learn what society considered to be “good” and “bad,” which is important for a smoothly functioning society. Moral development prevents people from acting on unchecked urges, instead considering what is right for society and good for others. Lawrence Kohlberg (1927–1987) was interested in how people learn to decide what is right and what is wrong. To understand this topic, he developed a theory of moral development that includes three levels: preconventional, conventional, and postconventional. 1. The preconventional stage is when the child follows the rules in order to stay out of trouble. 2. The conventional stage is when the child follows the norms and values of societ 3. The postcoventional stage is when the child reflects on abstract principles of right and wrong, using these principles to judge behavior.
  • 26.  Carol Gilligan studied differences between males and females in how they view morality.  Gilligan disagreed with Kohlberg’s conclusions because they did not match her own experience and he had only used boys in his studies.  She found that females tend to evaluate morality in terms of personal relationships and how actions will affect others.  Males think in terms of abstract principles of right and wrong.  Other researchers tested Gilligan’s conclusions and found no gender differences. Based on this subsequent work, Gilligan no longer supports her original position.  Although it appears that the looking-glass self, role taking, and the social mind are universal phenomena,
  • 28. 1). Physical Dimension Of all the domains of the self, the physical dimension is the most important. For the manifestation of a well-integrated 'self, the first and foremost task is to nurture the physical self. The physical self is marked by certain characteristics. These include: • Physical growth and development. • The body as the being of habits. • The body as the being of method, order, and discipline. • The body having its own memory Aspects of the Physical Dimension The physical dimension encompasses four distinct aspects: physical culture, physical qualities, physical capacity and skills and physical environment.
  • 29. • Physical Culture Physical culture includes cultivation of the right kind of habits and attitudes regarding food, sleep, posture, rest and relaxation. Sleep: Sleep is an important aspect of one's life because we spend one-fourth of our time in sleep. The number of hours of sleep diminishes with age. One needs to sleep in a quiet and well-ventilated place. Understanding that sleep is needed to restore the fatigued nerves, of all parts of the body is important and therefore sleeping for a fixed time is a must. Before going to sleep, quieting the mind's activity, calming the emotions, stretching out on the bed, relaxing and loosening the nerves is essential. Food: Generally physical health, physical fitness and physical energy depend upon the food we eat. From early childhood a taste for simple, healthy, substantial food has to be developed. One must eat balanced and nutritious food, chosen and measured out according to the age and regular activities. It must contain all dynamic elements that. are necessary for the development and the balanced growth of all parts of the body. Posture: Posture is one of the most important aspects for physical fitness. Sitting and walking straight enable the lungs and other organs function to their full capacity resulting in proper blood circulation and physical fitness.
  • 30. • Physical Quality Stamina: Stamina refers to that capacity of body which enables one to work for a longer period without feeling exhausted. Repetition of the same activity for a longer period builds up the stamina. Strength: It refers to that capacity of the body which empowers the muscles in the body and enables one to lift, throw and carry heavy loads. Balance: It means finding one's center of gravity and maintaining the posture either in stillness or in motion. It can be achieved through practice on a balance beam, gymnastics, spoon and marble race, martial art, acrobatics etc. Endurance: It represents the capacity of the muscles and the nervous system along with will power to take a particular load for a particular duration.
  • 31. • • Physical Skill Physical skill encompasses those qualities in the body by which the body works more effectively and diligently. When one undergoes this training, one's muscles, limbs, organs and nervous system develop a sense of harmony to do the work in unison. The components covered under the skills along with the methods are explained below: Speed: It refers to the alertness of nervous system and muscles. The whole explosive power in the body is expressed for a short time through the limbs. It is particularly related to the motion of the body. Agility: It is represented by quickness, nimbleness and dexterity in all the parts of the body. Discharging any physical task like crossing hurdles, dodging or diving requires this component. Suppleness: This skill represents swiftness and flexibility together. It means bending of the body to any desired posture without breaking or deformation of any of the parts.
  • 32. • • Physical Environment Physical environment includes the physical surroundings and their organization. For physical well-being, a neat, clean and peaceful environment plays an important role. A well-maintained place helps in better functioning and performance. Both material organization and team organization add up to the physical environment.
  • 33. 2). Emotional Dimension Emotions are the release of pent-up energies or feelings of the individual, accompanied by internal or external changes in the body. Love, jealousy, anger, fear, and hatred are examples of emotions. Emotions involve excitement or depression or happiness of the being, in response to certain external stimuli. Whether it is a positive or negative response, most people would agree that emotions add richness and meaning to human existence. Without emotions, the self would not be able to express its feelings. The infant's happiness in seeing his mother, the joy of being in love, the jealousy of being neglected, the anxiety in performance, and fear of failure are some of the emotions we experience in different situations. Emotions, are therefore, the primary motivational system of human beings and form an indispensable aspect of their being. Emotions are aroused when one encounters different situations. They may be aroused when one faces unfavorable relationships in the home or at school or where the expectation from the individual is too high, or where the challenge level is too low for the individual on the one hand or when there are experiences of happiness and joy at having done well, or at being loved and appreciated, on the other.
