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Disability, Digital Technology, & 
Communication Rights: 
Another Legacy of the World Summit 
on the Information Society (WSIS)? 
paper for Internet Research (IR) 
Daegu, Korea 22-24 October 2014 
Gerard Goggin @ggoggin 
Dept of Media & Communications 
University of Sydney
• Taking a human rights, media and cultural studies 
based approach, this paper reviews and analyses 
the topic of disability, communication rights, 
digital technology and policy 
• Socio-cultural approach to disability & Internet 
(on which there is still little research) 
• paper focusses on the new ways that human 
rights to communication have been articulated 
via international law and policy – especially the 
World Summit on the Information Society (WSIS 
2003-2005 and WSIS +10 in 2015) as well as the 
United Nations Convention on the Rights of 
Persons with Disabilities (CRPD)
2. Disability at the World Summit on 
the Information Society (WSIS),2003- 
2005 
• important moment, because disability moved 
from specialized ICT/telcos 
engineering/rehabilitation/’special’ 
accessibility area to register against general 
conception of information society 
• disability still not widely 
understood/recognized in lead-up/ 
processes/WSIS 2005 itself
WSIS dreaming 
‘In the WSIS discourse there is a strong tendency 
to consider the global digital disparity as a 
problem in its own right … a romantic fallacy 
prevailed which proposes that the resolution of 
information/communication problems, and the 
bridging of knowledge gaps or inequalities of 
access to technologies, can contribute to the 
solution of the world’s most urgent and 
explosive socioeconomic inequities’ (Cees 
Hamelink, 2004, p. 283)
WSIS legacies? 
The WSIS exemplifies, therefore, the important 
trends emerging in global governance, 
encouraging civil society to participate more 
actively in defining a new global public sphere 
and to integrate more deeply to developing 
transnational public policy. (Marc Raboy, 2004b, p. 357)
Disability specific content was completely 
eradicated from the text, replaced by 
words like “vulnerable” or 
“disadvantaged.” Additionally, there was no 
understandable clarification why 
disabilities were deleted, while specific 
mentions of other groups of people such as 
young, children, women, and indigenous 
remained. (JSRPD, 2003)
Our Common Vision of the Information Society 
13. In building the Information Society, we shall 
pay particular attention to the special needs of 
marginalized and vulnerable groups of society, 
including migrants, internally displaced persons 
and refugees, unemployed and underprivileged 
people, minorities and nomadic people.We shall 
also recognize the special needs of older 
persons and persons with disabilities. (WSIS, 2003a; 
WSIS emphasis)
… Bearing in mind that persons with disabilities, 
especially those in developing countries, are the 
poorest of the poor, leading to isolation from 
information and communication and exclusion from 
the benefits of new and emerging ICTs; 
Realizing the importance of existing tools such as 
Braille, sign languages, tactile sign languages, easy-to- 
read materials in local languages including those 
without written scripts, symbol systems and other 
assistive devices as vital for persons with disabilities 
to meet their information and communication 
needs … (Geneva Declaration, Global Forum, 2003a)
the magnitude of the issues at stake for persons 
with disabilities was not generally fully 
recognized when WSIS Geneva (2003) and WSIS 
Tunis (2005) took place: the WSIS preparatory 
process thus played an important role as a forum 
and catalyst for civil society, industry and 
governments to define and promote those issues. 
The WSIS Declarations and Action should be 
credited for advancing the digital accessibility 
agenda for persons with disabilities ... 
WSIS +10 Review & Strategic Directions for Building Inclusive Knowledge Societies (Feb, 2013)
Actions outlined in the WSIS Geneva and WSIS 
Tunis agenda were the first global 
acknowledgement by United Nations Member 
States of the need to ensure that persons with 
disabilities can access ICTs in order to fully 
participate in society, have complete access to 
knowledge and services based on digital 
technologies, whether education, 
employment, e-government or leisure. 
