The document provides information about Muslim prayer (salaah) in Islam. It discusses the importance of salaah as mentioned in the Quran and by the Prophet Muhammad. It then explains the prerequisites of purification (taharah) before prayer through washing (wudu) or bathing (ghusl). The document outlines the procedures for performing wudu, ghusl, and dry ablution (tayammum). It also describes the conduct of salaah, including its obligatory and additional aspects, prayers in special circumstances, and the call to prayer (adhaan).
how to perform daily swalath-PROFCON-2014shabeel pn
The document provides information about an upcoming event called the MSM 18th PROFCON to be held in Pathanamthitta, Kerala, India from February 7-9. It discusses the importance of salah (prayer) in Islam as the second pillar and discusses proper procedures for performing salah and wudu (ablution) according to teachings from the Quran and hadith. The document aims to teach Muslims how to pray correctly through a step-by-step guide.
The document provides information about the five daily prayers (salat) in Islam. It explains that Muslims are obligated to pray five times a day at dawn, midday, late afternoon, just after sunset, and between sunset and midnight. Each prayer involves reciting passages from the Quran and performing set movements like standing, bowing, and prostrating on the ground while facing the Kaaba in Mecca. The call to prayer is announced by the muezzin and helps structure the day for Muslims.
Importance and Benefits of Islamic PrayerSabeel Ahmed
The document discusses the importance and benefits of salah (prayer) in Islam. It provides evidence from the Quran showing prophets like Ibrahim, Ismail, Musa and Isa commanded their people to perform salah. Salah is mentioned 67 times in the Quran. It is the most important pillar that reminds people of Allah and keeps them away from evil. The physical and spiritual benefits of salah are explained, including lowering cholesterol, exercising the body, increasing blood flow to the brain during sajdah, and exercising the heart. Salah was originally prescribed as 50 prayers but was reduced to 5 through Prophet Muhammad's negotiations with Allah.
This document provides an overview of Salah (prayer) in Islam according to Salafi teachings. It discusses the importance and obligation of Salah, how to perform ablution (Wudu), the different prayers and their times, how to perform the prayers step-by-step, things that nullify ablution, and supplications after prayer. The goal is to teach Muslims how to pray correctly according to the teachings of the Prophet Muhammad. It emphasizes praying on time, in purity, facing the Qiblah, and performing the prayer's actions in the proper order.
The document provides detailed information about performing the Fajr salat in Islam, including:
1) Fajr salat must be performed between true dawn (when the white light appears horizontally across the sky) and sunrise. Praying after sunrise is not valid.
2) There are 14 pillars and 9 prerequisites that must be fulfilled for salat to be valid, including purity, covering the awrah, facing the qibla, and intentions.
3) If one can perform even one rakah of Fajr salat before sunrise, they should complete the full 2 rakat salat to receive the full reward.
Islam - Physical Purification,Part 2 of 2Sabeel Ahmed
The document provides information on proper toilet etiquette, ablution (wudu) before prayer in Islam, things that nullify and don't nullify wudu, when to perform full-body ritual washing (ghusl), and general cleanliness and hygiene guidelines in Islam. It emphasizes the importance of washing away fecal matter for health reasons and as commanded by God, and details the steps and optional additions to the wudu ablution process before prayer.
Ayatul Kursi Presentation:
*Meanings of the Ayah simplified for children.
*Virtues of reciting the Ayah
* Allah does not sleep nor does He rest
*Application of the Names of Allah Al-Hayy & Al-Qayoom
* How is Allah the most fair judge?
For a free digital copy and worksheets, DM quran4kidz on Instagram.
This document discusses the importance and benefits of supplication (du'a) in Islam. It begins by providing several hadiths emphasizing Allah's willingness to forgive those who ask forgiveness. It then outlines proper etiquette for supplication, such as sincerity, humility, and asking only for good. Optimum times for du'a are discussed, including late nights, Fridays, and during prayer. Recommended supplications for various situations are also mentioned. The overall message is that du'a is a crucial form of worship that Allah commands and that opens the doors of mercy.
how to perform daily swalath-PROFCON-2014shabeel pn
The document provides information about an upcoming event called the MSM 18th PROFCON to be held in Pathanamthitta, Kerala, India from February 7-9. It discusses the importance of salah (prayer) in Islam as the second pillar and discusses proper procedures for performing salah and wudu (ablution) according to teachings from the Quran and hadith. The document aims to teach Muslims how to pray correctly through a step-by-step guide.
The document provides information about the five daily prayers (salat) in Islam. It explains that Muslims are obligated to pray five times a day at dawn, midday, late afternoon, just after sunset, and between sunset and midnight. Each prayer involves reciting passages from the Quran and performing set movements like standing, bowing, and prostrating on the ground while facing the Kaaba in Mecca. The call to prayer is announced by the muezzin and helps structure the day for Muslims.
Importance and Benefits of Islamic PrayerSabeel Ahmed
The document discusses the importance and benefits of salah (prayer) in Islam. It provides evidence from the Quran showing prophets like Ibrahim, Ismail, Musa and Isa commanded their people to perform salah. Salah is mentioned 67 times in the Quran. It is the most important pillar that reminds people of Allah and keeps them away from evil. The physical and spiritual benefits of salah are explained, including lowering cholesterol, exercising the body, increasing blood flow to the brain during sajdah, and exercising the heart. Salah was originally prescribed as 50 prayers but was reduced to 5 through Prophet Muhammad's negotiations with Allah.
This document provides an overview of Salah (prayer) in Islam according to Salafi teachings. It discusses the importance and obligation of Salah, how to perform ablution (Wudu), the different prayers and their times, how to perform the prayers step-by-step, things that nullify ablution, and supplications after prayer. The goal is to teach Muslims how to pray correctly according to the teachings of the Prophet Muhammad. It emphasizes praying on time, in purity, facing the Qiblah, and performing the prayer's actions in the proper order.
The document provides detailed information about performing the Fajr salat in Islam, including:
1) Fajr salat must be performed between true dawn (when the white light appears horizontally across the sky) and sunrise. Praying after sunrise is not valid.
2) There are 14 pillars and 9 prerequisites that must be fulfilled for salat to be valid, including purity, covering the awrah, facing the qibla, and intentions.
3) If one can perform even one rakah of Fajr salat before sunrise, they should complete the full 2 rakat salat to receive the full reward.
Islam - Physical Purification,Part 2 of 2Sabeel Ahmed
The document provides information on proper toilet etiquette, ablution (wudu) before prayer in Islam, things that nullify and don't nullify wudu, when to perform full-body ritual washing (ghusl), and general cleanliness and hygiene guidelines in Islam. It emphasizes the importance of washing away fecal matter for health reasons and as commanded by God, and details the steps and optional additions to the wudu ablution process before prayer.
Ayatul Kursi Presentation:
*Meanings of the Ayah simplified for children.
*Virtues of reciting the Ayah
* Allah does not sleep nor does He rest
*Application of the Names of Allah Al-Hayy & Al-Qayoom
* How is Allah the most fair judge?
For a free digital copy and worksheets, DM quran4kidz on Instagram.
This document discusses the importance and benefits of supplication (du'a) in Islam. It begins by providing several hadiths emphasizing Allah's willingness to forgive those who ask forgiveness. It then outlines proper etiquette for supplication, such as sincerity, humility, and asking only for good. Optimum times for du'a are discussed, including late nights, Fridays, and during prayer. Recommended supplications for various situations are also mentioned. The overall message is that du'a is a crucial form of worship that Allah commands and that opens the doors of mercy.
This slide program explains the significance of Hajj, lessons learned from Hajj, benfits and blessings of Hajj and the signs of accepted (Mabroor) Hajj.
Forty very easy, quick & rewarding good deeds for all of us to do everyday!zakir2012
This document lists 40 good deeds that can be easily performed to earn rewards from Allah. Some highlights include: reciting "Subhanallah" 100 times erases 1,000 sins and earns 1,000 good deeds; reciting certain phrases like "La ilaha illallah" with meanings of God's oneness and power earn millions of rewards; and glorifying, praising, and magnifying God 100 times before sleeping erases 2,500 bad deeds. Performing good deeds like enjoining right and forbidding wrong, and optional prayers are also encouraged.
Salah is an essential pillar of Islam. It involves purification through wudu or ghusl before praying. There are five daily obligatory prayers performed at specific times with prescribed actions and words. Prayers must be performed with sincerity and humility, facing the Kaaba in Makkah. Guidelines are provided for conducting salah properly, including how to stand, bow, and recite portions of the Quran. Exceptions and concessions are made for traveling, sickness, or other circumstances. The adhan and iqamah calls signify the times to begin and start prayers.
This is a presentation for kids on the meanings and lessons behind Surah Al-Alaq.
For a free digital copy and worksheets, DM quran4kidz on Instagram.
#surahal-alaq
#surahalaq
#quran
#quran4kidz
#purepathways
#quranteacher
#iqraa
#abujahl
#seerahofprophet
#bananmahmaljyobeid
#islam4kids
#islamforkids
#quranforkids
New Edited and updated slides.
Ruku by Ruku pointers.
Flow charts and action pointers added.
Self Evaluation chart added
Virtues and duas and much more!
The document discusses various aspects of purification (tahara) in Islam. It begins by explaining the importance of purification in Islam and then defines purification linguistically and legally. It discusses the rulings regarding different types of water and their purity status. It also discusses physical impurities and their effect on purification. The document elaborates on the number of washes required to remove different physical impurities from various objects. It also discusses rulings pertaining to utensils, bathroom etiquette, dry wiping, and the steps of performing wudu or ablution.
