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Dance M
usic Culture:
M
oral panics, hegemony and
raving
MAC351
robert.jewitt@sunderland.ac.uk

1
MAC351

Dance Music Cultures

2
 Intro
 Hegemony
 Brief

history of dance

 Moral

Panics & Criminal (in)Justice
 Mainstreaming: Music & Drugs
 Leah Betts: A Moral Panic?
 Moral Panics Revisited
 Conclusion
3
Intro
 “The

British state has a long history in regulating
pleasures associated with parties. A fear seems
to exist of the unregulated body that dances and
is intoxicated … It is therefore not surprising that
the acid house parties, that heady mix of
house’n’E dance events in 1988, were followed
by various moral panics”
(Rietveld, 1998: 253-4)

4
 Rave

(1988-1993):

 Altern8,

Spiral Tribe, System 7,
 Praga Kahn, Lil Louis, D Mob

 Nu

Rave (2006-7):

 Shit

Disco, Klaxons, New Young Pony Club,
 Revl9n, Black Strobe, etc

5
Hegemony (Gramsci)
A process via which the dominant class in society
not only RULE a society but LEAD it through
‘moral and intellectual leadership’.
Dominant ------------------------------- Subordinate
Incorporation ------------------------ Resistance
 “compromise

equilibrium” 

 negotiation
6
History
 1988

and 1993 = Acid House & Raves

 ‘Making

its public debut in this country in
1988 in the shape of “acid house” parties
held in warehouses, fields and clubs, its
illicit status quickly increased until it found
its way into legal club venues in the 1990s
as the “rave” scene’
(Henderson, 1993: 121)
7
2 main influences:




American club culture and its influence
on Balearic beat (Ibizia)
The popularity of the drug ‘ecstasy’
(MDMA)

8
History (1985-87)
 Origins

(mid 80s):
 UK dance music rooted in black musical style
 Chicago

‘house’ music (gay)
 Detroit ‘techno’ (straight)
 Spanish

influence

 Ibizia

 European

avant-garde pop

 Kraftwerk

(late 70s)

9
K features:
ey
 Blend

mixing & beat matching (Chicago: late
1970s)
 Balearic eclecticism (Ibiza: early 1980s)
 Electronic mode of production:
 using

synthesizers,
 drum machines,
 sequencers,
 samplers,
 MIDI computers
(Kraftwerk: 1970s; Giorgio Moroder
/Donna Summer: 1977)
10
 House

music in the UK:
 1986: Mike Pickering & Graeme Park (importing
Chicago house records)
 1987: Danny Rampling, Paul Oakenfold & Nicky
Holloway (visit Ibizia)
 Shoom,

Future, Spectrum, The Trip, Hacienda, etc

11
History (1988-1993)
 1988:

second “Summer of

Love”
 Ecstasy

(or “E”), warehouse
parties, outdoor raves.

 Release

of House Sounds of
Chicago Vol 3
 1990: M25 orbital raves

12
 The

DJ – no longer passive “record
player”

 “The

most celebrated DJs are often
involved in re-mixing other artist’s
recordings, providing a variety of
interpretations of existing material. From
the production side of studio work to
composing new tracks themselves is a
small step which many DJs are able to
take.”
(Langlois, 1992: 230)
13
 Performer

hierarchy

& consumer – initially no clear

 Growth

of DJ-specific fanbase
 Sasha (@ Shelleys): “son of God”
 International residencies

14
Organisation
 Info

on a “need to know” basis
 Secretive / underground:
 subcultural

capital (Bourdieu)

 Threats

from police raids
 Flyers with numbers for automated phone
messages and meeting points
15
 “While

subcultural refusals have been
traditionally effected through the
statements of self-expression and the
displays of alternative identity, Acid house
has relinquished this ground … The
strategy of resistance to the sense of
identity necessitates an escape from the
(media) gaze, as, unlike previous
subcultures which remain ‘hiding in the
light’ (Hebdige, 1988: 35), a whole
subculture attempts to vanish.”
(Melechi, 1993:38)
16
 Huge

profits for rave organisers (£50000
per time)
 ‘the biggest youth subculture that Britain
had ever seen’
(McDermott et al, 1993: 25)
 1992:
 UK

club market annual turnover: £2 billion
 raves worth a further £1.8 billion
(Thornton, 1995: 15; Henderson, 1993)

