2. • Allama Iqbal (1877-1938)
• P.Hd from Germany in Philosophy
• Comparision of Western culture and Islam
• Islam –a complete code of life
• Muslims should shed away their narrow
approach
• Negated concept of one nation
3. • Religion and politics
• Political Struggle
• Allahabad address
• Against territorial nationalism
• Federal system of government
4. • Allama Iqbal never used the word Pakistan in
his speeches but in all his speeches he
demanded separate homeland for the Muslims
of the subcontinent.
• His sayings are considered as the ideology of
Pakistan
5. Annual meeting of Muslim league on December 29, 1930 at
Allahabad, he said:
“Islam is not the name some beliefs and customs
but it is a complete code of life. In, Europe,
religion is very one’s personal matter which
divides the human oneness into two opposite
parts i.e. body and soul. In contrast to that in
Islam, God, Universe, soul, matter, state and
religious places are bound to each other or in
other words Muslims are one nation.”
6. Islam is a lively power
In his Allahabad address:
“Islam is a lively power which frees human mind
from country and race’s thoughts. If we
understand this thing then we can be the leaders
of prominent Indian civilization”
Islam is the way to success
“The lesson which I learnt from history is that
Islam always helped the Muslims at the time of
difficulty but Muslims did not save Islam. Even
today, Ideology of Islam can save you being from
destruction by uniting you divided powers”
7. Demand for separate Muslim Homeland
“I desire that by joining Punjab, Sindh,
Balochistan, N.W.F.P, a separate state should be
made which is under the British rule or outside
the British rule. This is necessary because in
North West, a separate Muslim State has
become the fate of Muslims. I demand for the
benefit of Islam and of the subcontinent, a
strong Islamic state is created”
8. ROLE OF QUAID-E-AZAM
• 1876-1948
• Matricfrom Mission High School
• Lincoln’s Inn
• British Parliamentary system
• 1896 returned to Karachi
• Joined Congress in1906
• Greatly inspired by Krishan Gopal Gokhale
• Joined Muslim League in 1913
• Ambassador of Hindu-Muslim Unity
9. Post Khilafat ,he rose as a muslim leader
1930-1935 he stayed in England
Formation of Islamic democracy
Said on August 14, 1947 at a press conference:
“In reality we had learnt democracy 1300
years ago. So when you talk about democracy,
I doubt that you have not studied Islam”
10. Difference between Islam & Hinduism
“Islam & Hinduism are not only two religions
but they are also two different social systems.
These two nations are related to two different
civilizations that base on such thoughts which
are cons to each other. These ideologies are
different to each other. Hindus and Muslims
cannot create a common nationhood. So
Muslims are in need of a separate homeland
where they can spend their lives socially,
economically and politically according to their
faith.”
11. Need of testing the Islamic Education
Addressing to the students of Islamic College
of Peshawar on January 13, 1948, said,
“We demanded Pakistan not for a piece of
land but we wanted such a laboratory where
Islamic principles could be tested”
12. Quaid stated….
• That Hindus and Muslims belong to two
different religious philosophies, with different
social customs and literature.
• They neither intermarry, nor eat together, and
indeed belong to two different civilizations
whose very foundations are based on
conflicting ideas and concepts.
13. • Their outlook on life and of life is different.
• In spite of the passage of about 1,000 years
the relations between the Hindus and Muslims
could not attain the level of cordiality.
• The only difference between the writing of Al-
Biruni and the speech of Quaid-i-Azam was
that Al-Biruni made calculated predictions,
while Quaid-i-Azam had history behind him to
support his argument.
14. INTRODUCTION
A founder Political Party of Pakistan.
Purely having Islamic ideological basis.
Founded to protect rights of Muslims in
British India.
15. BACKGROUND
Bengal was divided into two parts in 1905
due to some administrative reasons.
Muslims were beneficiaries of this partition
as they were in majority in East Province.
Hindus considered it a deliberate action to
harm their interests.
16. They agitated and demanded annulment of
partition.
Muslims considered this agitation against
their own interest and realized that Hindus
do not want to see their prosperity.
In 1906, debate started in Britain about
constitutional reforms in India.
17. Muslim Leaders decided to make an immediate
move for protection of the rights of Muslims in
new Constitution.
A Muslim Deputation consisting of 36 members
met Lord Minto in Simla in October 1906 in this
regard.
Separate electorates were demanded.
Viceroy assured the delegation about their
political rights in new Constitution.
18. Muslims thought about to have
their own political Organization
to struggle for their Rights.
In November 1906, Nawab
Saleemullah of Dhaka sent a
circular proposing the
establishment of a Political
Party.
19. Dignitaries were asked to prepare and
discuss it in the Annual Session of
Mohammadan Educational Conference.
Session was held in last week of December
attended by some 3000 delegates.
On 30 December, 1906, resolution was
unanimously opted about the establishment
of a Political Party.
20. Sir Agha Khan was elected as President
Head Quarters in Lucknow
Six Vice-Presidents, a secretary and two joint
Secretaries for a term of three years.
Initial membership was 400 in fixed proportion
of the provinces.
21. Three Objectives:-
To promote a sense of loyalty to the British
Government among the Muslims.
To look after their Political Rights and interests
and to represent to the government from time to
time , their needs and aspirations.
To cultivate better understanding between
Muslims and other Communities.
22. Constitution of the League
known as “Green Book” was
written by Moulana
Muhammad Ali Johar,a
renowned Scholar and a vocal
Journalist.
23. Syed Ameer Ali established a
branch in London in 1908,
supporting the same objectives.