Presentation for students to learn about the conditions of salaat. Based upon the English translation "The Conditions, Pillars and Requirements of the Prayer" of "Shuroot as-Salaat wa Arkaanuhaa wa Waajibaatuhaa" by Imam Muhammad bin Abdil-Wahhaab.
The document provides instructions for how to perform Salah (Islamic prayer) according to Sunnah (the way of Prophet Muhammad). It explains that Salah is the second pillar of Islam and must be performed 5 times a day. It then outlines the 12 steps to performing Salah, which include preparation such as ablution and finding a clean place, standing and reciting passages from the Quran, bowing, prostrating, and concluding with greetings of peace. Tips are also provided such as concentrating, practicing before performing Salah, and asking forgiveness for any mistakes.
The document discusses the significance and meaning of salah (prayers) in Islam. It explains that salah is one of the five pillars of Islam and is meant to be a connection between humans and God. Muslims are obligated to pray five times daily at specific prayer times. The document highlights the importance of salah in the Quran and hadiths, noting that no element of Islam is more emphasized. It provides examples of hadiths about the significance of salah and states that it will be the first thing one is asked about on Judgment Day.
Prayer is a religious service, especially a regular one, at which people gather in order to pray together.
Prayer (salah) is the second pillar of Islam. It is a prescribed liturgy performed five times a day (preferably in a mosque) and oriented toward Mecca.
Islamic dawah, or preaching, is based on the core Islamic principles of "There is no god but Allah" and "Muhammad is the messenger of Allah." It involves inviting others to Islam through peaceful, wise, and reasoned discussion as instructed in the Quran. Dawah is an obligation for all Muslims according to hadith and allows Muslims to spread the message of Islam to all parts of the world. While dawah should be a top priority, it often does not receive enough emphasis in practice.
The document discusses the interconnection between several Quranic surahs (chapters) from 77 to 89. It provides a brief overview of the key themes and lessons discussed in each surah, such as the reality of resurrection, importance of righteousness over worldliness, differing outcomes for believers and non-believers, and invitation to accept accountability before Allah. The document emphasizes preparing for the hereafter through belief, good deeds, avoiding oppression, and conveying the message of Quran.
Before making wudu, one should use the toilet if needed, clean between the fingers with istinja after using the toilet. One should also remove any nail polish, hair extensions, or tight jewelry that may prevent water from reaching the skin. It is recommended to clean the teeth with a siwak stick before wudu. The steps of wudu then involve washing different body parts like the hands, arms, face, head and feet with the intention of purification.
Tayammum is a dry ablution performed using purified dust or sand when water is unavailable for ritual washing (wudu'). Tayammum can be performed if there is no clean water readily available, to save water for later use, if one is sick and water could worsen their illness or delay cure, or if one has no access to water. To perform tayammum, one intends to prepare for prayer, strikes their hands on earth or dust, shakes off particles, and wipes their face and hands. Tayammum is nullified if water becomes available, necessities requiring bathing occur, or reasons for performing it disappear or are interrupted, such as passing wind.
It was the first act of worship that was made obligatory by Allah and it is the last thing to be taken away from the religion. When it perishes, Islam will perish. Its obligation was revealed directly to the Prophet r, during his ascension to the heaven and it was made obligatory upon every sane, adult Muslim
This slide program explains Islamic teachings from Quran and Sunnah of our beloved Prophet (SAW) about death and dying and grave. It gives guidelines how to remember our death and prepare for our death.
Brief presentation covering " Fiqh of Salah ! - Daily Prayer " .... for some slides the bullet pointers are not self-explanatory but rather reference for me to speak... for explanation, personal message me and I will email the material....
Collection of durood sharief english, arabic translation and transliterationzakir2012
The document provides details on 11 different Durood (blessings upon the prophet Muhammad). Each Durood is presented with its text in Arabic and a brief description of its significance and benefits of reciting it according to various Islamic scholars and saints. Reciting Duroods is encouraged as a way to gain spiritual benefits and blessings in this life and the afterlife.
The document provides instructions on how to perform Muslim prayers (salah) in accordance with the Quran and teachings of the Prophet Muhammad. It discusses the importance of purification (taharah) before prayer through ablution (wudu) or full body washing (ghusl). It then outlines the conduct of salah, including the five daily prayer times, dress code, facing the Kaaba in Mecca, and performing the obligatory (fard) and optional (nafilah) parts. It notes exceptions for traveling, sickness, and emergencies. The call to prayer (adhan) is also summarized.
This slide program explains the significance of Hajj, lessons learned from Hajj, benfits and blessings of Hajj and the signs of accepted (Mabroor) Hajj.
Forty very easy, quick & rewarding good deeds for all of us to do everyday!zakir2012
This document lists 40 good deeds that can be easily performed to earn rewards from Allah. Some highlights include: reciting "Subhanallah" 100 times erases 1,000 sins and earns 1,000 good deeds; reciting certain phrases like "La ilaha illallah" with meanings of God's oneness and power earn millions of rewards; and glorifying, praising, and magnifying God 100 times before sleeping erases 2,500 bad deeds. Performing good deeds like enjoining right and forbidding wrong, and optional prayers are also encouraged.
Salah is an essential pillar of Islam. It involves purification through wudu or ghusl before praying. There are five daily obligatory prayers performed at specific times with prescribed actions and words. Prayers must be performed with sincerity and humility, facing the Kaaba in Makkah. Guidelines are provided for conducting salah properly, including how to stand, bow, and recite portions of the Quran. Exceptions and concessions are made for traveling, sickness, or other circumstances. The adhan and iqamah calls signify the times to begin and start prayers.
This is a presentation for kids on the meanings and lessons behind Surah Al-Alaq.
For a free digital copy and worksheets, DM quran4kidz on Instagram.
#surahal-alaq
#surahalaq
#quran
#quran4kidz
#purepathways
#quranteacher
#iqraa
#abujahl
#seerahofprophet
#bananmahmaljyobeid
#islam4kids
#islamforkids
#quranforkids
New Edited and updated slides.
Ruku by Ruku pointers.
Flow charts and action pointers added.
Self Evaluation chart added
Virtues and duas and much more!
The document discusses various aspects of purification (tahara) in Islam. It begins by explaining the importance of purification in Islam and then defines purification linguistically and legally. It discusses the rulings regarding different types of water and their purity status. It also discusses physical impurities and their effect on purification. The document elaborates on the number of washes required to remove different physical impurities from various objects. It also discusses rulings pertaining to utensils, bathroom etiquette, dry wiping, and the steps of performing wudu or ablution.
Presentation for students to learn about the conditions of salaat. Based upon the English translation "The Conditions, Pillars and Requirements of the Prayer" of "Shuroot as-Salaat wa Arkaanuhaa wa Waajibaatuhaa" by Imam Muhammad bin Abdil-Wahhaab.
The document provides instructions for how to perform Salah (Islamic prayer) according to Sunnah (the way of Prophet Muhammad). It explains that Salah is the second pillar of Islam and must be performed 5 times a day. It then outlines the 12 steps to performing Salah, which include preparation such as ablution and finding a clean place, standing and reciting passages from the Quran, bowing, prostrating, and concluding with greetings of peace. Tips are also provided such as concentrating, practicing before performing Salah, and asking forgiveness for any mistakes.
The document discusses the significance and meaning of salah (prayers) in Islam. It explains that salah is one of the five pillars of Islam and is meant to be a connection between humans and God. Muslims are obligated to pray five times daily at specific prayer times. The document highlights the importance of salah in the Quran and hadiths, noting that no element of Islam is more emphasized. It provides examples of hadiths about the significance of salah and states that it will be the first thing one is asked about on Judgment Day.
Prayer is a religious service, especially a regular one, at which people gather in order to pray together.
Prayer (salah) is the second pillar of Islam. It is a prescribed liturgy performed five times a day (preferably in a mosque) and oriented toward Mecca.
Islamic dawah, or preaching, is based on the core Islamic principles of "There is no god but Allah" and "Muhammad is the messenger of Allah." It involves inviting others to Islam through peaceful, wise, and reasoned discussion as instructed in the Quran. Dawah is an obligation for all Muslims according to hadith and allows Muslims to spread the message of Islam to all parts of the world. While dawah should be a top priority, it often does not receive enough emphasis in practice.
The document discusses the interconnection between several Quranic surahs (chapters) from 77 to 89. It provides a brief overview of the key themes and lessons discussed in each surah, such as the reality of resurrection, importance of righteousness over worldliness, differing outcomes for believers and non-believers, and invitation to accept accountability before Allah. The document emphasizes preparing for the hereafter through belief, good deeds, avoiding oppression, and conveying the message of Quran.
Before making wudu, one should use the toilet if needed, clean between the fingers with istinja after using the toilet. One should also remove any nail polish, hair extensions, or tight jewelry that may prevent water from reaching the skin. It is recommended to clean the teeth with a siwak stick before wudu. The steps of wudu then involve washing different body parts like the hands, arms, face, head and feet with the intention of purification.
Tayammum is a dry ablution performed using purified dust or sand when water is unavailable for ritual washing (wudu'). Tayammum can be performed if there is no clean water readily available, to save water for later use, if one is sick and water could worsen their illness or delay cure, or if one has no access to water. To perform tayammum, one intends to prepare for prayer, strikes their hands on earth or dust, shakes off particles, and wipes their face and hands. Tayammum is nullified if water becomes available, necessities requiring bathing occur, or reasons for performing it disappear or are interrupted, such as passing wind.