17
Moral Panics & Criminal (in)Justice
Identify
problem

simplify

Authorities
respond

stigmatise
Media campaign
for action
18

‘Moral Panic’ (Stan Cohen: 1972)
 Mods

& Rockers – Clacton

1964
 Media reports on youth culture
= ‘folk devils’
 1980s

& ‘acid house’ –
MDMA / ‘E’
 Not a routinely highly visible
subculture
19
Early media attention was unusually positive
 Quickly turned negative:


 “Killer

Cult”
 “In the grip of E”
 “Rave to the Grave”


"Junkies flaunt their craving by wearing T-shirts sold at
the club bearing messages like 'can you feel it?' &
'drop acid not bombs'" (The Sun, Aug 17th, 1988)

20
 1989:

BBC ban all
records with the word
‘acid’ in them

 June

24th 1989,
Midsummer Night Dream
Party at White Waltham
airstrip in Berkshire,
organised by Sunrise
 11000 people attend
21
Midsummer Night Dream Party

 ‘a

façade for dealing in drugs’,
 ‘a cynical attempt to trap young people into drug
dependency under the guise of friendly pop
music events’
Daily Mirror (June 26th, 1989)
22
Criminal (in)Justice?
 Public
 no

Entertainments Act (1982)

licence, private functions

 Private

Places of Entertainment Act (1967)

 private

function making profit needs licence

23
 North

West Kent police, Chief
Superintendent Ken Tappenden
 Pay Party Unit
 ‘When

we started to tell MPs and
the Home Office what was really
going on, they wouldn’t believe it.
It was always denied by everyone,
including the government’
 (Collin,

1998: 107)
24
 ‘These

were nice kids – my son,
your son’

 ‘We

did a sweep of the field after
they’d gone, you could see the
packets of drugs all over the
place. Most of the kids were
spaced out’

25
July 1990: Police given new powers
- MP Graham Bright's Entertainment's (Increased
Penalties) Bill 1990 passed in Parliament without
opposition
- Fines raised from £200 for unlicensed parties to
£20,000 and 6 months imprisonment
- Equipment confiscation

26
 Tony

Colston-Hayter campaigns to extend
licensing hours beyond 3am.

 February

1990: ‘Freedom to Party’ rallies
in Trafalgar Square and Manchester.

27
Castlemorton 1992
•Organised by Spiral Tribe
•40,000 attended
•Largest UK rave

28
Criminal Justice Act (1994)
 Raves

targeted by authorities
 Sections 63, 64, 65 and 66
 ‘a

gathering on land in the open air of 100 or
more persons (whether or not trespassers) at
which amplified music is played during the night
(with or without intermissions) … and … "music"
includes sounds wholly or predominantly
characterised by the emission of a succession of
repetitive beats.’

29
 Police

had power to arrest if:

 suspect

2+ people are preparing a rave
 suspect 10+ people waiting for a rave
 100+ attending a rave
 Section

65 lets any uniformed officer stop
& redirect any person s/he believes may
be on their way to a rave within a 5 mile
radius


failure to comply leads to maximum fine of
£1000.
30
 Most

visible victims of the bill:

 New Age

 New

Travellers & road protesters

offences were made:

 trespassory

assembly’
 ‘aggravated trespass
 and ‘trespass with intent to reside’

31
 Conversely

had effect of politicising large
section of youth culture
 July 1994 protests outside Downing Street
 Riots in Hyde Park

32
 Musicians

helped mobilise population
(Auterche, Orbital, Prodigy, etc)
 “How can the government stop young people
having a good time. Fight this bollocks”


(sleeve notes Music for the Jilted Generation)

33
Mainstreaming: Music & Drugs
 By

1995 rave culture enters mainstream = dance
culture
 Becomes standard music policy in most clubs
 Success:
 Cream, Ministry of Sound, Radio 1, Top of the
Pops
 “E Generation” or “Chemical generation”
 Drug prices fall with demand – E’s:
 £10-15 in 1994 >> under £10 in 1996 >> less
than £1 in 2001-present

34
Leah Betts: A Moral Panic?
 Death:

November 1995

 18th

birthday party at parental
home in village of Latchington.

