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ISLAMIC RESEARCH FOUNDATION
                                      Spreading the Truth of Islam
                                                      www.irf.net
            ANSWER TO NON-MUSLIMS’
         COMMON QUESTIONS ABOUT ISLAM
                                Authored by: Dr. Zakir Abdul Karim Naik


13. EQUALITY OF WITNESSES
Question:
Why are two witnesses who are women, equivalent to only one witness
who is a man ?
Answer:
1. Two female witnesses not always considered equal to one male
witness
There are no less than three verses in the Qur’an which speak about witnesses
without specifying man or woman.
a) While making a will of inheritance, two just persons are required as
witnesses. In Surah Maidah chapter 5 verse 106, the Glorious Qur’an says:
“Oh you who believe! When death approaches any of you, (take)
witnesses among yourself when making bequests,– two just persons
of your own (brotherhood) or others from outside if you are journeying
through the earth and the chance of death befalls you.” [Al-Qur’an 5:106]
b) Two persons endued with justice in case of talaq.
“And take for witness two persons from among you, endued with
justice, and establish the evidence (as) before Allah”.        [Al-Qur’an 65:2]
c) Four witnesses are required in case of charge against chaste women
“And those who launch a charge against chaste women, and produce
not four witnesses (to support their allegatios) flog them with eighty
stripes; and reject their evidence even after: for such men are wicked
transgressors”
[Al-Qur’an 24:4]

2. Two female witnesses is equal to male witness only in financial
transaction
It is not true that two female witnesses are always considered as equal to only
one male witness. It is true only in certain cases. There are about five verses
in the Qur’an that mention witnesses, without specifying male or female. There
is only one verse in the Qur’an, that says two female witnesses are equal to one
male witness. This verse is Surah Baqarah, chapter 2 verse 282. This is the
longest verse in the Qur’an and deals with financial transactions. It says:
“Oh! ye who believe! When ye deal with each other, in transactions
involving future obligation in a fixed period of time reduce them to
writing and get two witnesses out of your own men and if there are not
two men, then a man and two women, such as ye choose, for witnesses
so that if one of them errs the other can remind her.” [Al-Qur’an 2:282]

                                        32
                   * For more Queries contact: webmaster@irf.net
ISLAMIC RESEARCH FOUNDATION
                                     Spreading the Truth of Islam
                                                     www.irf.net
           ANSWER TO NON-MUSLIMS’
        COMMON QUESTIONS ABOUT ISLAM
                               Authored by: Dr. Zakir Abdul Karim Naik

This verse of the Qur’an deals only with financial transactions. In such cases,
it is advised to make an agreement in writing between the parties and take two
witnesses, preferably both of which should be men only. In case you cannot find
two men, then one man and two women would suffice.
For instance, suppose a person wants to undergo an operation for a particular
ailment. To confirm the treatment, he would prefer taking references from two
qualified surgeons. In case he is unable to find two surgeons, his second option
would be one surgeon and two general practitioners who are plain MBBS
doctors.
Similarly in financial transactions, two men are preferred. Islam expects men to
be the breadwin ners of their families. Since financial responsibility is
shouldered by men, they are expected to be well versed in financial transactions
as compared to women. As a second option, the witness can be one man and
two women, so that if one of the women errs the other can remind her. The
Arabic word used in the Qur’an is ‘Tazil’ which means ‘confused’ or ‘to err’.
Many have wrongly translated this word as ‘to forget’. Thus financial
transactions constitute the only case in which two female witnesses are equal
to one male witness.
3. Two female witnesses equal to one male witness even in the case
of murder
However, some scholars are of the opinion that the feminine attitude can also
have an effect on the witness in a murder case. In such circumstances a woman
is more terrified as compared to a man. Due to her emotional condition she can
get confused. Therefore, according to some jurists, even in cases of murder,
two female witnesses are equivalent to one male witness. In all other cases,
one female witness is equivalent to one male witness. In all other cases, one
female witness is equivalent to one male witness.
4. Qur’an clearly specifies that one female witness equal to one male
witness

There are some scholars who are of the opinion that the rule of two female
witnesses equal to one male witness should be applied to all the cases. This
cannot be agreed upon because one particular verse of the Qur’an from Surah
Noor chapter 24, verse 6 clearly equates one female witness and one male
witness:
“And those who launch a charge against their spouses, and have (in
support) no evidence but their own - their solitary evidence can be
received.”                                               [Al-Qur’an 24:6]




