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"And in the same way He
took the cup after they had
eaten, saying, 'This cup
which is poured out for you
is the new covenant in My
blood.'" (Luke 22:20)
“This is the new covenant in my blood…”

During the Last Supper, Christ proclaimed
the New Covenant. This agreement
between humanity and God, unlike the
old covenant, is everlasting, for it is
engraved not on stone but in the hearts
of men.

While Jesus did not abolish the Old
Covenant, he enhanced it and fulfilled it
with a new one: the covenant that is
sealed by his blood. The shedding of his
blood, once and for all, reconciled sinful
humanity with GOD.
The Resurrection of Jesus is the Central
Event of the New Testament.
The teachings of the Christian Scriptures
are all in the light of the truth that
Christ rose from the dead:
•Through the Resurrection of Christ, God gives us
 an assurance that the effects of sin had been
 conquered.
•Since Christ is risen, then he is present in our
 midst.
•The resurrection of Jesus gives us a sense of hope
 that after all our struggles in life, there is
 vindication in the end.
•The resurrection of Jesus is a pledge of future
 glory for us all.
The New Testament presents Jesus Christ as
the fulfillment of promises, prefigurations ,
and prophecies in the Old Testament.

He is Israel’s awaited MESSIAH that the
prophets spoke about.

The New Testament, therefore, can only be
understood in the light of the Old.

“The New Testament was hidden in the Old
while the Old is unveiled in the New.”
                              St. Augustine
The Early Church was a “Preaching Church”
rather than a “Writing Church”. The life and
teachings of Jesus was preserved through the
preaching of the Apostles.

Writing was not so much of the concern because
during those days, the Christians thought the
Second Coming of Christ was imminent,
therefore written doctrines were not necessary.

Realizing that Christ wasn’t coming back in their
lifetime, the Early Christians wrote their oral
tradition so that it can be handed over to the
next generation.
THE GOSPELS

THE ACTS OF THE APOSTLES

TH PAULINE LETTERS

THE CATHOLIC EPISTLES

THE BOOK OF REVELATION
The Gospels , though they are
attributed to the four
evangelists, were a product
of the collaborative work of
the early Christians who
compiled their faith accounts,
particularly those regarding
their experiences of the
RISEN LORD and the message
of salvation which Jesus
proclaimed through His
words and actions.
The Acts of the Apostles was written also
by St. Luke. This book describes the life of
the early church- from its birth in
Jerusalem on the first Pentecost to its
flourishing to different parts of the
“known world” through the missionary
journeys of the Apostles, particularly St.
Paul, of whom St. Luke was a disciple.
The Pauline Epistles are writings attributed
to St. Paul. Some of these writings were not
really written by him but by Christians who
used St. Paul’s teachings as their source.

These letters contains teachings,
instruction, exhortations, and admonitions
that are addressed to particular persons or
Christian Communities.
GENUINE         Deutero-          WRITTEN
  WRITINGS        Canonical         BY
  OF PAUL:        WRITINGS OF       PAULine:
                  PAUL:
1 Thessalonians   2 Thessalonians   Titus

Galatians         Colossians        1Timothy

Philippians       Ephesians         2 Timothy

1 Corinthians                       UNKNOWN
                                    AUTHOR:
2 Corinthians
                                    Hebrews
Romans

Philemon
“CATHOLIC” means
“UNIVERSAL”. The contents
of these letters are more or
less similar in nature to the
Pauline epistles. The
difference is that these
letters are addressed to all
Christians, unlike the
Pauline letters which are
addressed to particular
communities.
The Book of Revelation is attributed to
St. John (though many scholars
contest that this John is not John the
apostle). This book is also called
“Apocalypse” since it is a visionary
book containing a lot of mystical
revelations.
The Old Covenant was        The New Covenant is
written on stone tablets.   engraved in our hearts.

Its service brought         Its service leads to life
death and                   and frees one from
condemnation.               being condemned.

The covenant made with      The Covenant in Jesus
Moses had come to an        is to last forever.
end.
"'Behold, days are coming' declares the Lord,
'when I will make a new covenant with the house
of Israel and with the house of Judah, not like the
covenant which I made with their fathers in the
day I took them by the hand to bring them out of
the land of Egypt, My covenant which they broke,
although I was a husband to them,' declares the
Lord. 'But this is the covenant which I will make
with the house of Israel after those days,' declares
the Lord, 'I will put my law within them, and on
their heart I will write it; and I will be their God,
and they shall be My people. And they shall not
teach again, each man his neighbor and each man
his brother, saying, "know the Lord," for they shall
all know Me, from the least of them to the greatest
of them,' declares the Lord, 'for I will forgive their
iniquity, and their sin I will remember no more.'"
Jeremiah 31:31-34
Theo Aerts and Bernard Hurault
       THE CATHOLIC BIBLE
Quezon City: Claretian Publications, 2001

