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‫<ے‬èư ‫ل‬PĺÃ‫ا‬
                                  Š



      Priceless Diamonds

This booklet was written by Shaykh-e-Ṭarīqat Amīr-e-Aĥl-e-
Sunnat, the founder of Dawat-e-Islami ‘Allāmaĥ Maulānā
Muḥammad Ilyās ‘Aṭṭār Qādirī Razavī ‫ دَاﻣـﺖ ﺑَـﺮﻛـﺎ ُﺗـﻬـﻢ اﻟْـﻌَـﺎﻟِـﻴَـﻪ‬in Urdu.
                                       ْ            ُ ُ َ َ ْ َ
The Translation Majlis has translated this booklet into English.
If you find any mistake(s) in the translation or composing,
please inform the Majlis on the following postal or email
address and gain reward [Šawāb].




Translation Majlis (Dawat-e-Islami)
Alami Madanī Markaz, Faizān-e-Madīna, Mahalla Saudagrān,
Old Sabzī Mandi, Baab-ul-Madīna, Karachi, Pakistan
Contact #: +92-21-34921389 to 91
translation@dawateislami.net
ٰ
          ۡ      ۡ ۡ         ٰ              ٰ        ۡ   ٰۡ               ۡ ۡ
            ‫ﻟـﺤـﻤـﺪ ﻟـﻠـﻪ رب ﻟـﻌـﻠـﻤ و ﻟـﺼـﻠـﻮة و ﻟـﺴـﻶﻹم ﻋـ ﺳـﻴـﺪ ﻟـﻤـﺮﺳـﻠـ‬
        ۡ ‫ﻣـﺎﺑــﻌـﺪ ﻓـﺎﻋـﻮذ ﺑـﺎﻟـﻠٰـﻪ ﻣـﻦ ﻟـﺸـﻴـﻄﻦ ﻟـﺮﺟ ۡ ﺑـﺴﻢ ﻟـﻠٰـﻪ ﻟـﺮﺣـﻤﻦ ﻟـﺮﺣـ‬
                  ٰ ۡ           ۡ             ٰ ۡ                  ۡ        ۡ




Du’a for Reading the Book
    ead the following Du’ā (supplication) before studying a
R   religious book or Islamic lesson, ‫ـﻪ ﻋَﺰَوﺟﻞ‬ȹ‫ﺂءَاﻟـﻠ‬ˠ‫ ,اِن  ﺷ‬you will
remember whatever you study:
                                      َّ َ َ ّ           َ ْ




                   ْ                        ٰ
    ْ‫اﻟـﻠـﻬـﻢ اﻓْـﺘـﺢ ﻋـﻠـﻴـﻨﺎ ﺣﻜﻤـﺘـﻚ واﻧْـﺸـﺮ‬
                         ْ     ْ
        ْ ْ          ْ            ْ       ْ
    ‫ﻋـﻠـﻴـﻨﺎ رﺣـﻤـﺘـﻚ ﻳـﺎ ذااﻟﺠــﻼل واﻻﻛـﺮام‬

Translation
Yā Allah! Open the portal of knowledge and wisdom for us, and
have mercy on us! O the One Who is the Most Honourable and
Magnificent!
                                                        (Al-Mustaṭraf, Vol. 1, pp. 40)




Note: Recite Ṣalāt-‘Alan-Nabī once before and after the Du’ā
                                           ii
Transliteration Chart
      A/a           Ř/ř        L/l

      A/a           Z/z        M/m

      B/b           X/x        N/n

      P/p           S/s        V/v,
      T/t          Sh/sh       W/w

      Ṫ/ṫ           Ṣ/ṣ        Ĥ/ĥ

      Š/š           Ḍ/ḍ        Y/y

      J/j           Ṭ/ṭ        Y/y

      Ch            Ẓ/ẓ       A/a

      Ḥ/ḥ            ‘        U/u

     Kh/kh         Gh/gh       I/i

      D/d           F/f        Ū/ū

      Ḋ/ḋ          Q/q          Ī/ī

      Ż/ż           K/k        Ā/ā




             iii
Table of Contents
Du’a for Reading the Book ........................................................................ ii
Transliteration Chart ................................................................................ iii


PRICELESS DIAMONDS ...........................1
Excellence of Ṣalāt-‘Alan-Nabī                        .......................................................... 1
Moments of life are priceless diamonds.................................................. 2
Life is short .................................................................................................. 4
The string of breaths .................................................................................. 4
The day announces... ................................................................................. 5
Mister or Late .............................................................................................. 5
Death comes suddenly ............................................................................... 6
Regret even in the Heaven ........................................................................ 6
Nib of the pen ............................................................................................. 7
Get trees planted for you in Paradise ...................................................... 7
Excellence of Ṣalāt-‘Alan-Nabī                    .......................................................... 8
Better than 60 Years’ worship................................................................... 9
Five before five............................................................................................ 9
Two favours .............................................................................................. 10
Grandeur of Islam .................................................................................... 11
Value of priceless moments .................................................................... 11
Sayings of those who valued time .......................................................... 11
Make a timetable ...................................................................................... 13
Blessings of the morning ......................................................................... 15
15 Pearls of wisdom regarding sleeping and waking .......................... 16
                                                       iv
ٰ
                ۡ    ۡ ۡ         ٰ              ٰ        ۡ   ٰۡ               ۡ ۡ
                ‫ﻟـﺤـﻤـﺪ ﻟـﻠـﻪ رب ﻟـﻌـﻠـﻤ و ﻟـﺼـﻠـﻮة و ﻟـﺴـﻶﻹم ﻋـ ﺳـﻴـﺪ ﻟـﻤـﺮﺳـﻠـ‬
            ۡ ‫ﻣـﺎﺑــﻌـﺪ ﻓـﺎﻋـﻮذ ﺑـﺎﻟـﻠٰـﻪ ﻣـﻦ ﻟـﺸـﻴـﻄﻦ ﻟـﺮﺟ ۡ ﺑـﺴﻢ ﻟـﻠٰـﻪ ﻟـﺮﺣـﻤﻦ ﻟـﺮﺣـ‬
                      ٰ ۡ           ۡ             ٰ ۡ                  ۡ        ۡ



                    Priceless Diamonds*
No matter how lazy Satan makes you feel, read this booklet from the
beginning to the end defeating Satan’s tricks. ‫ـﻪ ﻋﺰَوﺟﻞ‬ȹ‫ﺂءَاﻟـﻠ‬ˠ‫ ,اِن  ﺷ‬it will
                                               َّ َ َ ّ َ        َ ْ
benefit you in the worldly life and afterlife.


Excellence of Ṣalāt-‘Alan-Nabī
A’lā Ḥaḍrat Imām-e-Ahl-e-Sunnat Maulānā Shāĥ Imām
                     ْ َّ ُ َ ْ َ ِ
Aḥmad Razā Khān ‫ ﻋَﻠَﻴْﻪ  رﲪﺔ  اﻟﺮﲪٰﻦ‬has mentioned in Fatāwā-e-
Razaviyyaĥ, Volume 23, Page 122:
                                                                 ِ
Sayyidunā Abul Mawāĥib ‫ اﷲ ﺗَﻌَﺎﱃ ﻋَﻨْﻪ‬ʝ‫ ر‬said: I saw the Most Blessed
                                                       ُ ٰ ُ َ َ
Rasūl ‫  اﷲُ  ﺗَﻌَﺎﱃ  ﻋَﻠَﻴْﻪ  واٰﻟ ِٖﻪ  وﺳﻠَّﻢ‬ʄ‫ ﺻ‬in my dream. Rasūlullāĥ ‫  اﷲُ  ﺗَﻌَﺎﱃ  ﻋَﻠَﻴْﻪ  واٰﻟ ِٖﻪ  وﺳﻠَّﻢ‬ʄ‫ﺻ‬
          ََ َ
                        ِ        ٰ            َّ َ
                                                                             ََ َ
                                                                                           ِ        ٰ            َّ َ

said to me, ‘You will intercede for 10,000 people on the Day of
Judgement.’ I asked, ‘Yā Rasūlullāĥ! How did I gain such a great
status?’ Rasūlullāĥ ‫ اﷲ ﺗَﻌَﺎﱃ ﻋَﻠَﻴْﻪ واٰﻟ ِٖﻪ وﺳﻠَّﻢ‬ʄ‫ ﺻ‬said, ‘Because you recite Ṣalāt
                                                ََ َ
                                                     ِ  ٰ ُ َّ َ
and convey its reward to me.’ (Al-Ṭabqāt-tul-Kubrā lish-Sha’rānī, pp. 101)

                   ٰ ٰ       ٰ
              ‫ ﻣﺤﻤﺪ‬Ơ‫ ﻋ‬ƕ‫ اﻟـﻠـﻪ ﺗﻌﺎ‬Ơ‫ﺻ‬                                     ۡ ْ       ۡ
                                                                        ‫ اﻟﺤﺒﻴﺐ‬Ơ‫ﺻﻠﻮا ﻋ‬

* This discourse (Bayān) was delivered during Dawat-e-Islami’s 3-Day Sunnaĥ-inspiring Ijtimā’ in
Ṣeḥrā-e-Madinaĥ, Bāb-ul-Madinaĥ, Karachi on 25 Ṣafar-ul-Muẓaffar, 1430. It is presented in
writing after necessary amendments.
                                                                                      Majlis Maktabaĥ-ul-Madinaĥ

                                                         1
Priceless Diamonds


In order to convey the reward, make the intention of conveying
the reward in your heart whilst you are reciting Ṣalāt-‘Alan-
Nabī, or say, ‘I am conveying the reward of this Ṣalāt to the
Beloved Rasūl ‫  اﷲ  ﺗَﻌَﺎﱃ  ﻋَﻠَﻴْﻪ  واٰﻟِﻪ  وﺳﻠَّﻢ‬ʄ‫ ’ﺻ‬either before or after invoking
                      ٖ ِ
                  َ َ َ                ٰ ُ َّ َ
Ṣalāt-‘Alan-Nabī.

It is said that once a king who was passing by a garden (fruit farm)
along with his companions saw someone throwing pebbles; one
of the pebbles struck even the king. He ordered his servants to
bring the person throwing the pebbles. The servants brought a
villager.

The king asked, ‘Where did you get these pebbles from?’ The
terrified villager replied, ‘I saw these beautiful pebbles while
wandering at a desolate place, so I put them into my pocket; when
I reached this garden I used these pebbles to pluck fruits from the
trees.’ The king asked, ‘Do you know the value of these pebbles?’
He replied, ‘No.’ The king said, ‘These little pebbles were, in fact,
priceless diamonds which you have wasted out of foolishness.’ On
hearing that, the villager regretted a lot but his regret was useless
because he had lost the priceless diamonds forever.


Moments of life are priceless diamonds
Dear Islamic brothers! Likewise, the moments of our life are
also priceless diamonds. If we waste them in useless activities,
we will possess nothing except grief and regret on the Day of
Judgement.
                                          2
Priceless Diamonds


      َّ َ ّ َ
Allah ‫ ﻋﺰَوﺟﻞ‬has sent the human beings in this world for a limited
           َ
period of time in order to fulfil a specific objective. Therefore, it
is mentioned in Sūraĥ Muminūn, Verse 115:

                                 ً   ۡ ٰۡ
     ﴾١١٥﴿ ‫ﺴﺒ ۡ ﻧﻤﺎ ﺧﻠﻘﻨﻜﻢ ﻋﺒﺜﺎ و ﻧﻜﻢ ﻟﻴﻨﺎ ﻵﻹ ﺗﺮﺟﻌﻮن‬
            ۡ ۡ        ۡ ۡ                        ۡ
 So do you think that We have created you needlessly, and that
               you do not have to return to Us?
[Kanz-ul-Īmān (Translation of Quran)] (Part 18, Sūraĥ Muminūn, Verse 115)


Regarding this verse, it is written in Khazāin-ul-‘Irfān: ‘Don’t
you have to be resurrected for reward on the Day of Judgement!
You have been created for worship which is obligatory on you,
so you could return to us and be rewarded for your deeds.’