 Parental

supervision:

 Father

(ex-police)
 Mother (nurse)
 “Just

say no!”

35
Youths & drug use

Evil drug: E

Identify
problem

simplify

Inquest
Authorities
into
respond
death

stigmatise

Peddling
poison to
kids

Media campaign
for action

Press response

36
 Breakdown

in traditional moral panic
framework after inquest results

 ‘Pure’

MDMA – not poison

 “Water

intoxication” – osmotic pressure
sucked blood into brain and made it swell

 Lord

Justice verdict – ultimate
responsibility lay with Leah herself.
37
 no

longer possible to simplify the cause &
effects of drug use in society

 ‘innocent’

death renders it impossible to
rely on traditional boundaries between
deviance & normality

 huge

shifts in perception regarding
acceptability, via mainstreaming of dance
music culture
38
Moral Panics Today?

39
Moral Panics Revisited


3 distinct moral panics working in
tandem:
1.
2.
3.

Raves
Ecstasy
New Age Travellers

40
New Age Travellers
 Counter-cultural

connotations
 Mixed with the mainstream:
 Free

festivals (Glastonbury pre 2000)
 Peace festivals (Greenham Common 1981
onwards),
 Road protest (Twyford Down 1992-4)
 Animal rights campaigns

41
‘Battle of the Beanfield’ (1985)

42
‘Battle of the Beanfield’ (1985)

43
John Major (1992)

 "Society

needs to condemn a little more and
understand a little less. New age travellers? Not
in this age! Not in any age!"

44
Overall
 Raves

were institutionalised
 Ecstasy demonised in principle but
condoned in practise
 New Age Travellers/protestors were
suppressed
 Mainstreaming

of drugs - incorporated into

culture
 Suppression of large outdoor illegal
events

45
Conclusion
Many attempts by the state to intervene in youth
cultures.
 Dance music is a diverse international culture:
eclectic melange of styles and forms of expression.
Contains the most visible aspect of drug use since
the counter culture of the 1960s.
 State & media attempts to repress/criminalise this
culture = unanticipated widespread acceptance of
dance music culture & drug use.
 Positive outcomes? Recognition that drug use is
part of everyday life for some groups = plethora of
forums re: safety information.


46
















Sources

A. Bennett, 2001, Cultures of Popular Music, Maidenhead: Open University Press.
S. Cohen, 1987, Folk Devils and Moral Panics: The Creation of the Mods and
Rockers – 3rd Edition, Oxford: Basil Blackwell
M. Collin, 1997, Altered State: The Story of Ecstasy Culture and Acid House,
London: Serpent’s Tail.
Criminal Justice and Public Order Act, 1994,
(http://www.hmso.gov.uk/acts/acts1994/Ukpga_19940033_en_1.htm)
S. Garrat, 1998, Adventures in Wonderland: A Decade of Club Culture, London:
Headline.
C. Kempster (ed.), 1996, History of House, London: Sanctuary.
T. Langlois, 1992, ‘Can you feel it? DJs and house music culture in the UK’, Popular
Music, 11 (2): pp 229-38.
A. Melechi, 1993, ‘The ecstasy of disappearance’ in S. Redhead (ed.), Rave Off:
Politics and Deviance in Contemporary Youth Culture, Aldershot: Avebury.
K. Murji, 1998, ‘The Agony and the Ecstasy: Drugs, Media and Morality’ in R.
Coomber (ed.), The Control of Drugs and Drug Users: Reason or Reaction?,
Harwood Academic Publishers (http://www.psychedelic-library.org/murji.htm).
S. Reynolds, 1998, Energy Flash: A Journey Through Rave Music and Dance
Culture, London: Picador.
H. Rietveld, 1998, ‘Repetitive beats: free parties and the politics of contemporary DiY
dance culture in Britain’ in G. McKay (ed.), DiY Culture: Party and Protest in Nineties
Britain, London: Verso.
J. Toynbee, 2000, Making Popular Music: Musicians, Creativity and Institutions,
London: Arnold.
S. Thornton, 1995, Club Cultures: Music, Media and Subcultural Capital, Cambridge:
47
Polity Press.