         Fr. Ian Knox, C.S.Sp
     THEOLOGY FOR TEACHERS
     Ottawa: Novalis Press, 1994

CATECHISM OF THE CATHOLIC CHURCH
5 newtestament

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5 newtestament

  • 1.
  • 2. "And in the same way He took the cup after they had eaten, saying, 'This cup which is poured out for you is the new covenant in My blood.'" (Luke 22:20)
  • 3. “This is the new covenant in my blood…” During the Last Supper, Christ proclaimed the New Covenant. This agreement between humanity and God, unlike the old covenant, is everlasting, for it is engraved not on stone but in the hearts of men. While Jesus did not abolish the Old Covenant, he enhanced it and fulfilled it with a new one: the covenant that is sealed by his blood. The shedding of his blood, once and for all, reconciled sinful humanity with GOD.
  • 4. The Resurrection of Jesus is the Central Event of the New Testament. The teachings of the Christian Scriptures are all in the light of the truth that Christ rose from the dead: •Through the Resurrection of Christ, God gives us an assurance that the effects of sin had been conquered. •Since Christ is risen, then he is present in our midst. •The resurrection of Jesus gives us a sense of hope that after all our struggles in life, there is vindication in the end. •The resurrection of Jesus is a pledge of future glory for us all.
  • 5. The New Testament presents Jesus Christ as the fulfillment of promises, prefigurations , and prophecies in the Old Testament. He is Israel’s awaited MESSIAH that the prophets spoke about. The New Testament, therefore, can only be understood in the light of the Old. “The New Testament was hidden in the Old while the Old is unveiled in the New.” St. Augustine
  • 6. The Early Church was a “Preaching Church” rather than a “Writing Church”. The life and teachings of Jesus was preserved through the preaching of the Apostles. Writing was not so much of the concern because during those days, the Christians thought the Second Coming of Christ was imminent, therefore written doctrines were not necessary. Realizing that Christ wasn’t coming back in their lifetime, the Early Christians wrote their oral tradition so that it can be handed over to the next generation.
  • 7. THE GOSPELS THE ACTS OF THE APOSTLES TH PAULINE LETTERS THE CATHOLIC EPISTLES THE BOOK OF REVELATION
  • 8. The Gospels , though they are attributed to the four evangelists, were a product of the collaborative work of the early Christians who compiled their faith accounts, particularly those regarding their experiences of the RISEN LORD and the message of salvation which Jesus proclaimed through His words and actions.
  • 9. The Acts of the Apostles was written also by St. Luke. This book describes the life of the early church- from its birth in Jerusalem on the first Pentecost to its flourishing to different parts of the “known world” through the missionary journeys of the Apostles, particularly St. Paul, of whom St. Luke was a disciple.
  • 10. The Pauline Epistles are writings attributed to St. Paul. Some of these writings were not really written by him but by Christians who used St. Paul’s teachings as their source. These letters contains teachings, instruction, exhortations, and admonitions that are addressed to particular persons or Christian Communities.
  • 11. GENUINE Deutero- WRITTEN WRITINGS Canonical BY OF PAUL: WRITINGS OF PAULine: PAUL: 1 Thessalonians 2 Thessalonians Titus Galatians Colossians 1Timothy Philippians Ephesians 2 Timothy 1 Corinthians UNKNOWN AUTHOR: 2 Corinthians Hebrews Romans Philemon
  • 12. “CATHOLIC” means “UNIVERSAL”. The contents of these letters are more or less similar in nature to the Pauline epistles. The difference is that these letters are addressed to all Christians, unlike the Pauline letters which are addressed to particular communities.
  • 13. The Book of Revelation is attributed to St. John (though many scholars contest that this John is not John the apostle). This book is also called “Apocalypse” since it is a visionary book containing a lot of mystical revelations.
  • 14. The Old Covenant was The New Covenant is written on stone tablets. engraved in our hearts. Its service brought Its service leads to life death and and frees one from condemnation. being condemned. The covenant made with The Covenant in Jesus Moses had come to an is to last forever. end.
  • 15. "'Behold, days are coming' declares the Lord, 'when I will make a new covenant with the house of Israel and with the house of Judah, not like the covenant which I made with their fathers in the day I took them by the hand to bring them out of the land of Egypt, My covenant which they broke, although I was a husband to them,' declares the Lord. 'But this is the covenant which I will make with the house of Israel after those days,' declares the Lord, 'I will put my law within them, and on their heart I will write it; and I will be their God, and they shall be My people. And they shall not teach again, each man his neighbor and each man his brother, saying, "know the Lord," for they shall all know Me, from the least of them to the greatest of them,' declares the Lord, 'for I will forgive their iniquity, and their sin I will remember no more.'" Jeremiah 31:31-34
  • 16. Theo Aerts and Bernard Hurault THE CATHOLIC BIBLE Quezon City: Claretian Publications, 2001 Fr. Ian Knox, C.S.Sp THEOLOGY FOR TEACHERS Ottawa: Novalis Press, 1994 CATECHISM OF THE CATHOLIC CHURCH