The importance of this study cannot be emphasized enough, even to the point of life an death, it will be dulet to some, but put out of judical consideration by most Sometimes Al Shaddai releases a gem (excuse the pun), that magnifies his word beyond what seems mans understanding, and it magnifies a Verse in truth, Holding to the original language of Abraham, Yitzhak and Yaakov , reveals truth in its purest form

1. YHWH Alahim
Beloved, when I gave all diligence to write unto you of the common salvation, it was needful
for me to write unto you, and exhort you that ye should earnestly contend for the faith
which was once delivered unto the saints.
The Ruakh of
has spoken through me,
And His word is on my tongue

2. The Mark on the Forehead
to the twelve tribes who are in the dispersion:
The importance of this study cannot be emphasized enough, even
to the point of life an death, it will be dulet to some, but put out
of judical consideration by most
Sometimes Al Shaddai releases a gem (excuse the pun), that
magnifies his word beyond what seems mans understanding, and
it magnifies a Verse in truth, Holding to the original language of
Abraham, Yitzhak and Yaakov , reveals truth in its purest form
In Iyob 31 verse 35 (in the original language), an observation is
written
Who would give me a hearing?
See, my signature,

3. let the Almighty answer me,
and let my accuser write a bill!
See, my signature
(The obvious is seen when we overlay Vav on the Tav)
BDB9119 [H8420]
mark on forehead, sign of exemption from judgment
suffix ‫ת‬‫וי‬ֺ‫ו‬ָּ
Iyob 31:35
=
my (written) mark (in attestation).
(please read and study the immense importance written above)
Yekezqal 9:4;
and YHWH said to him, “Pass on into the midst of the city, into the
midst of Yerushalayim, and you shall put a mark on the foreheads
of the men who sigh and cry over all the abominations that are
done within it.”
This speaks of all and more of
Sorrow. Remorse. repentance

4. Sorrow
a deep distress. And sadness or regret
Remorse
a gnawing distress arising from a sense of guilt for past
wrongs.
Repentance
the action or process of repenting especially for misdeeds of moral
shortcomings
self-righteousness is no recommendation
Repent of your life, immerse yourself in his word, and believe, observe the
Passover law and be physically baptized, into the only name that will save your
spirit
YHWH
And receive the sacred spirit by the hands of the elders
We are baptized into a nation, we become subjects of the king of that nation
With all its laws, and country
There are not two sets of laws , for two sets of people, we become native born
by the law of the Passover, so nation, colour creed are of no consequence, we
are united in spirit
“If one shall dwell among you who has been converted unto me.” — Syriac. “If
a proselyte come unto you in your land.” — Septuagint. Naturalized and
circumcised aliens who have been incorporated into Y’shra’al as
“proselytes of righteousness”
were to partake of the paschal lamb as the native Hebrew. Thus was
prefigured the determination of YaH, “That the Gentiles should be fellow-heirs,
and of the same body, and partakers of his promise in YaHuWsHua by the
Besorah.”

5. The nations to be co-heirs, united in the same body,
Y’shra ‘al
and partakers together in the promise in Maschiyach through the Besorah,
yet this speaks only of a remnant of the remnant
and someone said to Him,
“Master, are there few who are being saved?” And He said to them, “Strive to
enter through the narrow gate, because many, I say to you, shall seek to enter
in and shall not be able.
Over 600,000 left Egypt by the hand of YHWH, yet with sojourners it must have
been in the million, today but a few remain faithful to the saints
And when a stranger sojourns among you, then he shall perform the Pĕsaḥ of
YHWH. He shall do so according to the law of the Pĕsaḥ and according to its
right-ruling. You have one law, both for the stranger and the native of the
land.’ ”
Yekezqal 8:6
Kill to destruction old, young men, maidens and children and
women, but do not come near anyone upon whom is the mark,
and begin at My set-apart place.” So they began with the elders
who were in front of the House.
We are fast approaching the Latter times spoken of in the scriptures, our sins
reek to heaven, YHWH has had enough, to this end, he will destroy the world
has we know it in fire. He set out to destroy all the people who were engaged
in such horrific activities. He sends out massagers to carry this out.
But before those destructive messengers He sends a messenger who gets quite
a different assignment. He has to care that all the people are rescued who also
suffered under the evil that happened.

