This document from Pope Francis discusses love in marriage over four chapters. In Chapter 4, the Pope outlines the qualities of love using Paul's letter to Corinthians. He describes how love is patient, kind, not jealous or boastful, forgiving and hopeful. The Pope emphasizes that married love grows over time through commitment, sacrifice, forgiveness and sharing life's joys together. True married love reflects God's unconditional love for humanity.
This document is Pope Francis' apostolic exhortation titled "Amoris Laetitia", addressed to bishops, priests, deacons, consecrated persons, Christian married couples, and all the lay faithful on the topic of love in the family. It contains 9 chapters that discuss Jesus' teachings on family, the current reality and challenges faced by families, marriage and conjugal love, responsible parenthood, raising children, accompanying and caring for people in complex family situations, and the spirituality of marriage and family. The exhortation emphasizes promoting family as the primary place for transmitting the faith to children.
This document provides an introduction to a Pre-Cana seminar on marriage. It discusses how marriage is a sacrament in the Catholic faith and how the success of marriages influences the whole Church. It emphasizes that marriage preparation is the responsibility of both clergy and laity. The document then discusses leveling expectations and what participants know about marriage from their upbringings. It defines marriage as a vocation from God to bring new life into the world and provide companionship. The document also discusses different stages of love in marriage, from the honeymoon phase to adjustment, disillusionment, and mature love.
The document discusses the three stages of marriage preparation - remote, proximate, and immediate. It focuses on the immediate preparation, which is the pre-cana seminar. The pre-cana seminar aims to help couples understand their lifelong commitment and responsibilities through four sessions discussing God's love, personhood, parenting/communication, and their mission as a family. It emphasizes strengthening families and transmitting faith from parents to children.
The document discusses the mission of the church. It begins by stating that the mission comes from God, whose mission was to restore humanity's unity with Him through sending Jesus. It then discusses how Jesus commissioned His followers to continue sharing in His redemptive mission. Finally, it explores how baptism and the Holy Spirit empower Christians to participate in God's mission of transforming and reconciling the world.
2. seminar on the holy sacrament (special)Leonard Guiang
This document outlines a seminar on the sacrament of matrimony. It discusses key concepts like the biblical foundations of marriage, what constitutes a valid marriage, grounds for marriage nullity, and the rite of the sacrament. It also covers topics like natural family planning methods, the meaning of marital intercourse, and the four aspects of responsible parenthood according to church teaching. The seminar aims to explain church doctrine around marriage and family planning.
The document provides information about Lent and the Easter Triduum. It discusses that Lent is the 40-day period before Easter focusing on self-examination and fasting. Ash Wednesday recognizes mortality and repentance through ashes. The number 40 symbolizes testing and renewal. The Easter Triduum commemorates Jesus' last supper, trial, crucifixion, time in the tomb, and resurrection. John 19 scripture discusses Jesus' pierced side and fulfillment of prophecy. The Easter Vigil celebrates Christ's resurrection as the high point of the year.
The document discusses the Christian liturgy as the participation of God's people in the work of God through Christ and the Church. It describes how the liturgy involves the action of the Holy Trinity and encompasses elements like the sacraments, the liturgical year, Mary and the saints. It emphasizes that full participation requires knowledge, self-offering through prayer and good works, and applying the liturgy's lessons to daily life.
The Eucharist - A Short Course for Catechistsneilmcq
The document discusses the Catholic Church's teachings on the Eucharist from the Catechism. It states that the Eucharist is the mystery of faith, the paschal mystery of God's love made manifest, and the source and summit of Christian life. It provides the bread and wine which through consecration become the body and blood of Christ, continuing his sacrifice and nourishing believers. The Eucharist unites Christians, builds up the Church, and anticipates eternal life with God.
This document is Pope Francis' apostolic exhortation titled "Amoris Laetitia", addressed to bishops, priests, deacons, consecrated persons, Christian married couples, and all the lay faithful on the topic of love in the family. It contains 9 chapters that discuss Jesus' teachings on family, the current reality and challenges faced by families, marriage and conjugal love, responsible parenthood, raising children, accompanying and caring for people in complex family situations, and the spirituality of marriage and family. The exhortation emphasizes promoting family as the primary place for transmitting the faith to children.