Explaining the aim of the creation of life and death, it is mentioned
in Sūraĥ Mulk, Verse 2:


        ً     ۡ ۡ   ۡ
       ‫ﻢ ﻳﻜﻢ ﺣﺴﻦ ﻋﻤﻶﻹ‬             ۡ     ٰ ۡ  ۡ ۡ     ۡ
                                  ‫ﻟﺬي ﺧﻠﻖ ﻟﻤﻮت و ﻴﻮة ﻟﻴﺒ‬
 The One Who created death and life to test you - who among
              you possess the better deeds;
  [Kanz-ul-Īmān (Translation of Quran)] (Part 29, Sūraĥ Mulk, Verse 2)




                                   3
Priceless Diamonds



Life is short
Dear Islamic brothers! Besides these two verses, the purpose of
the creation of human beings has also been described in many
other verses. Man has to live in this world for a very limited
period. In this little life, he has to make preparations for the
grave and the Day of Judgement. Therefore, the time that we
have at present is very valuable. Time is passing very fast. It can
neither be controlled nor be stopped. The breath, which once
breathed will never return.



The string of breaths
                                ٰ ِ ُ َْ َ
Sayyidunā Ḥasan Baṣrī ‫ رﲪﺔ اﷲ ﺗَﻌَﺎﱃ ﻋَﻠَﻴْﻪ‬would say, ‘Hurry up, Hurry
up! What is the reality of your life - your life consists of just a
few breaths. If they cease, your actions and deeds whereby you
                              َّ َ ّ َ
get the pleasure of Allah ‫ ﻋﺰَوﺟﻞ‬will also cease. May Allah ‫ﻋﺰَوﺟﻞ‬     َّ َ ّ َ
                                   َ                                        َ
have mercy upon the person who took account of himself and
                                                                ٰ ِ ُ ْ َ
shed some tears remembering his sins!’ Saying that, he ‫رﲪَﺔ اﷲ ﺗَﻌَﺎﱃ ﻋَﻠَﻴْﻪ‬
recited verse 84 of Sūraĥ Maryam:
                                           ً
                                      ﴾٨٤﴿ ‫ﻧﻤﺎ ﻧﻌﺪ ﻟ ۡ ﻋﺪ‬
                                       ۚ
                      We are only completing their number.*
                            (Kanzul Īmān [Translation of Quran])



*
    The number of days left for them or their evil deeds.
                                                    4
Priceless Diamonds


Ḥujja-tul-Islām Sayyidunā Imām Muhammad bin Muhammad
Ghazālī ‫ ﻋَﻠَﻴﻪ رﲪَﺔ اﷲِ اﻟﻮاِﱃ‬said, ‘This counting refers to the number of
           َ       ُ ْ َ ِ
breaths.’ (Iḥyā-ul-‘Ulūm, Vol. 4, pp. 205)


The day announces...
                                              ِ َ ِ ُ َ ْ َ ِ َ
Sayyidunā Imām Bayĥaqī ‫ـﻪ اﻟـﻘـﻮی‬ȹ‫ ﻋـﻠَﻴْﻪ رﺣـﻤﺔ اﻟـﻠ‬has written in Shu’ab-
ul-Īmān: The Prophet of Raḥmaĥ, the Intercessor of Ummaĥ
‫ اﷲ ﺗَﻌَﺎﱃ ﻋَﻠَﻴْﻪ واٰﻟِﻪ وﺳﻠَّﻢ‬ʄ‫ ﺻ‬said, “The day makes the announcement daily
       ٖ ِ
    َ َ َ             ٰ ُ َّ َ
at the time of sunrise ‘if you want to perform any good deed
today, then do it because I will never come back’.” (Shu’ab-ul-
Īmān, Vol. 3, pp. 386, Ḥadīš 3840, Dar-ul-Kutub-ul-Ilmīyah, Beirut)


Mister or Late
Dear Islamic brothers! We should perform as many good
deeds as possible taking the advantage of each and every day of
our life as we may meet our death at any time. The people who
call us today with the title ‘mister’ may call us tomorrow with
the word ‘late’. It is an undeniable fact that we are moving fast
towards our death even though we realise this or not. Thus, it
is mentioned in Sūraĥ Inshiqāq, Verse 6:

                 ۡ ٰ ً ۡ     ٰ ٌ        ۡ ۡ     ٰٓ
           ﴾ۚ٦﴿ ‫ﻳﺎﻳﻬﺎ ﻵﻹ ﺴﺎن ﻧﻚ ﺎدح رﺑﻚ ﻛﺪﺣﺎ ﻠﻘﻴﻪ‬
           O man, indeed you have to surely run towards
                    your Rab, and to meet him.
 [Kanz-ul-Īmān (Translation of Quran)] (Part 30, Sūraĥ Inshiqāq, Verse 6)
                                      5
Priceless Diamonds



Death comes suddenly
O those who waste their precious time in idle activities! Ponder
carefully. Our lifetime is finishing too fast. You might have seen
several times that a healthy man dies all of a sudden. We don't
know what would be happening with him inside the grave;
however, the reality of life must have been exposed to him.

O you who hanker after the wealth of this world! O you who
consider the acquisition and accumulation of wealth as the
only aim of your life! Hurry up! Prepare yourself for the
afterlife in case you are put into the dark grave in the morning
                                                          َّ َ ّ َ
despite sleeping normal tonight. For the sake of Allah ‫ ﻋﺰَوﺟﻞ‬get
                                                               َ
                                        َّ َ ّ َ
rid of the veil of heedlessness. Allah ‫ ﻋﺰَوﺟﻞ‬has said in the first
                                             َ
verse of Sūraĥ Anbiyā:

                     ۡ ۡ ٍ ۡ                        ۡ
              ﴾ۚ ١﴿ ‫ﻗ ب ﻟﻠﻨﺎس ﺣﺴﺎﺑ ۡ و ۡ ۡ ﻏﻔﻠﺔ ﻣ ﺿﻮن‬
                     The people’s reckoning is near,
                 whereas they are in neglect, turned away!
  [Kanz-ul-Īmān (Translation of Quran)] (Part 17, Sūraĥ Anbiyā, Verse 1)


Regret even in the Heaven
Dear Islamic brothers! It is necessary for us to realize the
importance of our time. Spending the precious moments of life
uselessly is a great loss as the Holy Prophet ‫ اﷲ ﺗَﻌَﺎﱃ ﻋَﻠَﻴْﻪ واٰﻟ ِٖﻪ وﺳﻠَّﻢ‬ʄ‫ ﺻ‬said,
                                                  ََ َ
                                                              ِ       ٰ ُ َّ َ
‘The people of the Heaven will never regret anything of the world
                                           6
Priceless Diamonds


except the moment which they spent without remembering
       َّ َ ّ َ
Allah ‫( ’.ﻋﺰَوﺟﻞ‬Mu’jam Kabīr, Vol. 20, pp. 93-94, Ḥadīš 172, Dārā-ḥayā-ul-
            َ
Turāš Al-‘Arbī, Beirut)


Nib of the pen
Ḥāfiẓ Ibn ‘Asākir has written in Tabyīn-u-Każib-il-Muftarī:
                                                          ِ ُ ْ
When the pen of Sayyidunā Salīm Rāzī ‫( رﲪَﺔ  اﷲ  ﺗَﻌَﺎﱃ  ﻋَﻠَﻴْﻪ‬a great
                                                       ٰ        َ
scholar of the fifth century) would wear out because of excessive
                ٰ ِ ُ َْ َ
use, he ‫ رﲪﺔ اﷲ ﺗَﻌَﺎﱃ ﻋَﻠَﻴْﻪ‬would sharpen his pen (though doing so for
Islamic writings was itself a virtuous act, but like killing two
birds with one stone) he would start invoking the Żikr of Allah
 َّ َ ّ َ
‫ ﻋﺰَوﺟﻞ‬taking double advantage of his time. When the pen of
      َ
                                   ٰ ِ ُ َْ َ
Sayyidunā Salīm Rāzī ‫ رﲪﺔ اﷲ ﺗَﻌَﺎﱃ ﻋَﻠَﻴْﻪ‬wore out because of excessive
                                              َّ َ ّ َ
use, he would start praising Allah ‫ ﻋﺰَوﺟﻞ‬whilst abrading the nib
                                                   َ
of the pen, (However, abrading the nib does cause Šawāb when
it is written within the purview of Islam, but it was a mere
intention to perform two tasks at a time) so that the time should
not only be consumed abrading the nib.

Get trees planted for you in Paradise
The importance of time can be realized by the fact that one can
get a tree planted for himself in the Paradise within a second of
this mortal life. The method of getting a tree planted in
Paradise is very easy as a Ḥadīš mentioned in Ibn-e-Mājaĥ says,
‘A tree will be planted in the Paradise for the one who invokes
any of the following:’
                                    7
Priceless Diamonds



            ٰ                                       ٰ
          ‫ﻵاﻟٰـﻪ اﻻ اﻟـﻠـﻪ‬             3                 ٰ ۡ
                                                   Ɠ‫ﺳﺒﺤﻦ اﻟـ‬                 1

              ْ    ٰ                                ٰ    ْ   ْ
            ‫اﻟـﻠـﻪ اﻛـﱪ‬                4          ‫اﻟـﺤـﻤﺪ ﻟـﻠـﻪ‬              2

                 (Sunan Ibn-e-Mājaĥ, Vol. 4, pp. 252, Ḥadīš 3807)



Excellence of Ṣalāt-‘Alan-Nabī
Dear Islamic brothers! See, how easy it is to have a tree planted
in Paradise for you! If one of the aforementioned words is
invoked, so one tree and if all four are recited then four trees
will be planted for you in Paradise. Now try to realize the
importance of time; trees are planted for us in the Heaven just
by slight use of our tongue.

Would that we get heavenly trees planted for us by reciting
    ٰ     ٰ          ٰ  ٰ
“‫ ”ﺳﺒﺤﻦ اﻟـﻠـﻪ ﺳﺒﺤﻦ اﻟـﻠـﻪ‬instead of wasting our time in useless
conversation. No matter if we are standing, walking, sitting,
lying down or even working; we should try to invoke Ṣalāt-
‘Alan-Nabī in abundance, as its reward is huge. The Beloved
and Blessed Prophet ‫ اﷲ ﺗَﻌَﺎﱃ ﻋَﻠَﻴْﻪ واٰﻟِﻪ وﺳﻠَّﻢ‬ʄ‫ ﺻ‬said, ‘The one who recites
                              ٖ ِ
                           َ َ َ          ٰ ُ َّ َ
                                                 َّ َ ّ َ
Ṣalāt upon me one time, Allah ‫ ﻋﺰَوﺟﻞ‬showers 10 mercies upon
                                                      َ
him, 10 of his sins are forgiven and his rank is elevated by 10
times.’ (Sunan Nasāī, p. 222, Ḥadīš 1294, Dār-ul-Kutub, Beirut)

Remember! Whenever you lie down and recite something, you
should fold your legs.
                                        8
Priceless Diamonds


Dear Islamic brothers! Would that we make the habit of
consideration before conversation in this way: whether the thing
I am going to say has any worldly and religious benefit or not; if
it appears to be useless, we should invoke Ṣalāt-‘Alan-Nabī or
                                 َّ َ ّ َ
start doing the Żikr of Allah ‫ ﻋﺰَوﺟﻞ‬instead of indulging in
                                      َ
purposeless conversation so that we get the treasure of reward.
                     ٰ     ٰ ۡ      ٰ    ْ ْ         ٰ
Or we should say: ‘‫ ’ﻵاﻟٰـﻪ اﻻ اﻟـﻠـﻪ‘ ,’اﻟـﺤـﻤﺪ ﻟـﻠـﻪ‘ ,’ﺳﺒﺤﻦ اﻟـﻠـﻪ‬or
   ْ    ٰ
‘‫ ’اﻟـﻠـﻪ اﻛـﱪ‬so that trees are planted for us in the Paradise.


