2. Major shifts in
communication
• Writing (early writing existed 2-3000 years B.C.; writing was still
controversial to Plato)
• Printing press (China, 11 th century, Gutenberg, c. 1439)
• Broadcast media (20 th century)
• Internet (late 20 th century)
4. Plato: Written texts are unresponsive
SOCRATES: I cannot help feeling, Phaedrus, that
writing is unfortunately like painting; for the creations of
the painter have the attitude of life, and yet if you ask
them a question they preserve a solemn silence. And
the same may be said of speeches. You would imagine
that they had intelligence, but if you want to know
anything and put a question to one of them, the
speaker always gives one unvarying answer. And
when they have been once written down they are
tumbled about anywhere among those who may or
may not understand them, and know not to whom
they should reply, to whom not: and, if they are
maltreated or abused, they have no parent to protect
them; and they cannot protect or defend
themselves.
PHAEDRUS: That again is most true.
Plato: Phaedrus
5. 1450s: The printing press
http://encarta.msn.com/media_461532797/Early_Printing_Press.html
6. Qualities of print that led to
cultural change:
1. Dissemination
2. Standardisation
3. Reorganisation
4. Data collection
5. Preservation
6. Amplification and Reinforcement
7. The “Wicked Bible” of 1631
Typo: printers forgot the word “not”
“Thou shalt commit adultery.”
(= Du skal bryte ekteskapet.)
(standardization)
9. Qualities of print that led to
cultural change:
1. Dissemination
2. Standardisation
3. Reorganisation
4. Data collection
5. Preservation
6. Amplification and Reinforcement
10. “Freedom of the press is guaranteed
only to those who own one.”
Abbott Joseph Liebling, 1960
11. Technological determinism
Technology causes our behaviour, our society
and our culture to change.
Cultural determinism
Culture causes us to develop certain
technologies.
Co-construction
Technology and culture develop together – they
are mutually dependent.
12.
13. There is a new profession of trail
blazers, those who find delight in the
task of establishing useful trails through
the enormous mass of the common
record. The inheritance from the master
becomes, not only his additions to the
world's record, but for his disciples the
entire scaffolding by which they were
erected.
Vannevar Bush, ”As We May Think”
14.
15. Hypertext
”Well, by
”hypertext” I
mean non-
sequential
writing – text
that branches
and allows
choices to the
reader, best
read at an
interactive
screen.”
Wide dissemination - increased output and altered intake - Ferment engendered by access to more books, Combinatory practices (Simply seeing different texts together engendered comparisons, showed up contradictions, etc etc.)\n2. Standardization\n3. Reorganizing texts and reference guides: rationalizing, codifying and cataloguing data\n4. Data collection - From Corrupted copy to improved edition, Collaboration\n5. Preservation (see Thomas Jefferson: make public to preserve; Anthropologists falsely think handwriting permanent)\n6. Amplification and reinforcement\n
\n
\n
Wide dissemination - increased output and altered intake - Ferment engendered by access to more books, Combinatory practices (Simply seeing different texts together engendered comparisons, showed up contradictions, etc etc.)\n2. Standardization\n3. Reorganizing texts and reference guides: rationalizing, codifying and cataloguing data\n4. Data collection - From Corrupted copy to improved edition, Collaboration\n5. Preservation (see Thomas Jefferson: make public to preserve; Anthropologists falsely think handwriting permanent)\n6. Amplification and reinforcement\n
“War President” could have been made by an artist and hung in an art gallery, or by a journalist or satirist and printed in a newspaper. But it wasn’t. It was made by a blogger who doesn’t even tell us his whole name. The image was made possible by public access to data that would previously have been public in a strict sense, but that wasn’t truly accessible by the general public. At least not in a manner \n
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Her ser dere et bilde som ble tegnet av Vannevar Bush sin memex. Den ble aldri bygd - men slik var den tenkt. \nDere ser det er to skjermer oppå pulten - her ville du kunne se de sidene fra ditt private bibliotek. Du skulle kunne ta notater som også ville lagres. Når du beveget deg gjennom alt stoffet ditt, ville memexen huske veien du hadde gått, slik at du neste gang lett kunne finne tilbake til de samme assosiasjonene du gjorde første gangen.\nBush så også for seg profesjonelle sti-makere som f.eks. ville lage stier gjennom et leksikon - når du la leksikonet inn i memexen din, ville da disse forhåndslagrede stiene være tilgjengelige for deg som dine egne.\nHvorfor jeg viser dere dette? Fordi Bush beskrev det som i dag er kjernen ved elektronisk tekstualitet: han beskrev hypertekst. Ikke-lineære, ikke-hierarkieske forbindelser mellom tekstbiter.\n
This is Jill’s favourite Vannevar quote.\nIt’s time to think about the scaffolding.\nThe links.\nWe can criticise the way this system works. We can reflect upon it, approve of it or try to subvert it. \nWe must not ignore it. \nThis standardisation of links and their value will shape what the future finds. It defines what can be found. \nIt defines knowledge.\n
Omtrent samtidig som Ted Nelson beskrev hypertekst gjorde Doug Engelbart og hans forskerteam oppfinnelser som ville gjøre hypertekst praktisk mulig.\nDe oppfant musen, som i dag er så selvsagt. Og de oppfant det grafiske grensesnittet: altså ”desktop’en” som vi bruker i dag, med vinduer, ikoner og menyer.\n
Vannevar Bush beskrev hypertekst, men han brukte ikke ordet. Memexen ble aldri laget. Men et par ti-år seinere var virkeligheten en annen, og noen begynte å se at datamaskiner - digitale, ikke analoge - ville være fremtidens arkiv og skriveverksted.\nDette er Ted Nelson - mannen som fant opp ordet hypertekst. Den gang var Ted Nelson en sosiologistudent. En visjonær. Han fortsatte ved å beskrive og prøve å gjennomføre en drøm han kalte Xanadu. En drøm om maskiner knyttet i nettverk over hele verden, med informasjon som deles med alle. Han så for seg Internett, men smartere, med innebygde ordninger for rettigheter, gjenbruk, og alt det som i årevis har fått advokatene til å klø seg i hodet.\nXanadu er fortsatt en drøm.\n