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18c Views on Authorship,
                      Part 1



Saturday, February 2, 13
Saturday, February 2, 13
Adrian Johns:

                     • Full Professor, University of Chicago
                     • Department of History
                     • Areas of Expertise:
                      • history of the sciences
                      • history of the book and media
                      • intellectual piracy and property from the
                           Renaissance to the present



Saturday, February 2, 13
Saturday, February 2, 13
which counters this book:



Saturday, February 2, 13
Saturday, February 2, 13
Let’s sort out our arc.



Saturday, February 2, 13
Jess:
                 How do I critique, interpret, and/or
                 respond to history?




Saturday, February 2, 13
How does craft come
                              into all this?


Saturday, February 2, 13
Tamara:
                 The thing about pirates or craftsmen of any guild is this: “pirates
                 were essentially members of any social institution of civility of
                 which was not integrated with the broader commonwealth’s.  The
                 point was that most collective groups, such as guilds, companies, or
                 universities, maintained customary practices that both bound them
                 together and secured them as harmonious elements in the
                 commonwealth…A pirate crew was a collective, all right, but it
                 honored no propriety recognizable to the commonwealth at large,
                 and it owed no allegiance to the common good” (37).




Saturday, February 2, 13
Lindsey:
                 ... Johns writes that “Precisely when authorship took on
                 a judge of public authority, through crafts of the
                 printed book, its violation came to be seen as a
                 paramount transgression—as an offense against the
                 common good akin to the crime of brigand, bandit, or
                 pirate” (19). I turn to this quote because it highlights
                 the beginnings of the cultural capital of the printed
                 book. The cultural concept of “a book” is still a
                 profound and resonating form of authority in today’s
                 culture even in spite of the age of new media. While I
                 recognize that a book, a printed book, carries cultural
                 capital or as Johns puts it “a judge of public authority,”
                 I wonder at what exactly about print that affords that
                 authority and capital. ...




Saturday, February 2, 13
It is a given that print—a printed book—gives an artifact authority.
                 The prominence and importance of print is highlighted by the fact
                 that one a book was put into print, concepts of piracy began.
                 What is it about print that caused such the public to
                 see piracy as “a paramount transgression” that still
                 exists centuries later in our culture?




Saturday, February 2, 13
Jess:
                 By mid-18th century: “plagiary could be piratical; so could
                 epitomizing, or abridging, or even translating” (46). At what point is
                 knowledge public property? To me, this idea of translating being
                 piratical is interesting because that, as well as abridging, challenges
                 many of the current conceptions of being a compiler or even
                 translator. What’s at stake in calling these things “piracy”?




Saturday, February 2, 13

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18c Views on Authorship, Part 1

  • 1. 18c Views on Authorship, Part 1 Saturday, February 2, 13
  • 3. Adrian Johns: • Full Professor, University of Chicago • Department of History • Areas of Expertise: • history of the sciences • history of the book and media • intellectual piracy and property from the Renaissance to the present Saturday, February 2, 13
  • 5. which counters this book: Saturday, February 2, 13
  • 7. Let’s sort out our arc. Saturday, February 2, 13
  • 8. Jess: How do I critique, interpret, and/or respond to history? Saturday, February 2, 13
  • 9. How does craft come into all this? Saturday, February 2, 13
  • 10. Tamara: The thing about pirates or craftsmen of any guild is this: “pirates were essentially members of any social institution of civility of which was not integrated with the broader commonwealth’s.  The point was that most collective groups, such as guilds, companies, or universities, maintained customary practices that both bound them together and secured them as harmonious elements in the commonwealth…A pirate crew was a collective, all right, but it honored no propriety recognizable to the commonwealth at large, and it owed no allegiance to the common good” (37). Saturday, February 2, 13
  • 11. Lindsey: ... Johns writes that “Precisely when authorship took on a judge of public authority, through crafts of the printed book, its violation came to be seen as a paramount transgression—as an offense against the common good akin to the crime of brigand, bandit, or pirate” (19). I turn to this quote because it highlights the beginnings of the cultural capital of the printed book. The cultural concept of “a book” is still a profound and resonating form of authority in today’s culture even in spite of the age of new media. While I recognize that a book, a printed book, carries cultural capital or as Johns puts it “a judge of public authority,” I wonder at what exactly about print that affords that authority and capital. ... Saturday, February 2, 13
  • 12. It is a given that print—a printed book—gives an artifact authority. The prominence and importance of print is highlighted by the fact that one a book was put into print, concepts of piracy began. What is it about print that caused such the public to see piracy as “a paramount transgression” that still exists centuries later in our culture? Saturday, February 2, 13
  • 13. Jess: By mid-18th century: “plagiary could be piratical; so could epitomizing, or abridging, or even translating” (46). At what point is knowledge public property? To me, this idea of translating being piratical is interesting because that, as well as abridging, challenges many of the current conceptions of being a compiler or even translator. What’s at stake in calling these things “piracy”? Saturday, February 2, 13