  • 34. 2). Emotional Dimension Emotional responses vary from age to age. In younger children emotional expression is limited to a few responses. As the individual grows, emotions become more refined and specific. Anger: Anger is a common phenomenon and is displayed by young children through tantrums, clenching of fists, kicking, lying with their face down or crying. An adolescent reacts differently when angry. Hi/her face becomes red, verbal abuse may be resorted to and in extreme cases a physical fight may erupt. The cause of anger also varies. In small children anger results if their toys do not work properly, or if somebody disturbs their play or when demands are not fulfilled. In adults nagging, finding faults, teasing etc. may lead to anger. Jealousy: Jealousy is common feature between friends and siblings. It is aroused when one feels the other is privileged, whereas one is deprived of them. In younger children, jealousy often arises when there is new member in the family and the attention of the parent’s shifts from the older child to the new one. The child feels neglected and selfworth goes down. In adults, it arises out of comparison or constant pointing out of weaknesses. The responses in younger children for jealousy are direct and physical, whereas in older children they are indirect. Fear: Fear is an important negative emotion. Fear is learned in response to environmental
  • 35. 2). Emotional Dimension Controlling Emotions Empathy: Empathy is the ability to feel an emotion as it is experienced by another person. Very young children may not understand the feelings of others since they cannot see their responses as separate from their own. As one grows up, however, one begins to understand the separateness and responds accordingly. Empathy plays an important role in our ability to understand and get along with one another. Children who are empathetic are more compassionate and sensitive and more likely to help others. As a teacher, it is important for you to cultivate empathy so that you can reach I out to and understand your students better. Low achievement and behavior problems like lying, cheating, stealing and aggression among students are best handled by empathy. It is much more effective than punishment. You must i encourage students to develop empathy as well. This will help them have better interpersonal relationships with friends, peers, teachers and parents.
  • 36. 3). Socio-cultural Dimension The socio-cultural process begins at birth and continues to expand as we grow. It is characterized by the understanding of 'self. This awareness of others begins with the mother who takes care of the infant and slowly expands to the other members of the family. The infant observes his surroundings, people try to reach out to others and interact with them, and thus the process of socialization begins. Through socialization the self-gains experience about one's surroundings. In understanding the self and others, 'self -concept' plays an important role. In school we often hear "I can do this", "I can play basketball well". These comments point to understanding of one's ability, feelings, attitude, ideas and above all image of oneself. The more positive the self-image is, the higher the person’s self-concept. Self-concept development begins in early childhood and is shaped by all subsequent life experiences.
  • 37. 3). Socio-cultural Dimension • Social skills To lead healthy, and normal lives, we all need to acquire a set of social skills. These skills help us to build up relationships with others in society, and also enable us to function effectively. Social skills are enhanced by nurturing a few basic human qualities like trust, faith, co-operation, establishing relationships and respecting others' culture. Any institution is a hub of social activities and it is a known fact that social skills can develop best at such places where people from different cross sections meet. Social skills can be developed through activities, role play and games. Following are some games to develop trust and co- operation.
  • 38. 4). Mental Dimension Mind is a wonderful instrument and it is fascinating to watch the functioning of the mind. If you trace the development of the mind, you will find that it performs diverse functions. In the beginning, the mind tries to reason out and solve simple problems. It slowly graduates from simple to complex concepts and moves to abstract. It receives information and impressions from its senses and then processes them by organizing, analyzing, and synthesizing, and then finally expresses and communicates the ideas through language. The mind refers to that part of nature which deals with cognition, intelligence, ideas, thoughts, perceptions, mental formations, mental vision and wills. Mind is like a reflective mirror which is capable of receiving information and images external to itself and more vast than itself. It is an instrument of organization and formation of mental movements and needs nurturing for optimal development.
  • 39. 4). Mental Dimension The Right Brain and the Left Brain Faculties • The faculties of the right brain include judgment, observation, imagination and memory. The right brain faculties are comprehensive, creative and I synthetic. The right brain faculties comprehend command and grasp in their own ways. It is, thus, the master of knowledge. • The faculties of the left brain include critical thinking and reasoning. The critical faculties distinguish, classify, generalize, compare and conclude. The left brain touches only the body of knowledge. Both the right brain and the left 1 brain faculties are essential for the completeness of human reason.