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MAC351 Dance music culture - moral panics, hegemony and raving

  • 1. Dance M usic Culture: M oral panics, hegemony and raving MAC351 robert.jewitt@sunderland.ac.uk 1
  • 3.  Intro  Hegemony  Brief history of dance  Moral Panics & Criminal (in)Justice  Mainstreaming: Music & Drugs  Leah Betts: A Moral Panic?  Moral Panics Revisited  Conclusion 3
  • 4. Intro  “The British state has a long history in regulating pleasures associated with parties. A fear seems to exist of the unregulated body that dances and is intoxicated … It is therefore not surprising that the acid house parties, that heady mix of house’n’E dance events in 1988, were followed by various moral panics” (Rietveld, 1998: 253-4) 4
  • 5.  Rave (1988-1993):  Altern8, Spiral Tribe, System 7,  Praga Kahn, Lil Louis, D Mob  Nu Rave (2006-7):  Shit Disco, Klaxons, New Young Pony Club,  Revl9n, Black Strobe, etc 5
  • 6. Hegemony (Gramsci) A process via which the dominant class in society not only RULE a society but LEAD it through ‘moral and intellectual leadership’. Dominant ------------------------------- Subordinate Incorporation ------------------------ Resistance  “compromise equilibrium”   negotiation 6
  • 7. History  1988 and 1993 = Acid House & Raves  ‘Making its public debut in this country in 1988 in the shape of “acid house” parties held in warehouses, fields and clubs, its illicit status quickly increased until it found its way into legal club venues in the 1990s as the “rave” scene’ (Henderson, 1993: 121) 7
  • 8. 2 main influences:   American club culture and its influence on Balearic beat (Ibizia) The popularity of the drug ‘ecstasy’ (MDMA) 8
  • 9. History (1985-87)  Origins (mid 80s):  UK dance music rooted in black musical style  Chicago ‘house’ music (gay)  Detroit ‘techno’ (straight)  Spanish influence  Ibizia  European avant-garde pop  Kraftwerk (late 70s) 9
  • 10. K features: ey  Blend mixing & beat matching (Chicago: late 1970s)  Balearic eclecticism (Ibiza: early 1980s)  Electronic mode of production:  using synthesizers,  drum machines,  sequencers,  samplers,  MIDI computers (Kraftwerk: 1970s; Giorgio Moroder /Donna Summer: 1977) 10
  • 11.  House music in the UK:  1986: Mike Pickering & Graeme Park (importing Chicago house records)  1987: Danny Rampling, Paul Oakenfold & Nicky Holloway (visit Ibizia)  Shoom, Future, Spectrum, The Trip, Hacienda, etc 11
  • 12. History (1988-1993)  1988: second “Summer of Love”  Ecstasy (or “E”), warehouse parties, outdoor raves.  Release of House Sounds of Chicago Vol 3  1990: M25 orbital raves 12
  • 13.  The DJ – no longer passive “record player”  “The most celebrated DJs are often involved in re-mixing other artist’s recordings, providing a variety of interpretations of existing material. From the production side of studio work to composing new tracks themselves is a small step which many DJs are able to take.” (Langlois, 1992: 230) 13
  • 14.  Performer hierarchy & consumer – initially no clear  Growth of DJ-specific fanbase  Sasha (@ Shelleys): “son of God”  International residencies 14
  • 15. Organisation  Info on a “need to know” basis  Secretive / underground:  subcultural capital (Bourdieu)  Threats from police raids  Flyers with numbers for automated phone messages and meeting points 15
  • 16.  “While subcultural refusals have been traditionally effected through the statements of self-expression and the displays of alternative identity, Acid house has relinquished this ground … The strategy of resistance to the sense of identity necessitates an escape from the (media) gaze, as, unlike previous subcultures which remain ‘hiding in the light’ (Hebdige, 1988: 35), a whole subculture attempts to vanish.” (Melechi, 1993:38) 16
  • 17.  Huge profits for rave organisers (£50000 per time)  ‘the biggest youth subculture that Britain had ever seen’ (McDermott et al, 1993: 25)  1992:  UK club market annual turnover: £2 billion  raves worth a further £1.8 billion (Thornton, 1995: 15; Henderson, 1993) 17
