Virtues of Sayyedah Fatimah (ﺳﻼﻡ ﷲ ﻋﻠﻴﻬﺎ)

Virtues of Sayyedah
Fatimah (‫)ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬

Dr Muhammad Tahir-ul-Qadri

Minhaj-ul-Quran Publications
Lah ore, Pakistan

I

Copyr ight © 2005 by Minh aj- ul-Quran Intern ationa l,
L ahore, Pak istan . All r ights re serve d. No pa rt of this book
may be use d or rep ro duce d in any manner wh atsoev er
witho ut pr ior p erm ission, exc ept in ca se of brief
quotation s e m bo die d in cr itica l artic le s an d rev ie ws.

I SBN 969-32 -0225-2

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

          
    
       
       
         
      
         
     

                       
       

Contents
i The Author 9
ii Introduction 11
iii General Note 13
1 The Family of Fatimah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬is the Ahl-ul- 15
bait (People of the House)
2 The Family of Fatimah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬are ‘the 17
People of Kisaa’
3 Fatimah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬is the leader of all women 19
4 Fatimah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬is the leader of women in 22
Paradise
5 Allah () has forbidden Hell Fire for Fatimah 25
(‫ )ﺳﻼم اﷲ ﻋﻠﯿﮭ ﺎ‬and her family
6 The mother of Fatimah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬is the best of 27
all women
7 “Fatimah! My mother and father be sacrificed for 29
you”
8 Fatimah (‫ ,)ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬a part of the Prophet  30
9 The Holy Prophet  used to stand up for 32
10 The Holy Prophet  laid out his cloak for 34

vi Virtues of Sayyedah Fatimah (‫)ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬

11 The journey of the Holy Prophet  started 35
and ended at the house of Fatimah (‫)ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬
12 Fatimah (‫ :)ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬the centre of love for the 37
Holy Prophet  on earth
13 Nobody’s habits resembled more to the Holy 41
Prophet 
14 The pleasure of Fatimah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬is the 44
pleasure of the Holy Prophet 
15 Whoever angers Fatimah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬angers the 46
M essenger of Allah 
16 The pleasure of Fatimah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬is the 47
pleasure of Allah ()
17 Whoever hurts Fatimah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬hurts the 48
Holy Prophet 
18 The enemy of Fatimah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬is the enemy 50
of the Holy Prophet 
19 The enemy of the family of Fatimah (‫)ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬ 52
is a hypocrite, cursed and bound for Hell
20 Fatimah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬beholder of the secret of the 55
M essenger of Allah 
21 Fatimah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬is the fruitful branch of the 59
tree of Prophethood
22 The Prophet  himself is a witness to the 60
chastity and honour of Fatimah (‫)ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬
23 Allah () ordained the marriage of Fatimah 61
(‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬to Ali ()

Contents vii

24 Fatimah’s (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬marriage ceremony at the 62
Upper Heavens with the participation of forty
thousand angels
25 Prayers of the Holy Prophet  for Fatimah 64
(‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬and her descendants
26 Ali () was not allowed to marry again during 66
the lifetime of Fatimah (‫)ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬
27 Fatimah’s sons the inheritors of the attributes of 68
the Prophet 
28 The children of Fatimah ( ‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬are the 69
children of the Prophet 
29 On the Day of Judgement all family ties will be 71
broken except for those of Fatimah (‫)ﺳﻼم اﷲ ﻋﻠﯿﮭﺎ‬
30 Fatimah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬will be the first to meet the 73
Holy Prophet after his passing away
31 Fatimah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬was aware of her own death 76
32 On Judgement Day, everyone will lower their 77
gaze on the arrival of Fatimah
33 Fatimah will cross the Bridge accompanied with 80
seventy thousand Hurs
34 On Judgement Day Fatimah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬will sit 82
in the carriage of the Holy Prophet 
35 Fatimah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬is the handle of the scale 84
36 Fatimah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬and her family will be the 85
first to enter Paradise with the Holy Prophet


viii Virtues of Sayyedah Fatimah (‫)ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬

37 On the Day of Judgement Fatimah’s (‫)ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬ 87
residence will be a white dome under the Throne
of Allah ()
38 The ‘Holy Five’ and their lovers will be together 88
on the Day of Judgement
39 Ayeshah (‫ :)ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ‬Fatimah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬is the 89
most superior personality after the Prophet 
40 Umar bin Khattab (): After the M essenger of 90
Allah  Fatimah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬is the most
beloved personality
G loss ary 91
Bibliography 97
Index 109

The Author
DR . MUHA MMA D TA HIR - UL -Q ADRI is in nee d of no
introduction to those a ffiliate d to the m any f ie lds, wh ich
he ha s ma stere d dur in g a sma ll pe rio d of t ime. He is the
fo un din g le a der of M inha j- ul- Quran Intern ationa l ( MQ I),
wh ich exists in over 80 co untrie s of the world. Its ma in
a im s ar e work in g for glo ba l pe ac e an d h um an right s,
r eviv in g I slamic v alue s, t each in gs an d tr a dit ions an d
st riv in g for th e un ity of the Umm ah thro ugh a soc ia l,
e ducation al an d spirit ua l struggle .

As Dr . T ahir - ul- Qa dr i is pr e sentin g the tr ue pe acef ul
me ssa ge of I slam p ure from innov ation s a dde d into it an d
interna l an d exte rna l po litica l influenc es, h is work,
me ssa ge an d call are a ccepte d with open arm s. T h e ma in
r ea sons be in g that he ha s portray e d I slam a s a tr uly
mo de rate f aith in its or igina l form, f ree from any form of
extre mism, f anaticism an d terror ism. As p art of his v ast
st r uggle for e qua lity, e quity an d e qual h uman r ights for
a ll, h e ha s wr itten over th ree h un dre d book s on a ll kin ds
of mo dern , r eligio us, spirit ua l an d se c ular issue s in
En glish, Ur du an d Ara bic.

Dr. T ahir- ul-Qa dri is a cc epte d as one of the high est
a uthor itie s in the wor ld on I slam, I slam an d the We st,
I slam an d Sc ien ce an d many other subject s, wh ich is why
he ha s de live re d over 5000 lect ur es in inte rnationa l
con feren ce s, un iver sitie s an d in stit ution s a ll ov er the

9

10 Virtues of Sayyedah Fatimah (‫)ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬

wo rld on all type s of issue s which ar e ava ila ble on D VD s,
Video /Audio ca ssettes an d VCD s.

Altho ugh he is a scholar an d a re ligio us lea de r for whom
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a lso pen etrate d soc iety.

Un like any othe r re ligio us per sona lity, Dr. T ahir- ul- Qa dr i
an d h is m ission h ave attracte d people from v ary in g se cts
an d re ligions. He an d h is o r gan isation ar e the sole hope
for inter- sect an d interf aith pe ace , ha rmony an d un ity.

In a gro win g intern ationa l atmosph ere of anti- Islam ism,
po litica l conf licts bet we en We stern an d M uslim co untrie s
an d the distanc e bet ween the We st an d I slam seem in g to
be inc rea sin g, Dr. T ahir - ul- Qa dr i is the one m an who can
br idge the gap bet we en the We st an d I slam. Not only can
he solve th e pro blem s o f the M uslim wo rld but in do in g so
he will a lso solv e the pro blem s f ac e d by We stern nation s.

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book s, re cor de d a udio/v ideo ca ssette s an d CD s of his
lect ure s/a ddr esses, is donate d on his beha lf to Minh aj- ul-
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Minh aj-ul-Qu ran In te rnation al (MQ I):
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D r. Tahi r-ul-Qadri:
Em ail : qadri@minhaj. org

1

Introduction
In this day and age M uslims are fully inundated upon
the biographies of celebrities , sports st ars and actors
yet do t hey have the s ame amount of informat ion
about t he members of the Prophet ’s family,
companions and other import ant Is lamic
personalit ies ? T he s ad fact is that M us lims,
particularly in t he West, are unfamiliar w ith even the
names of s uch great people let alone have a det ailed
account of t heir lives which t hey can us e as guides on
how to perfect their ow n life styles .

To p ut an end to t his alienation of import ant
personalit ies of Is lam, Shaykh-ul-Is lam D r.
M uhammad Tahir-ul-Q adri has compiled a s eries of
hadith books on t hem. This book is one of t hos e
collections of t radit ions.

The stat us of Sayyedah F at imah (‫ ,) ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬the
bles sed daught er of the Prophet M uhammad  , is
s o great t hat thos e who are oblivious to it are not only
doing injust ice to thems elves by depriving thems elves
from her t eachings but are als o unknowingly s how ing
disregard to t he P rophet .

At a time when M uslim w omen are flooded w ith s o-
called female role models , who rather t han

2

encouraging a modest and pure lifestyle, practice and
preach t he contrary, it is indeed t ime for M us lim
w omen to adopt the life style of Sayyedah F at imah
(‫ ) ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬w ho received divine prais e for her
morality.

P eople w ill be s hocked to learn of t he high esteem
w hich she w as held by t he P rophet  and how
divine commandments w ere revealed to the P rophet
  which w ere sp ecifically regarding Sayyedah
F at imah (‫.) ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬

O ne of the main reas ons for t he dow nfall of the
M us lims over t he p ast cent uries is t hat t hey have
forgott en their true models and ideals inst ead
adopting bogus and imperfect ones. Shaykh-ul-Islam
D r. T ahir-ul-Qadri, in this book and many ot hers in
the s eries, has p res ent ed a cure for this cancer. The
choice is now ours w het her w e want t he t rue cure or
opt for artificial ones .

3

General Note
F or the eas e of common readers t he follow ing formula
has been us ed for Arabic words and names.

Various t rans lit erat ion symbols which are commonly
used have not been us ed in this book as not everyone
is familiar wit h exact ly what t hey st and for. F or a few
w ords where there has been no ot her w ay but t o us e
an apostrophe, it has been us ed s uch as Ka‘b and
M u‘adh.

Ot her than the omiss ion of translit erat ion symbols , all
ot her rules of t rans lit erat ion have been applied.

The A rabic form of names has been us ed rather t han
the European ones such as Ibrahim and not A braham.

1. The Family of Fatimah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬is the
Ahl-ul-bait (People of the House)
‫1. ﻋﻥ ﺃﻨﺱ ﺒﻥ ﻤﺎﻟﻙ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ: ﺃﻥ ﺭﺴﻭل ﺍﷲ ﺼـﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻜﺎﻥ ﻴﻤﺭ ﺒﺒﺎﺏ ﻓﺎﻁﻤﺔ ﺴﺘﺔ ﺃﺸﻬﺭ ﺇﺫﺍ ﺨﺭﺝ ﺇﻟﻰ ﺼﻼﺓ‬
‫ﺇﻨﻤ ﻴﺭ ﺩ ﷲ ﻟﻴ ﻫﺏ ﻋ ﻜﻡ‬
 ‫ﻨ ﹸ‬   ‫ﺫﹾ‬ ِ ُ ‫ ﺍ‬ ‫ ﹺﻴ‬ ‫ﺎ‬ ‫ﺍﻟﻔﺠﺭ, ﻴﻘﻭل: ﺍﻟﺼﻼﺓ! ﻴﺎ ﺃﻫل ﺍﻟﺒﻴﺕ: )ِ ﱠ‬
.(‫ﺍ‬ ‫ ﹶﻁﹾ ﹺﻴ‬‫ ﹸﻡ‬  ‫ ﹶ‬   ‫ﻴ‬ ‫ َ ﺍﻟﹾ‬‫ َ ﻫ‬ ‫ﺠ‬ ‫ﺍﻟ‬
‫ﺭ ﺱ ﺃ ل ﺒ ﺕ ﻭﻴﻁﻬﺭﻜ ﺘ ﻬ ﺭ‬
An s bin M alik () narr ates that when the Holy Prophet
 use d to come o ut for Fa jr ( da wn) pray er, as he
pa sse d the door o f Fatimah (‫ ,)ﺳ ﻼﻡ ﺍ ﷲ ﻋﻠﻴ ﻬﺎ‬h e use d to say, “ O
‘p eople of the ho use’ , perform yo ur pr ayer ” an d then he
use d to re cite the fo llo win g v er se from the Holy Quran :
“ Allah on ly de sir e s to ke ep a way (all kin ds of) imp urity
from yo u, O ‘peop le of the ho use’ ! (the Prophet’s f amily)
an d to tota lly p ur ify yo u,” [al-Ah zab 33:33] (he did this)
for six month s.1

Note:‘Ahl -ul -bait ’ li t erally means t he ‘peopl e of t he hous e’. In
t he cont ext of t he book i t m eans t he famil y of t he Holy
P rophet M uhamm ad ().
1 . 1. Ti rmi dhi, al -Jami-us -sahih (5:352#3206)
2. Ahmad bin Ham bal, al-Mus nad (3: 259,285)
3. Ahmad bi n Hambal, Fadail -us-sahabah (2: 761#1340,
1341)
4. Ibn Abi S haybah, al -Musnnaf (6:388#32272)
5. S haybani, al -Aahad wal -mathani (5: 360#2953)
6. Abd bin Humaid, al -Musnad (p. 367#1223)
7. Haki m, al -Must adrak (3:172#4748)
8. T abarani, al -Mujam-ul-kabir (3:56#2671)
9. B ukhari rel at ed i t from Abul Ham ra in al -Kuna (p.25#
205). In the t raditi on thi s routine of the P rophet ()
was carri ed out for a peri od of ni ne m ont hs.
10. Abd bi n Hum ayd has rel at ed the s am e t radi tion from
B ukhari in al -Musnad (p.173# 475).