  • 40. 4). Mental Dimension Development of Faculties of the Mind Observation: We naturally observe things which we are interested in. Often we observe things like paintings or movies with a half attentive glance. A careful observation not only gives us detailed information of the color, form and nature of the object, it also helps us retain its image for a longer time. Observation can be developed through several activities: photography, aiming / at a target, solving puzzle games, observing a fish in the aquarium, painting etc. Memory: Memory, too, is closely linked with interest and experience. Anything that we have experienced and are interested in, we rarely forget. We remember dates and isolated events by associating them with common or popular activities. Telephone numbers, car numbers, e-mail IDS, birthdays are difficult to forget since we refer to them frequently. Some activities that help develop memory are: - Recalling questions: Ask questions where members have to recall the previous activity. - Nature walk: In nature walks, show them trees, leaves etc. Ask them to smell, taste and touch the leaves. Next blindfold then and by touching, smelling etc. ask them to identify and mention the names of the trees. - Poems are a good source of memory. Quote a stanza or a line and the poem.
  • 41. 4). Mental Dimension Imagination: Imagination is the creative faculty of the mind i.e. it has the power to create thoughts. What imagination sees or conceives has a basis of truth but goes far beyond ordinary understanding. It forms a mental image, creates new thoughts based on the existing thoughts and presents a new picture of things. Activities such as, creative writing, art and craft activities, literary expressions, designing graphics, furniture, jewels etc. develop imaginative powers. Judgment: Judgment is having a sense of right or wrong pertaining to any issue or expression. In our everyday life we form judgments, consciously and unconsciously. Activities of comparison and contrast are a good means to develop the power of judgment.
  • 42. 5). Spiritual Dimension The spiritual process encompasses becoming one with the universal self. Hidden beneath the sheaths of our body, emotions, thoughts and feelings is the subtle essence of our being- which is whole, complete, immortal, perfect- the spirit from which we derive our energy, which sustains our life on this earth. Spirituality in its essence is an awakening to the inner reality of our being to a spirit, or a self which is other than mind, life, and body. It is an inner aspiration to know, to feel, to enter contact with the greater reality pervading the universe as well as inhabiting our self. The spiritual quest involves coming in contact with this aspect of our self and eventually establishing our self within it.
  • 43. 5). Spiritual Dimension Psychic and spiritual: The spiritual process entails 'knowing oneself and mastering oneself. To know oneself, one needs to understand 'psychic' force with him/her. Psychic is described as the divine nucleus which stand behind the mind, body and life. It is the divine spark present in all human beings. To realize the divinity within oneself the first step is to observe the self. Self-observation is a journey to the inner self, observing the thoughts, action, movement, habits within the self. The following questions may be asked: - Are certain thoughts coming back more often than others? - Are these thoughts positive or harmful? - Are they about myself or about others? - What kind of feelings does the thought evoke? Imitation happiness, jealousy, gratitude?
  • 44. 5). Spiritual Dimension Other activities of enhancing the process of knowing ourselves are introspection, meditation, and reflection. Introspection is to concentrate on any one aspect that took place and go deep within, focusing on it. Why did I lose my temper? Could I handle the situation in another way? What causes anger? How do I control my anger? Meditation helps us gain mental peace. It is rooted in the understanding that spiritual principles1 will lead us ultimately to break all the barriers of the self and liberate it free from the individual self and unite it with the universal. The psychic is the integrating center which gradually project itself into the body, mind, thoughts and action. While the psychic is the inmost and deepest being in us, the spiritual is the highest and universal. Spirituality is the feeling of oneness with the universal. It has no set methods but relies on universal values such as harmony, peace, beauty, truth, perfection, equality, and silence. Spirituality enables us to lead more satisfied, fulfilled, and enriched lives. It also leads to the development of a strong sense of self.
  • 45. Activity No. 3 “Nature and Nurture of the self” Instruction: Write at least 10 specific traits, characteristics, attitudes that you have from your genes and hereditary (Nature) and environment/ surrounding and experiences (Nurture) inside the box. Nature of the Self Nurture of the Self 1. 2. 3. 4. 5. 6. 7. 8. 9. 10. 1. 2. 3. 4. 5. 6. 7. 8. 9. 10.
  • 46. Process Questions: Instruction: Answer the following questions. Make at least 10 sentences in explaining your answer. 1.) In your own words, explain the different factors that affects you in developing yourself. 2.) As time goes by, what did you notice about yourself in terms of the following: a. when you feel angry b. when you feel disappointed c. when you feel sad d. when you feel guilty e. when you feel happy 3.) What are your realizations toward developing yourself?