This is because; our physical, mental, intellectual and financial involvement in this activity; as a service to Guru; is still superficial. As our involvement goes on increasing and as the mega process of NAMASMARAN begins to reach, where it is unknown; we would begin to get the satisfaction of service to Guru or devotion to Guru i.e. Guru bhakti.
2. Student: Sir, what is the best way to do GURU BHAKTI?
Teacher: Obviously it is by trying to do what He likes most,
trying to follow him to the fullest extent.
Student: Our Guru Brahmachaitanya Shri. Gondavalekar
Maharaj asks us to practice NAMASMARAN. Is it enough?
Teacher: Of course it is enough! But it is not possible for many
of us to practice NAMASMARAN 24 hours of the day; and
also; to be totally involved in it! Hence they offer their services
in the form of; doing pooja in early morning, cleaning of the
Samadhi temple, cooking, serving food, cleaning vessels,
looking after the cows or as in my case; to articulating and
sharing my understanding of NAMASMARAN with others!
This helps to remain oriented to NAMASMARAN.
Student: We also share quotes and other matters related to
NAMASMARAN on net!
Teacher: Great!
Student: Sir, but still I am not satisfied.
Teacher: This is because; our physical, mental, intellectual and
financial involvement in this activity; as a service to Guru; is
still superficial. As our involvement goes on increasing and as
the NAMASMARAN begins to reach, where it is not known;
3. we would begin to get the satisfaction of service to Guru or
devotion to Guru i.e. Guru bhakti.
In fact; whatever may be the nature of services; according to
variable constitutions and capabilities; they give satisfaction,
when our involvement is substantial and not superficial. In
short, we would find that our satisfaction is directly and
exactly proportional to our involvement in our service!
Student: I understand what you mean!
Teacher: However; this intense satisfaction is next to that of
the advanced stages of merger in NAMASMARAN!