‫ﺇﻨﻤ ﻴﺭ ﺩ‬
 ‫ ﹺﻴ‬ ‫ﺎ‬ ‫2. ﻋﻥ ﺃﺒﻲ ﺴﻌﻴﺩ ﺍﻟﺨﺩﺭﻱ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ ﻓﻲ ﻗﻭﻟﻪ : )ِ ﱠ‬
‫( ﻗﺎل: ﻨﺯﻟﺕ ﻓﻲ ﺨﻤﺴﺔ: ﻓﻲ‬ ‫ﻴ‬ ‫ َ ﺍﻟﹾ‬‫ َ ﻫ‬ ‫ﺠ‬ ‫ ﺍﻟ‬ ‫ﻨ ﹸ‬   ‫ﺫﹾ‬ ِ  ‫ﺍﻟﱠ‬
‫ﻠﻪ ﻟﻴ ﻫﺏ ﻋ ﻜﻡ ﺭ ﺱ ﺃ ل ﺒ ﺕ‬
‫ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻭ ﻋﻠﻲ ﻭ ﻓﺎﻁﻤﺔ ﻭ ﺍﻟﺤﺴﻥ ﻭ‬
. ‫ﺍﻟﺤﺴﻴﻥ ﺭﻀﻰ ﺍﷲ ﻋﻨﻬﻡ‬
Abu Sa ee d Kh udr i () ha s sa id a bo ut the v er se, “ Allah
on ly de sir es to keep a way ( all kin ds of) imp urity from
yo u, O ‘peop le of the ho use’! …”, that it wa s rev ea le d in
hono ur o f the fo llo win g fiv e per son alitie s: th e M essen ger
of Allah , Ali ( ‫ ,) ﻛﺮﻡ ﺍﷲ ﻭﺟ ﻬﻪ‬Fatimah ( ‫,) ﺳ ﻼﻡ ﺍﷲ ﻋﻠﻴ ﻬﺎ‬
Ha san ( ) an d Husa in () .2

2 . 1. T abarani, al -Mujam-ul-aws at (3:380#3456)
2. T abarani, al -Mujam-us -saghir (1:231#375)
3. Ibn Hayyan, Tabaqat-ul -muhadditheen bi As bhan (3#
384)
4. Khat eeb B aghdadi, T ar eekh Baghdad (10: 278)
5. T abari, Jami-ul -bayan fi tafsi r al -Quran (22:6)

Virtues of Sayyedah Fatimah (‫)ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬ 17

2. The Family of Fatimah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬are
‘the People of Kisaa’
: ‫3. ﻋﻥ ﺼﻔﻴﺔ ﺒﻨﺕ ﺸﻴﺒﺔ, ﻗﺎﻟﺕ : ﻗﺎﻟﺕ ﻋﺎﺌﺸﺔ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﺎ‬
‫ﺨﺭﺝ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻏﺩﺍﺓ ﻭﻋﻠﻴﻪ ﻤﺭﻁ ﻤﺭﺤل ﻤﻥ‬
 ‫ﺸﻌﺭ ﺃﺴﻭﺩ. ﻓﺠﺎﺀ ﺍﻟﺤﺴﻥ ﺒﻥ ﻋﻠﻲ ﻓﺄﺩﺨﻠﻪ , ﺜﻡ ﺠﺎﺀ ﺍﻟﺤﺴﻴﻥ‬
‫ﻓﺩﺨل ﻤﻌﻪ ﺜﻡ ﺠﺎﺀ ﺕ ﻓﺎﻁﻤﺔ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﺎ ﻓﺄﺩﺨﻠﻬﺎ, ﺜﻡ ﺠﺎ ﺀ‬
‫ﺃ ل‬
َ ‫ َ ﻫ‬‫ﺱ‬‫ﺠ‬ ‫ ﺍﻟ‬ ‫ﻨ ﹸ‬   ‫ﺫﹾ‬ ِ  ‫ ﺍﻟﱠ‬ ‫ ﹺﻴ‬ ‫ﺎ‬ ‫ﻋﻠﻲ ﻓﺄﺩﺨﻠﻪ , ﺜﻡ ﻗﺎل : )ِ ﱠ‬
‫ﺇﻨﻤ ﻴﺭ ﺩ ﻠ ﻪ ﻟﻴ ﻫﺏ ﻋ ﻜﻡ ﺭ‬
.(‫ﺍ‬ ‫ ﹶﻁﹾ ﹺﻴ‬‫ ﹸ ﻡ‬  ‫ ﹶ‬   ‫ﻴ‬ ‫ﺍﻟﹾ‬
‫ﺒ ﺕ ﻭﻴﻁﻬﺭﻜ ﺘ ﻬ ﺭ‬
Sa f iyyah the da ughter of Sh ay bah n arrate s that Ay e shah
(‫ ) ﺭﺿﻲ ﺍ ﷲ ﻋﻨ ﻬﺎ‬said, “ T he Ho ly Prophet  cam e o ut one
morn in g wear in g a c loak which ha d came l sa ddle s woven
on to it with bla ck woo l. T hen Ha san bin Ali () c ame
an d th e Ho ly Prophet  took h im un de r the cloak , then
Husain () c ame an d ente re d bene ath it with the Ho ly
Prophet . T hen Fatim ah (‫ )ﺳ ﻼﻡ ﺍﷲ ﻋﻠﻴ ﻬﺎ‬ca me an d the
Ho ly Prophet  took h er un der the clo ak. Next Ali
( ‫ ) ﻛﺮﻡ ﺍﷲ ﻭ ﺟﻬﻪ‬ca me an d the Ho ly Prophet  also
include d h im ben eath it. T hen the Holy Prophet
M uh amma d  r ec ite d the ver se, ‘Allah on ly de sire s to
ke ep a way ( all k in ds o f) imp urity from yo u, O ‘p eople of
the ho use!’ (the Prophet’ s fam ily) an d to totally p ur ify
yo u,’ (al-Ah zab 33:33 ).”3

3 . 1. M us lim, as -Sahih (4:1883#2424)
2. Ibn Abi S haybah, al -Musannaf (6: 370#36102)
3. Ahmad bin Ham bal, Fadai l-us -s ahabah (2: 672#1149)
4. Ibn R ahawayh, al -Mus nad (3: 678#1271)
6. B ayhaqi, as -Sunan-ul-kubra (2:149)
7. T abari, Jami-ul -bayan fi tafsi r al -Quran (22:6, 7)
8. B aghawi, Maali m-ut -tanz il (3: 529)
9. Ibn Kathir, T af sir -ul -Qur an al -azi m (3: 485)
10. S uyuti, ad-Durr -ul-mant hur fi t-tafsi r-bil -mathur (6:605)


‫4. ﻋﻥ ﻋﻤﺭ ﺒﻥ ﺃﺒﻲ ﺴﻠﻤﺔ ﺭﺒﻴﺏ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬
‫ﺎ‬ ‫ﻗﺎل: ﻟﻤﺎ ﻨﺯﻟﺕ ﻫﺫﻩ ﺍﻵﻴﺔ ﻋﻠﻰ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ: )ِ ﱠ‬
‫ﺇﻨﻤ‬
‫ﺍ ( ﻓﻲ‬ ‫ ﹶﻁﹾ ﹺﻴ‬‫ ﹸ ﻡ‬  ‫ ﹶ‬   ‫ﻴ‬ ‫ َ ﺍﻟﹾ‬‫ َ ﻫ‬ ‫ﺠ‬ ‫ ﺍﻟ‬ ‫ﻨ ﹸ‬   ‫ﺫﹾ‬ ِ  ‫ ﺍﻟﱠ‬ ‫ ﹺﻴ‬
‫ﻴﺭ ﺩ ﻠﻪ ﻟﻴ ﻫﺏ ﻋ ﻜﻡ ﺭ ﺱ ﺃ ل ﺒ ﺕ ﻭﻴﻁﻬﺭﻜ ﺘ ﻬ ﺭ‬
‫ﺒﻴﺕ ﺃﻡ ﺴﻠﻤﺔ, ﻓﺩﻋﺎ ﻓﺎﻁﻤﺔ ﻭ ﺤﺴﻨﺎ ﻭ ﺤﺴﻴﻨﺎ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﻡ‬
! ‫ﻓﺠﻠﻠﻬﻡ ﺒﻜﺴﺎﺀ ﻭﻋﻠﻲ ﺨﻠﻑ ﻅﻬﺭﻩ ﻓﺠﻠﻠﻪ ﺒﻜﺴﺎﺀ , ﺜﻡ ﻗﺎل : ﺍﻟﻠﻬﻡ‬
. ‫ﻫﺅﻻﺀ ﺃﻫل ﺒﻴﺘﻲ ﻓﺄﺫﻫﺏ ﻋﻨﻬﻡ ﺍﻟﺭﺠﺱ ﻭﻁﻬﺭﻫﻡ ﺘﻁﻬﻴﺭﺍ‬
Umar bin Abi Sa lam ah () who wa s bro ught up by the
Prophet  narr ate s that when the ver se , “ Allah on ly
de sire s to k eep a way ( all k in ds of) imp urity from yo u, O
‘p eople of the ho use!’ (the Proph et’s fam ily ) an d to totally
p ur ify yo u, ” (al- Ahzab 33:33), wa s r evea le d to the Ho ly
Prophet  at the home of Umm Sala mah (‫,) ﺭﺿﻲ ﺍﷲ ﻋﻨ ﻬﺎ‬
he  c alle d Fatimah (‫ , )ﺳ ﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬Ha san () an d
Husain () an d cov ere d them with a cloak . Ali
( ‫ ) ﻛﺮﻡ ﺍﷲ ﻭﺟ ﻬﻪ‬wa s beh in d h im  , the Ho ly Prophet
 also cov ere d him un der the same c loak an d then
sa id, “ Oh Allah! T he se are my ah l-u l-bait (‘p eople of the
ho use’) so ke ep imp ur ity a way f rom them an d totally
p ur ify them. ”4

4 . 1. Ti rmi dhi, al -Jami-us -sahih (5:351, 663#3205, 3787)
2. Ahmad bin Ham bal, al-Mus nad (6: 292)
4. B ayhaqi rel at ed it wit h sli ghtly di fferent words in as -
s unan-ul -kubr a (2: 150).
9. T abarani, al -Mujam-ul-aws at (4:134#3799)
10. B ai haqi, al -It iqad (p. 327).

‫)ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ( ‪Virtues of Sayyedah Fatimah‬‬ ‫91‬

‫‪) is the leader‬ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ( ‪3. Fatimah‬‬
‫‪of all women‬‬
‫5. ﻋﻥ ﻋﺎﺌﺸﺔ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﺎ ﺃﻥ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬
‫ﻗﺎل ﻭﻫﻭ ﻓﻲ ﻤﺭﻀﻪ ﺍﻟﺫﻱ ﺘﻭﻓﻲ ﻓﻴﻪ : ﻴﺎ ﻓﺎﻁﻤﺔ ! ﺃﻻ ﺘﺭﻀﻴﻥ ﺃﻥ‬
‫ﺘﻜﻭﻨﻲ ﺴﻴﺩﺓ ﻨﺴﺎﺀ ﺍﻟﻌﺎﻟﻤﻴﻥ ﻭﺴﻴﺩﺓ ﻨﺴﺎﺀ ﻫﺫﻩ ﺍﻷﻤﺔ ﻭ ﺴﻴﺩﺓ‬
‫ﻨﺴﺎﺀ ﺍﻟﻤﺅﻤﻨﻴﻥ.‬
‫‪ ) na rrate s that the Ho ly Prophet ‬ﺭﺿﻲ ﺍﷲ ﻋﻨ ﻬﺎ( ‪Ay e shah‬‬
‫‪sa id dur in g the illne ss in which h e p asse d a way , “ Oh‬‬
‫‪) ! Ar e yo u not p lea se d with the fact‬ﺳ ﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ( ‪Fatim ah‬‬
‫‪that yo u ar e the lea de r of the women of a ll the worlds, the‬‬
‫‪lea der of th e women of this ummah (nation ) an d th e lea der‬‬
‫5”.‪of the women of all the be lieve rs‬‬

‫6. ﻋﻥ ﻋﺎﺌﺸﺔ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﺎ ﻗﺎﻟﺕ: ﺃﻗﺒﻠﺕ ﻓﺎﻁﻤﺔ ﺘﻤﺸﻲ ﻜﺄ ﻥ‬
‫ﻤﺸﻴﺘﻬﺎ ﻤﺸﻲ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻓﻘﺎل ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺴﻠﻡ : ﻤﺭﺤﺒﺎ ﺒﺎﺒﻨﺘﻲ . ﺜﻡ ﺃﺠﻠﺴﻬﺎ ﻋﻥ ﻴﻤﻴﻨﻪ ﺃﻭ ﻋﻥ ﺸﻤﺎﻟﻪ ,‬
‫ﺜﻡ ﺃﺴﺭ ﺇﻟﻴﻬﺎ ﺤﺩﻴﺜﺎ ﻓﺒﻜﺕ ﻓﻘﻠﺕ ﻟﻬﺎ: ﻟﻡ ﺘﺒﻜﻴﻥ؟ ﺜﻡ ﺃﺴﺭ ﺇﻟﻴﻬﺎ‬
‫ﺤﺩﻴﺜﺎ ﻓﻀﺤﻜﺕ , ﻓﻘﻠﺕ: ﻤﺎ ﺭﺃﻴﺕ ﻜﺎﻟﻴﻭﻡ ﻓﺭﺤﺎ ﺃﻗﺭﺏ ﻤﻥ ﺤﺯﻥ ,‬
‫ﻓﺴﺄﻟﺘﻬﺎ ﻋﻤﺎ ﻗﺎل, ﻓﻘﺎﻟﺕ: ﻤﺎ ﻜﻨﺕ ﻷﻓﺸﻲ ﺴﺭ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﺤﺘﻰ ﻗﺒﺽ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻓﺴﺄﻟﺘﻬﺎ ,‬
‫ﻓﻘﺎﻟﺕ : ﺃﺴﺭ ﺇﻟﻲ : ﺇﻥ ﺠﺒﺭﻴل ﻜﺎﻥ ﻴﻌﺎﺭﻀﻨﻲ ﺍﻟﻘﺭﺁ ﻥ ﻜل ﺴﻨﺔ ﻤﺭﺓ ,‬

‫‪5 . 1. Haki m has decl ared it sahi h (sound) i n al-Must adrak‬‬
‫.‪(3:170# 4740) whil e Dhahabi has support ed it‬‬
‫.2‬ ‫)8707#152 :4( ‪Nas ai, as -Sunan-ul -kubr a‬‬
‫.3‬ ‫)7158#641 :5( ‪Nas ai, as -Sunan-ul -kubr a‬‬
‫.4‬ ‫)842,742 :2( ‪Ibn S a‘d, at -Tabaqat-ul -kubr a‬‬
‫.5‬ ‫)72,62:8( ‪Ibn S ad, at -T abaqat -ul -kubra‬‬
‫.6‬ ‫)812 :7( ‪Ibn Athir, Usad-ul -ghabah f i-mari fah as -sahabah‬‬


‫ﻭﺇﻨﻪ ﻋﺎﺭﻀﻨﻲ ﺍﻟﻌﺎﻡ ﻤﺭﺘﻴﻥ, ﻭﻻ ﺃﺭﺍﻩ ﺇﻻ ﺤﻀﺭ ﺃﺠﻠﻲ, ﻭﺇﻨﻙ ﺃﻭل‬
‫ﺃﻫل ﺒﻴﺘﻲ ﻟﺤﺎﻗﺎ ﺒﻲ. ﻓﺒﻜﻴﺕ, ﻓﻘﺎل: ﺃﻤﺎ ﺘﺭﻀﻴﻥ, ﺃﻥ ﺘﻜﻭﻨﻲ ﺴﻴﺩﺓ‬
. ‫ﻨﺴﺎﺀ ﺃﻫل ﺍﻟﺠﻨﺔ, ﺃﻭ ﻨﺴﺎﺀ ﺍﻟﻤﺅﻤﻨﻴﻥ! ﻓﻀﺤﻜﺕ ﻟﺫﻟﻙ‬
Ay e shah (‫ ) ﺭﺿﻲ ﺍﷲ ﻋﻨ ﻬﺎ‬na rrate s, “ Fatimah (‫ )ﺳ ﻼﻡ ﺍﷲ ﻋﻠﻴ ﻬﺎ‬c ame
an d h er way of walk in g was just like that o f the Ho ly
Prophet . T he Ho ly Prophet  we lcom e d his
be love d da ughter an d seate d he r on his r ight han d side or
on the left han d side* . T hen he whisper e d somethin g to
he r wh ich m a de h er c ry. So I a sk e d her why she wa s
c ryin g. T hen the Ho ly Prophet  whisp ere d so methin g
to her an d she la ugh e d. So I said, ‘I h ave n ever seen
happ ine ss so c lose to sa dne ss a s I hav e seen to day .’ I
a sk e d ( Fatimah [ ‫‘ ,) ] ﺳ ﻼﻡ ﺍﷲ ﻋﻠﻴ ﻬﺎ‬What did the Holy Prophet
 say?’ She rep lie d, ‘I cannot disc lo se the se cret of
the Me ssen ge r of Allah .’ Wh en the Ho ly Prophet
 pa sse d a way I a ske d h er a gain ( a bo ut th is inc ident)
an d she r eplie d, ‘T he Ho ly Prophet  wh isper e d to
me , ‘Ev ery ye ar Jibrae el rec ite s the who le of the Quran
with m e onc e but this yea r h e ha s re cite d it t wice . I am
sure that the en d of my time in this wor ld h a s come an d
in dee d yo u a re the first from my fam ily who will com e to
me .’ T his ma de m e cry . T hen the Holy Proph et 
wh isper e d, ‘ Are yo u not happy with th e f act that yo u a re
the lea der of the women o f Pa ra dise or the lea der o f all
M uslim women* .’ T o this I la ughe d.’”6

, ‫7. ﻋﻥ ﻤﺴﺭﻭﻕ: ﺤﺩﺜﺘﻨﻲ ﻋﺎﺌﺸﺔ ﺃﻡ ﺍﻟﻤﺅﻤﻨﻴﻥ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﺎ‬
‫ﻗﺎﻟﺕ : ﻗﺎل ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ : ﻴﺎ ﻓﺎﻁﻤﺔ ! ﺃﻻ‬

6 . 1. B ukhari, as-Sahi h (3: 1326, 1327#3426,3427)
2. M us lim, as -Sahih (4:1904#2450)
* The narrat or is uns ure of the exact words of t he Prophet
 .