WSIS +10 Review & Strategic Directions for Building Inclusive Knowledge 
Societies (Feb, 2013)
3. Communication Rights, the Internet 
and Disability
The time will come when the Universal 
Declaration of Human Rights will have to 
encompass a more extensive right than the right 
to information . . . This is the right of men to 
communicate. (Jean D’Arcy, 1969) 
In developing what might be called a new era of 
social rights, we suggest all the implications of 
the right to communicate be further explored 
(MacBride Report, 1980, p. 265)
We need therefore, much like the green 
movement and the peace movement, a 
communication movement … Existing social 
movements are often already working on issues 
that touch upon the right to communicate, 
although they are not yet perceived as “right to 
communicate” issues. (Cess Hamelink, 1994, p. 315)
We therefore think of the “right to 
communicate” as a conceptual and normative 
proposal that emerged in a specific historic 
moment, and has since contributed to 
stimulating and shaping social mobilizations. 
However, we refer to “communication rights” as 
a more inclusive framework, capable of bringing 
together a diversified reality of actors, frames 
and claims … (Claudia Padovani & Andrew Calabrese, 2014, 
p. 5)
… freedom of expression, even where fully 
protected to the highest standards, is simply 
incapable, in the context of today’s media and 
communications structures, of guaranteeing 
that everyone’s voice can be heard in society. 
(Sean Ó Siochrú, 2010, p. 5)
… raising the question of how speech that no one 
listens to can be useful. From this, an additional 
new idea emerged: there should be a “right to be 
heard” in the sense of there being a human 
entitlement to be taken seriously, as well as having 
one’s views listened to. (Hamelink, 2014, p. 23). 
new modes of listening unfolding from the socio-technical 
practices of users with disabilities … Can 
we indeed contemplate the prospect of any person 
following suit to adopt new listening practices – 
those who occupy the unmarked ‘non-disabled’ 
(normal) position becoming listeners to media user 
producers marked as ‘disabled’? (Goggin, ‘Disability & The 
Ethics of Listening’, 2009)
If indeed all the world's people should be 
assisted in participating in the public and private 
conversations that affect their lives, the 
international community will have to secure the 
conditions under which such processes can take 
place. Conversational communication among 
individuals and groups — whether in public 
and/or in private … needs confidentiality, space, 
and time, and requires learning the “art of the 
conversation”. It also calls for resources for 
multilingual conversations and for the inclusion 
of disabled speakers. (Hamelink, 2003)
The social model of disability is visible as a 
dominant frame of reference in current 
legislation and policy initiatives at both the 
Canadian and the European context. 
Accessibility of modern information and 
communication technology is firmly framed in a 
citizenship discourse and increasingly 
approached from a rights-based perspective. 
(Hoffman & Dakroury, 2013)
“Communication” includes languages, display of 
text, Braille, tactile communication, large print, 
accessible multimedia as well as written, audio, 
plain-language, human-reader and 
augmentative and alternative modes, means 
and formats of communication, including 
accessible information and communication 
technology. (Convention of the Rights of Persons with 
Disabilities, UN, 2006, Article 2)
“Language” includes spoken and signed 
languages and other forms of non spoken 
languages; … 
“Universal design” means the design of 
products, environments, programmes and 
services to be usable by all people, to the 
greatest extent possible, without the need for 
adaptation or specialized design. “Universal 
design” shall not exclude assistive devices for 
particular groups of persons with disabilities 
where this is needed. (CRPD, UN, 2006, Article 2)
‘States Parties shall take all appropriate 
measures to ensure that persons with 
disabilities can exercise the right to freedom of 
expression and opinion, including the freedom 
to seek, receive and impart information and 
ideas on an equal basis with others and through 
all forms of communication of their choice… 
(CRPD, UN, 2006, Article 2)
a. Providing information intended for the general 
public to persons with disabilities in accessible 
formats and technologies appropriate to different 
kinds of disabilities in a timely manner and without 
additional cost; 
b. Accepting and facilitating the use of sign 
languages, Braille, augmentative and alternative 
communication, and all other accessible means, 
modes and formats of communication of their choice 
by persons with disabilities in official interactions … 
d. Encouraging the mass media, including providers 
of information through the Internet, to make their 
services accessible to persons with disabilities; (CRPD, 
UN, 2006, Article 2)
4. What happened to WSIS +10? 
… nine years later [from WSIS], the subject of this 
review turned out to be more controversial than all 
the stakeholders involved in global communication 
governance could have expected: The UN and its 
member states have yet to reach any consensus on 
the exact modalities of the review and the way in 
which new WSIS objectives should be elaborated. 