This document provides an introduction to a Pre-Cana seminar on marriage. It discusses how marriage is a sacrament in the Catholic faith and how the success of marriages influences the whole Church. It emphasizes that marriage preparation is the responsibility of both clergy and laity. The document then discusses leveling expectations and what participants know about marriage from their upbringings. It defines marriage as a vocation from God to bring new life into the world and provide companionship. The document also discusses different stages of love in marriage, from the honeymoon phase to adjustment, disillusionment, and mature love.
The document discusses the three stages of marriage preparation - remote, proximate, and immediate. It focuses on the immediate preparation, which is the pre-cana seminar. The pre-cana seminar aims to help couples understand their lifelong commitment and responsibilities through four sessions discussing God's love, personhood, parenting/communication, and their mission as a family. It emphasizes strengthening families and transmitting faith from parents to children.
The document discusses the mission of the church. It begins by stating that the mission comes from God, whose mission was to restore humanity's unity with Him through sending Jesus. It then discusses how Jesus commissioned His followers to continue sharing in His redemptive mission. Finally, it explores how baptism and the Holy Spirit empower Christians to participate in God's mission of transforming and reconciling the world.
2. seminar on the holy sacrament (special)Leonard Guiang
This document outlines a seminar on the sacrament of matrimony. It discusses key concepts like the biblical foundations of marriage, what constitutes a valid marriage, grounds for marriage nullity, and the rite of the sacrament. It also covers topics like natural family planning methods, the meaning of marital intercourse, and the four aspects of responsible parenthood according to church teaching. The seminar aims to explain church doctrine around marriage and family planning.
The document provides information about Lent and the Easter Triduum. It discusses that Lent is the 40-day period before Easter focusing on self-examination and fasting. Ash Wednesday recognizes mortality and repentance through ashes. The number 40 symbolizes testing and renewal. The Easter Triduum commemorates Jesus' last supper, trial, crucifixion, time in the tomb, and resurrection. John 19 scripture discusses Jesus' pierced side and fulfillment of prophecy. The Easter Vigil celebrates Christ's resurrection as the high point of the year.
The document discusses the Christian liturgy as the participation of God's people in the work of God through Christ and the Church. It describes how the liturgy involves the action of the Holy Trinity and encompasses elements like the sacraments, the liturgical year, Mary and the saints. It emphasizes that full participation requires knowledge, self-offering through prayer and good works, and applying the liturgy's lessons to daily life.
The Eucharist - A Short Course for Catechistsneilmcq
The document discusses the Catholic Church's teachings on the Eucharist from the Catechism. It states that the Eucharist is the mystery of faith, the paschal mystery of God's love made manifest, and the source and summit of Christian life. It provides the bread and wine which through consecration become the body and blood of Christ, continuing his sacrifice and nourishing believers. The Eucharist unites Christians, builds up the Church, and anticipates eternal life with God.
This document discusses the Catholic sacrament of matrimony. It explains that marriage is a covenant between spouses that represents the bond between Christ and the Church. The key aspects of Catholic marriage highlighted include the consent and vows exchanged by the couple, the permanence and indissolubility of the marital bond, and marriage as a source of sanctifying grace for the spouses.
A family is defined as a group of people related by blood or marriage. It consists of a man, his wife, and their children or adopted children. The extended family includes grandparents, nieces, nephews, cousins, aunts, and uncles. One of the primary principles of the family unit is a lifelong commitment ordained by God between its members. The first requirement for a Christian family is having a true relationship with Jesus Christ as their Lord and Savior.
This document discusses God's revelation to humanity through various means. It begins by explaining that God introduced Himself to initiate a relationship with humanity. God reveals Himself through both natural means like creation which shows His power and design, and supernatural means like prophets and scripture. The fullest revelation is through Jesus Christ, who reveals God and humanity. God continues to speak through the Church. God's revelation is contained in both Sacred Scripture and Sacred Tradition, which the Church teaches. In response, we affirm our faith in God's revelations through the Apostles' Creed.
This presentation was given on August 10, 2013 to the parish catechetical leaders in Savannah, GA. The first half is the importance of continually forming yourself and the second half is about forming your catechists . Ongoing formation is important for all of us.
The document summarizes the principal liturgical seasons and feasts that make up the Catholic liturgical year. It describes the seasons of Advent, Christmas, Lent, Easter Triduum, and Ordinary Time. It explains that the colors of priestly vestments change during the year to correspond with the different seasons. Readings and hymns also vary throughout the year to help the faithful recognize the season being celebrated and journey with God.