                                     33
                * For more Queries contact: webmaster@irf.net
Equity of witnesses by dr. zakir naik

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Equity of witnesses by dr. zakir naik

  • 1. ISLAMIC RESEARCH FOUNDATION Spreading the Truth of Islam www.irf.net ANSWER TO NON-MUSLIMS’ COMMON QUESTIONS ABOUT ISLAM Authored by: Dr. Zakir Abdul Karim Naik 13. EQUALITY OF WITNESSES Question: Why are two witnesses who are women, equivalent to only one witness who is a man ? Answer: 1. Two female witnesses not always considered equal to one male witness There are no less than three verses in the Qur’an which speak about witnesses without specifying man or woman. a) While making a will of inheritance, two just persons are required as witnesses. In Surah Maidah chapter 5 verse 106, the Glorious Qur’an says: “Oh you who believe! When death approaches any of you, (take) witnesses among yourself when making bequests,– two just persons of your own (brotherhood) or others from outside if you are journeying through the earth and the chance of death befalls you.” [Al-Qur’an 5:106] b) Two persons endued with justice in case of talaq. “And take for witness two persons from among you, endued with justice, and establish the evidence (as) before Allah”. [Al-Qur’an 65:2] c) Four witnesses are required in case of charge against chaste women “And those who launch a charge against chaste women, and produce not four witnesses (to support their allegatios) flog them with eighty stripes; and reject their evidence even after: for such men are wicked transgressors” [Al-Qur’an 24:4] 2. Two female witnesses is equal to male witness only in financial transaction It is not true that two female witnesses are always considered as equal to only one male witness. It is true only in certain cases. There are about five verses in the Qur’an that mention witnesses, without specifying male or female. There is only one verse in the Qur’an, that says two female witnesses are equal to one male witness. This verse is Surah Baqarah, chapter 2 verse 282. This is the longest verse in the Qur’an and deals with financial transactions. It says: “Oh! ye who believe! When ye deal with each other, in transactions involving future obligation in a fixed period of time reduce them to writing and get two witnesses out of your own men and if there are not two men, then a man and two women, such as ye choose, for witnesses so that if one of them errs the other can remind her.” [Al-Qur’an 2:282] 32 * For more Queries contact: webmaster@irf.net
  • 2. ISLAMIC RESEARCH FOUNDATION Spreading the Truth of Islam www.irf.net ANSWER TO NON-MUSLIMS’ COMMON QUESTIONS ABOUT ISLAM Authored by: Dr. Zakir Abdul Karim Naik This verse of the Qur’an deals only with financial transactions. In such cases, it is advised to make an agreement in writing between the parties and take two witnesses, preferably both of which should be men only. In case you cannot find two men, then one man and two women would suffice. For instance, suppose a person wants to undergo an operation for a particular ailment. To confirm the treatment, he would prefer taking references from two qualified surgeons. In case he is unable to find two surgeons, his second option would be one surgeon and two general practitioners who are plain MBBS doctors. Similarly in financial transactions, two men are preferred. Islam expects men to be the breadwin ners of their families. Since financial responsibility is shouldered by men, they are expected to be well versed in financial transactions as compared to women. As a second option, the witness can be one man and two women, so that if one of the women errs the other can remind her. The Arabic word used in the Qur’an is ‘Tazil’ which means ‘confused’ or ‘to err’. Many have wrongly translated this word as ‘to forget’. Thus financial transactions constitute the only case in which two female witnesses are equal to one male witness. 3. Two female witnesses equal to one male witness even in the case of murder However, some scholars are of the opinion that the feminine attitude can also have an effect on the witness in a murder case. In such circumstances a woman is more terrified as compared to a man. Due to her emotional condition she can get confused. Therefore, according to some jurists, even in cases of murder, two female witnesses are equivalent to one male witness. In all other cases, one female witness is equivalent to one male witness. In all other cases, one female witness is equivalent to one male witness. 4. Qur’an clearly specifies that one female witness equal to one male witness There are some scholars who are of the opinion that the rule of two female witnesses equal to one male witness should be applied to all the cases. This cannot be agreed upon because one particular verse of the Qur’an from Surah Noor chapter 24, verse 6 clearly equates one female witness and one male witness: “And those who launch a charge against their spouses, and have (in support) no evidence but their own - their solitary evidence can be received.” [Al-Qur’an 24:6] 33 * For more Queries contact: webmaster@irf.net