(Julia Pohle, 2014, Mapping theWSIS+10 Review Process, p. 2) 
many participants from civil society claim that the 
uncertainty about modalities and possible events 
still to come makes it difficult to engage 
meaningfully in the existing review activities [of 
WSIS +10 (Pohle, 2014, p. 2)
5. conclusion 
• “[m]obilizations for communication rights and 
media justice did not end with the WSIS” (Milan & 
Padovani, 2014, p. 48). 
• UN Convention on Rights of Persons with 
Disability is now key site for disability & 
Internet/communication rights 
• Despite great potential for innovation – e.g. 
social, mobile, locative, wearable, ambient etc 
media – disability is not acknowledged and fairly 
designed for in the making of new Internet-based 
technologies, e.g. Google Glass
Exchange 
Telstra 
blog, 1 
May 2014
disability in high-tech 
imaginaries & materialities 
• Cf.Theories of the Mobile Internet: Materialities and 
Imaginaries, cf. by Jan Hadlaw, Andrew Herman, and 
Thom Swiss (Routledge, 2015) 
• Google Glass (= wearables) & Google Driverless Cars (= 
cars & mobiles 3.0) can be seen as important next 
stages in imagining non-screen-based, locative media 
(expanding notions of media) 
• Tech companies high profile embrace of disability & 
partnering with tech developers to explore 
disability/accessibility potential is laudable 
• however, there is little recognition of the power 
relations, exclusion & everyday use of people with 
disability when it comes to disability technology
Forgetting disability as Internet 
communication rights? 
• disability is included in some Internet rights 
efforts, such as The Charter of Human Rights and 
Principles for the Internet, developed by the 
Internet Rights & Principles Coalition (IRPC, 
2014). 
• but neither term “disability” or its analogues are 
mentioned in the important Delhi Declaration, 
despite a provision spelling out the right to access 
and contribute to the development of the 
Internet, including its content, particularly of 
marginalised groups, minorities and indigenous 
peoples” (article 14, Internet and Rights, The Delhi Declaration, 
JustNet, 2014).
references 
d'Arcy, Jean. (1969). Direct Broadcast Satellites and the Right to Communicate. EBU 
Review, 118, 14-18. 
Hamelink, C. J. (2014). Communication rights and the history of ideas. In C. Padovani 
and A. Calabrese (Eds.), Communication rights and social justice: Historical accounts of 
transnational mobilizations (pp. 17-28). Basingstoke, UK: Palgrave Macmillan. 
Hamelink, C. (2004). Toward a human right to communicate? Canadian Journal of 
Communication, 29, 2. Retrieved from http://www.cjc-online. 
ca/index.php/journal/article/view/1436/1548. 
Hoffman, J., & Dakroury, A. (2013). Disability rights between legal discourses and policy 
narratives: An analysis of the European and Canadian frameworks. Disability Studies 
Quarterly, 33, 3, http://dsq-sds.org/article/view/1778/3260. 
Milan, S., & Padovani, C. (2014). Communication rights and media justice between 
political and discursive opportunities: An historical perspective. In C. Padovani & A. 
Calabrese, (Eds.), Communication rights and social justice: Historical accounts of 
transnational mobilizations (pp. 29-54). Basingstoke, UK: Palgrave Macmillan. 
Ó Siochrú, S. (2010). Implementing communication rights. In M. Raboy & J. Shtern 
(Eds.), Media divides: Communication rights and the right to communicate in Canada 
((pp. 41-59). Vancouver, BC: University of British Columbia Press. 
