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Borgjie B. Distura
DTF CONSULTING NETWORK
ALL ARE CALLED.
 EVERYBODY HAS A CALLING.
 LIFE HAS A PURPOSE TO BE DRIVEN.




What on earth am I
    here for?
As people in the business, especially the
business leaders, we are also called, we
have a vocation– to practice charity in all
that we do. (CIV 7)
PCJP came up with a reflection about
the vocation of the business leader.
The CONTEXT of the Document

THE ECONOMIC LANDSCAPE
(the positive and negative sides)

     CULTURAL/SOCIAL
        LANDSCAPE

   CARITAS IN VERITATE
CARITAS IN
VERITATE
THE CRISIS OF
TRUTH

RELATIVISM

COLLAPSE OF
CULTURE IN THE
WEST
THE PRINCE (MACHIAVELLI) – LEADER MUST BE
CUNNING AND INTIMIDATING.
The Biblical
Foundation of the
document
Business people have been given great resources
  and the Lord asks them to do great things
Itcan bring either
 good or bad.
Positive or negative
   Material / Spiritual well being of the
    individual
   Enhance the dignity
   Develop virtues
   Vehicle for peace and prosperity

These are the reasons why the Church has interest in
  the business world.
   Disorder
   Injustice
   Social fragmentation
   Corruption
   Marginalization

The Church is concerned because of these negative
  results hence this VOCATION OF A BUSINESS
  LEADER
   God works – Man
    must also work.
   He is created in the
    image and likeness
    of God.
   Work is love made visible. And if you cant
    work with love but only with distaste, it is
    better to leave your work and sit at the gate of
    the temple and take alms of the people who
    work with joy.
 External

 Internal
   Split
   Divided Life

The fundamental
  error which
  contributes to
  much of the
  damage
Sometimes with less worthy thing -
IDOLATRY
   ADDICTION
   MISPLACED
    DEVOTION
SOLE CRITERION IS
     MAXIMIZATION OF PROFIT
     PERSONAL WEALTH
     POLITICAL INFLUENCE
This is how to respond to the obstacles
   JUDGING with principles
   THE SIGNS OF THE TIMES
       THE LIGHTS AND SHADOWS
   Good business decisions are those rooted in
    principles at the foundational level:
       RESPECT FOR HUMAN DIGNITY
       SERVICE TO THE COMMON GOOD
       BUSINESS AS A COMMUNITY OF PERSONS
   RECEIVING
   GIVING


    charity which is at the heart of the
    gospel means love received and given –
    p. benedict xvi
   GLOBALISATION
   COMMUNICATIONS TECHNOLOGY
   FINANCIALISATION
   CULTURE CHANGE - relativism
(Dr. Bob Moorehead)

   The paradox of our time in history is that we
    have taller buildings, but shorter tempers;
    wider freeways, but narrower viewpoints; we
    spend more, but have less; we buy more, but
    enjoy it less.
   We have bigger houses and smaller families;
    more conveniences, but less time; we have
    more degrees, but less sense; more
    knowledge, but less judgment; more
    experts, but more problems; more
    medicine, but less wellness.
   We drink too much, smoke too much, spend
    too recklessly, laugh too little, drive too
    fast, get angry too quickly, stay up too late, get
    up too tired, read too seldom, watch TV too
    much, and pray too seldom.
   We have multiplied our possessions, but
    reduced our values. We talk too much, love too
    seldom, and hate too often. We've learned how
    to make a living, but not a life; we've added
    years to life, not life to years.
   We've been all the way to the moon and
    back, but have trouble crossing the street to
    meet the new neighbor. We've conquered outer
    space, but not inner space; we've done larger
    things, but not better things.
   We've cleaned up the air, but polluted the soul;
    we've split the atom, but not our prejudice.
   We write more, but learn less; we plan
    more, but accomplish less. We've learned to
    rush, but not to wait; we have higher
    incomes, but lower morals; we have more
    food, but less appeasement; we build more
    computers to hold more information to
    produce more copies than ever, but have less
    communication; we've become long on
    quantity, but short on quality.
   These are the times of fast foods and slow
    digestion; tall men, and short character; steep
    profits, and shallow relationships. These are
    the times of world peace, but domestic warfare;
    more leisure, but less fun; more kinds of
    food, but less nutrition.
   These are days of two incomes, but more
    divorce; of fancier houses, but broken homes.
    These are days of quick trips, disposable
    diapers, throw away morality, one-night
    stands, overweight bodies, and pills that do
    everything from cheer to quiet to kill.
TO GOD BE
THE GLORY

