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7 September 2012
Journal Prompt
7 September 2012
According to secular
science, what is the
probability of life
outside Earth?
“In fact, the researchers
                                                 conclude, the current
                                                 knowledge about life on
                                                 other planets suggests that
                                                 it's very possible that Earth
                                                 is a cosmic aberration where
                                                 life took shape unusually
                                                 fast. If so, then the chances
                                                 of the average terrestrial
                                                 planet hosting life would be
                                                 low.”      Princeton
                                                            University, Jan 2012




If life on earth is an aberration, why do people insist that a god created it? And
what would be the purpose for doing so—especially since it is apparent that the
human race is destined to self-destruction?
Why would a “loving
                                          god” allow pain and
                                          suffering in the
                                          world? Either he
                                          doesn‟t exist or he is
                                          not loving. No way.



“ If God were good, He would wish to make His creatures perfectly
happy, and if God were almighty He would be able to do what He
wished. But the creatures are not happy. Therefore God lacks either
goodness or power or both.” (379)
What is wrong
                                       with the logic
                                       of the
                                       statement?
“ If God were good, He would wish to make His creatures perfectly
happy, and if God were almighty He would be able to do what He
wished. But the creatures are not happy. Therefore God lacks either
goodness or power or both.” (379)
Nothing which implies contradiction
falls under the omnipotence of God.
                      Thomas Aquinas
 What  is free will?
 Can God do the
  impossible? (380)      Why doesn‟t God

 What is “intrinsic
                          override it when a
  impossibility” and      person chooses to
  why is it important     do evil? (382)
  to define? (380)       How can we
                          understand that
                          goodness and
                          suffering are not
                          contradictory? (383)
 Define “goodness”          “If God is Love, He
 Where do humans get         is, by
  their “existing moral       definition, something
  judgment”? (385)            more than mere
  What makes it               kindness….He has
  flawed?                     never regarded us
                              with contempt. He
 “We want, in
                              has paid us the
  fact, not so much a
                              intolerable
  Father in heaven as a
                              compliment of loving
  grandfather in
                              us, in the
  heaven…” (385)
                              deepest, most
                              tragic, most
                              inexorable sense.
                              (385)
We are, not metaphorically but in very
truth, a Divine work of art, something
that God is making, and therefore
something with which He will not be
satisfied until it has a certain character.
(386)
The problem of reconciling human
  suffering with the existence of a God
 who loves, is only insoluble so long as
we attach a trivial meaning to the word
   “love”, and look on things as if man
              were the centre of them.
                                   (388)
An interesting question
 To be God
 To be like God and share His
  goodness in creaturely response
 To be miserable

                                    Why?
“To say that a man is evil is to say
         that, having the capacity
                       to be good,
           he is nonetheless evil”.
                        Immanuel Kant
 How   do we use         “When  we merely
  feelings to justify     say we are bad, the
  wrong                   „wrath‟ of God
  actions/attitudes?      seems a barbarous
  (391)                   doctrine; as soon as
 What is the purpose     we perceive our
  of “shame” and          badness, it appears
  what has happened       inevitable, a mere
  to it in our current    corollary from God‟s
  culture? (392)          goodness.” (392)
 We  are deceived by looking at the outside of
  things.
 There appears to be a growing social
  conscience.
 We believe time cancels sin.
 We think it‟s okay if “everyone is doing it.”
 Our sins aren‟t as bad as those of other
  generations.
 Holiness is more than a moral duty.
 “The devil made me do it.” We blame God
  for making sin our nature.
Ouch.

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11 pain

  • 3. According to secular science, what is the probability of life outside Earth?
  • 4. “In fact, the researchers conclude, the current knowledge about life on other planets suggests that it's very possible that Earth is a cosmic aberration where life took shape unusually fast. If so, then the chances of the average terrestrial planet hosting life would be low.” Princeton University, Jan 2012 If life on earth is an aberration, why do people insist that a god created it? And what would be the purpose for doing so—especially since it is apparent that the human race is destined to self-destruction?
  • 5. Why would a “loving god” allow pain and suffering in the world? Either he doesn‟t exist or he is not loving. No way. “ If God were good, He would wish to make His creatures perfectly happy, and if God were almighty He would be able to do what He wished. But the creatures are not happy. Therefore God lacks either goodness or power or both.” (379)
  • 6. What is wrong with the logic of the statement? “ If God were good, He would wish to make His creatures perfectly happy, and if God were almighty He would be able to do what He wished. But the creatures are not happy. Therefore God lacks either goodness or power or both.” (379)
  • 7. Nothing which implies contradiction falls under the omnipotence of God. Thomas Aquinas
  • 8.  What is free will?  Can God do the impossible? (380)  Why doesn‟t God  What is “intrinsic override it when a impossibility” and person chooses to why is it important do evil? (382) to define? (380)  How can we understand that goodness and suffering are not contradictory? (383)
  • 9.  Define “goodness”  “If God is Love, He  Where do humans get is, by their “existing moral definition, something judgment”? (385) more than mere What makes it kindness….He has flawed? never regarded us with contempt. He  “We want, in has paid us the fact, not so much a intolerable Father in heaven as a compliment of loving grandfather in us, in the heaven…” (385) deepest, most tragic, most inexorable sense. (385)
  • 10. We are, not metaphorically but in very truth, a Divine work of art, something that God is making, and therefore something with which He will not be satisfied until it has a certain character. (386)
  • 11. The problem of reconciling human suffering with the existence of a God who loves, is only insoluble so long as we attach a trivial meaning to the word “love”, and look on things as if man were the centre of them. (388)
  • 13.  To be God  To be like God and share His goodness in creaturely response  To be miserable Why?
  • 14. “To say that a man is evil is to say that, having the capacity to be good, he is nonetheless evil”. Immanuel Kant
  • 15.  How do we use  “When we merely feelings to justify say we are bad, the wrong „wrath‟ of God actions/attitudes? seems a barbarous (391) doctrine; as soon as  What is the purpose we perceive our of “shame” and badness, it appears what has happened inevitable, a mere to it in our current corollary from God‟s culture? (392) goodness.” (392)
  • 16.  We are deceived by looking at the outside of things.  There appears to be a growing social conscience.  We believe time cancels sin.  We think it‟s okay if “everyone is doing it.”  Our sins aren‟t as bad as those of other generations.  Holiness is more than a moral duty.  “The devil made me do it.” We blame God for making sin our nature.
  • 17. Ouch.

Notas del editor

  1. A. Wood, Kant’s Moral Religion (Ithaca/London: Cornell UniversityPress, 1970), 214