The document provides information about how to pray the rosary, including the significance of its elements. It explains that the rosary consists of vocal and mental prayer, with vocal prayer including reciting the Apostle's Creed, Our Father, Hail Mary and Glory Be for each of the rosary's mysteries. It also gives instructions on how to pray the rosary, such as making the sign of the cross and announcing each mystery.
The document discusses marriage as a sacrament from both a historical and theological perspective. Historically, the Catholic Church's views on marriage evolved from the 2nd to 5th centuries when marriage was seen mainly as a way to beget children, to the Middle Ages when it became firmly established as one of the seven sacraments in the Catholic tradition. Theologically, a sacramental marriage is defined by its permanence, openness to procreation, and commitment to loving fidelity between spouses. The ceremony involves an exchange of vows and rings that symbolize the couple's lifelong commitment in Christ.
This document discusses teaching children about the sacred liturgy through liturgical catechesis and formation. It emphasizes that the sacred liturgy is important because through it, God is perfectly glorified and we are sanctified. It is also the summit of the Church's activity and gives us a foretaste of heavenly liturgy. Liturgical catechesis is important because it educates children so that they can actively and consciously participate in the liturgy as baptized Christians. The document outlines some challenges and provides guidance on catechizing children about the liturgy through preparation, celebration, and helping them understand their vocation to transform through participation in the liturgy.
The document discusses what the Church is. It states that the Church is the mystical body of Christ, established by God on earth to gather humanity to divine life in heaven. It notes that God desires all the faithful to be united to him and one another in the mystical body. The Church is the instrument for the salvation of all. It also discusses the four marks of the Church - that it is one, holy, catholic, and apostolic. Jesus Christ founded the Church and gave authority to the apostles and St. Peter to govern it.
The document discusses the need for the Seventh-day Adventist Church to adapt its approach to stewardship and ministry to remain relevant in a changing world. It notes that the church's focus needs to shift from money and programs to developing disciples of Jesus Christ. The church also needs more flexible systems to connect with people. The conclusion emphasizes that stewardship should be viewed as a spiritual way of life that affirms God and is consistent with the church's mission to tell the world about Jesus. Initiatives are proposed to develop stewardship education curriculum and resources for various groups.
The document discusses different types of prayer including prayers of blessing, petition, intercession, thanksgiving, and praise. It also covers the parts of the Catholic Mass including introductory rites, liturgy of the word, liturgy of the Eucharist, communion rite, and concluding rite. Finally, it discusses the seven deadly sins and gifts and fruits of the Holy Spirit.
Prayer is communicating with God through talking and listening. There are different types of prayer including communal prayer said with others (like Mass) and private prayer said alone (like reading scripture). The four main purposes of prayer are petition, adoration, contrition, and thanksgiving. Catholics should know important prayers like the Lord's Prayer, Hail Mary, and Apostle's Creed. Prayer is an important part of the Bible as seen in passages like the Magnificat and Psalms.
This document discusses keys to successful prayer. It questions whether the motivation, method, or frequency of one's prayers is lacking. It emphasizes developing an intimate experience of God's glory through prayer by "staying close" to God rather than "staying away", and growing one's connection with God. It presents the "Tower of Prayer" concept involving trusting, watching, and responding elements.
The document discusses various styles of evangelism that congregations and individual Christians can employ. It describes the confrontational style which directly presents the law and gospel message, the conversational style which focuses on developing friendships as a way to naturally share the gospel, the collegiate style which provides rational arguments for the Christian faith, the conformational style of sharing one's personal testimony, and the come and see style which invites unchurched people to church events to encounter the gospel. The pastor's role is to equip Christians in these various styles and provide opportunities for evangelism in the congregation.
The document discusses the roles of husbands and wives in marriage based on biblical passages. It states that while men and women are equally created in God's image, they are meant to fulfill complementary roles. The husband's role is described as headship, which involves servant leadership, taking primary responsibility for the family, and loving his wife as Christ loved the church. The wife's role is described as submission to her husband's loving leadership. The goal of these distinct roles is to reflect the relationship between Christ and the church.