Better than 60 Years’ worship
If you don’t want to recite anything, you can still earn reward
even in silence. Instead of thinking about useless worldly
                                               َّ َ ّ َ
things, remember Allah ‫ ﻋﺰَوﺟﻞ‬and His Beloved Rasūl  ‫ اﷲ ﺗَﻌَﺎﱃ ﻋَﻠَﻴْﻪ‬ʄ‫ﺻ‬ ِ ٰ ُ َّ َ
                                                    َ
‫ واٰﻟِﻪ  وﺳﻠَّﻢ‬in imagination. Ponder over Islamic knowledge or the
    َ َ
        ٖ
             َ
troubles of death, the loneliness in the grave and the fearful
situation of the Day of Judgement. In this way, your time will
not be wasted and every breath will ‫ـﻪ ﻋﺰَوﺟﻞ‬ȹ‫ﺂءَاﻟـﻠ‬ˠ‫ اِن  ﺷ‬be counted as
                                                           َّ َ َ ّ َ َ ْ
worship. It is mentioned in Jāmi’-uṣ-Ṣaghīr that the Beloved
Prophet ‫  اﷲ  ﺗَﻌَﺎﱃ  ﻋَﻠَﻴْﻪ  واٰﻟِﻪ  وﺳﻠَّﻢ‬ʄ‫ ﺻ‬said, ‘To contemplate (in matters of
                      ٖ ِ
                   َ َ َ         ٰ ُ َّ َ
afterlife) for a moment is better than 60 years’ worship.’ (Al-
Jāmi’-uṣ-Ṣaghīr, p. 365, Ḥadīš 5897, Dār-ul-Kutub Ilmīyah, Beirut)


Five before five
Dear Islamic brothers! Surely, life is very short. In fact, the
present time is the only time which we have in hand; any hope
                                         9
Priceless Diamonds


for having time in future is nothing but a deception. It is quite
possible that we face our death the very next moment. Rasūlullāĥ
‫ اﷲ ﺗَﻌَﺎﱃ ﻋَﻠَﻴْﻪ واٰﻟِﻪ وﺳﻠَّﻢ‬ʄ‫ ﺻ‬said:
       ٖ ِ
    َ َ َ             ٰ ُ َّ َ


 ْ                 ْ              ْ ْ ً ْ ْ     ْ
‫اﻏـﺘﻨﻢ ﺧﻤﺴﺎ ﻗﺒﻞ ﺧﻤﺲ: ﺷـﺒﺎﺑﻚ ﻗـﺒﻞ ﻫـﺮﻣﻚ وﺻﺤـﺘﻚ ﻗـﺒﻞ‬
                                ٍ
  ْ   ْ            ْ   ْ           ْ   ْ
‫ﺳﻘﻤﻚ وﻏﻨﺎك ﻗﺒﻞ ﻓﻘﺮك وﻓﺮاﻏﻚ ﻗﺒﻞ ﺷﻐﻠـﻚ وﺣﻴﺎﺗﻚ ﻗﺒﻞ ﻣﻮﺗﻚ‬

Value five (things) before five (other things): (1) youth before
old age, (2) health before sickness, (3) wealth before poverty,
(4) leisure before being busy and (5) life before death. (Al-
Mustadrak, Vol. 5, pp. 435, Ḥadīš 7916, Dār-ul-M’arifat, Beirut)


Two favours
The Prophet of mankind, the Peace of our heart and mind, the
Most Generous and Kind ‫ اﷲ ﺗَﻌَﺎﱃ ﻋَﻠَﻴْﻪ واٰﻟِﻪ  وﺳﻠَّﻢ‬ʄ‫ ﺻ‬said, ‘There are two
                                ٖ ِ
                             َ َ َ            ٰ ُ َّ َ
such favours about which many people are in deception. One
is health and the other is leisure (free time).’ (Ṣaḥīḥ Bukhārī, Vol.
4, pp. 222, Ḥadīš 6412, Dār-ul-Kutub Ilmīyah, Beirut)

Dear Islamic brothers! A sick person can better realize the value
of health as compared to a healthy person and an extremely
busy person knows well the significance of time. Those who
have a lot of free time are not normally aware of the importance
of these precious moments. Value your time and utilize it in
the best-possible way refraining from unnecessary talk, useless
actions and useless company of friends.
                                      10
Priceless Diamonds



Grandeur of Islam
It is mentioned in Tirmiżī Sharīf: The Mercy for the universe,
the Most Honourable Prophet ‫  اﷲ  ﺗَﻌَﺎﱃ  ﻋَﻠَﻴْﻪ  واٰﻟِﻪ  وﺳﻠَّﻢ‬ʄ‫ ﺻ‬said, ‘Leaving
                                        ٖ ِ
                                      ََ َ           ٰ ُ         َّ َ

(the act) that is not beneficial to him is one of the grandeurs that
man gets by virtue of Islam.’ (Jāmi’ Tirmiżī, Vol. 4, p. 142, Ḥadīš 2344,
Dār-ul-Fikr, Beirut)



Value of priceless moments
Dear Islamic brothers! Life is comprised of limited days, hours
and moments. Every breath is a priceless pearl. Would that we
value every breath and spend every moment performing good
deeds! If we waste our time in useless and sinful activities we
may have to shed tears of grief and regret on the Day of Judgement
as a result of seeing our Book of Deeds deprived of righteous
acts. Take account of every moment of your life and consider
how you are spending your time. Try to spend every moment
of your life in useful and righteous deed. Refrain from wasting
time in jokes and useless matters; otherwise we may have to
regret on the Day of Judgement.


Sayings of those who valued time
1.    Amīr-ul-Muminīn, Sayyidunā ‘Alī ‫ـﻪ ﺗَـﻌَـﺎﱃ وﺟـﻬَـﻪ اﻟـۡﮑـﺮﻳۡﻢ‬ȹ‫ ﮐَـﺮم اﻟـﻠ‬said,
                                           ِ َ ُ ۡ َ ٰ            ُ       َ َّ
      ‘These days are the pages of your life, decorate them with
      good deeds.’

                                        11
Priceless Diamonds


2.                                                         ِ
       Sayyidunā ‘Abdullaĥ Ibn Mas’ūd ‫  اﷲُ  ﺗَﻌَﺎﱃ  ﻋـﻨْﻪ‬ʝ‫ ر‬said, ‘I feel
                                      ُ َ ٰ               َ َ
       sad and ashamed on the day which I spend without
       increasing my good deeds.’

3.                                                               ِ
       Sayyidunā ‘Umar bin ‘Abd-ul-‘Azīz ‫  اﷲ  ﺗَﻌَﺎﱃ  ﻋـﻨْﻪ‬ʝ‫ ر‬said, ‘Your
                                                       ُ َ ٰ ُ َ َ
       lifetime is shortening every day, so why are you lazy in
       performing good deeds!’ Once someone said to him, ‘Yā
       Amīr-ul-Muminīn! Postpone this work until tomorrow.’
                               ِ
       He ‫  اﷲُ  ﺗَﻌَﺎﱃ  ﻋـﻨْﻪ‬ʝ‫ ر‬said, ‘I hardly complete a day’s work in one
            ُ َ ٰ             َ َ
       day; if I postponed today’s work until tomorrow, then how
       would I be able to complete two days' work in one day?’

4.                                     ٰ ِ ُ ْ َ
       Sayyidunā Ḥasan Baṣrī ‫ رﲪَﺔ اﷲ ﺗَﻌَﺎﱃ ﻋَﻠَﻴْﻪ‬said, ‘O man! Your life
       consists of days. When a day passes, a part of your life also
       passes.’ (Ṭabqāt-ul Kubrā lil Manāwī, Vol. 1, p. 259, Dār Ṣadr, Beirut)

5.                                             ِ
       Sayyidunā Imām Shāfi’ī ‫ اﷲ ﺗَﻌَﺎﱃ ﻋـﻨْﻪ‬ʝ‫ ر‬said, ‘I remained in the
                                  ُ َ ٰ ُ َ َ
       company of pious people for a certain time and got spiritual
       benefits. I learnt two significant things from their company:
       (1) time is like a sword, you should cut it with good deeds
       or else it will cut you (by keeping you busy in useless
       things) and (2) safeguard your Nafs (lower self); if you do
       not busy it in good things it will busy you in bad things.’

6.                       ٰ ِ ُ َْ َ                    َّ َ ّ َ
       Imām Rāzī ‫ رﲪﺔ اﷲ ﺗَﻌَﺎﱃ ﻋَﻠَﻴْﻪ‬said, ‘By Allah ‫ ﻋﺰَوﺟﻞ‬I get very sad at
                                                            َ
       the time of eating because I have to leave religious activities
       (writing or studying). Time is a very valuable asset.’

                                      12
Priceless Diamonds


7.                           ٰ ِ ُ َْ َ
     Ḥāfiẓ Ibn Ḥajar ‫ رﲪﺔ اﷲ ﺗَﻌَﺎﱃ ﻋَﻠَﻴْﻪ‬wrote about Sayyidunā Shams-
                                   ٰ ِ ُ َْ َ
     ud-Dīn Aṣbaĥānī ‫( رﲪﺔ اﷲ ﺗَﻌَﺎﱃ ﻋَﻠَﻴْﻪ‬a great Shāfi’ī scholar of the
                              ٰ ِ ُ َْ َ
      th
     8 century): He ‫ رﲪﺔ  اﷲ  ﺗَﻌَﺎﱃ  ﻋَﻠَﻴْﻪ‬used to eat less out of fear of
     the wastage of time in going to the toilet again and again.
     (Ad Dar-ul-Kalimaĥ ‘Asqalānī, Vol. 4, pp. 328, Dār Aḥayā-ul-Turāš
     Al-‘Arbī, Beirut)

8.                                   ِ ُ َْ
     ‘Allāmaĥ Żaĥbī ‫ رﲪﺔ  اﷲ  ﺗَﻌَﺎﱃ  ﻋَﻠَﻴْﻪ‬has written in Tażkira-tul-
                             ٰ              َ
                                                 ٰ ِ ُ ْ َ
     Ḥuffāẓ that Khaṭīb-e-Baghdādī ‫ رﲪَﺔ  اﷲ  ﺗَﻌَﺎﱃ  ﻋَﻠَﻴْﻪ‬would remain
     engaged in study while even walking (so that the time it
     takes to go from one place to another is not wasted).
     (Tażkiraĥ-ul-Ḥuffāẓ, Vol. 3, pp. 224, Dār-ul-Kutub Ilmīyah, Beirut)

9.                                              ِ ُ ْ
     Sayyidunā Junaīd Baghdādī ‫ رﲪَﺔ  اﷲ  ﺗَﻌَﺎﱃ  ﻋَﻠَﻴْﻪ‬was reciting the
                                        ٰ              َ
     Holy Quran at the time of his death. Someone asked
                                                                 ٰ ِ ُ َْ َ
     surprisingly, ‘Recitation even at this time!’ He ‫رﲪﺔ  اﷲ  ﺗَﻌَﺎﱃ  ﻋَﻠَﻴْﻪ‬
     replied, ‘My book of deeds is going to be closed, so I am
     trying to add good deeds to it quickly.’ (Ṣīd-ul-Khāṭir Ibn-ul-
     Jauzī, pp. 227, Maktabaĥ nazar Muṣṭafā-ul-Bāz)

             ٰ ٰ       ٰ
        ‫ ﻣﺤﻤﺪ‬Ơ‫ ﻋ‬ƕ‫ اﻟـﻠـﻪ ﺗﻌﺎ‬Ơ‫ﺻ‬                  ۡ ْ       ۡ
                                               ‫ اﻟﺤﺒﻴﺐ‬Ơ‫ﺻﻠﻮا ﻋ‬


Make a timetable
Dear Islamic brothers! If possible make a daily timetable. Firstly,
try your best to sleep within two hours after offering Ṣalā-tul-
‘Ishā. Chatting and gossiping with friends (when there is no
religious benefit) in hotels, etc. is a big loss. It is stated in Tafsīr
                                     13
Priceless Diamonds


Rūḥ-ul-Bayān, Volume 4, Page 166, ‘One of the causes of the
destruction of the nation of Lūṭ was that they would sit by the
roadside and would laugh and joke.’

