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Woman Hair Covering

To show that the covering Paul meant and was
     concerned about was not Long Hair.


                     by
               Samuel Awojuola
We know that,
Short Hair is not Long Hair
and,
Shaved Head is not Long Hair
Therefore,
If
Long Hair is What Paul meant by a Covered Head
Then, an Uncovered Head is either Short Hair or
          Shaved Head ( i.e. no hair at all )
We can therefore substitute Uncovered head for
      either Short Hair or Shaved Head
Now, 1 Corinthians 11:5 reads as follows:
“And every woman who prays or prophesies with her
 head uncovered dishonours her head—it is just as
         though her head were shaved.”
So, since a Shaved Head is the same thing as an
Uncovered Head, we can substitute them in this verse and
                rephrase it as follows:
“And every woman who prays or prophesies with her
 head uncovered dishonours her head—it is just as
       though her head were uncovered .”
Or
1Corinthians 11:5


  “And every woman who prays or prophesies with
short hair or shaved head dishonours her head—it
     is just as though her head were shaved.”
In this verse the Apostle Paul was making a
                 comparison,

          “…it is as though…”
Therefore, we know that to have
Long Hair is not what Paul meant by a Covered
                     Head
We know this because,
when making comparisons, you do not compare a
               thing with itself.
The verse that follows confirms our conclusion:
1Corinthians 11:6


“If a woman does not cover her head, she should
       have her hair cut short;        (a)

and if it is a disgrace for a woman to have her hair
                     cut or shaved,
           she should cover her head.” (b)
Please take note from the (b) part of the verse that:
 Cutting the hair is not shaving the head, rather it
        simply means cutting the hair short.
Let us break down this verse:
1Corinthians 11:6a


“If a woman does not cover her head, she should
           have her hair cut short…”


This clearly means that to Paul, that a woman has
her hair cut short does not mean that her head is
                    uncovered.
Uncovered Head is not Shaved Head
1Corinthians 11:6b


“…and if it is a disgrace for a woman to have her
                 hair cut or shaved,
           she should cover her head.”

Clearly, an uncovered head is neither short hair
               nor shaved head.
That a woman has her Head Shaved or Hair Cut
 Short is not the same thing as Uncovering Her
                     Head.
Spiritual and Natural
Paul was simply making a comparison between the
 Spiritual and the Natural. He was sort of saying:
“Just as by natural standard it is not proper for a
            woman to be without long hair,
                        so also,
by spiritual standards, it is not proper for a woman to
    pray or prophecy without covering her head.”
Paul knew, or at least expected that the women he
was writing to would be opposed, in fact, repulsed by
the very thought of cutting their hair short or shaving
                         it off,
This is why he asked them to cut short or cut off their
        hair if they would not cover their head.
So, just as they wouldn’t want to remove their natural
 covering of long hair, they should not fail to cover
       their head while praying or prophesying.
He was only trying to drive home the point by making
 a comparison with nature, he didn’t mean that the
 long hair was the covering they had to have while
              praying or prophesying.
Spiritually it is shameful and dishonoring if you don’t
cover your hair while praying or prophesying, just as
  it is a disgrace in natural things to have cut short
             your hair or shave it off totally.
In Conclusion
To those who may oppose this doctrine, there are
      two points they need to take note of:
First,
This was the practice of all the churches during the
             life time of the apostles
“If anyone wants to be contentious about this, we
have no other practice—nor do the churches of
                 God.” 1Cor 11:16
Second,
Disobedience to this ordinance, which is an act of
dishonoring our respective heads—men, Christ and
   women, men—, was not without consequence.
“For this reason, and because of the angels, a
woman ought to have a sign of authority on her
                 head.” 1Cor 11:10
Those who erred in the matter of the communion or
Lord’s Supper, suffered for dishonoring Christ, even
          though they did not realize it.
“Therefore, whoever eats the bread or drinks the cup
 of the Lord in an unworthy manner will be guilty of
   sinning against the body and blood of the Lord.

This is why many among you are weak and sick, and
  a number of you have fallen asleep.” 1Cor 11:27, 30
Finally,
This ordinance was not based on nature, or culture
     but on the scriptural account of creation.
“Did the word of God originate with
          you?” 1 Corinthians 14:36
If ‘Yes’, then feel free to modify and trivialize this
ordinance that all the churches of God practiced.



        samuel_awojuola@yahoo.com

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Head Covering, Long Hair?