  • 18. Moral Panics & Criminal (in)Justice Identify problem simplify Authorities respond stigmatise Media campaign for action 18 ‘Moral Panic’ (Stan Cohen: 1972)
  • 19.  Mods & Rockers – Clacton 1964  Media reports on youth culture = ‘folk devils’  1980s & ‘acid house’ – MDMA / ‘E’  Not a routinely highly visible subculture 19
  • 20. Early media attention was unusually positive  Quickly turned negative:   “Killer Cult”  “In the grip of E”  “Rave to the Grave”  "Junkies flaunt their craving by wearing T-shirts sold at the club bearing messages like 'can you feel it?' & 'drop acid not bombs'" (The Sun, Aug 17th, 1988) 20
  • 21.  1989: BBC ban all records with the word ‘acid’ in them  June 24th 1989, Midsummer Night Dream Party at White Waltham airstrip in Berkshire, organised by Sunrise  11000 people attend 21
  • 22. Midsummer Night Dream Party  ‘a façade for dealing in drugs’,  ‘a cynical attempt to trap young people into drug dependency under the guise of friendly pop music events’ Daily Mirror (June 26th, 1989) 22
  • 23. Criminal (in)Justice?  Public  no Entertainments Act (1982) licence, private functions  Private Places of Entertainment Act (1967)  private function making profit needs licence 23
  • 24.  North West Kent police, Chief Superintendent Ken Tappenden  Pay Party Unit  ‘When we started to tell MPs and the Home Office what was really going on, they wouldn’t believe it. It was always denied by everyone, including the government’  (Collin, 1998: 107) 24
  • 25.  ‘These were nice kids – my son, your son’  ‘We did a sweep of the field after they’d gone, you could see the packets of drugs all over the place. Most of the kids were spaced out’ 25
  • 26. July 1990: Police given new powers - MP Graham Bright's Entertainment's (Increased Penalties) Bill 1990 passed in Parliament without opposition - Fines raised from £200 for unlicensed parties to £20,000 and 6 months imprisonment - Equipment confiscation 26
  • 27.  Tony Colston-Hayter campaigns to extend licensing hours beyond 3am.  February 1990: ‘Freedom to Party’ rallies in Trafalgar Square and Manchester. 27
  • 28. Castlemorton 1992 •Organised by Spiral Tribe •40,000 attended •Largest UK rave 28
  • 29. Criminal Justice Act (1994)  Raves targeted by authorities  Sections 63, 64, 65 and 66  ‘a gathering on land in the open air of 100 or more persons (whether or not trespassers) at which amplified music is played during the night (with or without intermissions) … and … "music" includes sounds wholly or predominantly characterised by the emission of a succession of repetitive beats.’ 29
  • 30.  Police had power to arrest if:  suspect 2+ people are preparing a rave  suspect 10+ people waiting for a rave  100+ attending a rave  Section 65 lets any uniformed officer stop & redirect any person s/he believes may be on their way to a rave within a 5 mile radius  failure to comply leads to maximum fine of £1000. 30
  • 31.  Most visible victims of the bill:  New Age  New Travellers & road protesters offences were made:  trespassory assembly’  ‘aggravated trespass  and ‘trespass with intent to reside’ 31
  • 32.  Conversely had effect of politicising large section of youth culture  July 1994 protests outside Downing Street  Riots in Hyde Park 32
  • 33.  Musicians helped mobilise population (Auterche, Orbital, Prodigy, etc)  “How can the government stop young people having a good time. Fight this bollocks”  (sleeve notes Music for the Jilted Generation) 33
  • 34. Mainstreaming: Music & Drugs  By 1995 rave culture enters mainstream = dance culture  Becomes standard music policy in most clubs  Success:  Cream, Ministry of Sound, Radio 1, Top of the Pops  “E Generation” or “Chemical generation”  Drug prices fall with demand – E’s:  £10-15 in 1994 >> under £10 in 1996 >> less than £1 in 2001-present 34
