The reign of Henry II as he pursues the goals of ridding the land of adulterine (unauthorized) castles and criminous clerks. The attempt to separate secular and religious court systems runs into opposition from Becket.
6. Castles
• Most continue to be motte and bailey
• Replacement of wood palisade with
stone – shell keep Norwich attrib. Henry I
Soldiers
Knights
Chapel
9. Henry II
Henry crowned
• Return to policies
of Henry I
• Appointment of
Chancellor –
Thomas Becket
10. Matilda
• Continues to be a major influence on Henry
Epitaph 1169
"Here lies Henry's daughter, wife and
mother; great by birth, greater by
marriage, but greatest in motherhood."
11. 1154 Henry II King
Appointments
• Richard de Lucy – Royal Justiciar
• Robert de Beaumont –Co-justiciar
[Chief political and judicial officers]
• Thomas a Becket, Chancellor
12. King Henry II - Goals
• Destruction of adulterine castles
• Rule of law
• Continue his grandfather’s organization
of the court system
15. Becket the Archbishop
• 1162 After a year of vacancy, Becket
appointed to Canterbury
–Logical successor as
archdeacon
–Loyal
–Efficient administrator
–Showy but frugal, pious and
chaste
16. Becket the Archbishop
• 1163 Henry supports council with Pope
at Tours
• Becket resigns as chancellor – symbolic
• Promotes sainthood for Anselm
• Makes claims against barons
17. John of Salisbury (~1115-1176)
• Aide to archbishops of
Canterbury
• Metalogicon (In Defence of
Logic)
– Advocacy of mass
communication
• 1159 Policraticus (The Man
of Government)
– Divine right of
kings/responsibilities
18. A Common Law
• Common across jurisdictions
• Common across time
– Respect for precedent
19. Criminous Clerks
• Minor clergy combine secular roles
• Poorly trained (and paid?) parish priests
• 1163 Council of Westminster
• 1164 Constitutions of Clarendon
20. Constitutions of Clarendon
• Certain controversies between lay and
clergy should be treated in royal court.
• Clergy should be tried in the royal court
for non-church offenses.
• Archbishops, bishops, and parsons of
the kingdom are not permitted to go out
of the kingdom without the license of the
lord king
21. Constitutions of Clarendon
• Laymen should not be accused except
through known and lawful accusers and
witnesses in the presence of the bishop.
• If the guilty persons are such that no one
wishes or dares to accuse them, the
sheriff, on being asked by the bishop, shall
have twelve lawful men from the
neighborhood… set forth the truth in the
matter according to their own knowledge
22. Constitutions of Clarendon
• Appeals… should proceed from the
archdeacon to the bishop, and from the
bishop to the archbishop. And if the
archbishop fails to provide justice, recourse
should finally be had to the lord king
• When an archbishopric, [etc.] within the king's
gift becomes vacant, it should be in his [the
king’s] hands; and he shall thence take all
revenues and income just as from his own
demesne.
23. Law and Order
1166 Assize of Clarendon
– Judicial procedures
1170 Inquest of sheriffs
– Sheriffs as agents of the Crown
26. The Courts
Court of Common Pleas
• 1178 Five justices to
hear civil disputes
between individuals
• Distinct from cases
involving the Crown
Mss. ~1460
http://courts.state.de.us/CommonPleas/history.stm
27. 1176 Assize of Novel Disseisin
• Process to achieve justice for a claim
of wrongful dispossession.
Jury
1. Was the plaintiff disseised?
2. Did the defendant do it?
Justice would decide penalty based on
finding.
28. Mort d’Ancestor
• Continuation of possession by heirs
• Jury to decide rival claims
• Tenant could show cause why claimant
was not eligible
• Unsuccessful claimant subject to fines
31. Royal Land - Grand Assize
• Alternative chosen by tenant to trial by
battle.
• Jury of 12 knights
– view disputed property
– recognize greater right
32. Criminal Law
• Juries of ‘presentment’
– Private appeal by injured party
– Public appeal
– Indictment of serious criminals
– Ordeal of water
– Survivors who were still suspected could
be banished or have to provide guarantors.