It was the first act of worship that was made obligatory by Allah and it is the last thing to be taken away from the religion. When it perishes, Islam will perish. Its obligation was revealed directly to the Prophet r, during his ascension to the heaven and it was made obligatory upon every sane, adult Muslim
This slide program explains Islamic teachings from Quran and Sunnah of our beloved Prophet (SAW) about death and dying and grave. It gives guidelines how to remember our death and prepare for our death.
Brief presentation covering " Fiqh of Salah ! - Daily Prayer " .... for some slides the bullet pointers are not self-explanatory but rather reference for me to speak... for explanation, personal message me and I will email the material....
Collection of durood sharief english, arabic translation and transliterationzakir2012
The document provides details on 11 different Durood (blessings upon the prophet Muhammad). Each Durood is presented with its text in Arabic and a brief description of its significance and benefits of reciting it according to various Islamic scholars and saints. Reciting Duroods is encouraged as a way to gain spiritual benefits and blessings in this life and the afterlife.
The document provides instructions on how to perform Muslim prayers (salah) in accordance with the Quran and teachings of the Prophet Muhammad. It discusses the importance of purification (taharah) before prayer through ablution (wudu) or full body washing (ghusl). It then outlines the conduct of salah, including the five daily prayer times, dress code, facing the Kaaba in Mecca, and performing the obligatory (fard) and optional (nafilah) parts. It notes exceptions for traveling, sickness, and emergencies. The call to prayer (adhan) is also summarized.
Islamic Starter Kit (Maliki School of Jurisprudence) Yousef Al-Khattab
This document provides an overview of the key pillars and practices of Islam according to the Maliki school of jurisprudence. It describes the five pillars as Shahada (witnessing), Salat (prayer), Zakat (charity), Sawm (fasting), and Hajj (pilgrimage). It then gives detailed instructions on performing Salat (prayer), including how to perform ablution (Wudu), the call to prayer (Adhan), the times of prayers, how to perform a prayer unit (Rak'at), required surahs and positions. It also covers purification rituals like Ghusl and Tayammum using earth.
The document provides instructions for performing wudu (Islamic ablution) and salaat (prayer) in Islam. It explains that wudu involves washing certain body parts like the face, arms, and feet with water to attain ritual purity before prayer. Salaat consists of reciting prescribed verses and movements like standing, bowing, prostrating, and sitting in a sequence over multiple rakats depending on the prayer time. Proper preparations like wudu and facing the Qibla direction in Mecca are required before performing the obligatory five daily prayers in Islam.
The document discusses various aspects of Islamic worship and purification rituals. It explains that the five pillars of Islam are the testimony of faith, prayer, charity, pilgrimage, and fasting during Ramadan. It then describes the importance of cleanliness in Islam and the different types of purification rituals like wudu (ablution) and ghusl (full-body wash), when they are required, and how to properly perform them.
The document provides instructions on how to perform ablution (wudu) before prayer in Islam. It explains that ablution involves washing different body parts like the face, arms, and feet with water according to the method prescribed by the Quran and prophet Muhammad. If water is unavailable, a dry ablution called tayammum using clean earth can be performed as a substitute. The document also states that ablution allows Muslims to pray more than once without repeating the process, but becomes invalid in certain circumstances like using the bathroom or sleeping.
This document provides information about how to properly perform salat (formal Muslim prayer), including:
- The different rakats for each of the five daily prayers.
- The conditions and pillars required for prayers to be valid, such as purity, facing the qiblah, and specific prayer postures.
- Details on how to perform wudu (ablution) properly before prayer.
- An explanation of the different obligatory, recommended, and essential parts of each rakat of prayer.
- Guidance on how to attain proper focus and humility (khushu) during prayer through preparation and avoiding distractions.
- Instructions for performing sujood al-s
This document provides instructions for performing Umrah, which is considered a minor pilgrimage in Islam. It outlines the four main rituals of Umrah: 1) Entering a state of purity and holiness called Ihram, 2) Performing Tawaf, which is circling the Kaaba seven times, 3) Sa'ey, which is shuttling between the hills of Safa and Marwah, and 4) Shaving or clipping hair at the end. Each ritual is described in detail, including requirements, intentions, prayers, and prohibitions during Ihram such as covering one's head or cutting hair. The document emphasizes following the example of the Prophet Muhammad and focusing one's intentions and
Study on ablution_bathing_dry_ablution_tayammumHelmon Chan
This document provides a summarized study of ablution, bathing, dry ablution, prayer according to the Quran and Sunnah. It describes how to perform ablution by washing different body parts, bathing for major impurity, dry ablution using dust when water is unavailable, and the proper actions, supplications and order for prayer including how to stand, bow, prostrate and sit. It highlights acts that are recommended, disliked or nullify the prayer. Rulings on prostration for forgetfulness during prayer are also mentioned.
En study on_ablution_bathing_dry_ablution_tayammumHelmon Chan
The document provides a summarized study on ablution (wudu), bathing (ghusl), dry ablution (tayammum), and prayer according to the Quran and Sunnah.
It describes the steps of wudu which includes washing the face, arms, wiping the head and feet. It explains ghusl which involves washing the entire body. It outlines tayammum which is done with dust if water is unavailable.
The description of the prayer includes intentions, movements like standing, bowing, prostrating, and supplications that are said in each position. The prayer concludes with greetings of peace.
A Study on Ablution, Bathing, Dry Ablution (Tayammum) and PrayerZaffer Khan
This document provides a summarized study of ablution, bathing, dry ablution, prayer according to the Quran and Sunnah. It describes how to perform ablution by washing different body parts, bathing for major impurity, dry ablution using dust or sand without water. It outlines the pillars and actions of prayer such as standing, bowing, prostrating and their proper form. Acts that nullify or are disliked in prayer are also mentioned, in addition to rulings on prostration for forgetfulness during prayer.
Prophet mohammed's (pbuh) manner of prayersNoor Al Islam
This document summarizes the Prophet Muhammad's manner of performing prayers based on Islamic sources and traditions. It describes the 12 essential actions in order: 1) complete ablution, 2) facing the Kaaba in Mecca, 3) starting with the Takbir (saying Allahu Akbar), 4) standing with hands at shoulders, 5) supplications, 6) seeking protection from Satan, 7) reciting verses from the Quran, 8) bowing and saying prayers, 9) prostrating and making supplications to Allah, 10) sitting between prostrations, 11) second prostration, and 12) finishing the rakaah (unit of prayer). The purpose is to instruct Muslims
Pray as Seen Me Praying Prophet Muhammad(pbuh) Faheen Ahmed
This document provides instructions for how to perform wudu, or ritual ablution, in the manner of the Prophet Muhammad (peace be upon him). It begins with the intention and mentioning God's name before starting. It then explains how to wash each body part correctly based on hadith, including the hands, mouth, nose, face, beard, arms, head, ears and feet. It notes that each action should be done in sets of three, except for wiping the head and ears which are once each. It concludes by listing the supplications after wudu and things that invalidate the ablution. The overall purpose is to instruct Muslims on performing wudu exactly as the Prophet did based on had
This document provides instructions for performing Umrah, which has only three rites - entering a state of Ihram, doing Tawaf of the Kaaba, and performing Sa'yi between the hills of Safa and Marwah. It describes how to enter the Masjid al-Haram in Ihram, make one's first sight of the Kaaba, perform the seven circuits of Tawaf counter-clockwise while reciting supplications, and kiss the Black Stone. It also explains performing two rakahs of prayer behind Maqam Ibrahim and drinking Zamzam water before completing Sa'yi, which commemorates Hagar's search for water by walking seven times between Safa
The document discusses different types of purification in Islam. It explains physical purity through cleaning the body from impurities, and spiritual purity through cleansing oneself from sins and replacing them with good deeds. It outlines the major acts of purification as wudu (ablution) and ghusl (full-body wash), describing their proper procedures and things that invalidate them. Maintaining purification is emphasized as it pleases God, removes sins, and is a quality of believers.
This document provides instructions for how Prophet Muhammad performed prayers based on his example. It describes the 12 steps of prayer in detail, including ablution, facing the Kaaba, reciting supplications and verses from the Quran, bowing, prostrating twice, and sitting between prostrations. The goal is for Muslims to strive to emulate the Prophet's manner in performing their obligatory and voluntary prayers.
The document discusses the Islamic principles of cleanliness (taharah) and purification (wudu and ghusl). It explains that Muslims are required to be clean, especially for prayer, as cleanliness is considered half of faith. Ablution (wudu) before each prayer involves washing different body parts in a specific order and is important for spiritual preparation. Ghusl is required in situations involving impurity. Tayammum, or dry ablution with earth, is permitted when water is unavailable. The document provides details on how to perform wudu, ghusl and tayammum properly according to Islamic teachings.
Similar a How to pray Salaah (Muslim prayer guide) | Ahmad Deedat (20)
By Shaykh Ashraf Ali Thanvi (رحمه الله)
(مولانا اشرف علی تھانوی)
This book contains a collection of most famous Islamic Duas/Azkar
(دعاؤں اور اذکار کا ایک بہترین اور مقبول مجموعہ)
Title: Dealing with the Coronavirus
Author:Shaykh-ul-Hadith Hadrat Mawlana Muhammad Saleem Dhorat Hifzahullah
Publisher: Islamic Da'wah Academy
Website: www.idauk.org
The document discusses the benefits of exercise for mental health. Regular physical activity can help reduce anxiety and depression and improve mood and cognitive functioning. Exercise causes chemical changes in the brain that may help boost feelings of calmness, happiness and focus.
This message is for every Christian who is willing to search for the truth with a sincere desire, and a broad mind to provide him with answers to questions that would otherwise take him long time to find.
CONTENTS:
• Foreword
• The divine purpose
• Who deserves to be worshiped?
