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To
Pushkar
 With
 Love

   Dr.
Shriniwas
Kashalikar
The answer to the question, “When
      did I have doubts about
 NAMSMARAN?” is “I have doubts
    even today, but to a rapidly
  diminishing and minute extent!”

 But, what is the meaning of a doubt?

Not being completely satisfied is being
             in a doubt!

    Frankly speaking, even as I am
 convinced about NAMASMARAN as
the universal, primary or fundamental
    solution (other solutions being
   adjuvant) for the individual and
universal blossoming, and even as I see
         no other substitute to
    NAMASMARAN, I am still not
      completely “doubt free” or
        “completely satisfied!!
As of now, I can not be oblivious,
    indifferent, passive and inert with
respect to the role of NAMASMARAN
 in political, social, economic, medical,
      industrial, and agricultural and
educational and other policies. Since I
can not think of any possibility of any
    liberation or mukti or Nirvana; in
     absence of universally beneficial
policies in all such fields of life, I have
  (though to a rapidly diminishing and
       minute extent) doubts and am
       unsatisfied about the universal
     benevolence of NAMSMARAN.

  Someone may object and say that
  NAMASMARAN is meant for self
    realization and not for social
              revolution.
My answer to this is, “Through
NAMASMARAN one identifies oneself
with cosmic self (of which the universe
and society are parts). Hence there can
   not be any “personal” liberation
without the social revolution! There is
  no short cut. There is no bypass! All
 such ideas and pursuits of “personal”
liberation are counterproductive, base
              and illusory!

     I can not be content with japa
   (remembering the name of God),
 pooja (praying or worshipping) and
anna-dana (sharing food with others),
  though all these are essential and
 contribute to grow selfless. I can not
 be satisfied and doubt free, in small
            personal gains!
I get agonies when I see the burning
  problems of people at global to local
levels, just as get disturbed by physical
  pain, financial crisis, humiliation in
             personal life etc.

My doubts though are vanishing; are
still present because I though can see
  the signs of global light emanating
   from NAMASMARAN, these are
 “signs” of; and not the actual event!

 In fact that is the reason I propagate
not merely NAMASMARAN, but also
  the subsequent development or the
sequel of practicing NAMASMARAN
  viz. globally beneficial perspective,
policies, plans and programs, evolved
 by the leaders in different fields, and
   their meticulous following; by the
masses; and thereby; the successful
individual and universal blossoming!

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To pushkar w ith love dr. shriniwas kashalikar

  • 1. To Pushkar With Love Dr. Shriniwas Kashalikar
  • 2. The answer to the question, “When did I have doubts about NAMSMARAN?” is “I have doubts even today, but to a rapidly diminishing and minute extent!” But, what is the meaning of a doubt? Not being completely satisfied is being in a doubt! Frankly speaking, even as I am convinced about NAMASMARAN as the universal, primary or fundamental solution (other solutions being adjuvant) for the individual and universal blossoming, and even as I see no other substitute to NAMASMARAN, I am still not completely “doubt free” or “completely satisfied!!
  • 3. As of now, I can not be oblivious, indifferent, passive and inert with respect to the role of NAMASMARAN in political, social, economic, medical, industrial, and agricultural and educational and other policies. Since I can not think of any possibility of any liberation or mukti or Nirvana; in absence of universally beneficial policies in all such fields of life, I have (though to a rapidly diminishing and minute extent) doubts and am unsatisfied about the universal benevolence of NAMSMARAN. Someone may object and say that NAMASMARAN is meant for self realization and not for social revolution.
  • 4. My answer to this is, “Through NAMASMARAN one identifies oneself with cosmic self (of which the universe and society are parts). Hence there can not be any “personal” liberation without the social revolution! There is no short cut. There is no bypass! All such ideas and pursuits of “personal” liberation are counterproductive, base and illusory! I can not be content with japa (remembering the name of God), pooja (praying or worshipping) and anna-dana (sharing food with others), though all these are essential and contribute to grow selfless. I can not be satisfied and doubt free, in small personal gains!
  • 5. I get agonies when I see the burning problems of people at global to local levels, just as get disturbed by physical pain, financial crisis, humiliation in personal life etc. My doubts though are vanishing; are still present because I though can see the signs of global light emanating from NAMASMARAN, these are “signs” of; and not the actual event! In fact that is the reason I propagate not merely NAMASMARAN, but also the subsequent development or the sequel of practicing NAMASMARAN viz. globally beneficial perspective, policies, plans and programs, evolved by the leaders in different fields, and their meticulous following; by the
  • 6. masses; and thereby; the successful individual and universal blossoming!