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ISlamIC FInanCE EVOluTIOn                                                    Business islamica magazine



                                                                                       By Joy Abdullah




Strategically ethical

ethiCs: towards aChieVing
A CoMPETITIvE AdvAnTAgE.
We often hear of businesses resorting to immoral conduct vis-à-vis
their customers on the liability side or the state when organizations
look for loopholes to avert fulfilling their obligations to society. These
actions may in the short-term translate into companies’ balance
sheets being on the plus side, but ultimately, such shenanigans will eat
up at the profits and cause great harm to the general public. Proper
implementation of Islamic ethics shows it to be not only a strategic
weapon benefitting mankind towards a prosperous community as a
whole but also an effective way to create affinity and loyalty to these
companies’ brands.




48 www.islamica-me.com                                                         www.islamica-me.com 49
ISlamIC FInanCE EVOluTIOn                                                                    Business islamica magazine




E
          thics set the tone, man-         ‘competitive advantage’. By basing       manifestation of the organization
          ner, and the platform upon       its work culture on Islamic ethics an    and its service).
          which an organization’s cul-     organization is automatically under-
          ture is developed, resulting     taking a particular code. A code that    This single minded focus of provid-
in the way the establishment does its      has a positive tone and manner and       ing or highlighting the benefits the
business. This in turn shapes the way      provides a socially interactive plat-    recipient gets is the competitive ad-
a company’s employees interact and         form in order to deliver value to its    vantage for the organization. This
deliver the brand promise, internally      ecosystem, i.e stakeholders which        gets identified much more closely
and externally, resulting ultimately in    include consumers and employees.         (by the stakeholder) with regards to
the positive brand relationship that all                                            the values the individual upholds;
marketers strive for in order to have      The basics of Islamic ethics compel      the overall brand experience is a
increasing trust and transactions (re-     an organization to willingly under-      positive and preferred one. In turn
peat business). Islamic ethics is de-      take all activities which are moral      this results in the organization hav-
fined as “good character”. The foun-       and good, both at the individual lev-    ing a profitable brand.
dational source towards the gradual
codification of Islamic ethics was the
Muslim understanding and interpre-
tations of the Qur’an and practices
of Prophet Muhammad (PBUH). Its
meaning has always been within the
context of active submission to God,
an act performed by the community
in unison.                                                                                                                           C



                                                                                                                                     M


The fundamental force in Islamic                                                                                                     Y


ethics is the notion that every hu-                                                                                                 CM

man being is called to “command
the good and forbid the evil” in all
                                                                                                                                    MY




spheres of life. Islam, as                                                                                                          CY



a comprehensive way                                                                                                                 CMY


of life, encompasses                                                                                                                 K


a complete moral
system that is
an important                                                                                                     Joy Abdullah
aspect of the                                                                                                 is a brand en-
way it views                                                                                             abler who has dual
the world. We live in                                                                                expertise in strategic
an era where good and evil are                                                                   business planning and brand
often looked at as relative concepts.                                                         marketing. Such synthesis of
Islam, however, holds that moral po-       el and at                                        strategic planning enables Joy to
sitions are not relative, and instead,     the group or col-                              aid brands in having a strong repu-
defines a universal standard by            lective level. By virtue of                  tation, clear image, and efficient deliv-
which actions may be deemed moral          these ethics, the organization is        ery. By using ethics, values, governance
or immoral. Islam’s moral system is        bound to develop a culture wherein       requirements and desired brand objec-
striking in that it not only defines mo-   employees learn and develop indi-        tives in corporate planning, Joy minimiz-
rality but also guides the human race      vidually and thereby benefit through     es potential risks a brand may face, in
in the way to achieve it, at both an in-   this self-improvement. This creates      developing the brand’s experience (to its
dividual as well as a collective level.    a strong positive disposition and        stakeholders). He has strong knowledge
                                           attitude, which is then reflected in     of Asian & Indian markets. His articles
When we, as an Ummah, carry such           the brand advocacy that these em-        on the importance of ethical brand mar-
ethics into our work sphere or com-        ployees deliver. The work culture        keting encompassing brand reputation
mercial dealings we create an envi-        approaches delivering the brand ex-      management, employee-brand relation-
ronment or an organization whose           perience as one of the benefits that     ship and CSR. These can be viewed at
corporate culture is future-proof          the recipient gets through his/her re-   www.dailybaraka.eu and at http://www.
and automatically has a sustainable        lationship with the brand (as a          opalesque.com/index.php/archiveOIFI