Dear Islamic brothers! No matter how pious your friends look,
you should avoid and repent of every such company which
                               َّ َ ّ َ
makes you heedless of Allah ‫ .ﻋﺰَوﺟﻞ‬Sleep early after completing
                                    َ
your religious activities of the night because rest at night is
better for health and this is natural too. It is mentioned in
Sūraĥ Qaṣaṣ, Verse 73:

ۡ ۡ ۡ        ۡ ۡ ۡ              ۡ
‫ﻢ ﻟﻴﻞ و ﻟﻨﻬﺎر ﻟ ﺴﻜﻨﻮ ﻓﻴﻪ و ﻟﺘﺒﺘﻐﻮ ﻣﻦ‬                        ۡ ۡ
                                                     ‫و ﻣﻦ رﺣﻤﺘﻪ ﺟﻌﻞ‬
                                                         ٖ
                                               ۡ ۡ ۡ
                                         ﴾٧٣﴿ ‫ﻢ ﺸﻜﺮون‬
                                                                      ۡ
                                                              ‫ﻓﻀ ٖ و ﻟﻌﻠ‬
And with His mercy He made the night and day for you, so that
you may rest during the night and seek His munificence during
              the day, and for you to be thankful.
  [Kanz-ul-Īmān (Translation of Quran)] (Part 20, Sūraĥ Qaṣaṣ, Verse 73)

Commenting on the foregoing verse, Ḥakīm-ul-Ummat Muftī
                                  ِ َ
Aḥmad Yār Khān ‫ ﻋـﻠَﻴْﻪ رﺣـﻤﺔ اﻟـ ْﻤـﻨَّﺎن‬has written on page 629 of Nūr-
                    ْ َ ُ َ ْ َ
ul-‘Irfān, ‘This verse makes it clear that resting at night and
earning livelihood during the day is better. Do not remain awake
at night unnecessarily, nor spend the day in useless activities.
However, if someone sleeps during the day and works during
the night due to his job, there is no harm in doing so.’
                                   14
Priceless Diamonds



Blessings of the morning
It is also important to take the nature of your work in consideration
while making the timetable. For example, the Islamic brothers
who sleep early are fresh in the morning. Therefore, the morning
time is very good for academic activities. The following
supplication of Rasūlullāĥ ‫  اﷲ  ﺗَﻌَﺎﱃ  ﻋَﻠَﻴْﻪ  واٰﻟِﻪ  وﺳﻠَّﻢ‬ʄ‫ ﺻ‬has been stated in
                                    ٖ ِ
                                 َ َ َ              ٰ ُ         َّ َ
                       َّ َ ّ َ
Tirmiżī: ‘Yā Allah ‫ ﻋﺰَوﺟﻞ‬add blessings in the time of morning
                            َ
for my Ummaĥ.’ (Jāmi’ Tirmiżī, Vol. 3, p. 6, Ḥadīš 1216)

                                                                     ِ َ
Regarding this narration, Muftī Aḥmad Yār Khān ‫ﻋـﻠَﻴْﻪ  رﺣـﻤﺔ  اﻟـ ْﻤـﻨَّﺎن‬
                                                         ْ َ ُ َ ْ َ
                         َّ َ ّ َ
said, ‘Meaning, (O Allah ‫ )ﻋﺰَوﺟﻞ‬bless all the religious and worldly
                              َ
tasks which my Ummaĥ performs in the morning. (e.g. journey,
seeking knowledge, business, etc.).’ (Mirāt-ul Manājīḥ, Vol. 5, pp. 491)

Plan properly all of your daily routines from the time of rising
to sleeping. For example, Taĥajjud at such-and-such time,
academic activities, Fajr (and all other Ṣalāĥ as well) in the
Masjid with primary Takbīr, Ishrāq, Chāsht, breakfast, Ḥalāl
earning, lunch, domestic activities, evening activities, good
company (if this is not possible, then loneliness is far better),
meeting Islamic brothers for religious purpose, etc.

All these activities should be worked out and appropriate time
should be allocated to all of them. Those who are not used to
doing so might face difficulty in the beginning, but gradually it
will inculcate in their habits and they will see its blessings
themselves, ‫ـﻪ ﻋَﺰَوﺟ َّﻞ‬ȹ‫ﺂءَاﻟـﻠ‬ˠ‫.اِن ﺷ‬
                ََّ               َ ْ
                                         15
Priceless Diamonds


Dear Islamic brothers! In the ending of my speech, I would
mention the excellence of Sunnaĥ as well as some Sunan and
manners. The Prophet of Raḥmaĥ, the Intercessor of Ummaĥ,
the Owner of Jannaĥ ‫  اﷲ  ﺗَﻌَﺎﱃ  ﻋَﻠَﻴْﻪ  واٰﻟِﻪ  وﺳﻠَّﻢ‬ʄ‫ ﺻ‬said, ‘He who loved my
                            ٖ ِ
                         ََ َ                ٰ ُ َّ َ
Sunnaĥ loved me and he who loved me will be with me in the
Paradise.’ (Mishkāt-ul-Maṣābīḥ, Vol. 1, p. 55, Ḥadīš 175, Dār-ul-Kutub
Ilmīyah, Beirut)


15 Pearls of wisdom regarding sleeping and waking
1.     Dust your bedding down properly before using it for
       sleeping to remove the insects or creatures, if there is any.

2.     Recite the following supplication before sleeping:
                                              ٰ
                      ٰ ۡ     ْ      ْ
                      ‫اﻟـﻠـﻬـﻢ ﺑـﺎﺳـﻤﻚ اﻣﻮت و اﺣـﻲ‬

                      َّ َ ّ َ
Translation: O Allah ‫ ﻋﺰَوﺟﻞ‬I die and live with Your name (meaning
                           َ
sleep and wake up). (Ṣaḥīḥ Bukhārī, Vol. 4, pp. 196, Ḥadīš 6325)

3.     Do not sleep after ‘Aṣr Ṣalāĥ as it could cause insanity.
       Rasūlullāĥ ‫ اﷲ ﺗَﻌَﺎﱃ ﻋَﻠَﻴْﻪ واٰﻟ ِٖﻪ وﺳﻠَّﻢ‬ʄ‫ ﺻ‬said, ‘The one losing his intellect
                      ََ َ
                                  ِ       ٰ ُ َّ َ
       as a result of sleeping after ‘Aṣr Ṣalāĥ should blame only
       himself.’ (Musnad Abī Ya’lā, Vol. 4, pp. 278, Ḥadīš 4897)

4.     Having a siesta (a nap) during the afternoon is desirable.
       (Fatāwā 'Alamgīrī, Vol. 5, pp. 376) Ṣadr-ush-Sharī’aĥ, Badr-uṭ-
       Ṭarīqaĥ ‘Allāmaĥ Maulānā Muftī Muhammad Amjad ‘Alī
                      ٰ ِ ُ َْ َ
       A’ẓamī ‫ رﲪﺔ اﷲ ﺗَﻌَﺎﱃ ﻋَﻠَﻴْﻪ‬has written, ‘This is probably for those
                                           16
Priceless Diamonds


     people who stay awake at night offering Ṣalāĥ remembering
            َّ َ ّ َ
     Allah ‫ ﻋﺰَوﺟﻞ‬or remaining busy with study. Siesta removes
                 َ
     the tiredness caused by staying awake at night.’ (Baĥār-e-
     Sharī’at, Part 16, pp. 79, Maktabaĥ-tul-Madinaĥ)

5.   It is Makrūĥ to sleep at the start of the day or between
     Maghrib and Isha. (Fatāwā ‘Alamgīrī, Vol. 5, pp. 376)
6.   It is desirable to sleep in the state of purity.
7.   It is also desirable to sleep on the right side with the right
     hand under the right cheek facing the Qiblaĥ for a short
     while and then to sleep on the left side. (Fatāwā 'Alamgīrī,
     Vol. 5, pp. 376)

8.   Whilst going to sleep, ponder over ‘sleeping’ in the grave
     where nobody will accompany you except your deeds.
9.                                         َّ َ ّ َ
     Whilst going to sleep, remember Allah ‫( ﻋﺰَوﺟﻞ‬Meaning, keep
                                                َ
                 ٰ                  ٰ                   ٰ          ْ     ْ
                                         ٰ ۡ
     saying ‘‫ ’ﺳﺒﺤﻦ اﻟـﻠـﻪ‘ ,’ﻵاﻟٰـﻪ اﻻ اﻟـﻠـﻪ‬and ‘‫)’اﻟـﺤـﻤﺪ ﻟـﻠـﻪ‬
     until you fall asleep as a person will awaken in the same
     state in which he falls asleep and will get resurrected on the
     Day of Judgement in the same state in which he dies. (Fatāwā
     'Alamgīrī, Vol. 5, p. 376)

10. After waking up, recite the following supplication:

 ْ          ْ                    ْ        ْ ْٓ      ٰ   ْ ْ
‫ اﻟـﺬي اﺣﻴﺎﻧـﺎ ﺑـﻌـﺪ ﻣـﺂ اﻣـﺎﺗـﻨﺎ واﻟـﻴـﻪ اﻟـﻨـﺸـﻮر‬Ɠ‫اﻟـﺤﻤﺪ ﻟـ‬
                        َّ َ ّ َ
All praise is for Allah ‫ ﻋﺰَوﺟﻞ‬who gave us life after death and we
                             َ
are to return to Him. (Ṣaḥīḥ Bukhārī, Vol. 4, pp. 196, Ḥadīš 6325)
                                   17
Priceless Diamonds


11. After you get up, make the firm intention of adopting
    piety and refraining from distressing others. (Fatāwā ‘Alamgīrī,
       Vol. 5, pp. 376)

12. When the girl and the boy reach the age of 10, they should
    be made to sleep on separate beds. A boy of this age should
    not sleep with his peers or men on the same bed. (Dur-re-
       Mukhtār, Vol. 9, pp. 629)

13. When husband and wife sleep on the same bed, they should
    not allow a ten-year old child to sleep with them. When a
    boy reaches puberty, rulings of men will apply to him.
       (Dur-re-Mukhtār, Vol. 9, pp. 630)

14. Use Miswāk (to clean your teeth) when you wake up.

15. Waking up at night to perform Taĥajjud is a great virtue.
    The Prophet of Raḥmaĥ, the Intercessor of Ummaĥ
    ‫  اﷲُ  ﺗَﻌَﺎﱃ  ﻋَﻠَﻴْﻪ  واٰﻟِﻪ  وﺳﻠَّﻢ‬ʄ‫ ﺻ‬said, ‘After the Farḍ Ṣalāĥ, the supreme
            ٖ ِ
        َ َ َ                ٰ            َّ َ

    Ṣalāĥ is the one offered during the night.’ (Ṣaḥīḥ Muslim, pp.
       591, Ḥadīš 1163)

To learn various Sunan, purchase the booklet entitled ‘Sunnatayn
aur Ādāb’ (Sunan and Manners) from Maktaba-tul-Madīnaĥ.
Travelling with the Madanī Qāfilaĥs of Dawat-e-Islami in the
company of the Prophet’s devotees is also an excellent and
effective way of learning and acting upon Sunnaĥ.

