Kalavanti Raja from Pakistan gave a presentation on the condition of Dalit women in Pakistan. She discussed how Dalits make up around 2.5 million people in Pakistan, belonging to various castes, and face untouchability and social exclusion. Dalit women in particular face verbal abuse, sexual harassment, forced religion conversion, rape, and physical assault with little legal protection. Raja also outlined the activities of the Pakistan Dalit Solidarity Network to create awareness and unite Dalit organizations. She presented some case studies including bonded labor and forced religious conversions. Raja concluded by calling for legal protections and quotas for Dalits in government, education, land ownership, and awards to address discrimination.
Dynamics of Destructive Polarisation in Mainstream and Social Media: The Case...
Condition of Dalit Women in Pakistan
1. Meeting of excluded women network in Asia
9-11 march 2008 at Bangkok-Thailand
CONDITION OF
DALIT WOMEN
IN PAKISTAN
BY: Kalavanti Raja from Pakistan
kalavanti.raja@gmail.com
2. MY INTRODUCTION
I am Kalavanti Raja, from Karachi
Pakistan
First of all , I want to thank the host of this
program for better arrangements and this
chance of discussion with you all.
On behalf of Pakistan, I welcome all
distinguished guests and participating
delegates
3. MY PRESENTATION
Contains four parts
General overview
Our activities
Case studies
Dalit demands
5. MY COUNTRY
Pakistan is a largest Muslim country in south Asia,
bordered by Afghanistan, Iran, India, China and
Arabian sea. It came into being in 1947.
Society is largely captured by feudal lords, religious
bigots and military generals
Population is 180 million which includes:
96% Muslims
1.5% Dalits
1.5% Christians
0.5% Hindus
0.5% Budhist, Parsis and other minorities
6. DALITS IN PAKISTAN
Instead of Dalit, the word Scheduled Castes is
commonly used in media and masses and all
scheduled castes are treated as Hindu by religion.
Population is 2.5 millions belonging to 40 various
castes, mainly Menghwar, Bheel, Kolhi and Bagri.
Like other regions, untouchability and inequality
made Dalits economically marginalized and
socially excluded group.
7. DALIT WOMEN
Women have to face more inhuman social, physical and
mental trauma everyday including
Verbal abuse
Sexual harassment
Forced religion convergence
Rapes / gang rapes / kidnapping
Physical assault
Medical negligence
For above common happenings, no case being heard or
registered. All law enforcing agencies are working under
the command of feudal lords who are killing their own
women in the name of honour [Karo Kari]
In such circumstances, who is Dalit women??? Having 03
demerits 1.Dalit 2. Women 3. Non-Muslim.
8. SPECIAL INCENTIVES
Earlier Pakistani constitution had provided 6%
reserved quota and 3 years age relaxation in
government jobs for scheduled castes.
Though it was not observed properly when it
remained enforced but in 1998 it was cancelled.
Now no any special incentive exists.
There is neither any incentive given to Dalit
women earlier nor planned so far to up lift her.
9. DALIT OCCUPATIONS
Being untouchables, Dalits are bound to do low jobs.
Men
Agriculture farms = 50%
Garment factories = 20%
Shoe making/polishing = 20%
Sweepers = 5%
Government jobs = 0.5%
Other labour jobs = 4.5%
Women
Agriculture farms = 50%
Embroidery = 20%
House holding = 30%
Being civic facility less, Dalit women have to spent long time to
collect food and water.
11. DALIT NETWORKING
Pak Dalit solidarity network [PDSN] is still in initial stage
and trying its best to create awareness among Dalits by:
Holding work shops/consultation meetings
Dialogues on religious harmony
Highlighting discrimination cases to press
Networking of small Dalit NGOs
Publishing pamphlets, magazines and booklets.
Initially following organizations are united under the banner
of PDSN
Scheduled Castes federation of Pakistan
Scheduled Castes educational society
Menghwar welfare association
Kolhi welfare association
Roshni Sangeet Prize management
Pak research institute of Dalit emancipation
23. EMPOWERMENT
Jinnah, the founder of Pakistan, was genuine in his concern
for Dalits and he appointed Jogendar Nath Mandal as first
Law Minister of Pakistan
After Jinnah’s death in 1948, feudal lords, religious bigots
and military captured Pakistan and things began to change.
Except some socialist groups, most of political parties
support Hindu upper castes, having no space for Dalits.
Presently there is only one Dalit parliamentarian out of 10
reserve seats for Hindu minorities while Dalit represents 75%
of Hindu minority population
There is no Dalit women parliamentarian in history of
Pakistan.
24. MANOO BHEEL CASE
It is very tragic case of bounded labour
of peasant
Due to allegation of involvement in
peasant struggle of escaping from land
lord’s private jails, in 1998 Rehman
Marri, a land lord, kidnapped 09
family members of Manoo.
On the hunger strike for 02 years,
Chief Justice of Pakistan took suo
moto notice for the release of family.
But it is still untraceable because
nothing is above to land lord.
25. RELEASE OF BONDED LABOUR
In Pakistan, 'slavery'
persists. Land Lords
have private jails.
After a decade of
Human rights activism,
In 2005 more than
7,000 bonded laborers
have either escaped or
been rescued in raids on • But Government has not
Pakistan's feudal fields. provided shade for them still.
Women facing very hard.
26. FORCED RELIGION CONVERGENCE
Kidnap Hindu, force marriage to Muslim
In 2003, Sanao Menghwar has had three of his
daughters kidnapped, then forced to marry
Muslim men.
It is observed that only young women were
forced to become Islamics.
This happens daily, particularly in the Sindh
province of Pakistan.
28. DALIT DEMANDS
We invite the attention of all intellectuals and
human right activist to force Pakistan to accord the
laws to uplift Dalits by reserving quota in:
Jobs in military, judiciary and all Government
departments
Seats in national, senate and provincial assemblies.
Seats in higher educational institutions and scholarships
for abroad studies
Ownership in agricultural lands and housing schemes
Distribution of Presidential and national awards
Special attention is needed to women participation
29. THANKS
Thank you very much for listening me
In the end, I wish to dedicate you a poem
of great Sindhi poet Shaikh Ayaz
Keep marching, keep marching
Slowly if necessary
Quickly if possible
Keep marching, keep marching
The path is hard and rocky
And the body is tired
But for the glorious goal
Keep marching, keep marching
Slowly if necessary
Quickly if possible
Keep marching, keep marching