This document provides an overview of the Bible study for the Solemnity of the Most Holy Body and Blood of Christ, including summaries and commentary on the readings: - The first reading from Deuteronomy recalls how God fed the Israelites manna in the desert and reminds them not to forget God's provision. - The second reading from 1 Corinthians speaks of how participating in communion through eating bread and drinking wine makes us one body in Christ. - The gospel from John emphasizes the importance of eating the flesh and drinking the blood of Jesus for eternal life, referring to the Eucharist.

1. Welcome to our Bible
Study
The Solemnity of the Most Holy Body and Blood of Christ A
22 June 2014
In preparation for this Sunday’s Liturgy
In aid of focusing our homilies and sharing
Prepared by Fr. Cielo R. Almazan, OFM

2. 1st
reading: Deuteronomy 8:2-3,14b-16a
 Moses said to the people, “2 Remember how for forty
years now the LORD, your God, has directed all your
journeying in the desert, so as to test you by affliction and
find out whether or not it was your intention to keep his
commandments. 3 He therefore let you be afflicted with
hunger, and then fed you with manna, a food unknown to
you and your fathers, in order to show you that not by
bread alone does man live, but by every word that comes
forth from the mouth of the LORD. 14 Do not forget the
LORD, your God, who brought you out of the land of
Egypt, that place of slavery; 15 who guided you through
the vast and terrible desert with its saraph serpents and
scorpions, its parched and waterless ground; who
brought forth water for you from the flinty rock 16 and fed
you in the desert with manna, a food unknown to your
fathers. The focus is on the manna.

3. 1st
reading: Deuteronomy 8:2-3,14b-16a
Testing the people’s fidelity
 Moses said to the people, “2 Remember how for forty years now the
LORD, your God, has directed all your journeying in the desert, so as
to test you by affliction and find out whether or not it was your
intention to keep his commandments.
Manna
 3 He therefore let you be afflicted with hunger, and then fed you with
manna, a food unknown to you and your fathers, in order to show
you that not by bread alone does man live, but by every word that
comes forth from the mouth of the LORD.
Water and manna
 14 Do not forget the LORD, your God, who brought you out of the
land of Egypt, that place of slavery; 15 who guided you through the
vast and terrible desert with its saraph serpents and scorpions, its
parched and waterless ground; who brought forth water for you from
the flinty rock 16 and fed you in the desert with manna, a food
unknown to your fathers.
A simple outline!

4. 1st
reading: Deuteronomy 8:2-3,14b-16a
Testing the people’s fidelity
 Moses said to the
people, “2 Remember
how for forty years now
the LORD, your God,
has directed all your
journeying in the desert,
so as to test you by
affliction and find out
whether or not it was
your intention to keep
his commandments.
Manna
 3 He therefore let you be
afflicted with hunger,
and then fed you with
manna, a food unknown
to you and your fathers,
in order to show you that
not by bread alone does
man live, but by every
word that comes forth
from the mouth of the
LORD.
Commentary
 Moses reminds the Israelite people of their God.
 Their God is a historical God
 Who gives direction during their journey in the desert
 For forty years (long years, one generation) v.2
 V.2 gives the reason for testing the people by affliction:
 To find out if they have the intention to keep the
commandments or not.
 V.3 specifies the affliction: hunger.
 But God does not overkill. He feeds the hungry people
right away with manna (what is it, in Hebrew?). In Greek
mythology, there is a similar food from heaven, called
ambrosia (food of the gods).
 V.3 describes the manna as an unknown food, never
known or eaten by Adam and Eve nor by the patriarchs
nor by their fathers in Egypt (450 years before the exodus).
 V.3 gives the reason again for the testing: to show that
not by bread alone, but by every word of God, does man
lives.
 V.3 does not rule out the material needs of the Israelites,
but they should not stop at satisfying their material needs
only.
 Human beings need both material food and spiritual food
(word of God).

5. .
Water and manna
 14 Do not forget the
LORD, your God, who
brought you out of the
land of Egypt, that
place of slavery; 15
who guided you
through the vast and
terrible desert with its
saraph serpents and
scorpions, its parched
and waterless ground;
who brought forth water
for you from the flinty
rock 16 and fed you in
the desert with manna,
a food unknown to your
fathers.
 In v.14, Moses reminds the
Israelites of their God (like in
v.2)
 Who liberated them from
slavery in Egypt.
 Who kept them safe as they
traversed the desert full of
threats to their lives (fiery
serpents and scorpions, parched
and dry ground), v.15
 Who brought water from the
rock
 Who fed the Israelites with
manna, unknown to their
ancestors. V.16

6. Reflections on the 1st
reading
 We, Christians, should not shun afflictions (and
sufferings).
 They are God’s ways to test our fidelity and love for
Him.
 In building relationships, one must be willing to
stand the test and to suffer inconveniences.
 Only after standing the test that we become truly
satisfied, in a miraculous way.
 Do you run away from pains?
 Do you believe that God takes care of your material
and spiritual needs?