                 ٰ ٰ       ٰ
            ‫ ﻣﺤﻤﺪ‬Ơ‫ ﻋ‬ƕ‫ اﻟـﻠـﻪ ﺗﻌﺎ‬Ơ‫ﺻ‬                   ۡ ْ       ۡ
                                                    ‫ اﻟﺤﺒﻴﺐ‬Ơ‫ﺻﻠﻮا ﻋ‬
                                         18
Bibliography
Ad Dar-ul-Kalimaĥ ‘Asqalānī, Dār Iḥyā-ut-Turāš Al-‘Arbī, Beirut

Al-Jāmi’-uṣ-Ṣaghīr, Dār-ul-Kutub Ilmīyah, Beirut

Al-Mustadrak, Dār-ul-M’arifat, Beirut

Baĥār-e-Sharī’at, Maktabaĥ-tul-Madinaĥ

Dūr-re-Mukhtār, Dār-ul-M’arifat, Beirut

Fatāwā ‘Alamgīrī, Dār-ul-Fikr, Beirut

Iḥyā-ul-‘Ulūm, Dār-ul-Ṣādir, Beirut

Jāmi’ Tirmiżī, Dār-ul-Fikr, Beirut

Mirāt-ul Manājīḥ, Ziyā-ul-Quran Publication, Lahore

Mishkāt-ul-Maṣābīḥ, Dār-ul-Kutub Ilmīyah, Beirut

Mu’jam Kabīr, Dārā-ḥayā-ul-Turāš Al-‘Arbī, Beirut

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Ṣaḥīḥ Bukhārī, Dār-ul-Kutub Ilmīyah, Beirut