Padovani, C., & Calabrese, A. (Eds.). (2014). Communication rights and social justice: 
Historical accounts of transnational mobilizations. Basingstoke, UK: Palgrave Macmillan 
Pohle, J. (2014). Mapping the WSIS +10 Review process, 
http://www.globalmediapolicy.net/ 
Raboy, M. (2004). The World Summit on the Information Society and its legacy for 
global governance. Gazette, 66, 3-4, 225-232
Further reading 
Gerard Goggin & Christopher Newell, Digital Disability: 
The Social Construction of Disability in New Media (2003) 
Goggin, Gerard (2009)'Disability and the ethics of 
listening',Continuum, 23:4,489-502 
Katie Ellis and Gerard Goggin. ‘Disability, Locative Media, 
and Complex Ubiquity.’ In Ubiquitous Computing, Complexity and 
Culture, edited by Ulrik Ekman et al (Routledge, 2015) 
Katie Ellis, Gerard Goggin & Beth Haller eds., Routledge 
Companion to Disability and Media, 2016 
Katie Ellis & Gerard Goggin, Disability and the Media 
(Palgrave, 2015)

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GogginDisability, Wsis, Communication Rights - Internet Research 15 Daegu

  • 1. Disability, Digital Technology, & Communication Rights: Another Legacy of the World Summit on the Information Society (WSIS)? paper for Internet Research (IR) Daegu, Korea 22-24 October 2014 Gerard Goggin @ggoggin Dept of Media & Communications University of Sydney
  • 2. • Taking a human rights, media and cultural studies based approach, this paper reviews and analyses the topic of disability, communication rights, digital technology and policy • Socio-cultural approach to disability & Internet (on which there is still little research) • paper focusses on the new ways that human rights to communication have been articulated via international law and policy – especially the World Summit on the Information Society (WSIS 2003-2005 and WSIS +10 in 2015) as well as the United Nations Convention on the Rights of Persons with Disabilities (CRPD)
  • 3. 2. Disability at the World Summit on the Information Society (WSIS),2003- 2005 • important moment, because disability moved from specialized ICT/telcos engineering/rehabilitation/’special’ accessibility area to register against general conception of information society • disability still not widely understood/recognized in lead-up/ processes/WSIS 2005 itself
  • 4. WSIS dreaming ‘In the WSIS discourse there is a strong tendency to consider the global digital disparity as a problem in its own right … a romantic fallacy prevailed which proposes that the resolution of information/communication problems, and the bridging of knowledge gaps or inequalities of access to technologies, can contribute to the solution of the world’s most urgent and explosive socioeconomic inequities’ (Cees Hamelink, 2004, p. 283)
  • 5.
  • 6. WSIS legacies? The WSIS exemplifies, therefore, the important trends emerging in global governance, encouraging civil society to participate more actively in defining a new global public sphere and to integrate more deeply to developing transnational public policy. (Marc Raboy, 2004b, p. 357)
  • 7. Disability specific content was completely eradicated from the text, replaced by words like “vulnerable” or “disadvantaged.” Additionally, there was no understandable clarification why disabilities were deleted, while specific mentions of other groups of people such as young, children, women, and indigenous remained. (JSRPD, 2003)
  • 8.
  • 9.
  • 10. Our Common Vision of the Information Society 13. In building the Information Society, we shall pay particular attention to the special needs of marginalized and vulnerable groups of society, including migrants, internally displaced persons and refugees, unemployed and underprivileged people, minorities and nomadic people.We shall also recognize the special needs of older persons and persons with disabilities. (WSIS, 2003a; WSIS emphasis)
  • 11. … Bearing in mind that persons with disabilities, especially those in developing countries, are the poorest of the poor, leading to isolation from information and communication and exclusion from the benefits of new and emerging ICTs; Realizing the importance of existing tools such as Braille, sign languages, tactile sign languages, easy-to- read materials in local languages including those without written scripts, symbol systems and other assistive devices as vital for persons with disabilities to meet their information and communication needs … (Geneva Declaration, Global Forum, 2003a)
  • 12.