• The birth of Mary
• The birth of Jesus
• The infant speaks
• People's reaction
• Jesus' privileges and miracles
• The reaction of the Children of Israel
• What is more difficult and miraculous, the creation of Adam, or the birth of Jesus?
• Cross-Examination
• Important points to remember
• Check and compare
• The Last Supper
This document discusses the conflict between Islam and secularism. It argues that secularism is a contemporary manifestation of jahiliyyah (ignorance) and is fundamentally at odds with Islamic monotheism. Secularism restricts Islam to the mosque and seeks to govern society without Islamic law, which constitutes polytheism. The document outlines how secularism entered Muslim lands through the influence of hypocritical secularists, using Turkey as an example. It concludes that secularism has no place in Muslim societies due to Islam's all-encompassing nature and the historical compatibility of Islam with science.
نور الاقتباس في مشكاة وصية النبي صلى الله عليه وسلم لابن عباس
(ابن رجب الحنبلي)
Nurul Iqtibas fi Mishkat Wasiyyah Al-Nabi li Ibn 'Abbas
Prophet Muhammad's (ﷺ) Advice to Ibn Abbas (رضي الله عنه)
-------
The spiritual and wordly life of a Muslim is focused on Allah. Success in both entails knowing Allah, loving Him, trusting Him and worshipping Him alone. It requires the Muslim to learn his religion, discipline his soul and refine his conduct. The Muslim must have firm faith that everything that happens to him in this life is good for him, that his Lord would never decree anything that would be detrimental and, as such, he is required to be patient and steadfast in the face of adversity and grateful at times of ease.
In this treatise, the author, ibn Rajab sets out to explain the advice the Prophet (SAW) imparted to ibn Abbas (radiyAllahu’anhuma), ‘Safeguard Allah and He will safeguard you. Safeguard Allah and you will find Him in front of you. Know Allah in times of ease and He will know you in times of hardship. When you ask, ask Allah. When you seek aid, turn to Allah. The Pen has dried (after having written) all that will occur…’
It would not be an exaggeration to say that if a Muslim was to understand this hadith and follow it closely, he would be well on his way to fulfilling the goals highlighted above. It is for this reason that ibn al-Jawzi said, ‘I pondered this hadith and it struck me with awe; I was so astounded that I almost became light headed… The prevailing ignorance of this hadith and the lack of understanding thereof is truly distressing!’.
‘Abdu’l-Qadir al-Jilani said, ‘Every believer should make this hadith a mirror to his heart, his axiom, his shelter and his topic of conversation. He should act by it in all times of motion and stillness so that he can be saved in this world and in the Hereafter.’
Imam ibn Rajab al-Hanbali (d.795H) was a scholar praised extensively for his vast knowledge, ascetism and expertise in the Hanbali school of thought as well as in hadith and its related sciences. His writings, gatherings and sermons were full of blessings and he was loved by all. He has written numerous monographs explaining individual hadiths of which this one, a series of which is currently being published by Daar us-Sunnah Publishers.
The translator has added appendices which comprise further explanations to the hadith by Mulla Ali al-Qari, ibn ‘Allan, and ibn ‘Uthaymin
The document discusses downloading the Tajwidi Quran. It provides a resource for obtaining a digital copy of the Quran with Tajweed rules included to help with proper recitation. The document likely contains a link or instructions for accessing the Tajwidi Quran in an electronic format.
Main Java[All of the Base Concepts}.docxadhitya5119
This is part 1 of my Java Learning Journey. This Contains Custom methods, classes, constructors, packages, multithreading , try- catch block, finally block and more.
How to Setup Warehouse & Location in Odoo 17 InventoryCeline George
In this slide, we'll explore how to set up warehouses and locations in Odoo 17 Inventory. This will help us manage our stock effectively, track inventory levels, and streamline warehouse operations.
This document provides an overview of wound healing, its functions, stages, mechanisms, factors affecting it, and complications.
A wound is a break in the integrity of the skin or tissues, which may be associated with disruption of the structure and function.
Healing is the body’s response to injury in an attempt to restore normal structure and functions.
Healing can occur in two ways: Regeneration and Repair
There are 4 phases of wound healing: hemostasis, inflammation, proliferation, and remodeling. This document also describes the mechanism of wound healing. Factors that affect healing include infection, uncontrolled diabetes, poor nutrition, age, anemia, the presence of foreign bodies, etc.
Complications of wound healing like infection, hyperpigmentation of scar, contractures, and keloid formation.
Leveraging Generative AI to Drive Nonprofit InnovationTechSoup
In this webinar, participants learned how to utilize Generative AI to streamline operations and elevate member engagement. Amazon Web Service experts provided a customer specific use cases and dived into low/no-code tools that are quick and easy to deploy through Amazon Web Service (AWS.)
How to Make a Field Mandatory in Odoo 17Celine George
In Odoo, making a field required can be done through both Python code and XML views. When you set the required attribute to True in Python code, it makes the field required across all views where it's used. Conversely, when you set the required attribute in XML views, it makes the field required only in the context of that particular view.
it describes the bony anatomy including the femoral head , acetabulum, labrum . also discusses the capsule , ligaments . muscle that act on the hip joint and the range of motion are outlined. factors affecting hip joint stability and weight transmission through the joint are summarized.
বাংলাদেশের অর্থনৈতিক সমীক্ষা ২০২৪ [Bangladesh Economic Review 2024 Bangla.pdf] কম্পিউটার , ট্যাব ও স্মার্ট ফোন ভার্সন সহ সম্পূর্ণ বাংলা ই-বুক বা pdf বই " সুচিপত্র ...বুকমার্ক মেনু 🔖 ও হাইপার লিংক মেনু 📝👆 যুক্ত ..
আমাদের সবার জন্য খুব খুব গুরুত্বপূর্ণ একটি বই ..বিসিএস, ব্যাংক, ইউনিভার্সিটি ভর্তি ও যে কোন প্রতিযোগিতা মূলক পরীক্ষার জন্য এর খুব ইম্পরট্যান্ট একটি বিষয় ...তাছাড়া বাংলাদেশের সাম্প্রতিক যে কোন ডাটা বা তথ্য এই বইতে পাবেন ...
তাই একজন নাগরিক হিসাবে এই তথ্য গুলো আপনার জানা প্রয়োজন ...।
বিসিএস ও ব্যাংক এর লিখিত পরীক্ষা ...+এছাড়া মাধ্যমিক ও উচ্চমাধ্যমিকের স্টুডেন্টদের জন্য অনেক কাজে আসবে ...
Walmart Business+ and Spark Good for Nonprofits.pdfTechSoup
"Learn about all the ways Walmart supports nonprofit organizations.
You will hear from Liz Willett, the Head of Nonprofits, and hear about what Walmart is doing to help nonprofits, including Walmart Business and Spark Good. Walmart Business+ is a new offer for nonprofits that offers discounts and also streamlines nonprofits order and expense tracking, saving time and money.
The webinar may also give some examples on how nonprofits can best leverage Walmart Business+.
The event will cover the following::
Walmart Business + (https://business.walmart.com/plus) is a new shopping experience for nonprofits, schools, and local business customers that connects an exclusive online shopping experience to stores. Benefits include free delivery and shipping, a 'Spend Analytics” feature, special discounts, deals and tax-exempt shopping.
Special TechSoup offer for a free 180 days membership, and up to $150 in discounts on eligible orders.
Spark Good (walmart.com/sparkgood) is a charitable platform that enables nonprofits to receive donations directly from customers and associates.
Answers about how you can do more with Walmart!"
LAND USE LAND COVER AND NDVI OF MIRZAPUR DISTRICT, UPRAHUL
This Dissertation explores the particular circumstances of Mirzapur, a region located in the
core of India. Mirzapur, with its varied terrains and abundant biodiversity, offers an optimal
environment for investigating the changes in vegetation cover dynamics. Our study utilizes
advanced technologies such as GIS (Geographic Information Systems) and Remote sensing to
analyze the transformations that have taken place over the course of a decade.
The complex relationship between human activities and the environment has been the focus
of extensive research and worry. As the global community grapples with swift urbanization,
population expansion, and economic progress, the effects on natural ecosystems are becoming
more evident. A crucial element of this impact is the alteration of vegetation cover, which plays a
significant role in maintaining the ecological equilibrium of our planet.Land serves as the foundation for all human activities and provides the necessary materials for
these activities. As the most crucial natural resource, its utilization by humans results in different
'Land uses,' which are determined by both human activities and the physical characteristics of the
land.
The utilization of land is impacted by human needs and environmental factors. In countries
like India, rapid population growth and the emphasis on extensive resource exploitation can lead
to significant land degradation, adversely affecting the region's land cover.
Therefore, human intervention has significantly influenced land use patterns over many
centuries, evolving its structure over time and space. In the present era, these changes have
accelerated due to factors such as agriculture and urbanization. Information regarding land use and
cover is essential for various planning and management tasks related to the Earth's surface,
providing crucial environmental data for scientific, resource management, policy purposes, and
diverse human activities.
Accurate understanding of land use and cover is imperative for the development planning
of any area. Consequently, a wide range of professionals, including earth system scientists, land
and water managers, and urban planners, are interested in obtaining data on land use and cover
changes, conversion trends, and other related patterns. The spatial dimensions of land use and
cover support policymakers and scientists in making well-informed decisions, as alterations in
these patterns indicate shifts in economic and social conditions. Monitoring such changes with the
help of Advanced technologies like Remote Sensing and Geographic Information Systems is
crucial for coordinated efforts across different administrative levels. Advanced technologies like
Remote Sensing and Geographic Information Systems
9
Changes in vegetation cover refer to variations in the distribution, composition, and overall
structure of plant communities across different temporal and spatial scales. These changes can
occur natural.
