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Truth about IdealismsPage 1 of 4




The Truth about Idealisms in Hamlet


          Lindsey Purves


  Mr. Kabachia Humanities 30-1


         January 17, 2012
Truth about IdealismsPage 2 of 4


       The ideal human, perfection at its finest; the ideal family, held together by the ultimate

perfection of love; the ideal opportunity, presented only in a fleeting moment that must be

captured or forever lost; a seemingly too perfect reason for revenge.Hamlet presents some of our

most idyllic ideals in a universally understood manner that can either dash our hopes for a happy

ending, or give us a false sense of happiness that will leave us stunned and bewildered,

questioning our own ideals and how it impacts those around us.


       Through Hamlet's conversation with Rosencrantz and Guildenstern we are shown

Hamlet's ideal human. “What a piece of work is a / man! how noble in reason! how infinite in

faculty! in / form and moving how express and admirable! in / action how like a / god! the beauty

of the world! the paragon of animals! / And yet, to me, what is this quintessence of dust? / man

delights not me…” [2, 2, 303-309]Hamlet sees the potential in the human creature and also

realizes that humans are imperfect and always will be. This knowledge does not prevent Hamlet

from seeing humans as lower beings than what they should be; a disappointment in his eyes.

What Hamlet fails to accept is that man can only strive for perfection but the truth of it all is that

humans are not ideal and we should not expect our own kind to be perfect, nor become

disappointed when we never reach our ideal state of being.


       Hamlet holds love and marriage in the highest regard, being an attainable ideal that is

never perfect but that we wish was. He perceived the loving marriage between his father, Hamlet

Sir, and his mother Gertrude to be unbreakable and ever-lasting before Sir Hamlet's death and

the remarriage of the queen. “(Sir Hamlet) so loving to my mother, / That he might not beteem

the winds of Heaven / Visit her face too roughly… and yet, within a month… married with mine

uncle, / My father’s brother, but no more like my father / Than I to Hercules” [1, 2, 140-

142/145/151-153] Hamlet sees Claudius as just the man that cleaved his perfect life in two, the
Truth about IdealismsPage 3 of 4


killing of Sir Hamlet aside. Hamlet’s ideal family is similar to what most humans would desire to

attainbut tragedies like the death of a father would prevent this ideal from coming to fruition.

Hamlet shows us that life and love are and always will be, imperfect in one way or another, no

matter how hard we try to perfect them.


       “Now I might do it pat, now he is praying; / And now I’ll do’t: and so he goes to

Heaven…No / Up, sword; and know thou a more horrid hent: / When he is drunk asleep, or in

his rage, / Or in the incestuous pleasure of his bed, / At gaming, swearing, or about some act /

That has no relish of salvation in’t: / Then trip him, that his heels may kick at Heaven / And that

his soul may be as damn’d and black / As hell, whereto it goes.” [3, 3, 74-75/88-96]Inaction and

procrastination: Hamlet's two tragic flaws. The ideal opportunity to kill his uncle Claudius in

hamlet's eyes is when the king is committing one of his various misconducts. This way his spirit

will not be accepted into Heaven, a just punishment for murdering his brother. Little does

Hamlet know, as Claudius kneels praying, that this was in fact a perfect opportunity to avenge

his father, for Claudius knows he cannot pray and so his prayers are only a pretense.Through a

lack of knowledge and will, we may miss out on a perfect opportunity to accomplish something

life-altering, just like Hamlet hesitating to avenge his father because of that possibility of

Claudius going to Heaven in his after-life.


       We find out in the beginning of the play that Hamlet is unhappy with having his uncle

married to his mother and is itching for a reason to be rid of the new king. The ghost of Sir

Hamlet provides a reason that sounds too good to be true:“The serpent that did sting thy father’s

life / Now wears his crown.” [1, 5, 39-40]This is one of the rare instances where something too

good to be true actually turns out to be correct. Be this as it may, Hamlet is still cautious enough

not to jump at the chance to be rid of Claudius, putting off the murder until he is absolutely sure
Truth about IdealismsPage 4 of 4


Claudius did in fact kill Hamlet Sir. Waiting turns out to be a bad move on Hamlet’s part but it

shows how frightened humans are of the unknown that we will go to great lengths to be certain

of a truth before acting on it, for better or for worse.


        The truth about ideals according to Hamlet is that they are unattainable if you do not have

the motivation to pursue them when opportunities present themselves, nothing and no one is

perfect, and sometimes chances need to be taken in order to come closer to living out an ideal.