‫ﺘﺭﻀﻴﻥ ﺃﻥ ﺘﻜﻭﻨﻲ ﺴﻴﺩﺓ ﻨﺴﺎﺀ ﺍﻟﻤﺅﻤﻨﻴﻥ, ﺃﻭ ﺴﻴﺩﺓ ﻨﺴﺎﺀ ﻫﺫﻩ‬
!‫ﺍﻷﻤﺔ‬
M asr uq n arrate s from the Mother of the Be liever s
Ay e shah (‫ ) ﺭﺿﻲ ﺍﷲ ﻋﻨ ﻬﺎ‬that the Holy Prophet  sa id,
“ Fatimah, ar e yo u not h appy that yo u are the lea de r of the
wo men of all the believ ers or the le a der of th e wom en of
this ummah.*”7

‫8. ﻋﻥ ﺃﺒﻲ ﻫﺭﻴﺭﺓ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ ﺃ ﻥ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺴﻠﻡ ﻗﺎل: ﺇﻥ ﻤﻠﻜﺎ ﻤﻥ ﺍﻟﺴﻤﺎﺀ ﻟﻡ ﻴﻜﻥ ﺯﺍﺭﻨﻲ, ﻓﺎﺴﺘﺄﺫﻥ ﺍﷲ ﻓﻲ‬
.‫ﺯﻴﺎﺭﺘﻲ, ﻓﺒﺸﺭﻨﻲ ﺃﻭ ﺃﺨﺒﺭﻨﻲ : ﺃﻥ ﻓﺎﻁﻤﺔ ﺴﻴﺩﺓ ﻨﺴﺎﺀ ﺃﻤﺘﻲ‬
Abu Hura irah () narr ates that the Ho ly Prophet 
sa id, “ An an gel in the skies who ha d not se en me
r e que ste d perm ission from Allah ( ) to see me ( which he
wa s gr ante d); he told me the goo d ne ws or bro ught me the
ne ws* that Fatim ah (‫ )ﺳ ﻼﻡ ﺍ ﷲ ﻋﻠﻴ ﻬﺎ‬is the lea der of a ll women
in my nat ion.”8

7. 1. B ukhari, as-Sahi h (5: 2317#5928)
2. M us lim, as -Sahih (4:1905#2450)
3. Nas ai, Fadail -us-sahabah (p. 77#263)
5. T ayal isi, al -Musnad (p. 196#1373)
6. Ibn S ad, at -T abaqat -ul -kubra (2:247)
7. Dawl abi, az -Z urr i yah at -tahir ah (p.101, 102#188)
8. Abu Nauym, Hi l yat -ul -aw li ya wa t abaqat -ul -asf i ya
(2:39, 40)
9. Dhahabi, Si yar alam an-nubal a (2: 130)
* The narrat or is uns ure of the exact words of t he Prophet
 
8 . 1. T abarani, al -Mujam-ul-kabir (22: 403#1006)
2. B ukhari, at -T ar ikh-ul-kabir (1:232#728)
3. Hayt hami s aid in Majma-uz-zaw ai d (9:201) t his t raditi on
has been narrat ed by Tabarani and has decl ared its
narrat ors s ahih (s ound) except M uham mad bin M arwan
Zahl i. W hil e Ibn Hi bban has decl ared M uhamm ad bin
M arwan Zahli as very s ound.


4. Fatimah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬is the leader of
women in Paradise
‫9. ﻋﻥ ﺤﺫﻴﻔﺔ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ, ﻗﺎل: ﻗﺎل ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺴﻠﻡ : ﺇﻥ ﻫﺫﺍ ﻤﻠ ﻙ ﻟﻡ ﻴﻨﺯل ﺍﻷﺭﺽ ﻗﻁ ﻗﺒل ﻫﺫﻩ ﺍﻟﻠﻴﻠﺔ‬
‫ ﻭ ﻴﺒ ﹼﺭﻨﻲ ﺒﺄﻥ ﻓﺎﻁﻤﺔ ﺴﻴﺩﺓ ﻨﺴﺎﺀ ﺃﻫل‬ ‫ﺍﺴﺘﺄﺫﻥ ﺭﺒﻪ ﺃﻥ ﻴﺴﻠﻡ ﻋﻠ‬
‫ﺸ‬ ‫ﻲ‬
. ‫ﺍﻟﺠﻨﺔ, ﻭﺃﻥ ﺍﻟﺤﺴﻥ ﻭﺍﻟﺤﺴﻴﻥ ﺴﻴﺩﺍ ﺸﺒﺎﺏ ﺃﻫل ﺍﻟﺠﻨﺔ‬
Hudh aifah ( ) nar rate s that the Ho ly Prophet  sa id,
“ T here is an an ge l who be fore tonight h a d n ever come
do wn to e arth, a sk e d pe rmission from his Lor d to off er
slam (salutation s) to m e an d to deliver the goo d n e ws to
me that Fat imah (‫ )ﺳ ﻼﻡ ﺍﷲ ﻋﻠﻴ ﻬﺎ‬is the le a der of a ll women of
Par a dise an d Ha san () an d Husa in () are the le a der s of
a ll the yo un gster s in Para dise. ”9

‫01. ﻋﻥ ﻋﻠﻲ ﺍﺒﻥ ﺃﺒﻲ ﻁﺎﻟﺏ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ ﺃﻥ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻗﺎل ﻟﻔﺎﻁﻤﺔ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﺎ : ﺃﻻ ﺘﺭﻀﻴﻥ ﺃﻥ ﺘﻜﻭﻨﻲ‬
. ‫ﺴﻴﺩﺓ ﻨﺴﺎﺀ ﺃﻫل ﺍﻟﺠﻨﺔ ﻭ ﺍﺒﻨﺎﻙ ﺴﻴﺩﺍ ﺸﺒﺎﺏ ﺃﻫل ﺍﻟﺠﻨﺔ‬
Ali ( ‫ , ) ﻛﺮﻡ ﺍﷲ ﻭ ﺟﻬﻪ‬the son of Abu T alib, n arrate s that the
Ho ly Prophet  sa id to Fat imah (‫ “ ,)ﺳ ﻼﻡ ﺍﷲ ﻋﻠﻴ ﻬﺎ‬Are yo u
not happy th at yo u are th e le a der of all women in P ara dise

5. M i zzi, Tahdhi b-ul -kamal (26: 391)
2. Nas ai, as -Sunan-ul -kubr a (5: 80, 95#8298,8365)
3. Nas ai, Fadhail -us -s ahabah (p.58,72#193,260)
7. Haki m, al -Must adrak (3:164#4721,4722)
8. T abarani, al -Mujam-ul-kabir (22: 402#1005)
9. B ayhaqi, al-Itiqad (p.328)
10. M uhibb Tabari, Dhakhai r-ul -uqba f i -manaqib dhaw -il -
qur ba (p.224)


an d both of yo ur son s ar e le a der s o f all yo uth in
Par a dise .”10

‫11. ﻋﻥ ﺒﻥ ﻋﺒﺎﺱ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ, ﻗﺎل: ﺨﻁ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻓﻲ ﺍﻷﺭﺽ ﺃﺭﺒﻌﺔ ﺨﻁﻭﻁ . ﻗﺎل : ﺘﺩﺭﻭﻥ ﻤﺎ ﻫﺫﺍ؟‬
‫ﻓﻘﺎﻟﻭﺍ: ﺍﷲ ﻭ ﺭﺴﻭﻟﻪ ﺃﻋﻠﻡ. ﻓﻘﺎل ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺴﻠﻡ: ﺃﻓﻀل ﻨﺴﺎﺀ ﺃﻫل ﺍﻟﺠﻨﺔ: ﺨﺩﻴﺠﺔ ﺒﻨﺕ ﺨﻭﻴﻠﺩ , ﻭ ﻓﺎﻁﻤﺔ ﺒﻨﺕ‬
‫ﻤﺤﻤﺩ, ﻭ ﺁﺴﻴﺔ ﺒﻨﺕ ﻤﺯﺍﺤﻡ ﺍﻤﺭﺃﺓ ﻓﺭﻋﻭﻥ, ﻭ ﻤﺭﻴﻡ ﺍﺒﻨﺔ ﻋﻤﺭﺍﻥ‬
.‫ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﻥ ﺍﺠﻤﻌﻴﻥ‬
Abdullah bin Abba s () narr ate s that the Ho ly Prophet
 dr e w fo ur lin e s in the gro un d an d a ske d, “ Do yo u
kno w wh at this is? ” T he compan ions r eplie d, “ Allah ( )
an d His M essen ger  kno w better. ” T hen the Ho ly
Prophet  said, “ From the women of Pa ra dise fo ur a re
super ior to other s: Kha dijah the da ughter of Kh uwaylid,
Fatim ah the da ughter o f M uhamm a d, Asiyah the da ughter
of Ma zah im the wife of Pha raoh an d Mary am the da ughter
of Imran ().”11

‫21. ﻋﻥ ﺼﺎﻟﺢ ﻗﺎل : ﻗﺎﻟﺕ ﻋﺎﺌﺸﺔ ﻟﻔﺎﻁﻤﺔ ﺒﻨﺕ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ: ﺃﻻ ﺃﺒﺸﺭﻙ ﺃﻨﻲ ﺴﻤﻌﺕ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬

10 . 1. Hayt hami, Maj ma-uz -z awaid (9:201)
2. B azzar, al-Mus nad (3: 102#885)
11 . 1. Ahmad bin Ham bal, al-Mus nad (1: 293,316)
2.Nas ai, as -Sunan-ul -kubr a (5: 93, 94#8355,8364)
3.Nas ai, Fadail -us-sahabah (p. 74, 76#250, 259)
4.Ibn Hibban, as -Sahih (15: 470#7010)
5.Haki m, al -Must adrak, (2:539#3836)
6.Haki m, al -Must adrak (3:174, 205#4754, 4852)
7.Ahmad bin Ham bal, Fadail -us -sahabah (2:760, 761#
1339)
8. Abu Yal a, al -Musnad (5: 110#2722)
10. Abd bin Humayd, al -Musnad (1:205#597)


‫ﻭﺴﻠﻡ ﻴﻘﻭل : ﺴﻴﺩﺍﺕ ﺃﻫل ﺍﻟﺠﻨﺔ ﺃﺭﺒﻊ : ﻤﺭﻴﻡ ﺒﻨﺕ ﻋﻤﺭﺍﻥ, ﻭ‬
, ‫ﻓﺎﻁﻤﺔ ﺒﻨﺕ ﺭﺴﻭل ﺍﷲ ﺼﻠﻲ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ , ﺨﺩﻴﺠﺔ ﺒﻨﺕ ﺨﻭﻴﻠﺩ‬
. ‫ﻭ ﺁﺴﻴﺔ ﺃﻤﺭﺃﺓ ﻓﺭﻋﻭﻥ‬
Sa lih () narr ates that Aye shah (‫ ) ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ‬sa id to
Fatim ah (‫ “ , )ﺳ ﻼﻡ ﺍ ﷲ ﻋﻠﻴﻬﺎ‬Sha ll I not te ll yo u som e goo d
ne ws? I hav e he ar d the Ho ly Prophet  say th at on ly
fo ur women a re the lea de rs o f the women of Par a dise :
M aryam bint I mran, Fatim ah bint Me ssen ger of Allah
, Kh a dijah bint Kh uway lid an d Pha raoh’ s wif e,
Asiyah. ”12

12 . Ahmad bin Ham bal, Fadai l-us -s ahabah (2: 760#1336)


5. Allah () has forbidden Hell Fire for
Fatimah (‫ )ﺳﻼم اﷲ ﻋﻠﯿﮭﺎ‬and her family
‫31. ﻋﻥ ﺒﻥ ﻋﺒﺎﺱ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﻗﺎل: ﻗﺎل ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻟﻔﺎﻁﻤﺔ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﺎ: ﺇﻥ ﺍﷲ ﻏﻴﺭ ﻤﻌﺫﺒﻙ ﻭﻻ‬
.‫ﻭﻟﺩﻙ‬
Abdullah bin Abba s ( ‫ ) ﺭﺿﻲ ﺍﷲ ﻋﻨﻬ ﻤﺎ‬narr ate s that the Ho ly
Prophet  said to Fatim ah (‫ “ ,)ﺳ ﻼﻡ ﺍ ﷲ ﻋﻠﻴ ﻬﺎ‬Allah ( )
will not p un ish yo u an d yo ur ch ildren. ”13

‫41. ﻋﻥ ﻋﺒﺩ ﺍﷲ ﺒﻥ ﻤﺴﻌﻭﺩ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﻗﺎل: ﻗﺎل ﺭﺴﻭل‬
‫ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ: ﺇﻥ ﻓﺎﻁﻤﺔ ﺤﺼﻨﺕ ﻓﺭﺠﻬﺎ ﻓﺤﺭﻤﻬﺎ ﺍﷲ‬
. ‫ﻭ ﺫﺭﻴﺘﻬﺎ ﻋﻠﻰ ﺍﻟﻨﺎﺭ‬
Abdullah bin Ma sud ( ‫ ) ﺭﺿﻲ ﺍﷲ ﻋﻨ ﻬ ﻤﺎ‬n arrate s that the Ho ly
Prophet  sa id, “ In de e d Fatim ah ha s protecte d h er
hono ur an d p ur ity in such a way that Allah ha s protecte d
he r an d h er children from the Fire. ”14

2. Hayt hami s aid in Majma-uz-zaw ai d (9:202) t his t raditi on
has been narrat ed by T abarani and i ts narrat ors are thiqah
(m en of i nt egri ty).
3. S akhawi, Isti jl ab ir tiqa al -ghur af bi-hubb aqr iba ar -
r as ul w a dhaw i ash-s harf (p. 117)
2. B azzar, al-Mus nad (5: 223#1829)
3. Haki m al -Must adrak (3:165#4726)
4. Abu Nuaym, Hil at -ul -awl iya wa t abaqat -ul -asf i ya
(4:188)
5. S akhawi, Isti jl ab ir tiqa al -ghur af bi-hubb aqr iba ar -
r as ul w a dhaw i s -s harf (p. 115,116)


‫51. ﻋﻥ ﺠﺎﺒﺭ ﺒﻥ ﻋﺒﺩ ﺍﷲ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﻗﺎل: ﻗﺎل ﺭﺴﻭل ﺍﷲ‬
‫ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ : ﺇﻨﻤﺎ ﺴﻤﻴﺕ ﺒﻨﺘﻲ ﻓﺎﻁﻤﺔ ﻷﻥ ﺍﷲ ﻋﺯﻭﺠل‬
. ‫ﻓﻁﻤﻬﺎ ﻭ ﻓﻁﻡ ﻤﺤﺒﻴﻬﺎ ﻋﻥ ﺍﻟﻨﺎﺭ‬
Ja bir () narr ate s that the Me ssen ger of Allah  sa id,
“ My da ughter wa s name d Fatimah bec a use Allah ( ) ha s
totally sepa rate d h er an d tho se who love her from the
Fir e.”15

15 . 1. Dayl ami, al -Fi rdaws bi mathur al -khi tab (1: 346#1385)
2. Hi ndi narrat ed it in Kanz -ul -ummal (12:109#34227) and
s aid Dayl am i has narrat ed t he tradit ion through Abu
Hurai rah.
3. S akhawi s aid in Ist ijl ab irt iqa al -ghur af bi -hubb aqri ba
ar -r as ul w a dhaw i s -s harf (p.96) Dayl am i narrat ed it
t hrough Abu Hurayrah.