How to pray Salaah (Muslim prayer guide) | Ahmad Deedat
1. SALAAHThe Muslim Prayer
Qur’aan: “Oh my Lord! make me one who
establishes regular Prayer (Salaah) and also
(raise such) among my offspring. Oh our
Lord! and accept Thou my Prayer (Dua).”
Surah Ibrahim 14:40
2. DIRECTION OF KA’BAH FROM VARIOUS CITIES
The word Ibadah comes from theArabic “Abd”, which means
slave or servant ofAllah. Man is a born subject and servant of
Allah. When he turns to Allah with humility and devotion, he
performs an act of Ibadah. Ibadah is a means for purifying
man’s physical and spiritual life. In Islam every good deed
performed to seek the pleasure ofAllah is an act of worship.
The obligatory rituals of Ibadah are prayers (Salaah), fasting
(Saum), charity (Zakah), Pilgrimage (Hajj) and struggling in
the ways of Allah (Jihad). These along with Iman (faith) are
often called the pillars of Islam. Islam is an integral whole. It
covers all aspects of man’s life. The pillars unite all human
activities, spiritual and material, individual and collective.
The obligatory rituals of Ibadah allow “faith” (Iman) to play a
practical and effective role in human life. Ibadah is therefore
something positive. It is a means by which the faithful can
serveAllah as well as their fellow men.
The Salaah, which is the subject of this booklet, is an
essential part of Ibadah. The Prophet (S.A.W.) is reported to
CHAPTER 1
IBADAH
NEW YORK
LONDON
GIBRALTARGIBRALTAR
SANTIAGO
LAGOS
CAPE TOWN
DJAKARTA
SYDNEY
TOKYO
MOSCOW
2
3. have said: “Salaah is the pillar of Islam and whosoever
abandons it, demolishes the very pillar of religion.”
CHAPTER 2
TAHARAH
Before a person can perform prayer, s/he must be clean and
pure. The Quran says: “Truly Allah loves those who turn to
Him and those who care for cleanliness.” Cleanliness of
mind, of body and of clothes is called Taharah or purification.
It is only in such a state of purity that a Muslim may perform
Salaah.
Purification of the body is attained by partial or total washing
with clean water. The partial wash is known as Wudu or
ablution, and the total wash is called Ghusl or the washing
(bath) of the whole body.
Wash both hands up to the wrists together three times,
ensuring that every part including between the fingers is wet
by water as shown in figures 1 (a) & (b).
Al-Wudu
The process of performing Wudu is as follows:
Mention the name of Allah by saying: “Bismillah-Hir-Rahma-
Nir-Rahim” (In the name of Allah the Beneficent, the
Merciful.)
Figure 1(a) Figure 1(b)Figure 1(b)
3
4. Take a handful of water into the
mouth & rinse the mouth three
times as shown in figure 2.
Snuff water contained in the
right palm into the nose and then
eject the water with the left hand
(thrice) - as shown in figures 3
and 4.
Wash the face, ear to ear, forehead to chin three times as
shown in figures 5,6 and 7.
Figure 2Figure 2
Figure 3Figure 3 Figure 4Figure 4
Figure 5Figure 5 Figure 6Figure 6
4
5. Figure 7Figure 7
Wash the right arm thoroughly from the wrist to the elbow.
three times. Repeat the same with the left arm as shown in
figures 8 and 9.
Run moistened hands over the head from the forehead to the
back and back to the forehead (once) as in figures 10, 11 and
12.
Figure 8Figure 8
Figure 9Figure 9 Figure 10Figure 10
Figure 11Figure 11 Figure 12Figure 12
5
6. Run moistened fingers through
the ears, the first finger of each
hand going across the inside of
the corresponding ear, while the
thumb runs across the outside
(once).As shown in figure 13.
This may be done for a period of one day (and three days on
a journey). On the condition that the socks or stockings are
never removed.
ASH-HADU ALLAH ILAHA ILLALLAHU WA-AS-HADU
AN-NA MUHAMMADAN ABDUHU-WA-RASULUH.
I bear witness that there is none worthy of worship
besides ALLAH and that Muhammed (S.A.W) is
the servant and messenger of ALLAH.
Figure 13Figure 13
Figure 14Figure 14
Wash both feet up to the ankles
starting from the right and
ensuring that all parts
particularly between the toes are
wet - as shown in figure 14.
If they are removed, it is necessary to re-wash the feet for
Wudu. This process ends with the recitation of the
Kalimatus-Shahadah (words of proclaiming faith).
6
7. The basic factors that break Wudu are passing wind, urine or
stool; sleeping or fainting; becoming drunk or mad. A fresh
wudu must be made.
Ghusl (The washing or bath)
The greater purification, Ghusl, is obligatory when one is
defiled by nocturnal emission (a wet dream), sexual
intercourse, childbirth, or when entering into the fold of Islam.
These are obligatory occasions but in general one should
make ghusl as part of routine cleanliness.
The procedure is as follows:
Begin with the name of Allah as with Wudu. Wash the hands
and the affected parts of the body with water to remove any
impurity. Perform Wudu as described above. Then wash the
whole body three times (head to foot), using clean water for
each wash. Every part of the body must be washed.
Tayammum (Dry Ablution)
On certain occasions, it may become either impossible (e.g.
where water cannot be found or where just enough for
drinking is available), or dangerous, because of illness, to
use water for Wudu or Ghusl. In such situations, Tayammum
(dry ablution) is performed. The procedure:
Begin with the name of Allah. Strike both palms on sand, or
anything containing sand or dust, like a wall or a stone etc.
Pass the palms of the hands over the face once. Strike the
sand etc., again with the palms. Rub the right hand with the
left palm from the wrist to the elbow and similarly for the left
hand with the right palm. Finish with the Kalimatus-
Shahadah as with Wudu.
7
8. CHAPTER 3
THE CONDUCT OF SALAAH
Diagram showing
times of daily
prayers
RJAF
THUHR
RSA
RAGHBMI
ESHA
NOON
MIDNIGHT
SUNRISE SUNSET
In this section, some guidelines for the correct performance
of Salaah are given. The most important prerequisite, Wudu
(ablution), is explained in the last chapter. Other important
conditions are:
1. Time
Each of the Salaah must be offered at or during its proper
time. No Salaah can be performed before its time. There are
five obligatory prayers in a day.They are:
The
morning
prayer.
The early
afternoon
prayer.
The late
afternoon
prayer.
The
sunset
prayer.
The
night
prayer.
Fajr Thuhr Asr Maghrib Esha
8
9. 2. Dress
Before offering your Salaah make sure that you are properly
dressed. For men and boys the dress should be such that it
covers their bodies from the navel to the knees at least.
Women are required to cover themselves from head to foot,
leaving only the face and hands uncovered. The dress for
Salaah must be clean and free from all filth. During the
monthly period women are free from obligation of Salaah.
3. Place
Wherever a person might be s/he can turn towards Allah in
Salaah and in devotion. The Prophet (S.A.W.) has said, “The
(whole of the) earth has been rendered for me a mosque:
pure and clean”. Preferably Salaah is to be offered in jamaat
(congregation). Whenever possible, one should pray facing
the Kabah, Makkah.
Fard and Sunnah
Salaah is composed of the Fard (obligatory) and the
Additional (Sunnah and Nafl) prayers. The Fard Salaah are
the five daily salaah. Failure to perform them is a blameable
sin. The Sunnah Salaah is additional salaah the Prophet
(SA.W.) performed before or after the Fard Salaah.
Prayers in Special Circumstances
When in circumstances where it is not possible to pray, or
when on journey, you are permitted to shorten Salaah. Such
a shortened prayer is known as Salaatul-Qasr.
When traveling one may offer two rakaats in place of four
rakaats in Thuhr, Asr and Esha, but there is no change in the
9
10. two rakaats of Fajr and three rakaats of Maghrib Salaah.
Besides this concession in Fard Salaah, one may leave all
the additional Sunnah except two Sunnat rakaats of Fajr and
the Witr of Esha prayer. But some scholars do teach the
making of sunnah salaah even when on a journey (this is
also correct).
In case the stay at any one place during the journey exceeds
a fortnight, complete Salaah with all the Fard and Sunnat
rakaats must be offered.
If you are sick you may offer your Salaah in a sitting position
or lying in bed, by making signs in place of the physical
movements.
On journey, in sickness and in other emergencies, one is
allowed to offer two separate Salaah jointly. Thus, Thuhr and
Asr can be said together in the last part of the period ofThuhr.
Maghrib and Esha may also be offered similarly towards the
end of Maghrib time (when it is almost dark).
The Call to Prayer - Adhaan
To assemble the Muslims for congregational prayer,
“Adhaan” , or the call to prayer is given. The caller (Mu’adh-
dhin) stands facing the Ka’bah (Qiblah), and raising his
hands to his ears calls in a loud voice:
ALLAHU AKBAR
Allah is the greatest.
ALLAHU AKBAR
Allah is the greatest.
ALLAHU AKBAR
Allah is the greatest.
ALLAHU AKBAR
Allah is the greatest.
10
11. ASH-HADU AL-LA ILAHA
ILLALLAH
I bear witness that there is
no deity but Allah
ASH-HADU AN-NA MUHAMMADAR RASULULAH
I bear witness that Muhammed (S.A.W) is the messenger
of Allah.
ASH-HADU AL-LA ILAHA
ILLALLAH
I bear witness that there is
no deity but Allah
ASH-HADU AN-NA MUHAMMADAR RASULULAH
I bear witness that Muhammed (S.A.W) is the messenger
of Allah.