  • 13. the magnitude of the issues at stake for persons with disabilities was not generally fully recognized when WSIS Geneva (2003) and WSIS Tunis (2005) took place: the WSIS preparatory process thus played an important role as a forum and catalyst for civil society, industry and governments to define and promote those issues. The WSIS Declarations and Action should be credited for advancing the digital accessibility agenda for persons with disabilities ... WSIS +10 Review & Strategic Directions for Building Inclusive Knowledge Societies (Feb, 2013)
  • 14. Actions outlined in the WSIS Geneva and WSIS Tunis agenda were the first global acknowledgement by United Nations Member States of the need to ensure that persons with disabilities can access ICTs in order to fully participate in society, have complete access to knowledge and services based on digital technologies, whether education, employment, e-government or leisure. WSIS +10 Review & Strategic Directions for Building Inclusive Knowledge Societies (Feb, 2013)
  • 15. 3. Communication Rights, the Internet and Disability
  • 16. The time will come when the Universal Declaration of Human Rights will have to encompass a more extensive right than the right to information . . . This is the right of men to communicate. (Jean D’Arcy, 1969) In developing what might be called a new era of social rights, we suggest all the implications of the right to communicate be further explored (MacBride Report, 1980, p. 265)
  • 17. We need therefore, much like the green movement and the peace movement, a communication movement … Existing social movements are often already working on issues that touch upon the right to communicate, although they are not yet perceived as “right to communicate” issues. (Cess Hamelink, 1994, p. 315)
  • 18. We therefore think of the “right to communicate” as a conceptual and normative proposal that emerged in a specific historic moment, and has since contributed to stimulating and shaping social mobilizations. However, we refer to “communication rights” as a more inclusive framework, capable of bringing together a diversified reality of actors, frames and claims … (Claudia Padovani & Andrew Calabrese, 2014, p. 5)
  • 19. … freedom of expression, even where fully protected to the highest standards, is simply incapable, in the context of today’s media and communications structures, of guaranteeing that everyone’s voice can be heard in society. (Sean Ó Siochrú, 2010, p. 5)
  • 20. … raising the question of how speech that no one listens to can be useful. From this, an additional new idea emerged: there should be a “right to be heard” in the sense of there being a human entitlement to be taken seriously, as well as having one’s views listened to. (Hamelink, 2014, p. 23). new modes of listening unfolding from the socio-technical practices of users with disabilities … Can we indeed contemplate the prospect of any person following suit to adopt new listening practices – those who occupy the unmarked ‘non-disabled’ (normal) position becoming listeners to media user producers marked as ‘disabled’? (Goggin, ‘Disability & The Ethics of Listening’, 2009)
  • 21. If indeed all the world's people should be assisted in participating in the public and private conversations that affect their lives, the international community will have to secure the conditions under which such processes can take place. Conversational communication among individuals and groups — whether in public and/or in private … needs confidentiality, space, and time, and requires learning the “art of the conversation”. It also calls for resources for multilingual conversations and for the inclusion of disabled speakers. (Hamelink, 2003)
  • 22. The social model of disability is visible as a dominant frame of reference in current legislation and policy initiatives at both the Canadian and the European context. Accessibility of modern information and communication technology is firmly framed in a citizenship discourse and increasingly approached from a rights-based perspective. (Hoffman & Dakroury, 2013)
  • 23. “Communication” includes languages, display of text, Braille, tactile communication, large print, accessible multimedia as well as written, audio, plain-language, human-reader and augmentative and alternative modes, means and formats of communication, including accessible information and communication technology. (Convention of the Rights of Persons with Disabilities, UN, 2006, Article 2)
  • 24. “Language” includes spoken and signed languages and other forms of non spoken languages; … “Universal design” means the design of products, environments, programmes and services to be usable by all people, to the greatest extent possible, without the need for adaptation or specialized design. “Universal design” shall not exclude assistive devices for particular groups of persons with disabilities where this is needed. (CRPD, UN, 2006, Article 2)
  • 25. ‘States Parties shall take all appropriate measures to ensure that persons with disabilities can exercise the right to freedom of expression and opinion, including the freedom to seek, receive and impart information and ideas on an equal basis with others and through all forms of communication of their choice… (CRPD, UN, 2006, Article 2)
  • 26. a. Providing information intended for the general public to persons with disabilities in accessible formats and technologies appropriate to different kinds of disabilities in a timely manner and without additional cost; b. Accepting and facilitating the use of sign languages, Braille, augmentative and alternative communication, and all other accessible means, modes and formats of communication of their choice by persons with disabilities in official interactions … d. Encouraging the mass media, including providers of information through the Internet, to make their services accessible to persons with disabilities; (CRPD, UN, 2006, Article 2)
  • 27. 4. What happened to WSIS +10? … nine years later [from WSIS], the subject of this review turned out to be more controversial than all the stakeholders involved in global communication governance could have expected: The UN and its member states have yet to reach any consensus on the exact modalities of the review and the way in which new WSIS objectives should be elaborated. (Julia Pohle, 2014, Mapping theWSIS+10 Review Process, p. 2) many participants from civil society claim that the uncertainty about modalities and possible events still to come makes it difficult to engage meaningfully in the existing review activities [of WSIS +10 (Pohle, 2014, p. 2)
  • 28. 5. conclusion • “[m]obilizations for communication rights and media justice did not end with the WSIS” (Milan & Padovani, 2014, p. 48). • UN Convention on Rights of Persons with Disability is now key site for disability & Internet/communication rights • Despite great potential for innovation – e.g. social, mobile, locative, wearable, ambient etc media – disability is not acknowledged and fairly designed for in the making of new Internet-based technologies, e.g. Google Glass
  • 30.