6. The mother of Fatimah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬is
the best of all women
‫61. ﻋﻥ ﻋﺒﺩ ﺍﷲ ﺒﻥ ﺠﻌﻔﺭ, ﻗﺎل ﺴﻤﻌﺕ ﻋﻠﻲ ﺒﻥ ﺃﺒﻲ ﻁﺎﻟﺏ‬
‫ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ ﻴﻘﻭل: ﺴﻤﻌﺕ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬
‫ﻴﻘﻭل: ﺨﻴﺭ ﻨﺴﺎﺌﻬﺎ ﺨﺩﻴﺠﺔ ﺒﻨﺕ ﺨﻭﻴﻠﺩ, ﻭ ﺨﻴﺭ ﻨﺴﺎﺌﻬﺎ ﻤﺭﻴﻡ ﺒﻨﺕ‬
.‫ﻋﻤﺭﺍﻥ‬
Abdullah bin Jaf ar ( ) narr ate s that he h ear d Ali
( ‫ ) ﻛﺮﻡ ﺍ ﷲ ﻭﺟ ﻬﻪ‬say that the Holy Prophet  said, “ T he
mo st super ior wom an f rom the wom en of he r tim e wa s
Kh a dijah bint Kh uway lid ( ) an d the mo st super ior
wo man from the women o f her tim e was Mary am bint
Imr an.”16

, ‫71. ﻋﻥ ﻋﺒﺩ ﺍﷲ ﺒﻥ ﺠﻌﻔﺭ, ﺴﻤﻌﺕ ﻋﻠﻴﺎ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ ﺒﺎﻟﻜﻭﻓﺔ‬
‫ﻴﻘﻭل: ﺴﻤﻌﺕ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻴﻘﻭل: ﺨﻴﺭ‬
. ‫ﻨﺴﺎﺌﻬﺎ ﻤﺭﻴﻡ ﺒﻨﺕ ﻋﻤﺭﺍﻥ, ﻭ ﺨﻴﺭ ﻨﺴﺎﺌﻬﺎ ﺨﺩﻴﺠﺔ ﺒﻨﺕ ﺨﻭﻴﻠﺩ‬

.‫ﻗﺎل ﺃﺒﻭ ﻜﺭﻴﺏ: ﻭ ﺃﺸﺎﺭ ﻭﻜﻴﻊ ﺇﻟﻰ ﺍﻟ ﺴﻤﺎﺀ ﻭﺍﻷﺭﺽ‬
Abdullah bin Ja far narr ates that he hea r d Ali ( ‫) ﻛﺮﻡ ﺍ ﷲ ﻭﺟ ﻬﻪ‬
say in Kufah th at he h ear d th e M e ssen ger of Allah 
say that Mary am bint Imran an d Kha dijah bint Kh uwaylid
a re better than a ll women (in the heav en s an d on e arth).

2. Ahmad bin Ham bal, al-Mus nad (1: 116,132)
3. Abu Yal a, al -Musnad (1: 455)
5. Ibn Abd-ul -B arr, al-Isti ab f i mar ifah al-as hab (4: 1823)
7. As qal ani, Fath-ul -bar i (6: 447)
9. As qal ani, al -Is abah fi t amyiz as -s habah (7: 602)


T he narr ator, Abu Kura ib, states that ( wh ilst nar ratin g
this tra dition) W aki po inte d to war ds the gro un d an d the
skie s.17

17 . 1. M us lim, as -Sahih (4:1886#2430)
2. B ukhari, as-Sahi h (3: 1265, 1388#3249,3604)
3. Nas ai, as -Sunan-ul -kubr a (5: 93#8354)
4. Ahmad bin Ham bal, al-Mus nad (1: 84, 143)
5. Abd-ur-R azzaq, al -Mus annaf (7: 492#14006)
10. Ahmad bin Ham bal, Fadail -us -sahabah (2:847, 852#
1563, 1579, 1583)
Ex pl a n a t o r y No t e
Tradit ions i n t his chapt er are no cont rast t o t hose in chapt er
t hree and four. The excel l ence of Asi yah, M aryam and
Khadij ah was in rel ati on t o t hei r own peri ods. The greatness of
t he Leader of al l wom en, F ati mah, is beyond tim e and space.
The poet of East, Al l am a Iqbal, al so pays her hom age as the
worl d’s m ost perfect woman. The gi st of his poem runs as
fol lows:
M aryam’s rel ati on wit h prophet Is a alone brought her the
crown of excel l ence whi l e the daughter of the M ast er of t he
Univers e, M uhamm ad, had three honours to her credit. F irst,
s he was the l ight of t he P rophet’s1 eye who was t he l eader of
all t he prophets and the whol e univers e. S econdly, s he was the
wi fe of the Lion of All ah2 , who was t he M as ter of al l the
B el i evers. Her hus band was s uch a cont ent pers on as hi s whol e
hom e consi st ed of no more than a sword and a s hi el d. And
t hi rdly, she was the m ot her of t he one3 who was the l eader of
t he caravan of love and passi on.
-------------------------------------------------------
1. i. e. his daught er, F atim ah
2. i. e. Ali, the fourt h Comm ander of t he F ait hful
3. i. e. Im am Hus ai n


7. “Fatimah! My mother and father be
sacrificed for you”
‫81. ﻋﻥ ﺍﺒﻥ ﻋﻤﺭ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﻤﺎ : ﺃﻥ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺴﻠﻡ ﻜﺎﻥ ﺇﺫﺍ ﺴﺎﻓﺭ ﻜﺎﻥ ﺁﺨﺭ ﺍﻟﻨﺎﺱ ﻋﻬﺩﺍ ﺒﻪ ﻓﺎﻁﻤﺔ, ﻭ ﺇﺫﺍ ﻗﺩﻡ‬
‫ﻤﻥ ﺴﻔﺭ ﻜﺎﻥ ﺃﻭل ﺍﻟﻨﺎﺱ ﺒﻪ ﻋﻬﺩﺍ ﻓﺎﻁﻤﺔ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﺎ . ﻓﻘﺎل‬
. ‫ﻟﻬﺎ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ : ﻓﺩﺍﻙ ﺃﺒﻲ ﻭ ﺃﻤﻲ‬
Abdullah bin Umar ( ) n arr ates that when ever the Ho ly
Prophet  went on a jo urney, the la st p erson he wo uld
spe ak to from his  fam ily befor e settin g o ff wo uld be
Fatim ah (‫ .)ﺳ ﻼﻡ ﺍ ﷲ ﻋﻠﻴ ﻬﺎ‬When h e  ret urne d from a
jo urney, the f irst per son the Ho ly Prophet  wo uld
com e to wo uld be Fatimah (‫ )ﺳ ﻼﻡ ﺍﷲ ﻋﻠﻴ ﻬﺎ‬an d the M essen ger
of Allah  wo uld say to her (‫( “ ,)ﺳ ﻼﻡ ﺍﷲ ﻋﻠﻴ ﻬﺎ‬Oh
Fatim ah!) My mother an d father be sa crifice d fo r yo u.”18

‫91. ﻋﻥ ﻋﻤﺭ ﺒﻥ ﺍﻟﺨﻁﺎﺏ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ: ﺃ ﻥ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ‬
. ‫ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻗﺎل ﻟﻔﺎﻁﻤﺔ : ﻓﺩﺍﻙ ﺃﺒﻲ ﻭ ﺃﻤﻲ‬
Umar bin Kh attab () (a lso ) narr ates that the Ho ly
Prophet  use d to say to Fatim ah (‫( “ ,)ﺳ ﻼﻡ ﺍﷲ ﻋﻠﻴ ﻬﺎ‬Oh
Fatim ah!) My mother an d father be sa crifice d fo r yo u.”19

18 . 1. Haki m, al -Must adrak (3:170#4740)
2. Ibn Hibban, as -Sahih (2:470, 471#696)
3. Hayt hami, Mawari d-uz -zaman (p. 631#2540)
19 . S hawkani s ai d in Darr -us -s ahabah fi manaqi b al -
qar abah was-sahabah (p. 279) Haki m narrat ed it in al -
Must adr ak.


8. Fatimah (‫ ,)ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬a part of
the Prophet 
‫02. ﻋﻥ ﺍﻟﻤﺴﻭﺭ ﺒﻥ ﻤﺨﺭﻤﺔ: ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ: ﺃﻥ ﺭﺴﻭل ﺍﷲ‬
‫ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻗﺎل : ﻓﺎﻁﻤﺔ ﺒﻀﻌﺔ ﻤﻨﻲ, ﻓﻤﻥ ﺃﻏﻀﺒﻬﺎ‬
.‫ﺃﻏﻀﺒﻨﻲ‬
M iswa r bin Makhra mah () n arr ates that the M essen ger
of Allah  said, “ Fat imah is a part of me . T herefor e,
who so ever an ger s h er an ger s m e.”20

‫12. ﻋﻥ ﻤﺤﻤﺩ ﺒﻥ ﻋﻠﻲ ﻗﺎل: ﻗﺎل ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
. ‫ﻭﺴﻠﻡ: ﺇﻨﻤﺎ ﻓﺎﻁﻤﺔ ﺒﻀﻌﺔ ﻤﻨﻲ , ﻓﻤﻥ ﺃﻏﻀﺒﻬﺎ ﺃﻏﻀﺒﻨﻲ‬
M uh amma d bin Ali n arrate s that the Me ssen ge r of
Allah  sa id, “ Indee d Fatim ah is a part of me. Henc e,
who so ever an ger s h er an ger s m e.”21

‫22. ﻋﻥ ﻋﻠﻲ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ ﺃﻨﻪ ﻜﺎﻥ ﻋﻨﺩ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺴﻠﻡ, ﻓﻘﺎل: ﺃﻱ ﺸﻲﺀ ﺨﻴﺭ ﻟﻠﻤﺭﺃﺓ؟ ﻓﺴﻜﺘﻭﺍ, ﻓﻠﻤﺎ ﺭﺠﻌﺕ‬

20 . 1. B ukhari, as-Sahi h (3: 1361#3510)
2. B ukhari, as-Sahi h (3: 1374#3556)
3. M us lim, as -Sahih (4:1903#2449)
4. Ibn Abi Shaybah narrat ed it i n al -Musannaf (6: 388#
32269) through Ali (‫) ﻛﺮ ﻡ ﺍﷲ ﻭﺟ ﻬﻪ‬
5. Abu Awanah, al -Mus nad (3: 70#4233)
9. B ayhaqi, as -Sunan-ul-kubra (10: 201)
10. Dayl ami, al -Fi rdaws bi mathur al -khi tab (3: 145#4389)
21 . 1. Ibn Abi S haybah, al -Musannaf (6: 388#32269)
2. Ahmad bin Ham bal, Fadail -us -sahabah (2:755, 756#
1326)
3. M uhibb T abari, Dhakhai r-ul -uqba fi manaqi b dhaw -il -
qur ba (p.80,81)


. ‫ﻗﻠﺕ ﻟﻔﺎﻁﻤﺔ : ﺃﻱ ﺸﻲﺀ ﺨﻴﺭ ﻟﻠﻨﺴﺎﺀ؟ ﻗﺎﻟﺕ ﺃﻻ ﻴﺭﺍﻫﻥ ﺍﻟﺭﺠﺎل‬
‫ﻓﺫﻜﺭﺕ ﺫﻟﻙ ﻟﻠﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻓﻘﺎل: ﺇﻨﻤﺎ ﻓﺎﻁﻤﺔ ﺒﻀﻌﺔ‬
.‫ﻤﻨﻲ‬
Ali () na rrate s, “ He wa s pre sent in the comp any o f the
M essen ger of Allah  when the Holy Proph et 
a sk e d, ‘What is be st for a wom an’ on this the comp anion s
r ema ine d quiet. When I ret urne d home I a ske d Fatim ah,
‘T ell me what is be st for a woman? ’ Fatimah (‫)ﺳﻼﻡ ﺍﷲ ﻋﻠﻴ ﻬﺎ‬
r eplie d, ‘It is be st for a wo man that no men ( i. e. o ut side of
one ’s im me diate fam ily : brother s, f ather, un cle, h usban d,
son s) see her. ’ I m entione d this to the Holy Prophet 
an d he  sa id, ‘ In dee d Fatimah is a part of m e.’ ”22

22 . 1. B azzar, al-Mus nad (2: 160#526)
2. Hayt hami, Maj ma-uz -z awaid (4:255)
4. Abu Nuaym, Hi l yat -ul -aw li ya wa t abaqat -ul -asf i ya
(2:40, 41,175)
5. Darqutni, Sual at Hamz ah (p.280#409)


9. The Holy Prophet  used to stand up
for Fatimah (‫)ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬
‫32. ﻋﻥ ﻋﺎﺌﺸﺔ ﺃﻡ ﺍﻟﻤﺅﻤﻨﻴﻥ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﺎ ﻗﺎﻟﺕ : ﻜﺎﻥ ﺭﺴﻭل‬
‫ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﺇﺫﺍ ﺭﺁﻫﺎ ﻗﺩ ﺃﻗﺒﻠﺕ ﺭﺤﺏ ﺒﻬﺎ, ﺜﻡ ﻗﺎﻡ‬
‫ﺇﻟﻴﻬﺎ ﻓﻘﺒﻠﻬﺎ, ﺜﻡ ﺃﺨﺫ ﺒﻴﺩﻫﺎ ﻓﺠﺎﺀ ﺒﻬﺎ ﺤﺘﻰ ﻴﺠﻠﺴﻬﺎ ﻓﻲ ﻤﻜﺎﻨﻪ : ﻭ‬
‫ﻜﺎﻨﺕ ﺇﺫﺍ ﺭﺃﺕ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﺭﺤﺒﺕ ﺒﻪ, ﺜﻡ ﻗﺎﻤﺕ‬
. ‫ﺇﻟﻴﻪ ﻓﻘﺒﻠﺘﻪ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬
T he Mother of the Believe rs Aye shah (‫ ) ﺭﺿﻲ ﺍﷲ ﻋﻨ ﻬﺎ‬n arrate s
that when the Ho ly Prophet  use d to se e Fat imah
com in g he wo uld welcome h er, then he  wo uld stan d
up fo r her , kiss he r, br in g he r in side by holdin g her han d
an d seat her in h is  o wn p lac e. When ever Fat imah
(‫ )ﺳ ﻼﻡ ﺍﷲ ﻋﻠﻴ ﻬﺎ‬sa w the Holy Prophet  arr ive, sh e use d to
we lcome him  , stan d up fo r h im  an d k iss the
Ho ly Prophet .23

