4. The city reappears in the sources during the Roman civil war that followed the assassination of Julius Caesar. His heirs Mark Antony and Octavian confronted the assassins of Caesar, Marcus Junius Brutus and Cassius, at the Battle of Philippi in the plain to the west of the city in October, 42 BC. Antony and Octavian were victorious in this final battle against the partisans of the Republic. They released some of their veteran soldiers, probably from legion XXVIII and colonized them in the city, which was refounded as Colonia Victrix Philippensium. In 30 BC, Octavian became Roman emperor, reorganized the colony, and established more settlers there, veterans possibly from the Praetorian Guard and other Italians. The city was renamed Colonia Iulia Philippensis, and then Colonia Augusta Iulia Philippensis after January, 27 BC, when Octavian received the title Augustus from the Roman Senate.
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6. Even in the church committed to divine truth, holy living, and doctrinal clarity has this lurking fear. In every church that I have worked in or have been the pastor this is the number one concern.
7. “There is a sense in which (disunity) is the danger of every healthy church. It is when people are really in earnest and their beliefs really matter to them that people are apt to get up against each other. The greater their enthusiasm for what they believe, the greater the danger that they may collide.” William Barclay
8. Often zeal to accomplish a worthy goal in a church, can, and does often cause discord.