7. 2nd
reading: 1 Corinthians 10:16-17
 16 The cup of blessing that we bless, is it not a
participation in the blood of Christ? The bread
that we break, is it not a participation in the
body of Christ? 17 Because the loaf of bread is
one, we, though many, are one body, for we all
partake of the one loaf.
The focus is on the eucharist.

8. 2nd
reading: 1 Corinthians 10:16-17
 16 The cup of blessing
that we bless, is it not a
participation in the blood
of Christ? The bread that
we break, is it not a
participation in the body
of Christ? 17 Because
the loaf of bread is one,
we, though many, are
one body, for we all
partake of the one loaf.
Commentary
 The cup of blessing is the
wine turned into the blood of
Christ.
 The broken bread is the body
of Christ.
 Our participation in the blood
and body of Christ is our
communion with him. V.16
 V.17 gives particular attention
to the loaf simply because it
can be broken.
 It can become available for
sharing.

9. Reflections on the 2nd
reading
 The reading clearly talks about the body
and blood of Christ in the forms of the cup
of blessing and the broken bread.
 Eating and drinking of the body and blood
of Christ is a participation in his life.
 To participate in his life is to become
united with one another as one bread.

10. Gospel reading: John 6:51-58
 51 I am the living bread that came down from heaven;
whoever eats this bread will live forever; and the bread that
I will give is my flesh for the life of the world." 52 The Jews
quarreled among themselves, saying, "How can this man
give us (his) flesh to eat?" 53 Jesus said to them, "Amen,
amen, I say to you, unless you eat the flesh of the Son of
Man and drink his blood, you do not have life within you. 54
Whoever eats my flesh and drinks my blood has eternal life,
and I will raise him on the last day. 55 For my flesh is true
food, and my blood is true drink. 56 Whoever eats my flesh
and drinks my blood remains in me and I in him. 57 Just as
the living Father sent me and I have life because of the
Father, so also the one who feeds on me will have life
because of me. 58 This is the bread that came down from
heaven. Unlike your ancestors who ate and still died,
whoever eats this bread will live forever."
The focus is on the bread from heaven.

11. Gospel reading: John 6:51-58
The bread from heaven
 51 I am the living bread that came down from heaven; whoever eats this bread
will live forever; and the bread that I will give is my flesh for the life of the world."
The reaction / misunderstanding
 52 The Jews quarreled among themselves, saying, "How can this man give us
(his) flesh to eat?"
The flesh and the blood
 53 Jesus said to them, "Amen, amen, I say to you, unless you eat the flesh of
the Son of Man and drink his blood, you do not have life within you. 54
Whoever eats my flesh and drinks my blood has eternal life, and I will raise him
on the last day. 55 For my flesh is true food, and my blood is true drink. 56
Whoever eats my flesh and drinks my blood remains in me and I in him.
Feeding on Jesus
 57 Just as the living Father sent me and I have life because of the Father, so
also the one who feeds on me will have life because of me.
The bread from heaven
 58 This is the bread that came down from heaven. Unlike your ancestors who
ate and still died, whoever eats this bread will live forever."
A simple outline!

12. Gospel reading: John 6:51-58
The bread from heaven
 51 I am the living bread that
came down from heaven;
whoever eats this bread will
live forever; and the bread
that I will give is my flesh
for the life of the world."
The reaction /
misunderstanding
 52 The Jews quarreled
among themselves, saying,
"How can this man give us
(his) flesh to eat?"
The flesh and the blood
 53 Jesus said to them,
"Amen, amen, I say to you,
unless you eat the flesh of
the Son of Man and drink
his blood, you do not have
life within you.
Commentary
 The reading is about the eucharist.
 It is described as the living bread from
heaven. V.51
 It is a life-giving bread, so different
from the manna in the desert.
 The living bread is none other than
Jesus’ flesh.
 His flesh is meant to be consumed by
believers.
 V.52 indicates the adverse reaction of
the Jews (those who oppose Jesus).
They object to His statement about
the ‘flesh’ to eat. They feel it is
impossible. Jesus’ statement is
nonsense for them.
 In v.53, Jesus insists on taking His
flesh as food. Unless they receive
Him, they cannot have eternal life.

13. Gospel reading: John 6:51-58
The flesh and the blood
 54 Whoever eats my flesh and
drinks my blood has eternal life,
and I will raise him on the last
day. 55 For my flesh is true
food, and my blood is true
drink. 56 Whoever eats my
flesh and drinks my blood
remains in me and I in him.
Feeding on Jesus
 57 Just as the living Father sent
me and I have life because of
the Father, so also the one who
feeds on me will have life
because of me.
The bread from heaven
 58 This is the bread that came
down from heaven. Unlike your
ancestors who ate and still
died, whoever eats this bread
will live forever."
 V.54 repeats the necessity of eating
His body and drinking his blood.
 In v.55, Jesus claims that He is a true
food, not fake.
 V.56 reiterates the need to feed on
Him.
 V.57 states that Jesus comes from,
from the living Father. Jesus’ life
comes from the Father and is
sustained by the Father.
 People, too, can have the same
experience of life, when they feed on
Jesus.
 V.58 goes back to the idea of v.51
(bread coming from heaven).
 Those who are nourished by this
bread will not die..
 Pointedly, let us take a look at the
reasons why we need to receive the
eucharist.