HAYYAH ‘ALAS SALAAH
Come to prayer.
HAYYAH ‘ALAS SALAAH
Come to prayer.
HAYYAH ‘ALAL FALAAH
Come to your good.
HAYYAH ‘ALAL FALAAH
Come to your good.
LA ILAHA ILLALLAH
There is no deity but Allah.
ALLAHU AKBAR
Allah is the greatest.
ALLAHU AKBAR
Allah is the greatest.
11
12. ASSALAT KHAYRUM MINAN NAUM
Salaah is better than sleep.
Then LAILAHAILLALLAH is recited to complete theAdhaan.
Dua After Adhaan
On completion of the Adhaan, Muslims are encouraged to
recite:
ALLAHUMMA RABBA HAADHI-HID DA’WA-TIT-TAAM MATI
O Allah! Lord of this complete call and prayer of ours,
by the blessing of it.
WAS-SALAATIL QA’E-MATI AATI MUHAMMADANIL
WASILATA
give to Muhammed (S.A.W) his eternal rights of intercession.
WAL FADI LATA WAD-DARAJATAR-RAFI ‘ATA
distinction and highest class (in paradise).
In Adhaan for Fajr Salaah, the following sentence is added
after HAYYA‘ALALFALAAH:
ASSALAT KHAYRUM MINAN NAUM
Salaah is better than sleep.
12
13. WAB ‘ATH-HU MAQAMAM-MAHMUDA-NIL LADHI WA
‘AT-TAHU
and raise him to the promised rank You have promised him.
WAR-ZUQ-NAA SHA FAA ‘ATAHU KYAUM-AL-QIYAAMAH
and bestow his intercession on us on the day of judgement.
IN-NAKA LAA-TUKH LIFUL MI’AAD
Surely You never go back on Your word
Iqaamah
After Adhaan, when the Muslims are assembled at the place
of worship, a second call (Iqaamah) is recited by one of the
group. This signals the start of the congregational Salaah. It
is similar to Adhaan except that it is recited faster, but in a
lower tone and these sentences are recited after HAYYA
‘ALALFALAAH:
QAD QAAMATIS SALAAH
The prayer has begun.
QAD QAAMATIS SALAAH
The prayer has begun.
Then LA ILAHA ILLALLAH is recited to complete the
Iqaamah.
13
14. Salaah in Islam is a unique institution. It brings man closer to
Allah by harmonising his mental attitude with physical
posture. In Salaah a Muslim submits himself completely to
his Creator.
When you are sure that you have fulfilled all the necessary
conditions for Salaah, you are ready to offer Salaah. A
detailed account of how to perform Salaah is given below.
Say to yourself that you intend to offer this Salaah (Fajr,
Thuhr, ‘Asr, Maghrib or Esha) Fard, Sunnah or Nafl. Then
raise your hands to your ears (as in figure 1) saying:
CHAPTER 4
THE CONTENTS OF SALAAH
ALLAHU AKBAR
Allah is the greatest.
Note: The thumb is in line
with the ear lobe.
Figure 1Figure 1
Figure 2Figure 2
14
15. Now placing your right hand on
the left, just below, above or on
the navel, (as shown in figure 4 -
and ladies placing their hands
on their chest as shown in figure
3) recite the following:
SUBHAANA-KALLAH-HUM-MA
WA BIHAMDIKA
Glorified are Thee oh Allah
and praise-worthy are Thee.
Note: ladies lift their hands
up to their shoulders only
(as illustrated in figure 2b).
Figure 2bFigure 2b
Figure 3Figure 3
Figure 4Figure 4
15
16. WATABAARAKAS-MUKA WATA’AALAA JADDUKA
and blessed is Thy Name and exalted Thy Majesty
WA-LAA ILAAHA GHAIRUK
and there is no deity worthy of worship except Thee.
A’U-DHU-BIL-LAA-HI MINASHAITAANIR RAJIM
I seek refuge in Allah from Satan the rejected.
BISMILAAHIR RAHMAA-NIR RAHIM
In the Name of Allah, the Beneficent, the Merciful
ALHAMDU LIL-LAAHI RAB-BIL AALAMIN
Praise be to Allah, Lord of the worlds.
AR-RAHMAA-NIR RAHIM
the Beneficent, the Merciful
MAALIKI YAU-MID-DIN
Master of the Day of Judgement.
IYYAA-KA N’ABUDU WA-IYYAAKA NASTA’IN
Thee alone we worship and to Thee alone we turn for help.
After this recite the opening Surah, Al Faatihah:
16
17. IHDI-NAS-SIRAA-TAL MUSTAQIM
Guide us in the straight path
SIRAA TAL-LADHINA AN-’AMTA ‘ALAIHIM
The path of those whom You favoured
GHAIR-IL MAGHDUBI ‘ALAIHIM
and who did not deserve Thy anger
WALAD-DAAL-LIN (AMIN)
or went astray.
Now recite the following or any other passage from the Holy
Qur’an: BISMILAAHIR RAHMAA-NIR RAHIM
In the Name of Allah, the Beneficent, the Merciful
QUL HU-WAL-LAAHO AHAD
Say: Allah is one and the only God.
ALLAH-HUS-SA-MAD
Allah upon Whom all depend.
LAM YALID WALAM YULAD
He begets not, nor is He begotten
17
18. Now bow down saying:
Place your hands on your
knees and in this inclined
position (Ruku as shown in
figures 5a & 5b) recite these
words thrice:
Note: Posture for ladies in
Ruku is slightly different
to that of a man.
WALAM YAKUL-LAHU KUFU-WAN AHAD
and there is nothing which can be compared to Him.
SUBHAANA RAB-BI-YAL ‘ATHIM
Glory to my Lord the Great.
SUBHAANA RAB-BI-YAL ‘ATHIM
Glory to my Lord the Great.
SUBHAANA RAB-BI-YAL ‘ATHIM
Glory to my Lord the Great.
ALLAHU AKBAR
Allah is the greatest.
Figure 5bFigure 5b
Figure 5aFigure 5a
18
19. Then come to the standing
position (figure 6 & 7) saying:
Followed by:
Now saying “Allahu Akbar” prostrate on the ground with your
forehead, the knees, the nose and palms of both hands
touching the ground. In this position (Sajdah - as in figure 8 &
9) repeat these words three times at least:
SAMI ALLAHU LIMAN
HAMIDAH
Allah has heard all who
praise Him.
RAB-BANAA LAKAL HAMD
Our Lord: Praise be to Thee.
SUBHAANA RAB-BI-YAL-A’LAA
Glory to my Lord most high
SUBHAANA RAB-BI-YAL-A’LAA
Glory to my Lord most high
SUBHAANA RAB-BI-YAL-A’LAA
Glory to my Lord most high
Figure 6Figure 6
Figure 7Figure 7
19
20. Figure 8aFigure 8a
Note: Your nose and forehead in line with the ground.
Sit upright with the knees still on the ground.After a moments
rest perform the second Sajdah saying:
ALLAHU AKBAR
Allah is the greatest.
Figure 8bFigure 8b
Figure 9Figure 9
20
21. In the second Sajdah as before now recite the following
words thrice:
This completes one raka’at of Salaah. The second raka’at is
performed in the same way except that after reciting the
opening Surah (Al-Faatihah) a different passage of the
Qur’an is recited. Then after the second Sajdah you sit back
on the left foot with the left foot bent towards the right, and the
right foot upright with toes pointing forward. The palms
should be lifted from the mat and placed on the knees.
In this position (Q’adah- as shown in figures 10 and 11
silently say these words (Tashahhud):
SUBHAANA RAB-BI-YAL-A’LAA
Glory to my Lord most high
Figure 10Figure 10 Figure 11Figure 11
21
22. AT-TAHI-YAATU LIL-LAAHI WAS-SALAWAATU
WAT-TAY-YIBAATTU
All prayers and worship through words, action and
sanctity are for Allah only
AS-SALAAMU ‘ALAIKA AY-YUHAN-NABIY-YU
Peace be upon you, oh prophet.
WARAHMATUL-LAAHI WABARAKAATUH
And mercy of Allah and His blessings.
AS-SALAAMU ‘ALAINAA WA’ALAA
‘IBAADIL-LAAHIS-SAALIHIN
Peace be on us and on those who are
righteous servants of Allah
Sitting position
for females:
may sit with feet
stretched to
the right and
weight on left side
Figure 12Figure 12
22
23. ASH-HADU ALLAH ILAAHA
IL-LAL-LAAHU
I bear witness to the fact that
there is no deity but Allah
In a three Raka’at (i.e. Maghrib) or four Raka’at (like Thuhr,
‘Asr and Esha) Salaah you stand up for the remaining
Raka’at after Tashahhud. On the other hand if it is a two
Raka’at (Fajr) Salaah, keep sitting and after this recite
Salawaat (blessings for the Prophet) in these words:
WA-ASH-HADU AN-NA MUHAMMADAN
‘ABDUHU WARASULUH
I bear witness that Muhammed is
His servant and messenger.
ALLAH-HUMMA SAL-LI ‘ALAA MUHAMMAD-IW WA ‘ALAA
AALI MUHAMMADIN
Oh Allah, exalt Muhammed and the followers of Muhammed
KAMAA SAL-LAITA ‘ALAA IBRAHIMA WA ’ALAA
AALI IBRAHIMA
As Thou did exalt Ibrahim and the followers of Ibrahim.
IN-NAKA HAMIDUM-MAJEED
Thou art the Praised, the Glorious.