6. Remarkable is how this man had to care for that, when we read the passage
with an eye on the old script of those days. For his task,
he is fitted with a writer’s inkhorn at his side
And the esteem of the Elohim of Yisra’ĕl went up from the keruḇ, where it had
been, to the threshold of the House. And He called to the man clothed with
linen, who had the writer’s ink-horn at his side, 4 and YHWH said to him, “Pass
on into the midst of the city, into the midst of Yerushalayim, and you shall put
a mark on the foreheads of the men who sigh and cry over all the
abominations that are done within it.”
And begin at my sanctuary.”
So they began with the elders who were before the temple.
Vav
the notion of Security, connection and bonding
ahukanon 15
I am the true vine,
and My Father is the gardener.
( The SEED (singular) of the TREE of LIFE, in RIGHTEOUSNES)
Through Abraham, Yitzhak and Yaacob)
“Every branch in Me that bears no fruit He takes away.
And every branch that bears fruit He prunes, so that it bears more
fruit. “You are already clean because of the Word which I have
spoken to you.

7. “Stay in Me, and I stay in you.
As the branch is unable to bear fruit of itself, unless it stays in the
vine, so neither you, unless you stay in Me. “I am the vine, you are
the branches. He who stays in Me, and I in him, he bears much
fruit. Because without Me you are able to do naught! “If anyone
does not stay in Me, he is thrown away as a branch and dries up.
And they gather them and throw them into the fire, and they are
burned. “If you stay in Me, and My Words stay in you, you shall
ask whatever you wish, and it shall be done for you. “In this My
Father is esteemed, that you bear much fruit, and you shall be My
taught ones.
The vav represents the pin/hook of the door, of the tent
Vav- Dalet- Beyt
The vav
The vail for the ark
“And you shall make a veil of blue and purple and scarlet
material, and fine woven linen, the work of a skilled workman,
made with keruḇim. “And you shall put it on the four columns of

8. acacia wood overlaid with gold, their hooks of gold, upon four
sockets of silver. “And you shall hang the veil from the hooks, and
shall bring the ark of the Witness there, behind the veil. And the
veil shall make a separation for you between the Set-apart and the
Most Set-apart Place. “And you shall put the lid of atonement
upon the ark of the Witness in the Most Set-apart Place.
-----------------------------------------------------------------------------
The vav
In its physical meaning is of an arrow, to hit the mark, where sin
is to miss the mark
The other symbol
Tav
The sign of closure
the end and completion of the aleph-beyt
the cross stands for a sign, a mark, a stake or signature
tav has a word consists of two signs

9. The sharp pointed stick with which one engraves a rock , and is a
SIGN from AL SHADDAI of exemption from judgement
One word that contains the above

TOWRAH
Rev 1:7
See, He is coming with the clouds, Dan 7:13
and every eye shall see
Him, even they who pierced Him. And all the tribes of the earth
shall mourn because of Him. Zec 12:10
Yes, Amĕn.
The folded napkin
Witnessed by all four of the evangelists
Mattiyahu, Mark, Luwqa, Yahukanon
question

10. Why did YaHuWsHua fold the linen burial cloth after his
resurrection? The Besorah of Yahukanon (20:7) tells us that the
napkin, which was placed over the face of YaHuWsHua, was not
just thrown aside like the other grave clothes. The Scripture takes
an entire verse to tell us that the napkin was neatly folded, and
was placed at the head of that stony coffin.
Now after the Sabbath, toward dawn on the first day of the week,
Miryam from Maḡdala and the other Miryam came to see the tomb
And see, there was a great earthquake, for a messenger of YHWH
came down out of heaven and came and rolled back the stone
from the door, and sat on it. And his appearance was like
lightning and his garments as white as snow. And the guards
trembled for fear of him and became like dead men. And the
messenger responding, said to the women, “Do not be afraid, for
I know that you seek YaHuWsHua who was impaled. And having
entered into the tomb, they saw a young man sitting on the right,
wearing a white robe and they were greatly astonished. And he
said to them, “Do not be much astonished. You seek YaHuWsHua
of Natsareth, who was impaled. He was raised – He is not here!
See the place where they laid Him But Kĕpha arose and ran to the
tomb. Stooping down, he saw the linen wrappings lying by
themselves and he went away home, marvelling at what took
place. Then Kĕpha and the other taught one went out and they
were going to the tomb, and the two were running together, but
the other taught one outran Kĕpha and came to the tomb first.
And stooping down he saw the linen wrappings lying, but he
did not go in. 6 Then Shim‛on Kĕpha came, following him, and
went into the tomb. And he saw the linen wrappings lying, and
the cloth which had been on His head, not lying with the linen
wrappings, but folded up in a place by itself.
In order to understand the significance of the folded napkin, we
need to understand a little bit about Hebrew tradition of that day.
The folded napkin had to do with the master and servant, and
every Jewish boy knew this tradition. When the servant set the