14. Gospel reading: John 6:51-58
The bread from heaven
 51 I am the living bread that came down from
heaven; whoever eats this bread will live
forever; and the bread that I will give is my
flesh for the life of the world."
The reaction / misunderstanding
 52 The Jews quarreled among themselves,
saying, "How can this man give us (his) flesh
to eat?"
The flesh and the blood
 53 Jesus said to them, "Amen, amen, I say to
you, unless you eat the flesh of the Son of
Man and drink his blood, you do not have life
within you. 54 Whoever eats my flesh and
drinks my blood has eternal life, and I will
raise him on the last day. 55 For my flesh is
true food, and my blood is true drink. 56
Whoever eats my flesh and drinks my blood
remains in me and I in him.
Feeding on Jesus
 57 Just as the living Father sent me and I
have life because of the Father, so also the
one who feeds on me will have life because of
me.
The bread from heaven
 58 This is the bread that came down from
heaven. Unlike your ancestors who ate and
still died, whoever eats this bread will live
forever."
Here are the reasons why we
should receive Jesus:
 To live for ever. V.51
 To have life within you. V.53
 To have eternal life, to rise
on the last day. V.54
 To remain in Jesus and
Jesus in us. V.56
 To have life in the future.
V.57
 To live forever. V.58
 Take note of the underlined
phrases <.

15. Reflections on the gospel reading
 The message of the reading is clear.
 It is oft repeatedly stated, along with the reasons
behind.
 We must receive the body and blood to have life
eternal.
 If we don’t, we die.
 Do you receive Holy Communion frequently?

16. Tying the 3 readingsTying the 3 readings
 The first reading reminds the people of the manna in
the desert.
 The second reading talks about the participation in the
eating and drinking of the body and blood of Jesus
Christ.
 The gospel reading talks about the importance of the
eucharist.

17. How to develop your homily / sharing
 The preacher must develop the meaning of the
eucharist.
 The first reading prefigures the eucharist. It talks about
the bread from heaven.
 The second reading says that the eucharist is a
communion (participation). We, participants, become
one body in the eucharist.
 The third reading says that the eucharist brings us,
believers, to life eternal.

18.  The church has always emphasized that the
eucharist is the center of our lives.
 We center our lives on the eucharist.
 The church compels us to do our activities
(secular or religious) in preparation for the
eucharist.
 The church teaches us that the eucharist, as we
receive it, should strengthen us in holiness as
we live our lives in this world.

19.  It is surprising that other religions or, sect (born-
again Christians), who are against the Catholic
Church, do not talk against the eucharist,
although they do not practice it.
 We, Catholics, should not take the eucharist for
granted.
 At all cost, we must remove all the things that
hinder us from receiving holy communion.
 We must be in the state of grace.

20.  The church teaches that those who are living
immoral lives, those civilly married, or, those
who have committed grave sins, are not
supposed to receive holy communion,
otherwise, they commit sacrilege.
 It insults the purpose of the eucharist.
 To give due respect to the eucharist, the
communicant must also observe the dress code
specified by the church.

21.  The eucharist is only good for practicing Catholics, and
not for the violators of the laws of God and of the
Church.
 This feast day is a reminder to those who claims to love
Jesus, but who are not receiving holy communion, to
consider once more to remove the hindrances, in order
to be in full communion with Jesus and with the
Church, where they truly belong.
 Set good example to your children, nephews and
nieces.
 Don’t take them for granted.
 Don’t force them to be like you, a hyprocrite.

22.  The eucharist is first of all, a thanksgiving to God.
(eucharisteo in Greek means I give thanks).
 The body and blood of Jesus is God’s free gift to all of
us, who conform to his will.
 The eucharist is a sign of God’s desire and longing to
be with us.
 It is this sacrament that truly satisfies our spiritual
hunger and thirst.

23. Our Context of Sin and Grace
 No respect for the
Mass
 Sacrilegious
reception of the
sacrament
 Misuse of the
sacrament (pakain sa
manok)
 Stealing of the
sacred hosts
 Reverence to the Blessed
Sacrament
 Genuflection
 First Communion, Second
Communion, etc.
 Adoration of the Blessed
Sacrament
 Whole family going to mass
 Adoration chapels
 Believes in the Real Presence of
Christ in the consecrated host

24. Suggested Songs
 The Blessed Sacrament by Sebastian Temple
 God Gives His People Strength
 Sharing
 http://www.youtube.com/watch?v=q1ij6D6EyeI
 Lord, I Know
 http://www.youtube.com/watch?v=ulqjOjYZOns
 One Bread One Body
 Our Blessing Cup