‫42. ﻋﻥ ﺃﻡ ﺍﻟﻤﺅﻤﻨﻴﻥ ﻋﺎﺌﺸﺔ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﺎ ﺃﻨﻬﺎ ﻗﺎﻟﺕ : ﻜﺎﻨﺕ‬
‫]ﻓﺎﻁﻤﺔ[ ﺇﺫﺍ ﺩﺨﻠﺕ ﻋﻠﻴﻪ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﺭﺤﺏ ﺒﻬﺎ ﻭﻗﺎﻡ‬
. ‫ﺇﻟﻴﻬﺎ ﻓﺄﺨﺫ ﺒﻴﺩﻫﺎ ﻓﻘﺒﻠﻬﺎ ﻭ ﺃﺠﻠﺴﻬﺎ ﻓﻲ ﻤﺠﻠﺴﻪ‬
that when Fatim ah (‫ )ﺳ ﻼﻡ ﺍﷲ ﻋﻠﻴ ﻬﺎ‬use d to ar riv e in the
pr esence of the Ho ly Prophet , h e  use d to

23 . 1. Nas ai, as -Sunan-ul -kubr a (5: 391,392#9236,9237)
2. Ibn Hibban, as -Sahih (15: 403#6953)
6. B ukhari, al -Adab-ul -muf rad (p. 326#947)
7. Dawl abi, az -Z urr i yah at -tahir a (p. 100#184)


we lcome her by st an din g up an d use d to ho ld he r han d an d
k iss it then seat h er where he  wa s sittin g.24

‫52. ﻋﻥ ﻋﺎﺌﺸﺔ ﺃﻡ ﺍﻟﻤﺅﻤﻨﻴﻥ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﺎ ﻗﺎﻟﺕ: ﻜﺎﻨﺕ ﻓﺎﻁﻤ ﺔ‬
‫ﺇﺫﺍ ﺩﺨﻠﺕ ﻋﻠﻴﻪ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻗﺎﻡ ﺇﻟﻴﻬﺎ ﻓﻘﺒﻠﻬﺎ ﻭ ﺭﺤﺏ ﺒﻬﺎ‬
‫ﻭ ﺃﺨﺫ ﺒﻴﺩﻫﺎ , ﻓﺄﺠﻠﺴﻬﺎ ﻓﻲ ﻤﺠﻠﺴﻪ, ﻭ ﻜﺎﻨﺕ ﻫﻲ ﺇﺫﺍ ﺩﺨل ﻋﻠﻴﻬﺎ‬
. ‫ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻗﺎﻤﺕ ﺇﻟﻴﻪ ﻤﺴﺘﻘﺒﻠﺔ ﻭ ﻗﺒﻠﺕ ﻴﺩﻩ‬
that wh en Fatimah (‫ )ﺳ ﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬use d to v isit the Ho ly
Prophet , he use d to stan d up to we lcome h er, kiss
he r an d by ho ldin g her han d use d to se at her wh ere he
 was sittin g. Wh en the Ho ly Proph et  v isite d
Fatim ah’s (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴ ﻬﺎ‬ho use, she (‫ , )ﺳ ﻼﻡ ﺍﷲ ﻋﻠﻴ ﻬﺎ‬in
we lcomin g th e Holy P rophet  , use d to st an d up an d
k iss the ble sse d han d of the Ho ly Prophet .25

5. B ayhaqi, Shuab-ul -i man (6: 467#8927)
6. M aqri, T aqbil -ul-yad (p.91)
7. As qal ani s ai d i n Fath-ul -bari (11:50) t he t raditi on has
been narrat ed by Abu Dawud and Ti rm idhi and has
t erm ed it has an (fai r) whil e Ibn Hi bban and Haki m have
decl ared it sahi h (sound).
qur ba (p.85)
4. As qal ani, Fath-ul -bar i (11:50)
5. S hawkani, Darr -us -s ahabah fi manaqib al -qar abah w as -
s ahabah (p.279)
6. Haki m graded it s ahi h (sound) accordi ng t o the
conditi ons of B ukhari and M usli m.


10. The Holy Prophet  laid out his
cloak for Fatimah (‫)ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬
‫62. ﻋﻥ ﻋﻠﻲ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ ﺃﻨﻪ ﺩﺨل ﻋﻠﻰ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺴﻠﻡ ﻭ ﻗﺩ ﺒﺴﻁ ﺸﻤﻠﺔ, ﻓﺠﻠﺱ ﻋﻠﻴﻬﺎ ﻫﻭ ﻭ ﻓﺎﻁﻤﺔ ﻭ ﻋﻠﻲ ﻭ‬
‫ﺍﻟﺤﺴﻥ ﻭ ﺍﻟﺤﺴﻴﻥ, ﺜﻡ ﺃﺨﺫ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﺒﻤﺠﺎﻤﻌﻪ‬
. ‫ﻓﻌﻘﺩ ﻋﻠﻴﻬﻡ, ﺜﻡ ﻗﺎل: ﺍﻟﻠﻬﻡ ﺍﺭﺽ ﻋﻨﻬﻡ ﻜﻤﺎ ﺃﻨﺎ ﻋﻨﻬﻡ ﺭﺍﺽ‬
Ali ( ‫ ) ﻛﺮﻡ ﺍﷲ ﻭ ﺟﻬﻪ‬n arrate s that he arr ive d in the company of
the Holy Prophet  an d the Ho ly Prophet ) ha d
a lre a dy la id o ut a clo ak. T he Holy Proph et , Ali
( ‫ ,) ﻛﺮﻡ ﺍ ﷲ ﻭﺟ ﻬﻪ‬Fatimah (‫ ,)ﺳ ﻼﻡ ﺍﷲ ﻋﻠﻴ ﻬﺎ‬Hasan ( ) an d Husa in
() sat on it. T hen the Holy Prophet  got ho ld o f the
co rner s of th e c loak , p lac e d the corner s over them an d t ie d
a knot. T hen he  sa id, “ Oh Allah , be satisfie d with
them in the sam e m anner as I am plea se d with them.”26

2. Hayt hami s ai d i n Maj ma-uz -z awaid (9: 169) T abarani
narrat ed thi s t radit ion and it s narrators are sahi h (s ound)
except Ubayd bin T ufayl who is thi qah (credi bl e). His
ni cknam e i s Abu S aydan.


11. The journey of the Holy Prophet 
started and ended at the house of
‫72. ﻋﻥ ﺜﻭﺒﺎﻥ ﻤﻭﻟﻰ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ, ﻗﺎل: ﻜﺎ ﻥ‬
‫ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍ ﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﺇﺫﺍ ﺴﺎﻓﺭ ﻜﺎﻥ ﺁﺨﺭ ﻋﻬﺩﻩ ﺒﺈﻨﺴﺎﻥ‬
. ‫ﻤﻥ ﺃﻫﻠﻪ ﻓﺎﻁﻤﺔ, ﻭ ﺃﻭل ﻤﻥ ﻴﺩﺨل ﻋﻠﻴﻬﺎ ﺇﺫﺍ ﻗﺩﻡ ﻓﺎﻁﻤﺔ‬
T ha wban () , the Slave* of the Me ssen ger o f Allah
, narr ate s that whenev er the Ho ly Prophet 
intende d to go on a jo urney , the last pe rson he wo uld
spe ak to from his  fam ily befor e settin g o ff wo uld be
Fatim ah (‫ . )ﺳ ﻼم اﷲ ﻋﻠ ﯿﮭﺎ‬On ce h e ( ) r eturn e d from a
jo urney, the f irst per son the Ho ly Prophet  wo uld
com e to wo uld be Fatimah (‫72. )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬

‫82. ﻋﻥ ﺍﺒﻥ ﻋﻤﺭ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﻤﺎ : ﺃﻥ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺴﻠﻡ ﻜﺎﻥ ﺇﺫﺍ ﺴﺎﻓﺭ ﻜﺎﻥ ﺁﺨﺭ ﺍﻟﻨﺎﺱ ﻋﻬﺩﺍ ﺒﻪ ﻓﺎﻁﻤﺔ, ﻭ ﺇﺫﺍ ﻗﺩﻡ‬
‫ﻤﻥ ﺴﻔﺭ ﻜﺎﻥ ﺃﻭل ﺍﻟﻨﺎﺱ ﺒﻪ ﻋﻬﺩﺍ ﻓﺎﻁﻤﺔ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﺎ . ﻓﻘﺎل‬
. ‫ﻟﻬﺎ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ : ﻓﺩﺍﻙ ﺃﺒﻲ ﻭ ﺃﻤﻲ‬
Abdullah bin Uma r () nar rate s that when the Ho ly
Prophet  set o ut on a jo urney, the la st p er son he
wo uld spe ak to from his  fam ily befor e settin g off
wo uld be Fat imah (‫ .)ﺳﻼﻡ ﺍ ﷲ ﻋﻠﻴ ﻬﺎ‬On ce h e  returne d
from a jo urney , the f ir st per son the Holy Proph et 
wo uld come to wo uld be Fatim ah (‫ )ﺳ ﻼﻡ ﺍﷲ ﻋﻠﻴ ﻬﺎ‬an d he 

27 . 1. Abu Dawud, as -Sunan (4:87#4213)
4. Zayd B aghdadi, Tar kat-tun-nabi (p.57)
* ‘Sl ave of t he M ess enger of All ah’ was his titl e. He was
given this becaus e he was brought t o the P rophet 
as a sl ave but the P rophet   freed him.


wo uld say to her ( ‫( “ ,) ﺳ ﻼﻡ ﺍ ﷲ ﻋﻠﻴ ﻬﺎ‬Oh Fatim ah!) My mother
an d father be sa crifice d for yo u.”28

‫92. ﻋﻥ ﺍﺒﻥ ﻋﺒﺎﺱ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎل : ﻜﺎ ﻥ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ‬
. ‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﺇﺫﺍ ﻗﺩﻡ ﻤﻥ ﺴﻔﺭ ﻗﺒل ﺇﺒﻨﺘﻪ ﻓﺎﻁﻤﺔ‬
Abdullah bin Abba s ( ) narr ate s that when the Ho ly
Prophet  ret urne d from a jo urney , h e  use d to
k iss h is da ughter Fatimah (‫92. )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴ ﻬﺎ‬

28 . 1. Haki m, al -Must adrak (3:169, 170#4739, 4740)
3. Haki m al so narrat ed it i n al -Mus tadrak (3: 169#4737)
t hrough Abu Thalbah Khas hny with di fferent words.
4. Ibn Hibban, as -Sahih (2:470, 471#696)
6. Ibn As aki r narrat ed thi s t raditi on in T ari kh Di mashq al -
kabi r (43:141) t hrough Abu Thalbah Khas hny.
3. Hayt hami s aid in Majma-uz -zawai d (8: 42) t he t raditi on
has been narrat ed by Tabarani in al -Aws at and i ts chain
of narrators is t hi qah (credibl e).
4. Ibn Athir, Usad-ul -ghabah f i-mari fah as -sahabah (7: 219)
5. S uyuti, al -Jami -us -s aghir fi ahadi th al -bas hi r an-nadhir
(p. 189#303)
6. M anawi, Fayd-ul -qadir (5:155)


12. Fatimah (‫ :)ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬the centre of love
for the Holy Prophet  on earth
‫ﻤﻴﺭ ﺍﻟﺘﻴﻤﻲ, ﻗﺎل: ﺩﺨﻠﺕ ﻤﻊ ﻋﻤﺘﻲ ﻋﻠﻰ‬ ‫ﻴﻊ ﺒﻥ‬  ‫03. ﻋﻥ‬
‫ﻋ‬ ‫ﺠﻤ‬
‫ﻋﺎﺌﺸﺔ, ﻓﺴﺌﻠﺕ ﺃﻱ ﺍﻟﻨﺎﺱ ﻜﺎﻥ ﺃﺤﺏ ﺇﻟﻰ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺴﻠﻡ؟ ﻗﺎﻟﺕ : ﻓﺎﻁﻤﺔ , ﻓﻘﻴل : ﻤﻥ ﺍﻟﺭﺠﺎل؟ ﻗﺎﻟﺕ : ﺯﻭﺠﻬﺎ , ﺇ ﻥ‬
. ‫ﻜﺎﻥ ﻤﺎ ﻋﻠﻤﺕ ﺼﻭﺍﻤﺎ ﻗﻭﺍﻤﺎ‬
Juma i bin Um air T aymi ( ) n arrate s that he v isite d
Ay e shah (‫ ) ﺭﺿﻲ ﺍ ﷲ ﻋﻨ ﻬﺎ‬in the company of h is p aterna l a unt
an d a ske d h er, “ Who was th e mo st belov e d to the Ho ly
Prophet ?” T he Mother o f the Be liever s (‫) ﺭﺿﻲ ﺍ ﷲ ﻋﻨ ﻬﺎ‬
r eplie d, “ Fatimah .” “ An d who from amon g the men? ” she
wa s a ske d a gain . She r eplie d, “ Her h usban d. As f ar a s I
kno w he fa sts a great dea l an d he often stay s a wak e at
len gth durin g night s in or der to wor ship Allah ( ). ”30

‫13. ﻋﻥ ﺍﺒﻥ ﺒﺭﻴﺩﺓ, ﻋﻥ ﺃﺒﻴﻪ , ﻗﺎل : ﻜﺎﻥ ﺃﺤﺏ ﺍﻟﻨﺴﺎﺀ ﺇﻟﻰ ﺭﺴﻭل‬
. ‫ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻓﺎﻁﻤﺔ ﻭ ﻤﻥ ﺍﻟﺭﺠﺎل ﻋﻠﻲ‬
Bura idah () nar rate s that f rom women Fatimah was the
mo st be love d to the Ho ly Proph et  an d from the men
Ali ( ‫ ) ﻛﺮﻡ ﺍﷲ ﻭ ﺟﻬﻪ‬was mo st dear to h im .31

2. T abarani, al -Mujam-ul-kabir (22: 403,404#1008, 1009)
qur ba (p.77)
5. Ibn Athir, Usad-ul -ghabah f i mari fah as-sahabah (7: 219)
7. M i zzi, Tahdhi b-ul -kamal (4:512)
s ahabah (p.273)
2. Nas ai narrat ed t hi s t radi tion i n as-Sunan-ul-kubra
(5:140# 8498) wi th di fferent words.