  • 35. Leah Betts: A Moral Panic?  Death: November 1995  18th birthday party at parental home in village of Latchington.  Parental supervision:  Father (ex-police)  Mother (nurse)  “Just say no!” 35
  • 36. Youths & drug use Evil drug: E Identify problem simplify Inquest Authorities into respond death stigmatise Peddling poison to kids Media campaign for action Press response 36
  • 37.  Breakdown in traditional moral panic framework after inquest results  ‘Pure’ MDMA – not poison  “Water intoxication” – osmotic pressure sucked blood into brain and made it swell  Lord Justice verdict – ultimate responsibility lay with Leah herself. 37
  • 38.  no longer possible to simplify the cause & effects of drug use in society  ‘innocent’ death renders it impossible to rely on traditional boundaries between deviance & normality  huge shifts in perception regarding acceptability, via mainstreaming of dance music culture 38
  • 40. Moral Panics Revisited  3 distinct moral panics working in tandem: 1. 2. 3. Raves Ecstasy New Age Travellers 40
  • 41. New Age Travellers  Counter-cultural connotations  Mixed with the mainstream:  Free festivals (Glastonbury pre 2000)  Peace festivals (Greenham Common 1981 onwards),  Road protest (Twyford Down 1992-4)  Animal rights campaigns 41
  • 42. ‘Battle of the Beanfield’ (1985) 42
  • 43. ‘Battle of the Beanfield’ (1985) 43
  • 44. John Major (1992)  "Society needs to condemn a little more and understand a little less. New age travellers? Not in this age! Not in any age!" 44
  • 45. Overall  Raves were institutionalised  Ecstasy demonised in principle but condoned in practise  New Age Travellers/protestors were suppressed  Mainstreaming of drugs - incorporated into culture  Suppression of large outdoor illegal events 45
  • 46. Conclusion Many attempts by the state to intervene in youth cultures.  Dance music is a diverse international culture: eclectic melange of styles and forms of expression. Contains the most visible aspect of drug use since the counter culture of the 1960s.  State & media attempts to repress/criminalise this culture = unanticipated widespread acceptance of dance music culture & drug use.  Positive outcomes? Recognition that drug use is part of everyday life for some groups = plethora of forums re: safety information.  46
  • 47.              Sources A. Bennett, 2001, Cultures of Popular Music, Maidenhead: Open University Press. S. Cohen, 1987, Folk Devils and Moral Panics: The Creation of the Mods and Rockers – 3rd Edition, Oxford: Basil Blackwell M. Collin, 1997, Altered State: The Story of Ecstasy Culture and Acid House, London: Serpent’s Tail. Criminal Justice and Public Order Act, 1994, (http://www.hmso.gov.uk/acts/acts1994/Ukpga_19940033_en_1.htm) S. Garrat, 1998, Adventures in Wonderland: A Decade of Club Culture, London: Headline. C. Kempster (ed.), 1996, History of House, London: Sanctuary. T. Langlois, 1992, ‘Can you feel it? DJs and house music culture in the UK’, Popular Music, 11 (2): pp 229-38. A. Melechi, 1993, ‘The ecstasy of disappearance’ in S. Redhead (ed.), Rave Off: Politics and Deviance in Contemporary Youth Culture, Aldershot: Avebury. K. Murji, 1998, ‘The Agony and the Ecstasy: Drugs, Media and Morality’ in R. Coomber (ed.), The Control of Drugs and Drug Users: Reason or Reaction?, Harwood Academic Publishers (http://www.psychedelic-library.org/murji.htm). S. Reynolds, 1998, Energy Flash: A Journey Through Rave Music and Dance Culture, London: Picador. H. Rietveld, 1998, ‘Repetitive beats: free parties and the politics of contemporary DiY dance culture in Britain’ in G. McKay (ed.), DiY Culture: Party and Protest in Nineties Britain, London: Verso. J. Toynbee, 2000, Making Popular Music: Musicians, Creativity and Institutions, London: Arnold. S. Thornton, 1995, Club Cultures: Music, Media and Subcultural Capital, Cambridge: 47 Polity Press.

Notas del editor

  1. The History of the World Jeremy Deller http://www.tate.org.uk/servlet/ViewWork?cgroupid=999999961&workid=102374&searchid=10705&tabview=text