  • 1. Woman Hair Covering To show that the covering Paul meant and was concerned about was not Long Hair. by Samuel Awojuola
  • 3. Short Hair is not Long Hair
  • 4.
  • 6. Shaved Head is not Long Hair
  • 7.
  • 9. If Long Hair is What Paul meant by a Covered Head
  • 10.
  • 11. Then, an Uncovered Head is either Short Hair or Shaved Head ( i.e. no hair at all )
  • 12.
  • 13. We can therefore substitute Uncovered head for either Short Hair or Shaved Head
  • 14. Now, 1 Corinthians 11:5 reads as follows:
  • 15. “And every woman who prays or prophesies with her head uncovered dishonours her head—it is just as though her head were shaved.”
  • 16. So, since a Shaved Head is the same thing as an Uncovered Head, we can substitute them in this verse and rephrase it as follows:
  • 17. “And every woman who prays or prophesies with her head uncovered dishonours her head—it is just as though her head were uncovered .”
  • 18. Or
  • 19. 1Corinthians 11:5 “And every woman who prays or prophesies with short hair or shaved head dishonours her head—it is just as though her head were shaved.”
  • 20. In this verse the Apostle Paul was making a comparison, “…it is as though…”
  • 21. Therefore, we know that to have Long Hair is not what Paul meant by a Covered Head
  • 22.
  • 23. We know this because,
  • 24. when making comparisons, you do not compare a thing with itself.
  • 25. The verse that follows confirms our conclusion:
  • 26. 1Corinthians 11:6 “If a woman does not cover her head, she should have her hair cut short; (a) and if it is a disgrace for a woman to have her hair cut or shaved, she should cover her head.” (b)
  • 27. Please take note from the (b) part of the verse that: Cutting the hair is not shaving the head, rather it simply means cutting the hair short.
  • 28. Let us break down this verse:
  • 29. 1Corinthians 11:6a “If a woman does not cover her head, she should have her hair cut short…” This clearly means that to Paul, that a woman has her hair cut short does not mean that her head is uncovered.
  • 30. Uncovered Head is not Shaved Head
  • 31.
  • 32. 1Corinthians 11:6b “…and if it is a disgrace for a woman to have her hair cut or shaved, she should cover her head.” Clearly, an uncovered head is neither short hair nor shaved head.
  • 33. That a woman has her Head Shaved or Hair Cut Short is not the same thing as Uncovering Her Head.
  • 34.
  • 35.
  • 37. Paul was simply making a comparison between the Spiritual and the Natural. He was sort of saying:
  • 38. “Just as by natural standard it is not proper for a woman to be without long hair, so also, by spiritual standards, it is not proper for a woman to pray or prophecy without covering her head.”
  • 39. Paul knew, or at least expected that the women he was writing to would be opposed, in fact, repulsed by the very thought of cutting their hair short or shaving it off,
  • 40. This is why he asked them to cut short or cut off their hair if they would not cover their head.
  • 41. So, just as they wouldn’t want to remove their natural covering of long hair, they should not fail to cover their head while praying or prophesying.
  • 42. He was only trying to drive home the point by making a comparison with nature, he didn’t mean that the long hair was the covering they had to have while praying or prophesying.
  • 43. Spiritually it is shameful and dishonoring if you don’t cover your hair while praying or prophesying, just as it is a disgrace in natural things to have cut short your hair or shave it off totally.
  • 45. To those who may oppose this doctrine, there are two points they need to take note of:
  • 47. This was the practice of all the churches during the life time of the apostles
  • 48. “If anyone wants to be contentious about this, we have no other practice—nor do the churches of God.” 1Cor 11:16
  • 50. Disobedience to this ordinance, which is an act of dishonoring our respective heads—men, Christ and women, men—, was not without consequence.
  • 51. “For this reason, and because of the angels, a woman ought to have a sign of authority on her head.” 1Cor 11:10
  • 52. Those who erred in the matter of the communion or Lord’s Supper, suffered for dishonoring Christ, even though they did not realize it.
  • 53. “Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. This is why many among you are weak and sick, and a number of you have fallen asleep.” 1Cor 11:27, 30
  • 55. This ordinance was not based on nature, or culture but on the scriptural account of creation.
  • 56. “Did the word of God originate with you?” 1 Corinthians 14:36
  • 57. If ‘Yes’, then feel free to modify and trivialize this ordinance that all the churches of God practiced. samuel_awojuola@yahoo.com