50 www.islamica-me.com

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Ethics competitive advantage bus islamica

  • 1. ISlamIC FInanCE EVOluTIOn Business islamica magazine By Joy Abdullah Strategically ethical ethiCs: towards aChieVing A CoMPETITIvE AdvAnTAgE. We often hear of businesses resorting to immoral conduct vis-à-vis their customers on the liability side or the state when organizations look for loopholes to avert fulfilling their obligations to society. These actions may in the short-term translate into companies’ balance sheets being on the plus side, but ultimately, such shenanigans will eat up at the profits and cause great harm to the general public. Proper implementation of Islamic ethics shows it to be not only a strategic weapon benefitting mankind towards a prosperous community as a whole but also an effective way to create affinity and loyalty to these companies’ brands. 48 www.islamica-me.com www.islamica-me.com 49
  • 2. ISlamIC FInanCE EVOluTIOn Business islamica magazine E thics set the tone, man- ‘competitive advantage’. By basing manifestation of the organization ner, and the platform upon its work culture on Islamic ethics an and its service). which an organization’s cul- organization is automatically under- ture is developed, resulting taking a particular code. A code that This single minded focus of provid- in the way the establishment does its has a positive tone and manner and ing or highlighting the benefits the business. This in turn shapes the way provides a socially interactive plat- recipient gets is the competitive ad- a company’s employees interact and form in order to deliver value to its vantage for the organization. This deliver the brand promise, internally ecosystem, i.e stakeholders which gets identified much more closely and externally, resulting ultimately in include consumers and employees. (by the stakeholder) with regards to the positive brand relationship that all the values the individual upholds; marketers strive for in order to have The basics of Islamic ethics compel the overall brand experience is a increasing trust and transactions (re- an organization to willingly under- positive and preferred one. In turn peat business). Islamic ethics is de- take all activities which are moral this results in the organization hav- fined as “good character”. The foun- and good, both at the individual lev- ing a profitable brand. dational source towards the gradual codification of Islamic ethics was the Muslim understanding and interpre- tations of the Qur’an and practices of Prophet Muhammad (PBUH). Its meaning has always been within the context of active submission to God, an act performed by the community in unison. C M The fundamental force in Islamic Y ethics is the notion that every hu- CM man being is called to “command the good and forbid the evil” in all MY spheres of life. Islam, as CY a comprehensive way CMY of life, encompasses K a complete moral system that is an important Joy Abdullah aspect of the is a brand en- way it views abler who has dual the world. We live in expertise in strategic an era where good and evil are business planning and brand often looked at as relative concepts. marketing. Such synthesis of Islam, however, holds that moral po- el and at strategic planning enables Joy to sitions are not relative, and instead, the group or col- aid brands in having a strong repu- defines a universal standard by lective level. By virtue of tation, clear image, and efficient deliv- which actions may be deemed moral these ethics, the organization is ery. By using ethics, values, governance or immoral. Islam’s moral system is bound to develop a culture wherein requirements and desired brand objec- striking in that it not only defines mo- employees learn and develop indi- tives in corporate planning, Joy minimiz- rality but also guides the human race vidually and thereby benefit through es potential risks a brand may face, in in the way to achieve it, at both an in- this self-improvement. This creates developing the brand’s experience (to its dividual as well as a collective level. a strong positive disposition and stakeholders). He has strong knowledge attitude, which is then reflected in of Asian & Indian markets. His articles When we, as an Ummah, carry such the brand advocacy that these em- on the importance of ethical brand mar- ethics into our work sphere or com- ployees deliver. The work culture keting encompassing brand reputation mercial dealings we create an envi- approaches delivering the brand ex- management, employee-brand relation- ronment or an organization whose perience as one of the benefits that ship and CSR. These can be viewed at corporate culture is future-proof the recipient gets through his/her re- www.dailybaraka.eu and at http://www. and automatically has a sustainable lationship with the brand (as a opalesque.com/index.php/archiveOIFI 50 www.islamica-me.com