23
24. ALLAH-HUMMA BAARIK ‘ALAA MUHAMMAD-IW
WA ‘ALAA AALI MUHAMMADIN
Oh Allah, bless Muhammed and the followers of Muhammed
KAMAA BARAKTA ‘ALAA IBRAHIMA WA ’ALAA
AALI IBRAHIMA
As Thou has blest Ibrahim and the followers of Ibrahim.
IN-NAKA HAMIDUM-MAJEED
Thou art the Praised, the Glorious.
Then say dua:
RAB-BIJ ‘ALNI MUQIMAS-SALAATI WAMIN
DHUR-RIY-YAATI
Oh Lord! Make me and my children steadfast in prayer,
RAB-BANAA WATAQAB-BAL DU’A RAB-BIGH FIRLI
Our Lord! Accept the prayer, Our Lord! Forgive me,
WA LIWAALIDAY-YA WALIL MU’MININA YAUMA
YAQUM-UL HISAAB
and my parents and believers on the Day of Judgement.
Now turn your face to the right (as in figure 13) saying aloud:
AS-SALAAMU ‘ALAIKUM WA-RAHMATUL-LAAH
Peace be on you and Allah’s blessings.
24
25. Then turn your face to the left (as in figure 14) and repeat the
above words.
This completes your two Raka’at Salaah. The four Raka’at of
Thuhr, ‘Asr and Esha are said in the identical manner with the
only difference that in the first two Raka’at of Thuhr, and ‘Asr,
Al-Faatihah and a passage from the Qur’an are said silently
while in Esha prayer they are recited aloud.
If you are performing a three Raka’at (like Maghrib) or four
Raka’at (like Thuhr, ‘Asr and Esha) Salaah, stand up after
Tashahhud saying ALLAHU AKBAR and recite Al Faatihah
only (in Fard Salaah). You must remember thatAl Faatihah is
always recited silently in the third and fourth Raka’at of every
Salaah. When you are offering Fard Salaah do not recite any
additional passage from the Holy Qur’an after Al-Faatihah in
the last two Raka’at. After the second Sajda in the fourth
Raka’at say the Tashahhud, Salawaat, Dua and end with
saying “AS-SALAAMU ‘ALAIKUM WA-RAHMATUL-LAH”
turning the head to each side (first right and then left as
shown in the above pictures). This marks the end of Salaah.
Figure 14Figure 14Figure 13Figure 13
25
26. As you can see in the chart below, each salaah is composed
of (a) Fard, the prescribed prayers, (b) Sunnah, additional
prayers. The Holy Prophet (peace be upon him) said these
additional prayers before or after the prescribed (Fard)
prayers. These are therefore recommended and have much
reward. The sequence of these additional prayers in each
Salaah is given below.
Name of
Salaah
Number of
Sunnah
before Fard
Number
of Fard
Number of
Sunnah
after Fard
Fajr
Thuhr
‘Asr
Maghrib
Esha
2
2 / 4
4
-
2 / 4
2
4
4
3
4
-
2 / 4
-
2
2 + Witr
CHAPTER 5
SUNNAH SALAAH
OR ADDITIONAL PRAYERS
Witr Salaah
The three Raka’at prayers said after the Fard and Sunnah of
the Esha is called Salaat-ul-Witr. It is strongly recommended
in the practice of the Holy Prophet (peace be upon him) and it
is Wajib (necessary) according to some Scholars while
others regard it as Sunnah Salaah.
The first two Raka’at of this Salaat-ul-Witr are said like the
first two Raka’at of the Maghrib prayers. In the third Raka’at
after Al-Faatihah, recite some additional Surah or verses of
the Quran.
Then, saying ALLAHU AKBAR raise your hands above your
26
27. ALLAHUM-MA IN-NA NASTA’INUKA
Oh Allah, we seek Thy help
WANASTAGHFIRUKA
and ask Thy forgiveness
WANAU’MINU BIKA WANATAWAK-KALU ‘ALAIKA
and believe in Thee and trust in Thee
WANUTHNI ‘ALAIKAL-KHAIRA WA-NASHKURUKA
and we praise Thee in the best manner and we thank Thee
shoulders, then fold your hands as usual, and recite the
following or any other similar Dua silently. This is called Dua-
al-Qunoot or the prayer of submission:
WALAANAKFURUKA WANAKHLA’U WANATRUKU
and we are not ungrateful and we cast off and forsake him
MAY-YAF JURUK ALLAHUM-MA IY-YAAKA N’ABUDU
who disobeys Thee, Oh Allah, Thee alone do we worship,
WALAKA NUSAL-LI WA-NASJUDU WA-ILAIKA NAS’AA
and to Thee we pray, and before Thee do we prostrate,
to Thee do we turn to
27
28. IN-NA ADHAABAKA BIL-KUF-FAARI MULHIQ
Surely Thy punishment overtakes the unbelievers.
WANAHFIDU WANARJU RAHMATAKA WANAKHSHAA
ADHAABAKA
in haste, and hope for Thy mercy, and we fear
Thy punishment.
After this, saying ALLAHU AKBAR bow down in Ruku and
then complete the rest of the prayers like the Maghrib
prayers. This is one example of how the Prophet (S.A.W.)
made Witr salaah - prominent Scholars teach the other forms
and they are correct as well.
The table below gives details of Raka’at in each Salaah:
Name
of
Salaah
Period
Number
of
Fard
Raka’at
First two
Raka’at
aloud or
silent Sunnah Sunnah
Fajr
Thuhr
‘Asr
Maghrib
Esha
Between dark &
shortly before dawn
Between dawn &
sunrise
Between just past
noon & mid-afternoon
Between mid-afternoon
until before sunset
Between just after
sunset until dark
2
4
4
3
4
Aloud
Silent
Silent
Aloud
Aloud
2
2 / 4
4
None
2 / 4
None
2 / 4
None
2
2 + Witr
Before
Fard
After
Fard
28
29. Jumu’ah (or Friday) Prayer
Beside the daily Salaah, the Friday prayer is also obligatory
but upon Muslim men. For Muslim women it is not obligatory,
but they may also attend if they so wish.
The Friday Salaah is offered in congregation on Friday at
Thuhr time (replacing the Thuhr salaah). First the Imaam
delivers a sermon (Khutbah). Then he leads the
congregation in a two Raka’at Salaah. After this two or more
Raka’at of Sunnah prayers are offered individually.
Taraawih (or Ramadaan) Prayer
Taraawih are additional Sunnah prayers. These prayers are
offered during the month of Ramadaan after Esha Salaah.
These consist of twenty Raka’at, and are offered two by two
with a short rest between every four Raka’at. They may be
said alone but congregational prayers are recommended.
The ‘Id Prayers (Salaatul-’Idayn)
There are two ‘Id or occasions of great festivity for the
Muslims. The first is called ‘Id-ul-Fitr or the festival of fast-
breaking. It is celebrated on the first day of the tenth Islamic
month (Shawwaal) following Ramadaan, the month of
fasting. It marks great thanks-giving for the Muslims all over
the world.
The second ‘Id is the ‘Id-ul-Adha or the festival of great
sacrifice, which is observed on the tenth of Dhul-Hijjah, the
last Islamic month. The animals are sacrificed to celebrate
the great sacrifice of the prophet Ibrahim (peace be upon
him).
On both these ‘Ids, ‘Id prayers are offered in congregation
any time after sunrise and before noon. There is no Adhaan
CHAPTER 6
SALAAH ON SPECIFIC OCCASIONS
29
30. (call for prayer) or Iqamah (second call before congregation).
The ‘Id prayer consists of two Raka’at (offered just as the two
Raka’at of Jumu’ah prayer are offered) with six to sixteen
additional “Takbirs” (ALLAHU AKBAR). Three or more
Takbirs are said in the first Raka’at after “Thanaa” and three
or more Takbirs are said in the second Raka’at before
bowing down in Ruku.
A sermon (Khutbah) is delivered by the Imam (leader of the
prayer) after the two Raka’at ‘Id prayer, unlike the Jumu’ah
prayer when it precedes the prayer.
The presence of all Muslims, women and children included,
is strongly recommended.
Funeral Prayers / Janaazah Salaah
It is a prayer to Allah for a deceased Muslim, and is a
communal obligation on all Muslims in the locality. The
funeral Salaah is offered in congregation but unlike other
formal prayers, it has neither any Ruku (bowing) nor any
Sajdah (prostration). Here is the complete sequence of the
funeral prayer.
Saying Takbir (ALLAHU AKBAR) with the rest of the
congregation raise your hands to your ears, then bring them
down on, above or below the navel as in formal prayers with
the right hand on the left. Then recite the following praise or
Thanaa silently - to recite Surah Fatihah first (and no thanaa
is also correct by certain scholars):
WATABAARA-KASMUKA WATA’ALAA JADDUKA
and blessed is Your name and Exalted is Your Majesty
SUBHAANAKAL-LAA HUM-MA WABIHAMDIKA
Glory to Allah, and praise be to You
30
31. ALLAH-HUMMA SAL-LI ‘ALAA MUHAMMAD-IW WA ‘ALAA
AALI MUHAMMADIN
Oh Allah, exalt Muhammed and the followers of Muhammed
KAMAA SAL-LAITA ‘ALAA IBRAHIMA WA ’ALAA
AALI IBRAHIMA
As Thou did exalt Ibrahim and the followers of Ibrahim.
IN-NAKA HAMIDUM-MAJEED
Thou art the Praised, the Glorious.
After Thanaa or Surah Fatihah make Takbir saying
ALLAHUAKBAR. Now silently recite the salawaat:
WAJAL-LA THANAA’OKA WALAA ILAAHA GHAIRUK
and Glorious is Your praise and there is none worthy
of worship besides You.