11. dinner table for the master, he made sure that it was exactly the
way the master wanted it. The table was furnished perfectly, and
then the servant would wait, just out of sight, until the master
had finished eating.
The servant would not dare touch the table until the master was
finished. Now if the master was finished eating, he would rise
from the table, wipe his fingers and mouth, clean his beard, and
wad up the napkin and toss it onto the table. The servant would
then know to clear the table. For in those days, the wadded
napkin meant, “I’m finished.”
But if the master got up from the table, folded his napkin and laid
it beside his plate, the servant would not dare touch the table,
because the folded napkin meant,
“I'm coming back!”
I think there is one thing we all can agree on the work
YaHuWsHua is not yet complete
YaHuWsHua HaMaschiyach is
“Not Finished.”
is coming back to gather his faithful servants in to the Kingdom
of the 1st
resurrection, with Dawyid has King for a day ( 1000
years) all the rest who have died not holding to his
commandments and the testimony of YaHuWsHua HaMaschiyach
will raise after the day to eternal life or death
the seven assemblies of disclosure ( revelation)
of the seven assemblies only one does not go through the
tribulation about to come upon this earth
( this is not a man made church , weather it carries the name
Philadelphia or not or even the Church of God,

12. But an assembly described by YaHuWsHua as
And the dragon was enraged with the woman,(assembly) and he
went to fight with the remnant of her seed, those guarding the
commands of Alahim and possessing the witness of YaHuWsHua
HaMaschiyach.
Brotherly love
Is from the Greek word
PHILIDELPHIA
And is written on our hearts not in stone
It is the spiritual love we have for the father and son, combining
the first four commandments with the second
“Teacher, which is the great command in the Towrah?”
And YaHuWsHua said to him, “ ‘You shall love YHWH your
Alahim with all your heart, and with all your being, and with all
your mind.’
“This is the first and great command.
“And the second is like it,
‘You shall love your neighbour as yourself.’
“On these two commands hang all the Torah and the Prophets.”

13. Luke 22:29
“And I covenant for you, as My Father covenanted for Me, a reign,
to eat and drink at My table, in My reign, and to sit on thrones,
judging the twelve tribes of Y’shra’al.”
His kingdom is righteous
Has a nation the Chinese people must wake up to the
signature of AL Shaddai, or be wiped off the face of the
earth

Teruah
A great shout of alarm, war or rejoicing. [freq. 36] |kjv: shout, shouting,
alarm, sound, blowing, joy| H8643*

14. Mat 10:22.
By the Word of YHWH
were the heavens made.
and all the host of them by the breath of His mouth.
This is how you bless the children of Y’ishra’al
May this blessing be upon you
YHWH
will kneel before you presenting gifts and will guard you with a
hedge of protection.
YHWH
will illuminate the wholeness of his being toward you bringing
order and he will give you comfort and sustenance.
YHWH
will lift his wholeness of being and look upon you and he will set
in place all you need to be whole and complete.
Bemidbar 6:23-27

15. I write has the raukh moves me, not looking for dissention among
the true brethren (Nätzräya) nor by the man-made religion of the
world their opinion to me is nothing,
I serve the Almighty One
Yahh’uwl
And the dragon was enraged with the woman (assembly), and he
went to fight with the remnant of her seed, those guarding the
commands of YHWH Alahim and possessing the witness of
Ya
Hu
WHsua
Messiah.
I seek out the true Nätzräya according to scriptures, beginning
with His Sacred Calendar, endorsed by the scriptures,
One thing I have learned we must read in the Hebrew perspective,
not modern day teachings, the writings of the Nätzräiym, our
modern day bibles are filled with lies, deception, they do not
speak the truth they have drawn so many away from the living
waters, the truth once delivered to the saints ( Yahudah1:3)
Baruch Haba B’shem YHWH
Blessed is He that comes in the name of YHWH
Shalom

16. keironjohn@outlook.com
©Elder Keironjohn (Keiyah)
Elder Keironjohn
Spenger str 51
D-32130 Enger
Auf der Suche nach einem Sabbath-Treffpunkt in herford,
(Messianic-Y’ishra’ilites)
Offen 12;17
Alle Nätzräyim
Was ist es nun, Brüder? Wenn ihr zusammenkommet, so hat ein jeder [von
euch] einen Psalm, hat eine Lehre, hat eine Sprache, hat eine Offenbarung, hat
eine Auslegung; alles geschehe zur Erbauung.
keironjohn@outlook.com
(keiyah)