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Vocation to be a magnus dux

  • 1. Borgjie B. Distura DTF CONSULTING NETWORK
  • 2. ALL ARE CALLED. EVERYBODY HAS A CALLING. LIFE HAS A PURPOSE TO BE DRIVEN. What on earth am I here for?
  • 3. As people in the business, especially the business leaders, we are also called, we have a vocation– to practice charity in all that we do. (CIV 7)
  • 4. PCJP came up with a reflection about the vocation of the business leader.
  • 5. The CONTEXT of the Document THE ECONOMIC LANDSCAPE (the positive and negative sides) CULTURAL/SOCIAL LANDSCAPE CARITAS IN VERITATE
  • 6. CARITAS IN VERITATE THE CRISIS OF TRUTH RELATIVISM COLLAPSE OF CULTURE IN THE WEST
  • 7. THE PRINCE (MACHIAVELLI) – LEADER MUST BE CUNNING AND INTIMIDATING.
  • 9. Business people have been given great resources and the Lord asks them to do great things
  • 10. Itcan bring either good or bad. Positive or negative
  • 11. Material / Spiritual well being of the individual  Enhance the dignity  Develop virtues  Vehicle for peace and prosperity These are the reasons why the Church has interest in the business world.
  • 12. Disorder  Injustice  Social fragmentation  Corruption  Marginalization The Church is concerned because of these negative results hence this VOCATION OF A BUSINESS LEADER
  • 13. God works – Man must also work.  He is created in the image and likeness of God.
  • 14. Work is love made visible. And if you cant work with love but only with distaste, it is better to leave your work and sit at the gate of the temple and take alms of the people who work with joy.
  • 16. Split  Divided Life The fundamental error which contributes to much of the damage
  • 17.
  • 18.
  • 19. Sometimes with less worthy thing - IDOLATRY
  • 20. ADDICTION  MISPLACED DEVOTION
  • 21. SOLE CRITERION IS  MAXIMIZATION OF PROFIT  PERSONAL WEALTH  POLITICAL INFLUENCE
  • 22.
  • 23. This is how to respond to the obstacles
  • 24.
  • 25.
  • 26. JUDGING with principles
  • 27.
  • 28. THE SIGNS OF THE TIMES  THE LIGHTS AND SHADOWS
  • 29. Good business decisions are those rooted in principles at the foundational level:  RESPECT FOR HUMAN DIGNITY  SERVICE TO THE COMMON GOOD  BUSINESS AS A COMMUNITY OF PERSONS
  • 30. RECEIVING  GIVING charity which is at the heart of the gospel means love received and given – p. benedict xvi
  • 31. GLOBALISATION  COMMUNICATIONS TECHNOLOGY  FINANCIALISATION  CULTURE CHANGE - relativism
  • 32.
  • 33.
  • 34. (Dr. Bob Moorehead)  The paradox of our time in history is that we have taller buildings, but shorter tempers; wider freeways, but narrower viewpoints; we spend more, but have less; we buy more, but enjoy it less.
  • 35. We have bigger houses and smaller families; more conveniences, but less time; we have more degrees, but less sense; more knowledge, but less judgment; more experts, but more problems; more medicine, but less wellness.
  • 36. We drink too much, smoke too much, spend too recklessly, laugh too little, drive too fast, get angry too quickly, stay up too late, get up too tired, read too seldom, watch TV too much, and pray too seldom.
  • 37. We have multiplied our possessions, but reduced our values. We talk too much, love too seldom, and hate too often. We've learned how to make a living, but not a life; we've added years to life, not life to years.
  • 38. We've been all the way to the moon and back, but have trouble crossing the street to meet the new neighbor. We've conquered outer space, but not inner space; we've done larger things, but not better things.
  • 39. We've cleaned up the air, but polluted the soul; we've split the atom, but not our prejudice.
  • 40. We write more, but learn less; we plan more, but accomplish less. We've learned to rush, but not to wait; we have higher incomes, but lower morals; we have more food, but less appeasement; we build more computers to hold more information to produce more copies than ever, but have less communication; we've become long on quantity, but short on quality.
  • 41. These are the times of fast foods and slow digestion; tall men, and short character; steep profits, and shallow relationships. These are the times of world peace, but domestic warfare; more leisure, but less fun; more kinds of food, but less nutrition.
  • 42. These are days of two incomes, but more divorce; of fancier houses, but broken homes. These are days of quick trips, disposable diapers, throw away morality, one-night stands, overweight bodies, and pills that do everything from cheer to quiet to kill.
  • 43. TO GOD BE THE GLORY