ALLAH-HUMMA BAARIK ‘ALAA MUHAMMAD-IW
WA ‘ALAA AALI MUHAMMADIN
Oh Allah, bless Muhammed and the followers of Muhammed
KAMAA BARAKTA ‘ALAA IBRAHIMA WA ’ALAA
AALI IBRAHIMA
As Thou has blest Ibrahim and the followers of Ibrahim.
31
32. Make a third Takbir and silently read a dua.
(a) For the deceased Muslim adult, recite this Dua:
IN-NAKA HAMIDUM-MAJEED
Thou art the Praised, the Glorious.
ALLAHUM-MAGHFIRLI-HAYYINAA WAMAYYITINAA
Oh Allah pardon our living and our dead
ALLAHUM-MA MAN-AHYAYTAHU MIN-NAA FA-AHYIHI
‘ALAL ISLAAM
Oh Allah, he to whom You accord life among us cause him
to live in the observance of Islam
WASAGHIRINAA WAKABIRINAA
our young and our old,
WASHAAHIDINAA WAGHA’IBINAA
the present and the absent
WADHAKARINAA WAUNTHAANAA
and the males and the females
32
33. (b) If the deceased is an adult woman, substitute the last two
lines with the following:
WAMAN TAWAF-FAITAHU MIN-NA FATAWAF-FAHU
‘ALAL IMAAN
and he to whom You give death, cause him
to die in the state of Imaan (faith).
ALLAHUM-MA MAN-AHYAYTAHAA MIN-NAA FA-AHYIHA
‘ALAL ISLAAM
Oh Allah, she to whom You accord life among us cause her
to live in the observance of Islam
WAMAN TAWAF-FAITAHAA MIN-NA FATAWAF-FA HAA
‘ALAL IMAAN
and she to whom You give death, cause her
to die in the state of Imaan (faith).
(c) If the deceased is a minor and a boy, then recite this Dua:
WAJ’ALHULANAA ARJAW-WADHUKHRAW
and make him for us a reward and a treasure,
ALLAHUM-MA-J’ALHU LANAA FARATAW
Oh Allah, make him our fore-runner,
WAJ’ALHULANAA SHAAFI’AW MUSHAF-FA’AH
and make him for us a pleader, and accept his pleading.
33
34. (d) If the deceased is a minor and a girl, then recite this Dua:
ALLAHUM-MA-J’ALHAA LANAA FARATAW
Oh Allah, make her our fore-runner,
WAJ’ALHAALANAA ARJAW-WADHUKHRAW
and make her for us a reward and a treasure,
WAJ’ALHAALANAA SHAAFI’TAW WA-MUSHAF-FA’AH
and make her for us a pleader, and accept her pleading.
After this the Imam makes the last and fourthTakbir.
The congregation repeats these words silently. Then the
Imam and the Muslims turn their faces to the right and then to
the left side saying As-salaamu-Alaikum Wa-Rahmatullah
on each side.
Personal Prayer (Dua) After Salaah
When you have completed your Fard or Sunnah prayers,
you may pray to Allah in your own words offering him praise,
thanksgiving or asking him for forgiveness for yourself or
other Muslims or your own dear and near ones. For this Dua
keep sitting after the obligatory or Sunnah prayers, hold up
your hands near each other with the palms up and fingers
slightly bent (as shown in figure 15). In this position you may
offer any one of these prayers:
34
35. ALLAHUM-MA ANTAS-SALAAM WA-MINKAS-SALAAM
Oh Allah, You are the Author of peace and
from You comes peace
TABAARAKTA YAA-DHALJALAALI WAL-IKRAAM
Blessed are You, Oh Lord of Majesty and Honour.
Figure 15Figure 15
35
On completing your Fard Salaah it is Sunnah to ask Allah
for forgivness, that is making Istighfaar and to make Dua.
Istighfaar: ASTAGHFIRULLAHIL ATHEEM
“I seek the Forgiveness of Allah, The Mighty.”
Thereafter follows this dua of peace:
36. WALIJAMI’IL MU’MININA WAL MU’MINAATI WAL
MUSLIMINA WAL MUSLIMAAT
and all the believing men and women and obedient men
and women with Your mercy.
BIRAHMATIKA YAA-ARHAMAR-RAHIMIN
Oh Most Merciful of (all) those who show mercy.
This Dua may also be read in the last sitting of salaah, after salawaat and just
before making salaam or on any other occasion.
36
ALLAHUM-MA-GHFIRLI WALIWAALIDAYYA WALI
USTAADHI
Oh Allah, forgive me and my parents and my teachers,
Additional Dua
37. 37
Dua to be read after Salaah, or on Umrah and Hajj.
I seek refuge in Allah from Satan the rejected one.
I begin in the name of Allah, Most Merciful, Most Gracious, Most
Forgiving. Peace and blessings be on the best of creation,
Prophet Muhammed (S.A.W).
Begin with Salawaat (salutations) on the Prophet (peace be
upon him).
“OhAllah, I beseech Thee for Thy mercy to guide my heart, to
settle my affairs, to order my disorder, to repel temptation, to
reform my conduct, to preserve my secret thought, to raise
up my visible act, to purify my works, to put light on my face,
to direct me aright, to satisfy all my needs, and to keep me
from all evil.”
“Oh Allah, I beseech Thee for pure faith (Imaan) to fill my
heart, and I beseech Thee for true certainty so that I may
know that nothing will befall me except what Thou has written
for me, and for glad acceptance for what Thou has allotted to
me.”
“Oh Allah, I beseech Thee for true and certain faith after
which no unbelief follows, and I beseech Thee for mercy
whereby I may receive Thy regard in this world and the next.
Oh Allah I beseech Thee for patience with destiny, for
salvation on the Day of Judgement, and for the mansions of
the martyrs and the companionship of the prophets. OhAllah
help me against my enemies and help me to guard my
tongue from speaking all evil and to avoid suspicion.”
“Oh Allah, I come to Thee in my need, my thought is weak, I
fall short in my actions, and I am in dire need of Thy mercy. I
therefore beseech Thee, Oh Judge of all things, Oh Healer of
38. 38
men’s breasts, that as Thou dost rescue from the midst of the
oceans, Thou would rescue me from the punishment of the
fire of Jahannum, the torment of the grave and the
imprecation of destruction.”
“Oh Allah, I beg of Thee that whenever my thought has been
too weak, my actions too imperfect, and my intention and
desire too ineffective to achieve some good, I beseech Thee
for Thy All-Embracing Mercy, Oh Lord of all the worlds. Oh
Allah, make me a guide and guide me aright, not to err and to
lead astray, at war with Thy enemies and at peace with Thy
friends, loving Thy creation with Thy love and hostile with Thy
hostility to those ofThy creatures who have opposed Thee.”
“Oh Allah, of the faithful Covenant and the wise command, I
beseech Thee to grant me death with Imaan, and to make my
grave a garden of Jannah, and I beseech Thee to protect me
on the Day of Doom, to put me under the shade of Thy
Throne and to grant me Thy Jannah on the Day of Eternity,
along with the saints and martyrs who bow and prostrate
themselves before Thee, and those who fulfil their Covenant
with Thee. Verily Thou art the Merciful and Loving and doest
asThou wilt.”
“All praise is to Allah the Almighty Who is characterised by
might and holds it.All praise is to Him Who is clothed in Glory.
Praise be to Him Who alone is to be worshiped and praised. I
praise Allah for His power and goodness. Praise be to Allah
Whose knowledge encompasses all things.”
“Oh Allah, grant me light in my heart and light in my tomb,
light in my hearing and light in my seeing, light in my hair, and
light in my flesh, light in my blood and light my bones, light
before me and light behind me, light to the right of me and
light to the left of me, light above me and light beneath me.”
39. 39
“OhAllah, increase my light and grant me the greatest light of
all, of Thy Mercy grant me light, Oh Thou Most Merciful of
those who show mercy! We are all Allah’s and we are
returning. There is no power or might save with Allah, the
Creator and Cherisher of the universe and everything that
exists.”
“Oh Allah, remove all pride, hate, jealousy, envy, anger, ill-
feeling, and love of this temporary world from my heart, and
fill my heart with the remembrance of Thee, and the love of
Thy Messenger (S.A.W) andthe love of Thy Book,Al-Qur’an.
Oh Allah, help me to focus my heart and mind towards the
aakhira (hereafter) so that the love of this temporary world is
removed from my heart and mind.”
“Oh the Ever-living and Steadfast One, Lord of Majesty and
Honour! There is no God save Thee, of Thy Mercy succour
me, from Thy Punishment protect me and leave me not to my
own care one moment, make my life upright as Thou didst for
the righteous ones.”
“Oh Allah, there is no needy person who is in greater need
than I am of Thee. Oh Allah! Let not my enemies rejoice over
me, and let not my friends think evil of me. May I not come
into misfortune in my religion, Al-Islam, and may this world
not be the greatest of my cares, nor the sum of my
knowledge. Let not him who has no mercy prevail over me by
my sin.”
“OhAllah, this is my prayer, but it is for Thee to answer, this is
my utmost endeavor, but in Thee is my trust, Oh Lord of
Honour and Majesty.”
40. 40
“All praise is forAllah alone Who has no partner. I am of those
who have surrendererd to His will and believe in His Unity,
His Angels, His Books, His Prophets, the Hereafter, the Day
of Resurrection, and in Paradise and Hell.Ameen.”
Oh Allah accept this Dua through Thy infinite all enveloping
Mercy, Insha-Allah.
Complete with Dua’s for the Ummah and Salawaat on our
master, Muhammed (S.A.W).
“Successful indeed are the Believers,
those who humble themselves in their salaah.”
Surah Al-Mu’min 23:1-2