33. The „Good Old Days‟
Crime - Lincolnshire
1202 c.2000
population ~200,000 population 600,000
• 114 homicides • 90 homicides
• 89 robberies • 184 robberies
• 65 woundings • 3800 assaults
• 42 rapes • 50 rapes
34. Becket vs. Henry
• Habit of lavish
expenditure
• Traditional first
loyalty of bishops
to Church
35. 1164 Becket vs. Henry
• Thomas, archbishop of Canterbury, made answer for
himself and the others, that they would receive those
laws which the king said were made by his
grandfather, and with good faith would observe the
same; saving their orders and the honor of God and
of the Holy Church in all respects
• Becket accedes upon mediation
• Becket refuses to sign.
38. Becket in Exile
• Appeals to the Pope
• Counter appeals by bishops loyal to
Henry
• Collaboration with Louis of France
39. Becket Returns
• 1169 Conference at Montmirail
• Montmartre
• 1170 Coronation of Henry, the
‘Young King’ by Archbishop of York
• Reconciliation? Possibility of
repeat coronation
• Becket’s paranoia
40. “Who will rid me
of this turbulent
priest.”
29 December 1170
Pope Benedict XVI continued his series of talks on medieval monastic theologians and writers. On 16th December 2009 his talked at the General Audience was devoted in full to John of Salisbury. Stanford Encyclopedia of PhilosophyJohn's Policraticus reflects knowledge and insight that could only have come with practical experience; it was considered an authoritative text in political philosophy for centuries.The Policraticus is John's massive, eight-book attempt to discuss all aspects of ethical and political life. Its topics vary from whether it is permissible to kill a tyrant to whether it is permissible to tell off-color jokes at dinner parties.In the course of developing and elaborating his ideas, John rarely develops an explicit argument. Instead, he presents litanies of exempla, excerpts from classical and sacred authorities. The use of exempla is the practical embodiment of John's Academic skepticism and probabilism: because he does not wish to appear to pass dogmatic judgment on doubtful questions, he lines up the pronouncements of the wise in support. Although salvific happiness in not attainable in this life, John describes three necessary conditions for its attainment: we must“worship God, attend to the justifications of the Lord, and delight in the cognizance of one's own good works” (Poli VIII 8 n158). Proper worship is the regulation of one's spiritual life; one must love God and worship correctly.As for virtue, John's rule is moderation in all things. The virtuous person is moderate in his or her use and enjoyment of what the world has to offer. Hunting, feasting, and the other entertainments of courtiers are acceptable recreation so long as they are done in moderation and do not conflict with duties.In John's theory the state is a body, an organic, integrated whole unified for the good of its members. Each office in the state, or role in the society, is likened to a part of the body and its functions are described analogously. The state can be divided into three tiers: first, those who exert some governmental authority, second, those who perform governmental functions, and third, everyone who is governed but not part of government. In the primary tier the prince is the head, with governors and judges acting as the eyes and mouth, the senate as the heart, and the church as the soul. The second tier of the state is likened to the body's hands, internal organs, and flanks. Soldiers, sheriffs, tax collectors, and so on are the hands. Officials who make up the bureaucratic machine of government are the internal organs. The flanks are the courtiers. The remainder, or third tier, of the citizenry are the peasants and craftsmen rather than any kind of merchant middle class. These constitute the feet.One of the most famous aspects of John's Policraticus is his claim that it is just to slay a tyrant. This view is somewhat surprising on its face and the precise meaning is obscured by seemingly contradictory claims. For these reasons, there is considerable doubt as to what John's real views were. There are several commentators who believe that John does not in fact advocate tyrannicide but merely points out that tyrants come to bad ends (Larhoven 1984). In Policraticus book 8, John approves of the senatorial execution of Julius Caesar, the military execution of Caligula, the execution of Julian by Mercurius, and of Holofernes by Judith