Ṣaḥīḥ Muslim, Dār Ibn-e-Ḥazm, Beirut


                                 19
Priceless Diamonds


Shu’ab-ul-Īmān, Dar-ul-Kutub-ul-Ilmīyah, Beirut

Ṣīd-ul-Khāṭir Ibn-ul-Jauzī, Maktabaĥ nazar Muṣṭafā-ul-Bāz

Sunan Ibn-e-Mājaĥ, Dār-ul-M’arifat, Beirut

Sunan Nasāī, Dār-ul-Kutub, Beirut

Ṭabqāt-ul Kubrā lil Manāwī, Dār Ṣadr, Beirut

Tażkiraĥ-ul-Ḥuffāẓ, Dār-ul-Kutub Ilmīyah, Beirut




                                20
Priceless Diamonds

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Priceless Diamonds

  • 1.
  • 2. ‫<ے‬èư ‫ل‬PĺÃ‫ا‬ Š Priceless Diamonds This booklet was written by Shaykh-e-Ṭarīqat Amīr-e-Aĥl-e- Sunnat, the founder of Dawat-e-Islami ‘Allāmaĥ Maulānā Muḥammad Ilyās ‘Aṭṭār Qādirī Razavī ‫ دَاﻣـﺖ ﺑَـﺮﻛـﺎ ُﺗـﻬـﻢ اﻟْـﻌَـﺎﻟِـﻴَـﻪ‬in Urdu. ْ ُ ُ َ َ ْ َ The Translation Majlis has translated this booklet into English. If you find any mistake(s) in the translation or composing, please inform the Majlis on the following postal or email address and gain reward [Šawāb]. Translation Majlis (Dawat-e-Islami) Alami Madanī Markaz, Faizān-e-Madīna, Mahalla Saudagrān, Old Sabzī Mandi, Baab-ul-Madīna, Karachi, Pakistan Contact #: +92-21-34921389 to 91 translation@dawateislami.net
  • 3. ٰ ۡ ۡ ۡ ٰ ٰ ۡ ٰۡ ۡ ۡ ‫ﻟـﺤـﻤـﺪ ﻟـﻠـﻪ رب ﻟـﻌـﻠـﻤ و ﻟـﺼـﻠـﻮة و ﻟـﺴـﻶﻹم ﻋـ ﺳـﻴـﺪ ﻟـﻤـﺮﺳـﻠـ‬ ۡ ‫ﻣـﺎﺑــﻌـﺪ ﻓـﺎﻋـﻮذ ﺑـﺎﻟـﻠٰـﻪ ﻣـﻦ ﻟـﺸـﻴـﻄﻦ ﻟـﺮﺟ ۡ ﺑـﺴﻢ ﻟـﻠٰـﻪ ﻟـﺮﺣـﻤﻦ ﻟـﺮﺣـ‬ ٰ ۡ ۡ ٰ ۡ ۡ ۡ Du’a for Reading the Book ead the following Du’ā (supplication) before studying a R religious book or Islamic lesson, ‫ـﻪ ﻋَﺰَوﺟﻞ‬ȹ‫ﺂءَاﻟـﻠ‬ˠ‫ ,اِن  ﺷ‬you will remember whatever you study: َّ َ َ ّ َ ْ ْ ٰ ْ‫اﻟـﻠـﻬـﻢ اﻓْـﺘـﺢ ﻋـﻠـﻴـﻨﺎ ﺣﻜﻤـﺘـﻚ واﻧْـﺸـﺮ‬ ْ ْ ْ ْ ْ ْ ْ ‫ﻋـﻠـﻴـﻨﺎ رﺣـﻤـﺘـﻚ ﻳـﺎ ذااﻟﺠــﻼل واﻻﻛـﺮام‬ Translation Yā Allah! Open the portal of knowledge and wisdom for us, and have mercy on us! O the One Who is the Most Honourable and Magnificent! (Al-Mustaṭraf, Vol. 1, pp. 40) Note: Recite Ṣalāt-‘Alan-Nabī once before and after the Du’ā ii
  • 4. Transliteration Chart A/a Ř/ř L/l A/a Z/z M/m B/b X/x N/n P/p S/s V/v, T/t Sh/sh W/w Ṫ/ṫ Ṣ/ṣ Ĥ/ĥ Š/š Ḍ/ḍ Y/y J/j Ṭ/ṭ Y/y Ch Ẓ/ẓ A/a Ḥ/ḥ ‘ U/u Kh/kh Gh/gh I/i D/d F/f Ū/ū Ḋ/ḋ Q/q Ī/ī Ż/ż K/k Ā/ā iii
  • 5. Table of Contents Du’a for Reading the Book ........................................................................ ii Transliteration Chart ................................................................................ iii PRICELESS DIAMONDS ...........................1 Excellence of Ṣalāt-‘Alan-Nabī .......................................................... 1 Moments of life are priceless diamonds.................................................. 2 Life is short .................................................................................................. 4 The string of breaths .................................................................................. 4 The day announces... ................................................................................. 5 Mister or Late .............................................................................................. 5 Death comes suddenly ............................................................................... 6 Regret even in the Heaven ........................................................................ 6 Nib of the pen ............................................................................................. 7 Get trees planted for you in Paradise ...................................................... 7 Excellence of Ṣalāt-‘Alan-Nabī .......................................................... 8 Better than 60 Years’ worship................................................................... 9 Five before five............................................................................................ 9 Two favours .............................................................................................. 10 Grandeur of Islam .................................................................................... 11 Value of priceless moments .................................................................... 11 Sayings of those who valued time .......................................................... 11 Make a timetable ...................................................................................... 13 Blessings of the morning ......................................................................... 15 15 Pearls of wisdom regarding sleeping and waking .......................... 16 iv
  • 6. ٰ ۡ ۡ ۡ ٰ ٰ ۡ ٰۡ ۡ ۡ ‫ﻟـﺤـﻤـﺪ ﻟـﻠـﻪ رب ﻟـﻌـﻠـﻤ و ﻟـﺼـﻠـﻮة و ﻟـﺴـﻶﻹم ﻋـ ﺳـﻴـﺪ ﻟـﻤـﺮﺳـﻠـ‬ ۡ ‫ﻣـﺎﺑــﻌـﺪ ﻓـﺎﻋـﻮذ ﺑـﺎﻟـﻠٰـﻪ ﻣـﻦ ﻟـﺸـﻴـﻄﻦ ﻟـﺮﺟ ۡ ﺑـﺴﻢ ﻟـﻠٰـﻪ ﻟـﺮﺣـﻤﻦ ﻟـﺮﺣـ‬ ٰ ۡ ۡ ٰ ۡ ۡ ۡ Priceless Diamonds* No matter how lazy Satan makes you feel, read this booklet from the beginning to the end defeating Satan’s tricks. ‫ـﻪ ﻋﺰَوﺟﻞ‬ȹ‫ﺂءَاﻟـﻠ‬ˠ‫ ,اِن  ﺷ‬it will َّ َ َ ّ َ َ ْ benefit you in the worldly life and afterlife. Excellence of Ṣalāt-‘Alan-Nabī A’lā Ḥaḍrat Imām-e-Ahl-e-Sunnat Maulānā Shāĥ Imām ْ َّ ُ َ ْ َ ِ Aḥmad Razā Khān ‫ ﻋَﻠَﻴْﻪ  رﲪﺔ  اﻟﺮﲪٰﻦ‬has mentioned in Fatāwā-e- Razaviyyaĥ, Volume 23, Page 122: ِ Sayyidunā Abul Mawāĥib ‫ اﷲ ﺗَﻌَﺎﱃ ﻋَﻨْﻪ‬ʝ‫ ر‬said: I saw the Most Blessed ُ ٰ ُ َ َ Rasūl ‫  اﷲُ  ﺗَﻌَﺎﱃ  ﻋَﻠَﻴْﻪ  واٰﻟ ِٖﻪ  وﺳﻠَّﻢ‬ʄ‫ ﺻ‬in my dream. Rasūlullāĥ ‫  اﷲُ  ﺗَﻌَﺎﱃ  ﻋَﻠَﻴْﻪ  واٰﻟ ِٖﻪ  وﺳﻠَّﻢ‬ʄ‫ﺻ‬ ََ َ ِ ٰ َّ َ ََ َ ِ ٰ َّ َ said to me, ‘You will intercede for 10,000 people on the Day of Judgement.’ I asked, ‘Yā Rasūlullāĥ! How did I gain such a great status?’ Rasūlullāĥ ‫ اﷲ ﺗَﻌَﺎﱃ ﻋَﻠَﻴْﻪ واٰﻟ ِٖﻪ وﺳﻠَّﻢ‬ʄ‫ ﺻ‬said, ‘Because you recite Ṣalāt ََ َ ِ ٰ ُ َّ َ and convey its reward to me.’ (Al-Ṭabqāt-tul-Kubrā lish-Sha’rānī, pp. 101) ٰ ٰ ٰ ‫ ﻣﺤﻤﺪ‬Ơ‫ ﻋ‬ƕ‫ اﻟـﻠـﻪ ﺗﻌﺎ‬Ơ‫ﺻ‬ ۡ ْ ۡ ‫ اﻟﺤﺒﻴﺐ‬Ơ‫ﺻﻠﻮا ﻋ‬ * This discourse (Bayān) was delivered during Dawat-e-Islami’s 3-Day Sunnaĥ-inspiring Ijtimā’ in Ṣeḥrā-e-Madinaĥ, Bāb-ul-Madinaĥ, Karachi on 25 Ṣafar-ul-Muẓaffar, 1430. It is presented in writing after necessary amendments. Majlis Maktabaĥ-ul-Madinaĥ 1
  • 7. Priceless Diamonds In order to convey the reward, make the intention of conveying the reward in your heart whilst you are reciting Ṣalāt-‘Alan- Nabī, or say, ‘I am conveying the reward of this Ṣalāt to the Beloved Rasūl ‫  اﷲ  ﺗَﻌَﺎﱃ  ﻋَﻠَﻴْﻪ  واٰﻟِﻪ  وﺳﻠَّﻢ‬ʄ‫ ’ﺻ‬either before or after invoking ٖ ِ َ َ َ ٰ ُ َّ َ Ṣalāt-‘Alan-Nabī. It is said that once a king who was passing by a garden (fruit farm) along with his companions saw someone throwing pebbles; one of the pebbles struck even the king. He ordered his servants to bring the person throwing the pebbles. The servants brought a villager. The king asked, ‘Where did you get these pebbles from?’ The terrified villager replied, ‘I saw these beautiful pebbles while wandering at a desolate place, so I put them into my pocket; when I reached this garden I used these pebbles to pluck fruits from the trees.’ The king asked, ‘Do you know the value of these pebbles?’ He replied, ‘No.’ The king said, ‘These little pebbles were, in fact, priceless diamonds which you have wasted out of foolishness.’ On hearing that, the villager regretted a lot but his regret was useless because he had lost the priceless diamonds forever. Moments of life are priceless diamonds Dear Islamic brothers! Likewise, the moments of our life are also priceless diamonds. If we waste them in useless activities, we will possess nothing except grief and regret on the Day of Judgement. 2
  • 8. Priceless Diamonds َّ َ ّ َ Allah ‫ ﻋﺰَوﺟﻞ‬has sent the human beings in this world for a limited َ period of time in order to fulfil a specific objective. Therefore, it is mentioned in Sūraĥ Muminūn, Verse 115: ً ۡ ٰۡ ﴾١١٥﴿ ‫ﺴﺒ ۡ ﻧﻤﺎ ﺧﻠﻘﻨﻜﻢ ﻋﺒﺜﺎ و ﻧﻜﻢ ﻟﻴﻨﺎ ﻵﻹ ﺗﺮﺟﻌﻮن‬ ۡ ۡ ۡ ۡ ۡ So do you think that We have created you needlessly, and that you do not have to return to Us? [Kanz-ul-Īmān (Translation of Quran)] (Part 18, Sūraĥ Muminūn, Verse 115) Regarding this verse, it is written in Khazāin-ul-‘Irfān: ‘Don’t you have to be resurrected for reward on the Day of Judgement! You have been created for worship which is obligatory on you, so you could return to us and be rewarded for your deeds.’ Explaining the aim of the creation of life and death, it is mentioned in Sūraĥ Mulk, Verse 2: ً ۡ ۡ ۡ ‫ﻢ ﻳﻜﻢ ﺣﺴﻦ ﻋﻤﻶﻹ‬ ۡ ٰ ۡ ۡ ۡ ۡ ‫ﻟﺬي ﺧﻠﻖ ﻟﻤﻮت و ﻴﻮة ﻟﻴﺒ‬ The One Who created death and life to test you - who among you possess the better deeds; [Kanz-ul-Īmān (Translation of Quran)] (Part 29, Sūraĥ Mulk, Verse 2) 3
  • 9. Priceless Diamonds Life is short Dear Islamic brothers! Besides these two verses, the purpose of the creation of human beings has also been described in many other verses. Man has to live in this world for a very limited period. In this little life, he has to make preparations for the grave and the Day of Judgement. Therefore, the time that we have at present is very valuable. Time is passing very fast. It can neither be controlled nor be stopped. The breath, which once breathed will never return. The string of breaths ٰ ِ ُ َْ َ Sayyidunā Ḥasan Baṣrī ‫ رﲪﺔ اﷲ ﺗَﻌَﺎﱃ ﻋَﻠَﻴْﻪ‬would say, ‘Hurry up, Hurry up! What is the reality of your life - your life consists of just a few breaths. If they cease, your actions and deeds whereby you َّ َ ّ َ get the pleasure of Allah ‫ ﻋﺰَوﺟﻞ‬will also cease. May Allah ‫ﻋﺰَوﺟﻞ‬ َّ َ ّ َ َ َ have mercy upon the person who took account of himself and ٰ ِ ُ ْ َ shed some tears remembering his sins!’ Saying that, he ‫رﲪَﺔ اﷲ ﺗَﻌَﺎﱃ ﻋَﻠَﻴْﻪ‬ recited verse 84 of Sūraĥ Maryam: ً ﴾٨٤﴿ ‫ﻧﻤﺎ ﻧﻌﺪ ﻟ ۡ ﻋﺪ‬ ۚ We are only completing their number.* (Kanzul Īmān [Translation of Quran]) * The number of days left for them or their evil deeds. 4