, ‫23. ﻋﻥ ﺃﺒﻲ ﺴﻠﻤﺔ ﺒﻥ ﻋﺒﺩ ﺍﻟﺭﺤﻤﻥ, ﻗﺎل ﺃﺨﺒﺭﻨﻲ ﺃﺴﺎﻤﺔ ﺒﻥ ﺯﻴﺩ‬
‫ﻗﺎل: ﻜﻨﺕ ﺠﺎﻟﺴﺎ ﺇﺫ ﺠﺎﺀ ﻋﻠﻲ ﻭ ﺍﻟﻌﺒﺎﺱ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﻤﺎ‬
‫ﻴﺴﺘﺄﺫﻨﺎﻥ, ﻓﻘﺎﻻ: ﻴﺎ ﺃﺴﺎﻤ ﹶ ! ﺍﺴﺘﺄﺫﻥ ﻟﻨﺎ ﻋﻠﻰ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ‬
‫ﺔ‬
,‫ﻋﻠﻴﻪ ﻭﺴﻠﻡ, ﻓﻘﻠﺕ: ﻴﺎ ﺭﺴﻭل ﺍﷲ! ﻋﻠﻲ ﻭ ﺍﻟﻌﺒﺎﺱ ﻴﺴﺘﺄﺫﻨﺎﻥ‬
‫ﻓﻘﺎل: ﺃﺘﺩﺭﻱ, ﻤﺎ ﺠﺎﺀ ﺒﻬﻤﺎ؟ ﻗﻠﺕ: ﻻ, ﻓﻘﺎل ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺴﻠﻡ ﻟﻜﻨﻲ ﺃﺩﺭﻱ, ﻓﺄﺫﻥ ﻟﻬﻤﺎ, ﻓﺩﺨﻼ, ﻓﻘﺎﻻ: ﻴﺎ ﺭﺴﻭل ﺍﷲ! ﺠﺌﻨﺎﻙ‬
. ‫ﻨﺴﺄﻟﻙ ﺃﻱ ﺃﻫﻠﻙ ﺃﺤﺏ ﺇﻟﻴﻙ؟ ﻗﺎل: ﻓﺎﻁﻤﺔ ﺒﻨﺕ ﻤﺤﻤﺩ‬
Abu Sa lamah bin Abd- ur- Rahman () n arrate s that
Usamah bin Za id ( ) told him, “ I wa s sitting when Ali
( ‫ ) ﻛﺮﻡ ﺍﷲ ﻭ ﺟﻬﻪ‬an d Abba s () cam e to seek perm ission an d
sa id, ‘ Usama , re quest p ermission from the Holy Prophet
 for us to enter. ’ I sa id, ‘ O Me ssen ger of Allah! Ali
an d Abba s re que st p erm ission to enter. ’ T he Ho ly Prophet
 sa id, ‘Do yo u kno w why th ey h ave come ?’ ‘No,’ I
r eplie d. He  said, ‘ But I kno w. Let them in. ’ Both
gentlemen enter e d an d they said, ‘ Oh Me ssen ge r of Allah!
We have com e to yo u to a sk yo u that who from ‘the
peop le of yo ur ho use’ is mo st be love d to yo u.’ T he Ho ly
Prophet  rep lie d, ‘ Fatim ah da ughter of
M uh amma d. ’”32

s ahabah (p.274)
32 . 1. Ti rmi dhi, al -Jami-us -sahih (5:678##3819)
6. M aqdasi, al -Ahadit h-ul-mukht ar ah
(4:160, 162#1379, 1380)
7. Ibn Kathir, T af sir -ul -Qur an al -azi m (3: 489,490)
qur ba (p.78)


‫33. ﻋﻥ ﺃﺒﻲ ﻫﺭﻴﺭﺓ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ , ﻗﺎل : ﻗﺎل ﻋﻠﻲ ﺒﻥ ﺃﺒﻲ‬
‫ﻁﺎﻟﺏ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ: ﻴﺎ ﺭﺴﻭل ﺍﷲ! ﺃﻴﻤﺎ ﺃﺤﺏ ﺇﻟﻴﻙ: ﺃﻨﺎ ﺃﻡ‬
. ‫ﻓﺎﻁﻤﺔ؟ ﻗﺎل : ﻓﺎﻁﻤﺔ ﺃﺤﺏ ﺇﻟﻲ ﻤﻨﻙ, ﻭﺃﻨﺕ ﺃﻋﺯ ﻋﻠﻲ ﻤﻨﻬﺎ‬
Abu Hura irah () na rrate s Ali ( ‫ ) ﻛﺮﻡ ﺍ ﷲ ﻭ ﺟﻬﻪ‬ask e d the Ho ly
Prophet , “ Oh M e ssen ger of Allah , who is mo re
be love d to yo u from Fatimah an d m e? ” T he Holy Prophet
 rep lie d, “ Fatim ah is more belove d to me than yo u
a re an d yo u a re dear er to me than sh e is.”33

‫43. ﻋﻥ ﺒﻥ ﺃﺒﻲ ﻨﺠﻴﺢ ﻋﻥ ﺃﺒﻴﻪ, ﻗﺎل: ﺃﺨﺒﺭﻨﻲ ﻤﻥ ﺴﻤﻊ ﻋﻠﻴﺎ‬
‫ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ ﻋﻠﻰ ﻤﻨﺒﺭ ﺍﻟﻜﻭﻓﺔ ﻴﻘﻭل: ﺩﺨل ﻋﻠﻴﻨﺎ ﺭﺴﻭل ﺍﷲ‬
‫ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻓﺠﻠﺱ ﻋﻨﺩ ﺭﺅﻭﺴﻨﺎ ﻓﺩﻋﺎ ﺒﺈﻨﺎﺀ ﻓﻴﻪ ﻤﺎﺀ‬
! ‫ﻓﺄﺘﻲ ﺒﻪ ﻓﺩﻋﺎ ﻓﻴﻪ ﺒﺎﻟﺒﺭﻜﺔ ﺜﻡ ﺭﺸﻪ ﻋﻠﻴﻨﺎ , ﻓﻘﻠﺕ: ﻴﺎ ﺭﺴﻭل ﺍﷲ‬
‫ﺃﻨﺎ ﺃﺤﺏ ﺇﻟﻴﻙ ﺃﻡ ﻫﻲ؟ ﻗﺎل: ﻫﻲ ﺃﺤﺏ ﺍﻟﻲ ﻤﻨﻙ ﻭ ﺃﻨﺕ ﺃﻋﺯ ﻋﻠﻲ‬
. ‫ﻤﻨﻬﺎ‬
I bn Abu Na je eh narr ate d from h is father that the per son
who told him ha d h ear d Ali ( ‫ ) ﻛﺮﻡ ﺍﷲ ﻭﺟﻬﻪ‬say on the p ulpit
in Kufah, “ T he Holy Prophet  cam e to o ur ho use an d
sat with us beside the c ush ions an d ask e d for wate r in a

* Thi s t raditi on i s has an (fai r).
2. Hayt hami s aid i n Maj ma-uz -z awai d (9: 173) T abarani has
narrat ed t his t radi tion i n al-Aw sat. Haythami al so
comm ent ed he di d not know S al am ah bi n Aqabah, one of
t he chai n of narrators. The rest of t he narrat ors are thiqah
(credi bl e).
narrat ed t his t radit ion in al -Aws at.
4. Hus aini s aid in al-Bayan w at -tarif (2: 118#1238)
T abarani has narrat ed i t in al -Aw sat and Hayt hami
t erm ed it s narrat ors s ahi h (s ound).
5. M anawi s ai d i n Fayd-ul -qadir (4:422) Hayt hami has
decl ared it s narrat ors s ahih (s ound).


conta iner . It wa s bro ught to him an d he  per forme d a
pr ayer on it for blessin gs an d spr ink le d this water upon us.
I a ske d, ‘O Me ssen ge r of Allah , do yo u h ave mo re
love for me or fo r Fatimah?’ T he Prophet  rep lie d,
‘ She is more be love d to me than yo u an d yo u are mo re
hono ur a ble to me than sh e is. ’”34

34 . 1. Ahmad bin Ham bal, Fadail -us -sahabah (2:631, 632#
1076)
2. Nas ai narrat ed i t in as-Sunan-ul-kubra (5: 150#8531)
bri efly.
3. Humaidi, al -Musnad (1:22#38)
4. S haybani narrat ed it bri efl y in al -Aahad w al -mat hani
(5:360#2951).
5. Ibn J awzi, T adhkir at -ul-khawas (p.275, 276)
6. Ibn Athir narrat ed it bri efl y i n Usad-ul-ghabah fi marif ah
as -s ahabah (7:219).


13. Nobody’s habits resembled more to
the Holy Prophet 
‫53. ﻋﻥ ﻋﺎﺌﺸﺔ ﺃﻡ ﺍﻟﻤﺅﻤﻨﻴﻥ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﺎ, ﻗﺎﻟﺕ: ﻤﺎ ﺭﺃﻴﺕ‬
‫ﺃﺤﺩﺍ ﺃﺸﺒﻪ ﺴﻤﺘﺎ ﻭ ﺩﻻ ﻭ ﻫﺩﻴﺎ ﺒﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬
‫ﻓﻲ ﻗﻴﺎﻤﻬﺎ ﻭ ﻗﻌﻭﺩﻫﺎ ﻤﻥ ﻓﺎﻁﻤﺔ ﺒﻨﺕ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
. ‫ﻭﺴﻠﻡ‬
T he Mother of the Be liever s Aye shah (‫ ) ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ‬nar rate s,
“ I have not se en anyon e who r e sem ble d the Holy Prophet
 mo re in m anner s, h a bit s, cha racter an d in the
metho d of sittin g an d stan din g than Fat imah the da ughter
of the Me ssen ger of Allah .”35

‫63. ﻋﻥ ﻋﺎﺌﺸﺔ ﺃﻡ ﺍﻟﻤﺅﻤﻨﻴﻥ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﺎ, ﻗﺎﻟﺕ: ﻤﺎ ﺭﺃﻴﺕ‬
‫ﺃﺤﺩﺍ ﻤﻥ ﺍﻟﻨﺎﺱ ﻜﺎﻥ ﺃﺸﺒﻪ ﺒﺎﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻜﻼﻤﺎ ﻭﻻ‬
. ‫ﺤﺩﻴﺜﺎ ﻭﻻ ﺠﻠﺴﺔ ﻤﻥ ﻓﺎﻁﻤﺔ‬
T he Mother of the Be liever s Aye shah (‫ ) ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ‬nar rate s,
“ I h ave not se en anyone from the peop le who bear s c loser
r esem blance to the Prophet  in ta lkin g an d sittin g
than Fatim ah (‫63”. ) ﺳﻼم اﷲ ﻋﻠﯿﮭﺎ‬

2. Abu Dawud, as -Sunan (4:355#5217)
3. Nas ai, Fadail -us-sahabah (p. 77, 78#264)
6. Ibn S a‘d narrat ed t his t radi ti on in at -T abaqat -ul-kubra
(2:248) t hrough Um m S alm ah with sli ghtly di fferent
words.
7. Ibn J awzi, Sif at -us-safwah (2: 6,7)
qur ba (p.84,85)
36 . 1. B ukhari, al -Adab-ul -muf rad (p. 326,337#947, 971)


‫73. ﻋﻥ ﺃﻨﺱ ﺒﻥ ﻤﺎﻟﻙ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ, ﻗﺎل: ﻟﻡ ﻴﻜﻥ ﺃﺤﺩ ﺃﺸﺒﻪ‬
‫ﺒﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻤﻥ ﺍﻟﺤﺴﻥ ﺒﻥ ﻋﻠﻲ, ﻭ ﻓﺎﻁﻤﺔ‬
. ‫ﺼﻠﻭﺍﺕ ﺍﷲ ﻋﻠﻴﻬﻡ ﺃﺠﻤﻌﻴﻥ‬
An s bin Ma lik narr ates that no bo dy sho we d mo re
r esem blance to the Ho ly Prophet  than Hasan bin Ali
() an d Fatim ah (‫73.)ﺳ ﻼﻡ ﺍﷲ ﻋﻠﻴ ﻬﺎ‬

‫83. ﻋﻥ ﻋﺎﺌﺸﺔ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﺎ ﻗﺎﻟﺕ: ﺍﺠﺘﻤﻊ ﻨﺴﺎﺀ ﺍﻟﻨﺒﻲ ﺼﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ, ﻓﻠﻡ ﻴﻐﺎﺩﺭ ﻤﻨﻬﻥ ﺍﻤﺭﺃﺓ, ﻓﺠﺎﺀﺕ ﻓﺎﻁﻤﺔ ﺘﻤﺸﻲ‬
: ‫ﻜﺎﻥ ﻤﺸﻴﺘﻬﺎ ﻤﺸﻴﺔ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ , ﻓﻘﺎل‬
. ‫ﻤﺭﺤﺒﺎ ﺒﺎﺒﻨﺘﻲ: ﻓﺄﺠﻠﺴﻬﺎ ﻋﻥ ﻴﻤﻴﻨﻪ ﺃﻭ ﻋﻥ ﺸﻤﺎﻟﻪ‬
Ay e shah (‫ ) ﺭﺿﻲ ﺍﷲ ﻋﻨ ﻬﺎ‬nar rate s, “ All of the wive s of Ho ly
Prophet  we re pr esent an d no on e from amon g them
wa s a bsent when Fatim ah (‫ ,)ﺳ ﻼﻡ ﺍﷲ ﻋﻠﻴ ﻬﺎ‬who se style of
wa lk in g wa s exa ctly like the wa lkin g of the Holy Prophet
, c ame. T he Prophet  sa id, ‘We lcom e my
da ughter ,’ an d then se ate d h er on h is r ight side or on his
left side.”38

4. Haki m, al -Must adrak (3:167, 174#4732, 4753)
8. Ibn Abd-ul -B arr, al-Isti ab f i mar ifah al-as hab (4: 1896)
37 . Ahmad bin Ham bal, al-Mus nad (3: 164)
38 . 1. M us lim, as -Sahih (4:1905,1906#2450)
2. B ukhari, as-Sahi h (5: 3217#5928)
3. Ibn M aj ah, as -Sunan (1:518#1620)
5. Nas ai, as -Sunan-ul -kubr a (5: 96, 146#8368, 8516, 8517)
7. Nas ai, K itab-ul-waf at (p. 20#2)
8. Ahmad bi n Ham bal, Fadail -us -s ahabah (2:762,
763#1343)


, ‫93. ﻋﻥ ﻤﺴﺭﻭﻕ: ﺤﺩﺜﺘﻨﻲ ﻋﺎﺌﺸﺔ ﺃﻡ ﺍﻟﻤﺅﻤﻨﻴﻥ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﺎ‬
‫ﻗﺎﻟﺕ: ﺇﻨﺎ ﻜﻨﺎ ﺃﺯﻭﺍﺝ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻋﻨﺩﻩ ﺠﻤﻴﻌﺎ, ﻟﻡ‬
‫ﺘﻐﺎﺩﺭ ﻤﻨﺎ ﻭﺍﺤﺩﺓ , ﻓﺄﻗﺒﻠﺕ ﻓﺎﻁﻤﺔ ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ ﺘﻤﺸﻲ , ﻭﻻ ﻭﺍﷲ‬
. ‫ﻤﺎ ﺘﺨﻔﻰ ﻤﺸﻴﺘﻬﺎ ﻤﻥ ﻤﺸﻴﺔ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‬
M asr uq () narr ate s that the Mother of the Believ er s,
Ay e shah (‫ ) ﺭﺿﻲ ﺍﷲ ﻋﻨ ﻬﺎ‬n arrate d to him, “ We, the wive s of
the Ho ly Prophet , were a ll with h im  an d none
of us wer e a bsent when Fatim ah came . I swea r by Allah
that her sty le of wa lkin g wa s in no way diffe rent to that of
the Holy Proph et . ”39

10. Ibn R ahawayh, al -Mus nad (1: 6,7#5)
39 . 1. B ukhari, as-Sahi h (5: 2317#5928)
2. M us lim, as -Sahih (4:1905#2450)
6. Ibn S ad, at -T abaqat -ul -kubra (2:247)
7. Dawl abi, az -Rurri yah at -t ahi rah (p. 101,102#188)
(2:39,40)


14. The pleasure of Fatimah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬is the
pleasure of the Holy Prophet 
‫04. ﻋﻥ ﺍﻟﻤﺴﻭﺭ ﺒﻥ ﻤﺨﺭﻤﺔ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎل: ﻗﺎل ﺭﺴﻭل ﺍﷲ‬
‫ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ: ﺇﻨﻤﺎ ﻓﺎﻁﻤﺔ ﺸﺠﻨﺔ ﻤﻨﻲ ﻴﺒﺴﻁﻨﻲ ﻤﺎ‬
. ‫ﻴﺒﺴﻁﻬﺎ ﻭ ﻴﻘﺒﻀﻨﻲ ﻤﺎ ﻴﻘﺒﻀﻬﺎ‬
M iswa r bin Makhr amah () narr ates that the Ho ly
Prophet  said, “ In dee d, Fatim ah is my fr uitful
br anch; wh atever m ake s h er happy a lso mak es me h appy.
Whatev er h urts her h urts m e.”40

