4. The Holy Spirit Acts Read Acts 2:38-41; Acts 8:12-17; Acts 10:44-48; Acts 19:1- 7 ??? ??? Second – “and were baptized” First – “those who accepted” Acts 2:38-41 Gospel to the Jewish 3000 Gifts Spirit Baptism Water Baptism Conversion Holy Spirit
5. The Holy Spirit Acts Read Acts 2:38-41; Acts 8:12-17; Acts 10:44-48; Acts 19:1- 7 Great signs and miracles Third – “they received the Holy Spirit” Second – “ they were baptized” First – “They believed Philip…” Acts 8:12-17 Gospel to the Samaritans ??? ??? Second – “and were baptized” First – “those who accepted” Acts 2:38-41 Gospel to the Jewish 3000 Gifts Spirit Baptism Water Baptism Conversion Holy Spirit
6. The Holy Spirit Acts Read Acts 2:38-41; Acts 8:12-17; Acts 10:44-48; Acts 19:1- 7 “ For they heard them speaking in tongues and praising God.” Second – “The Holy Spirit came on all” Third – “he ordered that they be baptized” Cornelius was devout and God fearing, no additional profession Acts 10:44-48 Gospel to the Gentiles Great signs and miracles Third – “they received the Holy Spirit” Second – “ they were baptized” First – “They believed Philip…” Acts 8:12-17 Gospel to the Samaritans ??? ??? Second – “and were baptized” First – “those who accepted” Acts 2:38-41 Gospel to the Jewish 3000 Gifts Spirit Baptism Water Baptism Conversion Holy Spirit
7. The Holy Spirit Acts “ they spoke in tongues.” And – “ the Holy Spirit came on them” Second – “ On hearing this, they were baptized” First – “ Did you receive the Holy Spirit when you believed?" Acts 19:1 – 7 Paul in Ephesus “ For they heard them speaking in tongues and praising God.” Second – “The Holy Spirit came on all” Third – “he ordered that they be baptized” Cornelius was devout and God fearing, no additional profession Acts 10:44-48 Gospel to the Gentiles Great signs and miracles Third – “they received the Holy Spirit” Second – “ they were baptized” First – “They believed Philip…” Acts 8:12-17 Gospel to the Samaritans ??? ??? Second – “and were baptized” First – “those who accepted” Acts 2:38-41 Gospel to the Jewish 3000 Gifts Spirit Baptism Water Baptism Conversion Holy Spirit
1) to dip repeatedly, to immerse, to submerge (of vessels sunk) 2) to cleanse by dipping or submerging, to wash, to make clean with water, to wash one's self, bathe 3) to overwhelm The clearest example that shows the meaning of baptizo is a text from the Greek poet and physician Nicander, who lived about 200 B.C. It is a recipe for making pickles and is helpful because it uses both words. Nicander says that in order to make a pickle, the vegetable should first be 'dipped' ( baptô ) into boiling water and then 'baptised' ( baptizô ) in the vinegar solution. Both verbs concern the immersing of vegetables in a solution. But the first is temporary. The second, the act of baptising the vegetable, produces a permanent change.
1) to dip repeatedly, to immerse, to submerge (of vessels sunk) 2) to cleanse by dipping or submerging, to wash, to make clean with water, to wash one's self, bathe 3) to overwhelm The clearest example that shows the meaning of baptizo is a text from the Greek poet and physician Nicander, who lived about 200 B.C. It is a recipe for making pickles and is helpful because it uses both words. Nicander says that in order to make a pickle, the vegetable should first be 'dipped' ( baptô ) into boiling water and then 'baptised' ( baptizô ) in the vinegar solution. Both verbs concern the immersing of vegetables in a solution. But the first is temporary. The second, the act of baptising the vegetable, produces a permanent change.
1) to dip repeatedly, to immerse, to submerge (of vessels sunk) 2) to cleanse by dipping or submerging, to wash, to make clean with water, to wash one's self, bathe 3) to overwhelm The clearest example that shows the meaning of baptizo is a text from the Greek poet and physician Nicander, who lived about 200 B.C. It is a recipe for making pickles and is helpful because it uses both words. Nicander says that in order to make a pickle, the vegetable should first be 'dipped' ( baptô ) into boiling water and then 'baptised' ( baptizô ) in the vinegar solution. Both verbs concern the immersing of vegetables in a solution. But the first is temporary. The second, the act of baptising the vegetable, produces a permanent change.
1) to dip repeatedly, to immerse, to submerge (of vessels sunk) 2) to cleanse by dipping or submerging, to wash, to make clean with water, to wash one's self, bathe 3) to overwhelm The clearest example that shows the meaning of baptizo is a text from the Greek poet and physician Nicander, who lived about 200 B.C. It is a recipe for making pickles and is helpful because it uses both words. Nicander says that in order to make a pickle, the vegetable should first be 'dipped' ( baptô ) into boiling water and then 'baptised' ( baptizô ) in the vinegar solution. Both verbs concern the immersing of vegetables in a solution. But the first is temporary. The second, the act of baptising the vegetable, produces a permanent change.
1) to dip repeatedly, to immerse, to submerge (of vessels sunk) 2) to cleanse by dipping or submerging, to wash, to make clean with water, to wash one's self, bathe 3) to overwhelm The clearest example that shows the meaning of baptizo is a text from the Greek poet and physician Nicander, who lived about 200 B.C. It is a recipe for making pickles and is helpful because it uses both words. Nicander says that in order to make a pickle, the vegetable should first be 'dipped' ( baptô ) into boiling water and then 'baptised' ( baptizô ) in the vinegar solution. Both verbs concern the immersing of vegetables in a solution. But the first is temporary. The second, the act of baptising the vegetable, produces a permanent change.
Paul nowhere speaks of a second or subsequent Baptism of the Holy Spirit but his consistent message was the unity of the believers as the Body of Christ.
The word prophecy means to “prophesy, to be a prophet, speak forth by divine inspirations, to predict.” But what is Paul telling us to Prophesy? Isn’t it love so that the church would grow in that aspect of the Father’s love, through mission of the Son, under the power of the Spirit?
For Paul the battle against Satan was normative; it didn’t require explanation but needed to be addressed merely as a constant battle.
Christology - is the field of study within Christian theology which is primarily concerned with the nature and person of Jesus Christ.
Christology - is the field of study within Christian theology which is primarily concerned with the nature and person of Jesus Christ.
Christology - is the field of study within Christian theology which is primarily concerned with the nature and person of Jesus Christ.
Christology - is the field of study within Christian theology which is primarily concerned with the nature and person of Jesus Christ.
Christology - is the field of study within Christian theology which is primarily concerned with the nature and person of Jesus Christ.
Christology - is the field of study within Christian theology which is primarily concerned with the nature and person of Jesus Christ.
Christology - is the field of study within Christian theology which is primarily concerned with the nature and person of Jesus Christ.