  • 10. Priceless Diamonds Ḥujja-tul-Islām Sayyidunā Imām Muhammad bin Muhammad Ghazālī ‫ ﻋَﻠَﻴﻪ رﲪَﺔ اﷲِ اﻟﻮاِﱃ‬said, ‘This counting refers to the number of َ ُ ْ َ ِ breaths.’ (Iḥyā-ul-‘Ulūm, Vol. 4, pp. 205) The day announces... ِ َ ِ ُ َ ْ َ ِ َ Sayyidunā Imām Bayĥaqī ‫ـﻪ اﻟـﻘـﻮی‬ȹ‫ ﻋـﻠَﻴْﻪ رﺣـﻤﺔ اﻟـﻠ‬has written in Shu’ab- ul-Īmān: The Prophet of Raḥmaĥ, the Intercessor of Ummaĥ ‫ اﷲ ﺗَﻌَﺎﱃ ﻋَﻠَﻴْﻪ واٰﻟِﻪ وﺳﻠَّﻢ‬ʄ‫ ﺻ‬said, “The day makes the announcement daily ٖ ِ َ َ َ ٰ ُ َّ َ at the time of sunrise ‘if you want to perform any good deed today, then do it because I will never come back’.” (Shu’ab-ul- Īmān, Vol. 3, pp. 386, Ḥadīš 3840, Dar-ul-Kutub-ul-Ilmīyah, Beirut) Mister or Late Dear Islamic brothers! We should perform as many good deeds as possible taking the advantage of each and every day of our life as we may meet our death at any time. The people who call us today with the title ‘mister’ may call us tomorrow with the word ‘late’. It is an undeniable fact that we are moving fast towards our death even though we realise this or not. Thus, it is mentioned in Sūraĥ Inshiqāq, Verse 6: ۡ ٰ ً ۡ ٰ ٌ ۡ ۡ ٰٓ ﴾ۚ٦﴿ ‫ﻳﺎﻳﻬﺎ ﻵﻹ ﺴﺎن ﻧﻚ ﺎدح رﺑﻚ ﻛﺪﺣﺎ ﻠﻘﻴﻪ‬ O man, indeed you have to surely run towards your Rab, and to meet him. [Kanz-ul-Īmān (Translation of Quran)] (Part 30, Sūraĥ Inshiqāq, Verse 6) 5
  • 11. Priceless Diamonds Death comes suddenly O those who waste their precious time in idle activities! Ponder carefully. Our lifetime is finishing too fast. You might have seen several times that a healthy man dies all of a sudden. We don't know what would be happening with him inside the grave; however, the reality of life must have been exposed to him. O you who hanker after the wealth of this world! O you who consider the acquisition and accumulation of wealth as the only aim of your life! Hurry up! Prepare yourself for the afterlife in case you are put into the dark grave in the morning َّ َ ّ َ despite sleeping normal tonight. For the sake of Allah ‫ ﻋﺰَوﺟﻞ‬get َ َّ َ ّ َ rid of the veil of heedlessness. Allah ‫ ﻋﺰَوﺟﻞ‬has said in the first َ verse of Sūraĥ Anbiyā: ۡ ۡ ٍ ۡ ۡ ﴾ۚ ١﴿ ‫ﻗ ب ﻟﻠﻨﺎس ﺣﺴﺎﺑ ۡ و ۡ ۡ ﻏﻔﻠﺔ ﻣ ﺿﻮن‬ The people’s reckoning is near, whereas they are in neglect, turned away! [Kanz-ul-Īmān (Translation of Quran)] (Part 17, Sūraĥ Anbiyā, Verse 1) Regret even in the Heaven Dear Islamic brothers! It is necessary for us to realize the importance of our time. Spending the precious moments of life uselessly is a great loss as the Holy Prophet ‫ اﷲ ﺗَﻌَﺎﱃ ﻋَﻠَﻴْﻪ واٰﻟ ِٖﻪ وﺳﻠَّﻢ‬ʄ‫ ﺻ‬said, ََ َ ِ ٰ ُ َّ َ ‘The people of the Heaven will never regret anything of the world 6
  • 12. Priceless Diamonds except the moment which they spent without remembering َّ َ ّ َ Allah ‫( ’.ﻋﺰَوﺟﻞ‬Mu’jam Kabīr, Vol. 20, pp. 93-94, Ḥadīš 172, Dārā-ḥayā-ul- َ Turāš Al-‘Arbī, Beirut) Nib of the pen Ḥāfiẓ Ibn ‘Asākir has written in Tabyīn-u-Każib-il-Muftarī: ِ ُ ْ When the pen of Sayyidunā Salīm Rāzī ‫( رﲪَﺔ  اﷲ  ﺗَﻌَﺎﱃ  ﻋَﻠَﻴْﻪ‬a great ٰ َ scholar of the fifth century) would wear out because of excessive ٰ ِ ُ َْ َ use, he ‫ رﲪﺔ اﷲ ﺗَﻌَﺎﱃ ﻋَﻠَﻴْﻪ‬would sharpen his pen (though doing so for Islamic writings was itself a virtuous act, but like killing two birds with one stone) he would start invoking the Żikr of Allah َّ َ ّ َ ‫ ﻋﺰَوﺟﻞ‬taking double advantage of his time. When the pen of َ ٰ ِ ُ َْ َ Sayyidunā Salīm Rāzī ‫ رﲪﺔ اﷲ ﺗَﻌَﺎﱃ ﻋَﻠَﻴْﻪ‬wore out because of excessive َّ َ ّ َ use, he would start praising Allah ‫ ﻋﺰَوﺟﻞ‬whilst abrading the nib َ of the pen, (However, abrading the nib does cause Šawāb when it is written within the purview of Islam, but it was a mere intention to perform two tasks at a time) so that the time should not only be consumed abrading the nib. Get trees planted for you in Paradise The importance of time can be realized by the fact that one can get a tree planted for himself in the Paradise within a second of this mortal life. The method of getting a tree planted in Paradise is very easy as a Ḥadīš mentioned in Ibn-e-Mājaĥ says, ‘A tree will be planted in the Paradise for the one who invokes any of the following:’ 7
  • 13. Priceless Diamonds ٰ ٰ ‫ﻵاﻟٰـﻪ اﻻ اﻟـﻠـﻪ‬ 3 ٰ ۡ Ɠ‫ﺳﺒﺤﻦ اﻟـ‬ 1 ْ ٰ ٰ ْ ْ ‫اﻟـﻠـﻪ اﻛـﱪ‬ 4 ‫اﻟـﺤـﻤﺪ ﻟـﻠـﻪ‬ 2 (Sunan Ibn-e-Mājaĥ, Vol. 4, pp. 252, Ḥadīš 3807) Excellence of Ṣalāt-‘Alan-Nabī Dear Islamic brothers! See, how easy it is to have a tree planted in Paradise for you! If one of the aforementioned words is invoked, so one tree and if all four are recited then four trees will be planted for you in Paradise. Now try to realize the importance of time; trees are planted for us in the Heaven just by slight use of our tongue. Would that we get heavenly trees planted for us by reciting ٰ ٰ ٰ ٰ “‫ ”ﺳﺒﺤﻦ اﻟـﻠـﻪ ﺳﺒﺤﻦ اﻟـﻠـﻪ‬instead of wasting our time in useless conversation. No matter if we are standing, walking, sitting, lying down or even working; we should try to invoke Ṣalāt- ‘Alan-Nabī in abundance, as its reward is huge. The Beloved and Blessed Prophet ‫ اﷲ ﺗَﻌَﺎﱃ ﻋَﻠَﻴْﻪ واٰﻟِﻪ وﺳﻠَّﻢ‬ʄ‫ ﺻ‬said, ‘The one who recites ٖ ِ َ َ َ ٰ ُ َّ َ َّ َ ّ َ Ṣalāt upon me one time, Allah ‫ ﻋﺰَوﺟﻞ‬showers 10 mercies upon َ him, 10 of his sins are forgiven and his rank is elevated by 10 times.’ (Sunan Nasāī, p. 222, Ḥadīš 1294, Dār-ul-Kutub, Beirut) Remember! Whenever you lie down and recite something, you should fold your legs. 8
  • 14. Priceless Diamonds Dear Islamic brothers! Would that we make the habit of consideration before conversation in this way: whether the thing I am going to say has any worldly and religious benefit or not; if it appears to be useless, we should invoke Ṣalāt-‘Alan-Nabī or َّ َ ّ َ start doing the Żikr of Allah ‫ ﻋﺰَوﺟﻞ‬instead of indulging in َ purposeless conversation so that we get the treasure of reward. ٰ ٰ ۡ ٰ ْ ْ ٰ Or we should say: ‘‫ ’ﻵاﻟٰـﻪ اﻻ اﻟـﻠـﻪ‘ ,’اﻟـﺤـﻤﺪ ﻟـﻠـﻪ‘ ,’ﺳﺒﺤﻦ اﻟـﻠـﻪ‬or ْ ٰ ‘‫ ’اﻟـﻠـﻪ اﻛـﱪ‬so that trees are planted for us in the Paradise. Better than 60 Years’ worship If you don’t want to recite anything, you can still earn reward even in silence. Instead of thinking about useless worldly َّ َ ّ َ things, remember Allah ‫ ﻋﺰَوﺟﻞ‬and His Beloved Rasūl  ‫ اﷲ ﺗَﻌَﺎﱃ ﻋَﻠَﻴْﻪ‬ʄ‫ﺻ‬ ِ ٰ ُ َّ َ َ ‫ واٰﻟِﻪ  وﺳﻠَّﻢ‬in imagination. Ponder over Islamic knowledge or the َ َ ٖ َ troubles of death, the loneliness in the grave and the fearful situation of the Day of Judgement. In this way, your time will not be wasted and every breath will ‫ـﻪ ﻋﺰَوﺟﻞ‬ȹ‫ﺂءَاﻟـﻠ‬ˠ‫ اِن  ﺷ‬be counted as َّ َ َ ّ َ َ ْ worship. It is mentioned in Jāmi’-uṣ-Ṣaghīr that the Beloved Prophet ‫  اﷲ  ﺗَﻌَﺎﱃ  ﻋَﻠَﻴْﻪ  واٰﻟِﻪ  وﺳﻠَّﻢ‬ʄ‫ ﺻ‬said, ‘To contemplate (in matters of ٖ ِ َ َ َ ٰ ُ َّ َ afterlife) for a moment is better than 60 years’ worship.’ (Al- Jāmi’-uṣ-Ṣaghīr, p. 365, Ḥadīš 5897, Dār-ul-Kutub Ilmīyah, Beirut) Five before five Dear Islamic brothers! Surely, life is very short. In fact, the present time is the only time which we have in hand; any hope 9
  • 15. Priceless Diamonds for having time in future is nothing but a deception. It is quite possible that we face our death the very next moment. Rasūlullāĥ ‫ اﷲ ﺗَﻌَﺎﱃ ﻋَﻠَﻴْﻪ واٰﻟِﻪ وﺳﻠَّﻢ‬ʄ‫ ﺻ‬said: ٖ ِ َ َ َ ٰ ُ َّ َ ْ ْ ْ ْ ً ْ ْ ْ ‫اﻏـﺘﻨﻢ ﺧﻤﺴﺎ ﻗﺒﻞ ﺧﻤﺲ: ﺷـﺒﺎﺑﻚ ﻗـﺒﻞ ﻫـﺮﻣﻚ وﺻﺤـﺘﻚ ﻗـﺒﻞ‬ ٍ ْ ْ ْ ْ ْ ْ ‫ﺳﻘﻤﻚ وﻏﻨﺎك ﻗﺒﻞ ﻓﻘﺮك وﻓﺮاﻏﻚ ﻗﺒﻞ ﺷﻐﻠـﻚ وﺣﻴﺎﺗﻚ ﻗﺒﻞ ﻣﻮﺗﻚ‬ Value five (things) before five (other things): (1) youth before old age, (2) health before sickness, (3) wealth before poverty, (4) leisure before being busy and (5) life before death. (Al- Mustadrak, Vol. 5, pp. 435, Ḥadīš 7916, Dār-ul-M’arifat, Beirut) Two favours The Prophet of mankind, the Peace of our heart and mind, the Most Generous and Kind ‫ اﷲ ﺗَﻌَﺎﱃ ﻋَﻠَﻴْﻪ واٰﻟِﻪ  وﺳﻠَّﻢ‬ʄ‫ ﺻ‬said, ‘There are two ٖ ِ َ َ َ ٰ ُ َّ َ such favours about which many people are in deception. One is health and the other is leisure (free time).’ (Ṣaḥīḥ Bukhārī, Vol. 4, pp. 222, Ḥadīš 6412, Dār-ul-Kutub Ilmīyah, Beirut) Dear Islamic brothers! A sick person can better realize the value of health as compared to a healthy person and an extremely busy person knows well the significance of time. Those who have a lot of free time are not normally aware of the importance of these precious moments. Value your time and utilize it in the best-possible way refraining from unnecessary talk, useless actions and useless company of friends. 10
  • 16. Priceless Diamonds Grandeur of Islam It is mentioned in Tirmiżī Sharīf: The Mercy for the universe, the Most Honourable Prophet ‫  اﷲ  ﺗَﻌَﺎﱃ  ﻋَﻠَﻴْﻪ  واٰﻟِﻪ  وﺳﻠَّﻢ‬ʄ‫ ﺻ‬said, ‘Leaving ٖ ِ ََ َ ٰ ُ َّ َ (the act) that is not beneficial to him is one of the grandeurs that man gets by virtue of Islam.’ (Jāmi’ Tirmiżī, Vol. 4, p. 142, Ḥadīš 2344, Dār-ul-Fikr, Beirut) Value of priceless moments Dear Islamic brothers! Life is comprised of limited days, hours and moments. Every breath is a priceless pearl. Would that we value every breath and spend every moment performing good deeds! If we waste our time in useless and sinful activities we may have to shed tears of grief and regret on the Day of Judgement as a result of seeing our Book of Deeds deprived of righteous acts. Take account of every moment of your life and consider how you are spending your time. Try to spend every moment of your life in useful and righteous deed. Refrain from wasting time in jokes and useless matters; otherwise we may have to regret on the Day of Judgement. Sayings of those who valued time 1. Amīr-ul-Muminīn, Sayyidunā ‘Alī ‫ـﻪ ﺗَـﻌَـﺎﱃ وﺟـﻬَـﻪ اﻟـۡﮑـﺮﻳۡﻢ‬ȹ‫ ﮐَـﺮم اﻟـﻠ‬said, ِ َ ُ ۡ َ ٰ ُ َ َّ ‘These days are the pages of your life, decorate them with good deeds.’ 11
  • 17. Priceless Diamonds 2. ِ Sayyidunā ‘Abdullaĥ Ibn Mas’ūd ‫  اﷲُ  ﺗَﻌَﺎﱃ  ﻋـﻨْﻪ‬ʝ‫ ر‬said, ‘I feel ُ َ ٰ َ َ sad and ashamed on the day which I spend without increasing my good deeds.’ 3. ِ Sayyidunā ‘Umar bin ‘Abd-ul-‘Azīz ‫  اﷲ  ﺗَﻌَﺎﱃ  ﻋـﻨْﻪ‬ʝ‫ ر‬said, ‘Your ُ َ ٰ ُ َ َ lifetime is shortening every day, so why are you lazy in performing good deeds!’ Once someone said to him, ‘Yā Amīr-ul-Muminīn! Postpone this work until tomorrow.’ ِ He ‫  اﷲُ  ﺗَﻌَﺎﱃ  ﻋـﻨْﻪ‬ʝ‫ ر‬said, ‘I hardly complete a day’s work in one ُ َ ٰ َ َ day; if I postponed today’s work until tomorrow, then how would I be able to complete two days' work in one day?’ 4. ٰ ِ ُ ْ َ Sayyidunā Ḥasan Baṣrī ‫ رﲪَﺔ اﷲ ﺗَﻌَﺎﱃ ﻋَﻠَﻴْﻪ‬said, ‘O man! Your life consists of days. When a day passes, a part of your life also passes.’ (Ṭabqāt-ul Kubrā lil Manāwī, Vol. 1, p. 259, Dār Ṣadr, Beirut) 5. ِ Sayyidunā Imām Shāfi’ī ‫ اﷲ ﺗَﻌَﺎﱃ ﻋـﻨْﻪ‬ʝ‫ ر‬said, ‘I remained in the ُ َ ٰ ُ َ َ company of pious people for a certain time and got spiritual benefits. I learnt two significant things from their company: (1) time is like a sword, you should cut it with good deeds or else it will cut you (by keeping you busy in useless things) and (2) safeguard your Nafs (lower self); if you do not busy it in good things it will busy you in bad things.’ 6. ٰ ِ ُ َْ َ َّ َ ّ َ Imām Rāzī ‫ رﲪﺔ اﷲ ﺗَﻌَﺎﱃ ﻋَﻠَﻴْﻪ‬said, ‘By Allah ‫ ﻋﺰَوﺟﻞ‬I get very sad at َ the time of eating because I have to leave religious activities (writing or studying). Time is a very valuable asset.’ 12