‫14. ﻋﻥ ﺴﻌﻴﺩ ﺒﻥ ﺃﺒﺎﻥ ﺍﻟﻘﺭﺸﻲ, ﻗﺎل : ﺩﺨل ﻋﺒﺩ ﺍﷲ ﺒﻥ ﺤﺴﻥ ﺒﻥ‬
, ‫ﺤﺴﻥ ﺒﻥ ﻋﻠﻲ ﺒﻥ ﺃﺒﻲ ﻁﺎﻟﺏ ﻋﻠﻰ ﻋﻤﺭ ﺒﻥ ﻋﺒﺩ ﺍﻟﻌﺯﻴﺯ‬
, ‫ﻭﻫﻭﺤﺩﺙ ﺍﻟﺴﻥ ﻭﻟﻪ ﻭﻓﺭﺓ , ﻓﺭﻓﻊ ﻋﻤﺭ ﻤﺠﻠﺴﻪ ﻭ ﺃﻗﺒل ﻋﻠﻴﻪ‬
, ‫ﻪ’ ﻓﻐﻤﺯﻫﺎ ﺤﺘﻰ ﺃﻭﺠﻌﻪ‬ ‫ﻜ‬ ‫ﻭﻗﻀﻰ ﺤﻭﺍﺌﺠﻪ , ﺜﻡ ﺃﺨﺫ ﻋﻜﻨﺔ ﻤﻥ‬
‫ﻋﻨ‬
: ‫ﻭﻗﺎل: ﺍﺫﻜﺭﻫﺎ ﻋﻨﺩﻙ ﻟﻠﺸﻔﺎﻋﺔ. ﻓﻠﻤﺎ ﺨﺭﺝ ﻻﻤﻪ ﻗﻭﻤﻪ ﻭ ﻗﺎﻟﻭﺍ‬
‫ﻓﻌﻠﺕ ﻫﺫﺍ ﺒﻐﻼﻡ ﺤﺩﺙ! ﻓﻘﺎل : ﺇﻥ ﺍﻟﺜﻘﺔ ﺤﺩﺜﻨﻲ ﺤﺘﻰ ﻜﺄﻨﻲ ﺃﺴﻤﻌﻪ‬
, ‫ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ : ﺇﻨﻤﺎ ﻓﺎﻁﻤﺔ ﺒﻀﻌﺔ ﻤﻨﻲ‬ ‫ﻤﻥ ﻓ‬
‫ﻲ‬
‫ﻴﺴﺭﻨﻲ ﻤﺎ ﻴﺴﺭﻫﺎ . ﻭﺃﻨﺎ ﺃﻋﻠﻡ ﺃﻥ ﻓﺎﻁﻤﺔ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﺎ ﻟﻭ ﻜﺎﻨﺕ‬
‫ﺤﻴﺔ, ﻟﺴﺭﻫﺎ ﻤﺎ ﻓﻌﻠﺕ ﺒﺈﺒﻨﻬﺎ. ﻗﺎﻟﻭﺍ: ﻓﻤﺎ ﻤﻌﻨﻰ ﻏﻤﺯﻙ ﺒﻁﻨﻪ, ﻭ‬
(3:206)
10. Ibn Kathir, T af sir -ul -Qur an al -azi m (3: 257)


,‫ﻗﻭﻟﻙ ﻤﺎ ﻗﻠﺕ؟ ﻗﺎل : ﺇﻨﻪ ﻟﻴﺱ ﺃﺤﺩ ﻤﻥ ﺒﻨﻲ ﻫﺎﺸﻡ ﺇﻻ ﻭﻟﻪ ﺸﻔﺎﻋﺔ‬
.‫ﻓﺭﺠﻭﺕ ﺃﻥ ﺃﻜﻭﻥ ﻓﻲ ﺸﻔﺎﻋﺔ ﻫﺫﺍ‬
Sa e e d bin Aban Qar sh i n arrate s that Abdullah bin Ha san
bin Ha san bin Ali bin Abi T alib (), who was still a
yo un g boy with h is h air re ach in g h is ear s, went to Um ar
bin Abd- ul-Aziz (). ( On his ar riv al) Umar bin Abd- ul-
Aziz () conc lude d his me etin g an d we lcom e d h is guest
an d f ulfille d h is ne e ds. He then pre sse d th e stomach o f the
boy to the extent that the boy f elt some pa in. Umar bin
Abd- ul- Az iz sa id, “ (On the Day of Judgem ent) at the t ime
of inter ce ssion rem em ber th is.” On the dep arture o f the
boy, the peop le ta unte d Umar bin Abd- ul-Aziz an d sa id,
“ Yo u sho we d so m uch re spe ct to a yo un g boy ?” On this
Umar bin Abd- ul-Aziz said, “ I h ave he ar d a say in g of the
Ho ly Prophet  f rom an a uthentic nar rator; it is a s
tho ugh I hav e he ar d it dire ctly from the Me ssen ger of
Allah  ( sayin g), ‘In de e d, Fatim ah is a p art of me an d
wh atever p le a se s her ple a se s me .’” ( Umar bin Umar bin
Abd- ul- Az iz then a dde d), “ I am sur e that if Fat imah
( ‫ ) ﺳ ﻼﻡ ﺍﷲ ﻋﻠﻴ ﻬﺎ‬wa s a live today, she wo uld be happy at the
wa y I tr eate d her son.” T hen the peop le ask e d, “ What is
the m ean in g of yo ur squeez in g the boy’ s stomach an d
wh at did yo u m ean by the wo r d that yo u sa id? ” T o this
Umar bin Abd- ul-Az iz r eplie d, “ T here is not a sin gle
pe rson from the clan of Ban i Ha shim who h as not been
given the po wer to inte rce de. I just wante d to earn the
r ight to the boy’s inter ce ssion .”41

41 . S akhawi, Isti jl ab ir tiqa al -ghur af bi-hubb aqr iba ar -
r as ul wa dhawi s h-shar f (p. 96, 97). S akhawi narrat ed an
event on p.150, t hrough Abdul l ah bi n Has an: “ I visi t ed
Um ar bi n Abd-ul -Azi z i n connecti on wit h a need. He
as ked m e: ‘Whenever you are in need of anything, s end
s om ebody to m e or sim pl y writ e t o m e. I feel as ham ed
before All ah that I fi nd you at m y door.’ ”


15. Whoever angers Fatimah (‫)ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬
angers the Messenger of Allah 
‫24. ﻋﻥ ﺍﻟﻤﺴﻭﺭ ﺒﻥ ﻤﺨﺭﻤﺔ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ: ﺃﻥ ﺭﺴﻭل ﺍﷲ‬
‫ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻗﺎل: ﻓﺎﻁﻤﺔ ﺒﻀﻌﺔ ﻤﻨﻰ, ﻓﻤﻥ ﺃﻏﻀﺒﻬﺎ‬
.‫ﺃﻏﻀﺒﻨﻰ‬
M iswa r bin Makh ramah narr ate s that the Ho ly Prophet
 said, “ Fatimah is a p art of m e so who ever an ger s h er
an ger s me .”42

42 . 1. B ukhari, as-Sahi h (3: 1361#3510)
2. B ukhari, as-Sahi h (3: 1374#3556)
3. M us lim, as -Sahih (4:1903#2449)
4. Ibn Abi Shaybah narrat ed t his t raditi on i n al -Musannaf
(6:388#32269) t hrough Ali.
5. Abu Awanah, al -Mus nad (3: 70#4233)
9. Dayl ami, al -Fi rdaws bi mathur al -khi tab (3: 145#4389)
10. Ibn J awzi, Sif at -us-safwah (2: 7)


16. The pleasure of Fatimah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬is
the pleasure of Allah ()
‫34. ﻋﻥ ﻋﻠﻲ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ, ﻗﺎل: ﻗﺎل ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ‬
. ‫ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻟﻔﺎﻁﻤﺔ: ﺇﻥ ﺍﷲ ﻴﻐﻀﺏ ﻟﻐﻀﺒﻙ, ﻭ ﻴﺭﻀﻰ ﻟﺭﻀﺎﻙ‬
Ali ( ‫ ) ﻛﺮﻡ ﺍﷲ ﻭﺟ ﻬﻪ‬na rrate s that the Holy Proph et  sa id
to Fatim ah (‫ “ ,)ﺳ ﻼﻡ ﺍﷲ ﻋﻠﻴ ﻬﺎ‬Indee d Allah be come s an gry
wh en yo u are an gry an d He is plea se d wh en yo u a re
p lea se d.”43

2.Abu Yal a, al -Mujam (p. 190#220)
3.S haybani, al -Aahad wal -mathani (5: 363#2959)
4.T abarani, al -Mujam-ul-kabir (1:108#182)
5.T abarani, al -Mujam-ul-kabir (22: 401#1001)
6.Dawl abi, az -Z urr i yah at -tahir ah (p.120#235)
7.Qazwini, at -T adwi n f i akhbar qazw in (3:11)
8.Hayt hami s aid i n Maj ma-uz -z awai d (9: 203) T abarani has
narrat ed t hi s t raditi on wit h a hasan (fai r) chain of
narrat ors.
9. Ibn J awzi, T adhkir at -ul-khawas s (p. 279)
10. Ibn Athir, Usad-ul -ghabah f i mari fah as-sahabah (7: 219)


17. Whoever hurts Fatimah (‫)ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬
hurts the Holy Prophet 
‫44. ﻋﻥ ﺍﻟﻤﺴﻭﺭ ﺒﻥ ﻤﺨﺭﻤﺔ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎل: ﻗﺎل ﺭﺴﻭل ﺍﷲ‬
. ‫ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ : ﺇﻨﻤﺎ ﻓﺎﻁﻤﺔ ﺒﻀﻌﺔ ﻤﻨﻰ, ﻴﺅﺫﻴﻨﻰ ﻤﺎ ﺁﺫﺍﻫﺎ‬
M iswa r bin Makhr amah narr ates that the Me ssen ge r of
Allah  sa id, “ Fatimah is a p art of m e. Wh atever h urts
he r h urts me. ”44

‫54. ﻋﻥ ﻋﺒﺩ ﺍﷲ ﺒﻥ ﺍﻟﺯﺒﻴﺭ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﻤﺎ , ﻗﺎل: ﻗﺎل ﺭﺴﻭل‬
‫ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ: ﺇﻨﻤﺎ ﻓﺎﻁﻤﺔ ﺒﻀﻌﺔ ﻤﻨﻰ, ﻴﺅﺫﻴﻨﻰ ﻤﺎ‬
. ‫ﺁﺫﺍﻫﺎ, ﻭ ﻴﻨﺼﺒﻨﻰ ﻤﺎ ﺃﻨﺼﺒﻬﺎ‬
Abdullah bin Z ubair n arr ates that the Me ssen ger of Allah
 sa id, “ Fatimah is a part of me . Whatev er h urts h er
h urt s me an d wh atever p ut s her in diff ic ulty p ut s me in
diffic ulty. ”45

44 . 1. M us lim, as -Sahih (4:1903#2449)
3. B ayhaqi, as -Sunan-ul-kubra (10: 201)
(2:40)
7. Andl usi, T uhfat -ul -muhtaj (2: 585#1795)
8. As qal ani, al -Is abah fi t amyiz as -s ahabah (8:56)
9. Ibn J awzi, T adhkir at -ul-khawas s (p. 279)
45 . 1. Ti rmi dhi narrat ed t his has an (fai r) sahih (s ound)
t raditi on in al -Jami -us -s ahi h (5:698#3869).
5. M aqdasi, al -Ahadit h-ul -mukht arah (9:314, 315#274)
s ahabah (p.274)


‫64. ﻋﻥ ﺃﺒﻲ ﺤﻨﻅﻠﺔ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ, ﻗﺎل: ﻗﺎل ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ‬
.‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ: ﺇﻨﻤﺎ ﻓﺎﻁﻤﺔ ﺒﻀﻌﺔ ﻤﻨﻰ, ﻓﻤﻥ ﺁﺫﺍﻫﺎ ﻓﻘﺩ ﺁﺫﻨﻰ‬
Abu Hanza lah () n arrate s that the M e ssen ger of Allah
 said, “ In de e d, Fatimah is a part of my bo dy.
Whoev er h urt s her h urts m e.”46

46 . 1. Ahmad bin Ham bal, Fadai l-us -s ahabah (2: 755#1324)
2. Ahmad bin Hambal has narrat ed it i n Fadail -us -s ahabah
(2:756#1327) through Abdull ah bi n Zubayr as well.
7. B ayhaqi, as -Sunan-ul-qubr a (10:201)


18. The enemy of Fatimah (‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬is the
enemy of the Holy Prophet 
‫74. ﻋﻥ ﺯﻴﺩ ﺒﻥ ﺃﺭﻗﻡ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ , ﺃﻥ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻗﺎل ﻟﻌﻠﻲ ﻭ ﻓﺎﻁﻤﺔ ﻭ ﺍﻟﺤﺴﻥ ﻭ ﺍﻟﺤﺴﻴﻥ ﺭﻀﻲ ﺍﷲ‬
. ‫ﻋﻨﻬﻡ: ﺃﻨﺎ ﺤﺭﺏ ﻟﻤﻥ ﺤﺎﺭﺒﺘﻡ, ﻭ ﺴﻠﻡ ﻟﻤﻥ ﺴﺎﻟﻤﺘﻡ‬
Z aid bin Ar qam ( ) narr ate s that the Me ssen ge r of Allah
sa id to Ali ( ‫ , ) ﻛﺮﻡ ﺍﷲ ﻭ ﺟﻬﻪ‬Fatim ah, Ha san an d Husain (), “ I
will fight a gain st whoever f ights a ga inst yo u an d I will
mak e pe ac e with whoev er m ake s p eac e with yo u.”47

‫84. ﻋﻥ ﺯﻴﺩ ﺒﻥ ﺃﺭﻗﻡ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ ﺃﻥ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺴﻠﻡ ﻗﺎل ﻟﻔﺎﻁﻤﺔ ﻭ ﺍﻟﺤﺴﻥ ﻭ ﺍﻟﺤﺴﻴﻥ: ﺃﻨﺎ ﺤﺭﺏ ﻟﻤﻥ ﺤﺎﺭﺒﻜﻡ ﻭ‬
. ‫ﺴﻠﻡ ﻟﻤﻥ ﺴﺎﻟﻤﻜﻡ‬
Z aid bin Ar qam ( ) narr ate s that the Me ssen ge r of Allah
 sa id to Fatim ah, Ha san an d Husain (), “ Whoever
f ights a gain st yo u, I will f ight a ga in st them an d I will
mak e pe ac e with whom ever yo u make pea ce. ”48

2. Ibn M aj ah, as -Sunan (1:52#145)
4. T abarani, al -Mujam-ul-kabir (3:40#2619, 2620)
5. T abarani, al -Mujam-ul-kabir (5:184#5030, 5031)
qur ba (p.62)
9. Dhahabi, Si yar alam an-nubal a (10:432)
10. M i zzi, Tahdhi b-ul -kamal (13: 112)
48 . 1. Ibn Hibban, as -Sahih (15: 434#6977)
3. T abarani, al -Mujam-us -saghir (2:53#767)
narrat ed it in al -Aw sat.