  • 31. disability in high-tech imaginaries & materialities • Cf.Theories of the Mobile Internet: Materialities and Imaginaries, cf. by Jan Hadlaw, Andrew Herman, and Thom Swiss (Routledge, 2015) • Google Glass (= wearables) & Google Driverless Cars (= cars & mobiles 3.0) can be seen as important next stages in imagining non-screen-based, locative media (expanding notions of media) • Tech companies high profile embrace of disability & partnering with tech developers to explore disability/accessibility potential is laudable • however, there is little recognition of the power relations, exclusion & everyday use of people with disability when it comes to disability technology
  • 32.
  • 33. Forgetting disability as Internet communication rights? • disability is included in some Internet rights efforts, such as The Charter of Human Rights and Principles for the Internet, developed by the Internet Rights & Principles Coalition (IRPC, 2014). • but neither term “disability” or its analogues are mentioned in the important Delhi Declaration, despite a provision spelling out the right to access and contribute to the development of the Internet, including its content, particularly of marginalised groups, minorities and indigenous peoples” (article 14, Internet and Rights, The Delhi Declaration, JustNet, 2014).
  • 34. references d'Arcy, Jean. (1969). Direct Broadcast Satellites and the Right to Communicate. EBU Review, 118, 14-18. Hamelink, C. J. (2014). Communication rights and the history of ideas. In C. Padovani and A. Calabrese (Eds.), Communication rights and social justice: Historical accounts of transnational mobilizations (pp. 17-28). Basingstoke, UK: Palgrave Macmillan. Hamelink, C. (2004). Toward a human right to communicate? Canadian Journal of Communication, 29, 2. Retrieved from http://www.cjc-online. ca/index.php/journal/article/view/1436/1548. Hoffman, J., & Dakroury, A. (2013). Disability rights between legal discourses and policy narratives: An analysis of the European and Canadian frameworks. Disability Studies Quarterly, 33, 3, http://dsq-sds.org/article/view/1778/3260. Milan, S., & Padovani, C. (2014). Communication rights and media justice between political and discursive opportunities: An historical perspective. In C. Padovani & A. Calabrese, (Eds.), Communication rights and social justice: Historical accounts of transnational mobilizations (pp. 29-54). Basingstoke, UK: Palgrave Macmillan. Ó Siochrú, S. (2010). Implementing communication rights. In M. Raboy & J. Shtern (Eds.), Media divides: Communication rights and the right to communicate in Canada ((pp. 41-59). Vancouver, BC: University of British Columbia Press. Padovani, C., & Calabrese, A. (Eds.). (2014). Communication rights and social justice: Historical accounts of transnational mobilizations. Basingstoke, UK: Palgrave Macmillan Pohle, J. (2014). Mapping the WSIS +10 Review process, http://www.globalmediapolicy.net/ Raboy, M. (2004). The World Summit on the Information Society and its legacy for global governance. Gazette, 66, 3-4, 225-232
  • 35. Further reading Gerard Goggin & Christopher Newell, Digital Disability: The Social Construction of Disability in New Media (2003) Goggin, Gerard (2009)'Disability and the ethics of listening',Continuum, 23:4,489-502 Katie Ellis and Gerard Goggin. ‘Disability, Locative Media, and Complex Ubiquity.’ In Ubiquitous Computing, Complexity and Culture, edited by Ulrik Ekman et al (Routledge, 2015) Katie Ellis, Gerard Goggin & Beth Haller eds., Routledge Companion to Disability and Media, 2016 Katie Ellis & Gerard Goggin, Disability and the Media (Palgrave, 2015)