  • 18. Priceless Diamonds 7. ٰ ِ ُ َْ َ Ḥāfiẓ Ibn Ḥajar ‫ رﲪﺔ اﷲ ﺗَﻌَﺎﱃ ﻋَﻠَﻴْﻪ‬wrote about Sayyidunā Shams- ٰ ِ ُ َْ َ ud-Dīn Aṣbaĥānī ‫( رﲪﺔ اﷲ ﺗَﻌَﺎﱃ ﻋَﻠَﻴْﻪ‬a great Shāfi’ī scholar of the ٰ ِ ُ َْ َ th 8 century): He ‫ رﲪﺔ  اﷲ  ﺗَﻌَﺎﱃ  ﻋَﻠَﻴْﻪ‬used to eat less out of fear of the wastage of time in going to the toilet again and again. (Ad Dar-ul-Kalimaĥ ‘Asqalānī, Vol. 4, pp. 328, Dār Aḥayā-ul-Turāš Al-‘Arbī, Beirut) 8. ِ ُ َْ ‘Allāmaĥ Żaĥbī ‫ رﲪﺔ  اﷲ  ﺗَﻌَﺎﱃ  ﻋَﻠَﻴْﻪ‬has written in Tażkira-tul- ٰ َ ٰ ِ ُ ْ َ Ḥuffāẓ that Khaṭīb-e-Baghdādī ‫ رﲪَﺔ  اﷲ  ﺗَﻌَﺎﱃ  ﻋَﻠَﻴْﻪ‬would remain engaged in study while even walking (so that the time it takes to go from one place to another is not wasted). (Tażkiraĥ-ul-Ḥuffāẓ, Vol. 3, pp. 224, Dār-ul-Kutub Ilmīyah, Beirut) 9. ِ ُ ْ Sayyidunā Junaīd Baghdādī ‫ رﲪَﺔ  اﷲ  ﺗَﻌَﺎﱃ  ﻋَﻠَﻴْﻪ‬was reciting the ٰ َ Holy Quran at the time of his death. Someone asked ٰ ِ ُ َْ َ surprisingly, ‘Recitation even at this time!’ He ‫رﲪﺔ  اﷲ  ﺗَﻌَﺎﱃ  ﻋَﻠَﻴْﻪ‬ replied, ‘My book of deeds is going to be closed, so I am trying to add good deeds to it quickly.’ (Ṣīd-ul-Khāṭir Ibn-ul- Jauzī, pp. 227, Maktabaĥ nazar Muṣṭafā-ul-Bāz) ٰ ٰ ٰ ‫ ﻣﺤﻤﺪ‬Ơ‫ ﻋ‬ƕ‫ اﻟـﻠـﻪ ﺗﻌﺎ‬Ơ‫ﺻ‬ ۡ ْ ۡ ‫ اﻟﺤﺒﻴﺐ‬Ơ‫ﺻﻠﻮا ﻋ‬ Make a timetable Dear Islamic brothers! If possible make a daily timetable. Firstly, try your best to sleep within two hours after offering Ṣalā-tul- ‘Ishā. Chatting and gossiping with friends (when there is no religious benefit) in hotels, etc. is a big loss. It is stated in Tafsīr 13
  • 19. Priceless Diamonds Rūḥ-ul-Bayān, Volume 4, Page 166, ‘One of the causes of the destruction of the nation of Lūṭ was that they would sit by the roadside and would laugh and joke.’ Dear Islamic brothers! No matter how pious your friends look, you should avoid and repent of every such company which َّ َ ّ َ makes you heedless of Allah ‫ .ﻋﺰَوﺟﻞ‬Sleep early after completing َ your religious activities of the night because rest at night is better for health and this is natural too. It is mentioned in Sūraĥ Qaṣaṣ, Verse 73: ۡ ۡ ۡ ۡ ۡ ۡ ۡ ‫ﻢ ﻟﻴﻞ و ﻟﻨﻬﺎر ﻟ ﺴﻜﻨﻮ ﻓﻴﻪ و ﻟﺘﺒﺘﻐﻮ ﻣﻦ‬ ۡ ۡ ‫و ﻣﻦ رﺣﻤﺘﻪ ﺟﻌﻞ‬ ٖ ۡ ۡ ۡ ﴾٧٣﴿ ‫ﻢ ﺸﻜﺮون‬ ۡ ‫ﻓﻀ ٖ و ﻟﻌﻠ‬ And with His mercy He made the night and day for you, so that you may rest during the night and seek His munificence during the day, and for you to be thankful. [Kanz-ul-Īmān (Translation of Quran)] (Part 20, Sūraĥ Qaṣaṣ, Verse 73) Commenting on the foregoing verse, Ḥakīm-ul-Ummat Muftī ِ َ Aḥmad Yār Khān ‫ ﻋـﻠَﻴْﻪ رﺣـﻤﺔ اﻟـ ْﻤـﻨَّﺎن‬has written on page 629 of Nūr- ْ َ ُ َ ْ َ ul-‘Irfān, ‘This verse makes it clear that resting at night and earning livelihood during the day is better. Do not remain awake at night unnecessarily, nor spend the day in useless activities. However, if someone sleeps during the day and works during the night due to his job, there is no harm in doing so.’ 14
  • 20. Priceless Diamonds Blessings of the morning It is also important to take the nature of your work in consideration while making the timetable. For example, the Islamic brothers who sleep early are fresh in the morning. Therefore, the morning time is very good for academic activities. The following supplication of Rasūlullāĥ ‫  اﷲ  ﺗَﻌَﺎﱃ  ﻋَﻠَﻴْﻪ  واٰﻟِﻪ  وﺳﻠَّﻢ‬ʄ‫ ﺻ‬has been stated in ٖ ِ َ َ َ ٰ ُ َّ َ َّ َ ّ َ Tirmiżī: ‘Yā Allah ‫ ﻋﺰَوﺟﻞ‬add blessings in the time of morning َ for my Ummaĥ.’ (Jāmi’ Tirmiżī, Vol. 3, p. 6, Ḥadīš 1216) ِ َ Regarding this narration, Muftī Aḥmad Yār Khān ‫ﻋـﻠَﻴْﻪ  رﺣـﻤﺔ  اﻟـ ْﻤـﻨَّﺎن‬ ْ َ ُ َ ْ َ َّ َ ّ َ said, ‘Meaning, (O Allah ‫ )ﻋﺰَوﺟﻞ‬bless all the religious and worldly َ tasks which my Ummaĥ performs in the morning. (e.g. journey, seeking knowledge, business, etc.).’ (Mirāt-ul Manājīḥ, Vol. 5, pp. 491) Plan properly all of your daily routines from the time of rising to sleeping. For example, Taĥajjud at such-and-such time, academic activities, Fajr (and all other Ṣalāĥ as well) in the Masjid with primary Takbīr, Ishrāq, Chāsht, breakfast, Ḥalāl earning, lunch, domestic activities, evening activities, good company (if this is not possible, then loneliness is far better), meeting Islamic brothers for religious purpose, etc. All these activities should be worked out and appropriate time should be allocated to all of them. Those who are not used to doing so might face difficulty in the beginning, but gradually it will inculcate in their habits and they will see its blessings themselves, ‫ـﻪ ﻋَﺰَوﺟ َّﻞ‬ȹ‫ﺂءَاﻟـﻠ‬ˠ‫.اِن ﺷ‬ ََّ َ ْ 15
  • 21. Priceless Diamonds Dear Islamic brothers! In the ending of my speech, I would mention the excellence of Sunnaĥ as well as some Sunan and manners. The Prophet of Raḥmaĥ, the Intercessor of Ummaĥ, the Owner of Jannaĥ ‫  اﷲ  ﺗَﻌَﺎﱃ  ﻋَﻠَﻴْﻪ  واٰﻟِﻪ  وﺳﻠَّﻢ‬ʄ‫ ﺻ‬said, ‘He who loved my ٖ ِ ََ َ ٰ ُ َّ َ Sunnaĥ loved me and he who loved me will be with me in the Paradise.’ (Mishkāt-ul-Maṣābīḥ, Vol. 1, p. 55, Ḥadīš 175, Dār-ul-Kutub Ilmīyah, Beirut) 15 Pearls of wisdom regarding sleeping and waking 1. Dust your bedding down properly before using it for sleeping to remove the insects or creatures, if there is any. 2. Recite the following supplication before sleeping: ٰ ٰ ۡ ْ ْ ‫اﻟـﻠـﻬـﻢ ﺑـﺎﺳـﻤﻚ اﻣﻮت و اﺣـﻲ‬ َّ َ ّ َ Translation: O Allah ‫ ﻋﺰَوﺟﻞ‬I die and live with Your name (meaning َ sleep and wake up). (Ṣaḥīḥ Bukhārī, Vol. 4, pp. 196, Ḥadīš 6325) 3. Do not sleep after ‘Aṣr Ṣalāĥ as it could cause insanity. Rasūlullāĥ ‫ اﷲ ﺗَﻌَﺎﱃ ﻋَﻠَﻴْﻪ واٰﻟ ِٖﻪ وﺳﻠَّﻢ‬ʄ‫ ﺻ‬said, ‘The one losing his intellect ََ َ ِ ٰ ُ َّ َ as a result of sleeping after ‘Aṣr Ṣalāĥ should blame only himself.’ (Musnad Abī Ya’lā, Vol. 4, pp. 278, Ḥadīš 4897) 4. Having a siesta (a nap) during the afternoon is desirable. (Fatāwā 'Alamgīrī, Vol. 5, pp. 376) Ṣadr-ush-Sharī’aĥ, Badr-uṭ- Ṭarīqaĥ ‘Allāmaĥ Maulānā Muftī Muhammad Amjad ‘Alī ٰ ِ ُ َْ َ A’ẓamī ‫ رﲪﺔ اﷲ ﺗَﻌَﺎﱃ ﻋَﻠَﻴْﻪ‬has written, ‘This is probably for those 16
  • 22. Priceless Diamonds people who stay awake at night offering Ṣalāĥ remembering َّ َ ّ َ Allah ‫ ﻋﺰَوﺟﻞ‬or remaining busy with study. Siesta removes َ the tiredness caused by staying awake at night.’ (Baĥār-e- Sharī’at, Part 16, pp. 79, Maktabaĥ-tul-Madinaĥ) 5. It is Makrūĥ to sleep at the start of the day or between Maghrib and Isha. (Fatāwā ‘Alamgīrī, Vol. 5, pp. 376) 6. It is desirable to sleep in the state of purity. 7. It is also desirable to sleep on the right side with the right hand under the right cheek facing the Qiblaĥ for a short while and then to sleep on the left side. (Fatāwā 'Alamgīrī, Vol. 5, pp. 376) 8. Whilst going to sleep, ponder over ‘sleeping’ in the grave where nobody will accompany you except your deeds. 9. َّ َ ّ َ Whilst going to sleep, remember Allah ‫( ﻋﺰَوﺟﻞ‬Meaning, keep َ ٰ ٰ ٰ ْ ْ ٰ ۡ saying ‘‫ ’ﺳﺒﺤﻦ اﻟـﻠـﻪ‘ ,’ﻵاﻟٰـﻪ اﻻ اﻟـﻠـﻪ‬and ‘‫)’اﻟـﺤـﻤﺪ ﻟـﻠـﻪ‬ until you fall asleep as a person will awaken in the same state in which he falls asleep and will get resurrected on the Day of Judgement in the same state in which he dies. (Fatāwā 'Alamgīrī, Vol. 5, p. 376) 10. After waking up, recite the following supplication: ْ ْ ْ ْ ْٓ ٰ ْ ْ ‫ اﻟـﺬي اﺣﻴﺎﻧـﺎ ﺑـﻌـﺪ ﻣـﺂ اﻣـﺎﺗـﻨﺎ واﻟـﻴـﻪ اﻟـﻨـﺸـﻮر‬Ɠ‫اﻟـﺤﻤﺪ ﻟـ‬ َّ َ ّ َ All praise is for Allah ‫ ﻋﺰَوﺟﻞ‬who gave us life after death and we َ are to return to Him. (Ṣaḥīḥ Bukhārī, Vol. 4, pp. 196, Ḥadīš 6325) 17
  • 23. Priceless Diamonds 11. After you get up, make the firm intention of adopting piety and refraining from distressing others. (Fatāwā ‘Alamgīrī, Vol. 5, pp. 376) 12. When the girl and the boy reach the age of 10, they should be made to sleep on separate beds. A boy of this age should not sleep with his peers or men on the same bed. (Dur-re- Mukhtār, Vol. 9, pp. 629) 13. When husband and wife sleep on the same bed, they should not allow a ten-year old child to sleep with them. When a boy reaches puberty, rulings of men will apply to him. (Dur-re-Mukhtār, Vol. 9, pp. 630) 14. Use Miswāk (to clean your teeth) when you wake up. 15. Waking up at night to perform Taĥajjud is a great virtue. The Prophet of Raḥmaĥ, the Intercessor of Ummaĥ ‫  اﷲُ  ﺗَﻌَﺎﱃ  ﻋَﻠَﻴْﻪ  واٰﻟِﻪ  وﺳﻠَّﻢ‬ʄ‫ ﺻ‬said, ‘After the Farḍ Ṣalāĥ, the supreme ٖ ِ َ َ َ ٰ َّ َ Ṣalāĥ is the one offered during the night.’ (Ṣaḥīḥ Muslim, pp. 591, Ḥadīš 1163) To learn various Sunan, purchase the booklet entitled ‘Sunnatayn aur Ādāb’ (Sunan and Manners) from Maktaba-tul-Madīnaĥ. Travelling with the Madanī Qāfilaĥs of Dawat-e-Islami in the company of the Prophet’s devotees is also an excellent and effective way of learning and acting upon Sunnaĥ. ٰ ٰ ٰ ‫ ﻣﺤﻤﺪ‬Ơ‫ ﻋ‬ƕ‫ اﻟـﻠـﻪ ﺗﻌﺎ‬Ơ‫ﺻ‬ ۡ ْ ۡ ‫ اﻟﺤﺒﻴﺐ‬Ơ‫ﺻﻠﻮا ﻋ‬ 18
  • 24. Bibliography Ad Dar-ul-Kalimaĥ ‘Asqalānī, Dār Iḥyā-ut-Turāš Al-‘Arbī, Beirut Al-Jāmi’-uṣ-Ṣaghīr, Dār-ul-Kutub Ilmīyah, Beirut Al-Mustadrak, Dār-ul-M’arifat, Beirut Baĥār-e-Sharī’at, Maktabaĥ-tul-Madinaĥ Dūr-re-Mukhtār, Dār-ul-M’arifat, Beirut Fatāwā ‘Alamgīrī, Dār-ul-Fikr, Beirut Iḥyā-ul-‘Ulūm, Dār-ul-Ṣādir, Beirut Jāmi’ Tirmiżī, Dār-ul-Fikr, Beirut Mirāt-ul Manājīḥ, Ziyā-ul-Quran Publication, Lahore Mishkāt-ul-Maṣābīḥ, Dār-ul-Kutub Ilmīyah, Beirut Mu’jam Kabīr, Dārā-ḥayā-ul-Turāš Al-‘Arbī, Beirut Musnad Abī Ya’lā, Dār-ul-Kutub Ilmīyah, Beirut Ṣaḥīḥ Bukhārī, Dār-ul-Kutub Ilmīyah, Beirut Ṣaḥīḥ Muslim, Dār Ibn-e-Ḥazm, Beirut 19
  • 25. Priceless Diamonds Shu’ab-ul-Īmān, Dar-ul-Kutub-ul-Ilmīyah, Beirut Ṣīd-ul-Khāṭir Ibn-ul-Jauzī, Maktabaĥ nazar Muṣṭafā-ul-Bāz Sunan Ibn-e-Mājaĥ, Dār-ul-M’arifat, Beirut Sunan Nasāī, Dār-ul-Kutub, Beirut Ṭabqāt-ul Kubrā lil Manāwī, Dār Ṣadr, Beirut Tażkiraĥ-ul-Ḥuffāẓ, Dār-ul-Kutub Ilmīyah, Beirut 20