‫94. ﻋﻥ ﺃﺒﻲ ﻫﺭﻴﺭﺓ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎل: ﻨﻅﺭ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﺇﻟ ﻰ ﻋﻠﻲ ﻭ ﻓﺎﻁﻤﺔ ﻭ ﺍﻟﺤﺴﻥ ﻭ ﺍﻟﺤﺴﻴﻥ, ﻓﻘﺎل : ﺃﻨﺎ‬
. ‫ﺤﺭﺏ ﻟﻤﻥ ﺤﺎﺭﺒﻜﻡ ﻭ ﺴﻠﻡ ﻟﻤﻥ ﺴﺎﻟﻤﻜﻡ‬
Abu Hura irah () narr ates that the Ho ly Prophet 
looke d at Ali, Fatim ah, Hasan an d Husa in an d sa id,
“ Whoever goe s to war a gain st yo u, I will de clare wa r on
h im. Whoeve r make s p eac e with yo u, I will make p ea ce
with him (i.e. whoev er is yo ur en emy is my enemy an d
who ever is yo ur fr ien d is my fr ien d) .”49

6. M ahami li, al-Amali (p. 447#532)
7. Ibn Athir, Usad-ul -ghabah f i mari fah as-sahabah
49 . 1. Ahmad bin Ham bal, al-Mus nad (2: 442)
3. Haki m graded it hasan (fai r) in al-Must adrak
(3:161#4713) whil e Dhahabi kept si l ent about i t.
5. Khat ib B aghdadi, Tar i kh Baghdad (7: 137)
7. Dhahabi, Si yar alam an-nubal a (3: 257,258)
8. Hayt hami has s aid in Maj ma-uz -zaw aid (9: 169) t hat
Ahmad and T abarani have rel at ed it. All the t ransmi tt ers
are ri jal s ahi h (t rust wort hy) except for T alyi d bin
S ul aim an upon whom t here is a di fference of opinion.


19. The enemy of the family of Fatimah
(‫ )ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ‬is a hypocrite, cursed
and bound for Hell
‫05. ﻋﻥ ﺃﺒﻲ ﺴﻌﻴﺩ ﺍﻟﺨﺩﺭﻱ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ, ﻗﺎل: ﻗﺎل ﺭﺴﻭل ﺍﷲ‬
. ‫ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ : ﻤﻥ ﺃﺒﻐﻀﻨﺎ ﺃﻫل ﺍﻟﺒﻴﺕ ﻓﻬﻭ ﻤﻨﺎﻓﻕ‬
Abu Sae e d Kh udri () nar rate s that the Ho ly Prophet
 sa id, “ Whoever holds h atre d a gain st us the ‘peop le
of the ho use’ is a hypo crite .”50

‫15. ﻋﻥ ﺯﺭ ﻗﺎل: ﻗﺎل ﻋﻠﻲ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ: ﻻ ﻴﺤﺒﻨﺎ ﻤﻨﺎﻓﻕ ﻭ ﻻ‬
.‫ﻴﺒﻐﻀﻨﺎ ﻤﺅﻤﻥ‬
Z irr n arrate s that Ali ( ‫ ) ﻛﺮﻡ ﺍﷲ ﻭﺟ ﻬﻪ‬sa id, “ A hypocr ite doe s
not lov e us an d a believ er doe s not h ate us.”51

: ‫25. ﻋﻥ ﺠﺎﺒﺭ ﺒﻥ ﻋﺒﺩ ﺍﷲ ﺍﻻﻨﺼﺎﺭﻱ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ﻗﺎل‬
! ‫ﺨﻁﺒﻨﺎ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻭﻫﻭ ﻴﻘﻭل: ﺃﻴﻬﺎ ﺍﻟﻨﺎﺱ‬
‫ﻤﻥ ﺃﺒﻐﻀﻨﺎ ﺃﻫل ﺍﻟﺒﻴﺕ ﺤﺸﺭﻩ ﺍﷲ ﻴﻭﻡ ﺍﻟﻘﻴﺎﻤﺔ ﻴﻬﻭﺩﻴﺎ . ﻓﻘﻠﺕ : ﻴﺎ‬
‫ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻙ ﻭﺴﻠﻡ ! ﻭ ﺇﻥ ﺼﺎﻡ ﻭﺼﻠﻰ؟ ﻗﺎل: ﻭﺇ ﻥ‬
. ‫ﺼﺎﻡ ﻭ ﺼﻠﻰ‬
Ja bir bin Abdullah n arrate s that the Holy Proph et 
de liv ere d a sermon to us durin g which he  wa s
say in g, “ Whoever ho lds enmity a ga in st us the ‘peop le of
the ho use ’, on the Day o f Judgement h is fate will be that
of the Je ws.” I a sk e d, “ O Me ssen ge r of Allah , even

50 . 1. Ahmad bin Ham bal, Fadai l-us -s ahabah (2: 661#1126)
2. M uhibb Tabari, ar -Ri yadh-un-nadhrah fi manaqi b-il -
ashrah (1: 362)
qur ba (p.51)
4. S uyuti, ad-Durr -ul-mant hur fi t-tafsi r bi l-mathur (7:349)
51 . Ibn Abi S haybah, al -Musannaf (6: 372#32116)


if he f ast s an d per form s praye r?” T he Ho ly Prophet 
r eplie d, “ Ye s! Even if he f ast s an d p erform s pray er
( beca use h e is the en emy o f the ‘peop le of the ho use’,
Allah ( ) will reject h is wor sh ip an d ra ise him on the Day
of Judgement with the Je ws) .”52

‫35. ﻋﻥ ﺃﺒﻲ ﺴﻌﻴﺩ ﺍﻟﺨﺩﺭﻱ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎل : ﻗﺎل ﺭﺴﻭل ﺍﷲ‬
‫ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ: ﻭﺍﻟﺫﻱ ﻨﻔﺴﻲ ﺒﻴﺩﻩ! ﻻ ﻴﺒﻐﻀﻨﺎ ﺃﻫل ﺍﻟﺒﻴﺕ‬
. ‫ﺃﺤﺩ ﺇﻻ ﺃﺩﺨﻠﻪ ﺍﷲ ﺍﻟﻨﺎﺭ‬
Abu Sae e d Kh udri () nar rate s that the Ho ly Prophet
 sa id, “ I swear by the Lor d in who se han ds my life is
in! Who ever ha s hatre d for us the ‘peop le of the ho use’,
Allah ( ) will sen d h im to Hell. ”53

‫45. ﻋﻥ ﺍﺒﻥ ﻋﺒﺎﺱ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ ﻗﺎل : ﻗﺎل ﺭﺴﻭل ﺍ ﷲ ﺼﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ : ﻟﻭ ﺃ ﻥ ﺭﺠﻼ ﺼﻑ ﺒﻴﻥ ﺍﻟﺭﻜ ﻥ ﻭ ﺍﻟﻤﻘﺎﻡ , ﻓﺼﻠﻰ ﻭ‬
. ‫ﺼﺎﻡ, ﺜﻡ ﻟﻘﻰ ﺍﷲ ﻭﻫﻭ ﻤﺒﻐﺽ ﻷﻫل ﺒﻴﺕ ﻤﺤﻤﺩ ﺩﺨل ﺍﻟﻨﺎﺭ‬
Abdullah bin Abba s () n arr ates th at the M e ssen ger of
Allah () sa id, “ Even if any bo dy perfo rms pray er
bet ween Rukn Yamani an d Maqam Ib rah im an d he ( also)
f ast s, he then die s, hav in g hatre d for the ahl-u l-ba it (the
peop le o f the ho use) of M uhamma d, he will go to the
Fir e.”54

3. J urj ani, Tari kh Jurj an (p.369)
4. Haki m graded it s ahi h (sound) accordi ng t o the
conditi ons of Im am B ukhari and Im am Muslim.
54 . 1. M uhibb T abari, Dhakhai r-ul -uqba fi manaqi b dhaw -il -
qur ba (p.51)
2. F as wi, al -Marif ah w at -t ar ikh (1:505)


‫55. ﻋﻥ ﻤﻌﺎﻭﻴﺔ ﺒﻥ ﺤﺩﻴﺞ, ﻋﻥ ﺍﻟﺤﺴﻥ ﺒﻥ ﻋﻠﻲ ﺭﻀﻲ ﺍﷲ‬
‫ﻋﻨﻬﻤﺎ, ﺃﻨﻪ ﻗﺎل ﻟﻪ : ﻴﺎ ﻤﻌﺎﻭﻴﺔ ﺒﻥ ﺤﺩﻴﺞ ! ﺇﻴﺎﻙ ﻭ ﺒﻐﻀﻨﺎ, ﻓﺈ ﻥ‬
‫ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﻗﺎل: ﻻ ﻴﺒﻐﻀﻨﺎ ﻭ ﻻ ﻴﺤﺴﺩﻨﺎ ﺃﺤﺩ‬
. ‫ﺇﻻ ﺫﻴﺩ ﻋﻥ ﺍﻟﺤﻭﺽ ﻴﻭﻡ ﺍﻟﻘﻴﺎﻤﺔ ﺒﺴﻴﺎﻁ ﻤﻥ ﻨﺎﺭ‬
M ua wiyah bin Hudee j na rrate s that Hasan bin Ali ()
sa id, “ Oh M ua wiyah bin Hudee j! Refr ain from hav in g
hatre d a gain st us bec a use the Me ssen ge r of Allah 
sa id, ‘T here is not a sin gle p er son who h a s h atre d an d
jea lo usy for us, who will not be wh ippe d a way by fir e at
the Kau the r (Pon d) on the Day of Judgem ent.’”55


‫)ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ( ‪Virtues of Sayyedah Fatimah‬‬ ‫55‬

‫‪) beholder of the‬ﺳﻼﻡ ﺍﷲ ﻋﻠﻴﻬﺎ( ‪20. Fatimah‬‬
‫‪secret of the Messenger of Allah ‬‬
‫65. ﻋﻥ ﻋﺎﺌﺸﺔ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﺎ ﻗﺎﻟﺕ: ﺍﺠﺘﻤﻊ ﻨﺴﺎﺀ ﺍﻟﻨﺒﻲ ﺼﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ, ﻓﻠﻡ ﻴﻐﺎﺩﺭ ﻤﻨﻬﻥ ﺍﻤﺭﺃﺓ, ﻓﺠﺎﺀﺕ ﻓﺎﻁﻤﺔ ﺘﻤﺸﻲ‬
‫ﻜﺄﻥ ﻤﺸﻴﺘﻬﺎ ﻤﺸﻴﺔ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ , ﻓﻘﺎل :‬
‫ﻤﺭﺤﺒﺎ ﺒﺎﺒﻨﺘﻲ. ﻓﺄﺠﻠﺴﻬﺎ ﻋﻥ ﻴﻤﻴﻨﻪ ﺃﻭ ﻋﻥ ﺸﻤﺎﻟﻪ’ ﺜﻡ ﺇﻨﻪ ﺍ ﺴﺭ‬
‫ﺇﻟﻴﻬﺎ ﺤﺩﻴﺜﺎ ﻓﺒﻜﺕ ﻓﺎﻁﻤﺔ, ﺜﻡ ﺍﻨﻪ ﺴﺎﺭﻫﺎ ﻓﻀﺤﻜﺕ ﺃﻴﻀﺎ , ﻓﻘﻠﺕ‬
‫ﻟﻬﺎ : ﻤﺎ ﻴﺒﻜﻴ ﻙ؟ ﻓﻘﺎﻟﺕ: ﻤﺎ ﻜﻨﺕ ﻷﻓﺸﻲ ﺴﺭ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺴﻠﻡ. ﻓﻘﻠﺕ : ﻤﺎ ﺭﺃﻴﺕ ﻜﺎﻟﻴﻭﻡ ﻓﺭﺤﺎ ﺃﻗﺭﺏ ﻤﻥ ﺤﺯ ﻥ. ﻓﻘﻠﺕ‬
‫ﻟﻬﺎ ﺤﻴﻥ ﺒﻜﺕ : ﺃﺨﺼﻙ ﺭﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ ﺒﺤﺩﻴﺜﻪ‬
‫ﺩﻭﻨﻨﺎ ﺜﻡ ﺘﺒﻜﻴﻥ؟ ﻭﺴﺄﻟﺘﻬﺎ ﻋﻤﺎ ﻗﺎل, ﻓﻘﺎﻟﺕ: ﻤﺎ ﻜﻨﺕ ﻷﻓﺸ ‪ ‬ﺴﺭ‬
‫ﻰ‬
‫ﺭ ﺴﻭل ﺍﷲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ. ﺤﺘﻰ ﺇﺫﺍ ﻗﺒﺽ ﺴﺄﻟﺘﻬﺎ, ﻓﻘﺎﻟﺕ :‬
‫ﺇﻨﻪ ﻜﺎﻥ ﺤﺩﺜﻨﻰ ﺃﻥ ﺠﺒﺭﻴل ﻜﺎﻥ ﻴﻌﺎﺭﻀﻪ ﺒﺎﻟﻘﺭﺁﻥ ﻜل ﻋﺎﻡ ﻤﺭﺓ, ﻭ‬
‫ﺇﻨﻪ ﻋﺎﺭﻀﻪ ﺒﻪ ﻓﻲ ﺍﻟﻌﺎﻡ ﻤﺭﺘﻴﻥ, ﻭﻻ ﺃﺭﺍﻨﻲ ﺇﻻ ﻗﺩ ﺤﻀﺭ ﺃﺠﻠﻲ , ﻭ‬
‫ﺇﻨﻙ ﺃﻭل ﺃﻫﻠﻲ ﻟﺤﻭﻗﺎ ﺒﻲ , ﻭﻨﻌﻡ ﺍﻟﺴﻠﻑ ﺃﻨﺎ ﻟﻙ . ﻓﺒﻜﻴﺕ ﻟﺫﻟﻙ . ﺜﻡ‬
‫ﺍﻨﻪ ﺴﺎﺭﻨﻲ, ﻓﻘﺎل: ﺃﻻ ﺘﺭﻀﻴﻥ ﺃﻥ ﺘﻜﻭﻨى ﺴﻴﺩﺓ ﻨﺴﺎﺀ ﺍﻟﻤﺅﻤﻨﻴﻥ,ﺃﻭ‬
‫ﺴﻴﺩﺓ ﻨﺴﺎﺀ ﻫﺫﻩ ﺍﻷﻤﺔ.ﻓﻀﺤﻜﺕ ﻟﺫﻟﻙ .‬
‫‪ ) nar rate s, “ All the wive s of the Ho ly‬ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ( ‪Ay e shah‬‬
‫‪Prophet  we re pre sent an d no on e wa s a bsent when‬‬
‫‪) , who se way o f walk in g was just like‬ﺳ ﻼﻡ ﺍﷲ ﻋﻠﻴ ﻬﺎ( ‪Fatim ah‬‬
‫‪the Holy Prophet , cam e. T he Ho ly Prophet ‬‬
‫‪sa id, ‘ we lcom e my da ughter’ an d seate d her on his r ight or‬‬
‫‪left side. T hen he quietly wh isper e d somethin g into h er‬‬
‫‪e ar bec a use of wh ich Fatimah starte d to c ry. T he Ho ly‬‬
‫‪Prophet  a ga in wh isp ere d somethin g into her e ar‬‬
‫,) ﺳ ﻼﻡ ﺍ ﷲ ﻋﻠﻴ ﻬﺎ ( ‪upon wh ich sh e then la ughe d. I a ske d he r‬‬

Virtues of Sayyedah Fatimah (ﺳﻼﻡ ﷲ ﻋﻠﻴﻬﺎ)

Virtues of Sayyedah Fatimah (ﺳﻼﻡ ﷲ ﻋﻠﻴﻬﺎ)

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