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The Truth About Idealisms in Hamlet

  • 1. Truth about IdealismsPage 1 of 4 The Truth about Idealisms in Hamlet Lindsey Purves Mr. Kabachia Humanities 30-1 January 17, 2012
  • 2. Truth about IdealismsPage 2 of 4 The ideal human, perfection at its finest; the ideal family, held together by the ultimate perfection of love; the ideal opportunity, presented only in a fleeting moment that must be captured or forever lost; a seemingly too perfect reason for revenge.Hamlet presents some of our most idyllic ideals in a universally understood manner that can either dash our hopes for a happy ending, or give us a false sense of happiness that will leave us stunned and bewildered, questioning our own ideals and how it impacts those around us. Through Hamlet's conversation with Rosencrantz and Guildenstern we are shown Hamlet's ideal human. “What a piece of work is a / man! how noble in reason! how infinite in faculty! in / form and moving how express and admirable! in / action how like a / god! the beauty of the world! the paragon of animals! / And yet, to me, what is this quintessence of dust? / man delights not me…” [2, 2, 303-309]Hamlet sees the potential in the human creature and also realizes that humans are imperfect and always will be. This knowledge does not prevent Hamlet from seeing humans as lower beings than what they should be; a disappointment in his eyes. What Hamlet fails to accept is that man can only strive for perfection but the truth of it all is that humans are not ideal and we should not expect our own kind to be perfect, nor become disappointed when we never reach our ideal state of being. Hamlet holds love and marriage in the highest regard, being an attainable ideal that is never perfect but that we wish was. He perceived the loving marriage between his father, Hamlet Sir, and his mother Gertrude to be unbreakable and ever-lasting before Sir Hamlet's death and the remarriage of the queen. “(Sir Hamlet) so loving to my mother, / That he might not beteem the winds of Heaven / Visit her face too roughly… and yet, within a month… married with mine uncle, / My father’s brother, but no more like my father / Than I to Hercules” [1, 2, 140- 142/145/151-153] Hamlet sees Claudius as just the man that cleaved his perfect life in two, the
  • 3. Truth about IdealismsPage 3 of 4 killing of Sir Hamlet aside. Hamlet’s ideal family is similar to what most humans would desire to attainbut tragedies like the death of a father would prevent this ideal from coming to fruition. Hamlet shows us that life and love are and always will be, imperfect in one way or another, no matter how hard we try to perfect them. “Now I might do it pat, now he is praying; / And now I’ll do’t: and so he goes to Heaven…No / Up, sword; and know thou a more horrid hent: / When he is drunk asleep, or in his rage, / Or in the incestuous pleasure of his bed, / At gaming, swearing, or about some act / That has no relish of salvation in’t: / Then trip him, that his heels may kick at Heaven / And that his soul may be as damn’d and black / As hell, whereto it goes.” [3, 3, 74-75/88-96]Inaction and procrastination: Hamlet's two tragic flaws. The ideal opportunity to kill his uncle Claudius in hamlet's eyes is when the king is committing one of his various misconducts. This way his spirit will not be accepted into Heaven, a just punishment for murdering his brother. Little does Hamlet know, as Claudius kneels praying, that this was in fact a perfect opportunity to avenge his father, for Claudius knows he cannot pray and so his prayers are only a pretense.Through a lack of knowledge and will, we may miss out on a perfect opportunity to accomplish something life-altering, just like Hamlet hesitating to avenge his father because of that possibility of Claudius going to Heaven in his after-life. We find out in the beginning of the play that Hamlet is unhappy with having his uncle married to his mother and is itching for a reason to be rid of the new king. The ghost of Sir Hamlet provides a reason that sounds too good to be true:“The serpent that did sting thy father’s life / Now wears his crown.” [1, 5, 39-40]This is one of the rare instances where something too good to be true actually turns out to be correct. Be this as it may, Hamlet is still cautious enough not to jump at the chance to be rid of Claudius, putting off the murder until he is absolutely sure
  • 4. Truth about IdealismsPage 4 of 4 Claudius did in fact kill Hamlet Sir. Waiting turns out to be a bad move on Hamlet’s part but it shows how frightened humans are of the unknown that we will go to great lengths to be certain of a truth before acting on it, for better or for worse. The truth about ideals according to Hamlet is that they are unattainable if you do not have the motivation to pursue them when opportunities present themselves, nothing and no one is perfect, and sometimes chances need to be taken in order to come closer to living out an ideal.