The document outlines the proceedings and aims of the Second Vatican Council from 1958-1965. It summarizes the key themes of aggiornamento (updating), ressourcement (returning to sources), and development of doctrine. The bulk of the text is the Dogmatic Constitution on the Church "Lumen Gentium" which describes the mystery of the Church, the people of God including the faithful, baptized, non-Christians and non-believers, the hierarchical structure including bishops and the laity, holiness, religious life, and the eschatological nature of the pilgrim Church and its union with the church in heaven. It also covers Mary, Mother of God and her role in salvation history.
Catholics believe that family life is important for three key reasons:
1) Children should obey their parents as instructed in the Ten Commandments and parents should treat their children fairly as taught by St. Paul.
2) Families provide a setting to learn and uphold moral values through one's upbringing.
3) What is learned about religion from parents until age 7 will often shape one's religious beliefs and practices as an adult, so the Church plays a role in religious upbringing through activities like attending mass, praying, and Catholic schooling.
This document discusses the importance of unity in the church. It provides scriptural support for unity from passages like Ephesians 4:11-13 and Hebrews 10:23-25. It defines unity as oneness and agreement. It encourages focusing on commonalities over differences, avoiding criticism and gossip, resolving conflicts biblically, supporting leaders, and encouraging one another. The document warns that lack of unity through things like cliques, debts, or not working can hinder the church. Overall, it promotes practicing love and focusing on Christ to preserve unity.
This document discusses the Catholic sacrament of matrimony. It explains that marriage is a covenant between spouses that represents the bond between Christ and the Church. The key aspects of Catholic marriage highlighted include the consent and vows exchanged by the couple, the permanence and indissolubility of the marital bond, and marriage as a source of sanctifying grace for the spouses.
A family is defined as a group of people related by blood or marriage. It consists of a man, his wife, and their children or adopted children. The extended family includes grandparents, nieces, nephews, cousins, aunts, and uncles. One of the primary principles of the family unit is a lifelong commitment ordained by God between its members. The first requirement for a Christian family is having a true relationship with Jesus Christ as their Lord and Savior.
This document discusses God's revelation to humanity through various means. It begins by explaining that God introduced Himself to initiate a relationship with humanity. God reveals Himself through both natural means like creation which shows His power and design, and supernatural means like prophets and scripture. The fullest revelation is through Jesus Christ, who reveals God and humanity. God continues to speak through the Church. God's revelation is contained in both Sacred Scripture and Sacred Tradition, which the Church teaches. In response, we affirm our faith in God's revelations through the Apostles' Creed.
This presentation was given on August 10, 2013 to the parish catechetical leaders in Savannah, GA. The first half is the importance of continually forming yourself and the second half is about forming your catechists . Ongoing formation is important for all of us.
The document summarizes the principal liturgical seasons and feasts that make up the Catholic liturgical year. It describes the seasons of Advent, Christmas, Lent, Easter Triduum, and Ordinary Time. It explains that the colors of priestly vestments change during the year to correspond with the different seasons. Readings and hymns also vary throughout the year to help the faithful recognize the season being celebrated and journey with God.
The document provides information about how to pray the rosary, including the significance of its elements. It explains that the rosary consists of vocal and mental prayer, with vocal prayer including reciting the Apostle's Creed, Our Father, Hail Mary and Glory Be for each of the rosary's mysteries. It also gives instructions on how to pray the rosary, such as making the sign of the cross and announcing each mystery.
The document discusses marriage as a sacrament from both a historical and theological perspective. Historically, the Catholic Church's views on marriage evolved from the 2nd to 5th centuries when marriage was seen mainly as a way to beget children, to the Middle Ages when it became firmly established as one of the seven sacraments in the Catholic tradition. Theologically, a sacramental marriage is defined by its permanence, openness to procreation, and commitment to loving fidelity between spouses. The ceremony involves an exchange of vows and rings that symbolize the couple's lifelong commitment in Christ.
This document discusses teaching children about the sacred liturgy through liturgical catechesis and formation. It emphasizes that the sacred liturgy is important because through it, God is perfectly glorified and we are sanctified. It is also the summit of the Church's activity and gives us a foretaste of heavenly liturgy. Liturgical catechesis is important because it educates children so that they can actively and consciously participate in the liturgy as baptized Christians. The document outlines some challenges and provides guidance on catechizing children about the liturgy through preparation, celebration, and helping them understand their vocation to transform through participation in the liturgy.
The document discusses what the Church is. It states that the Church is the mystical body of Christ, established by God on earth to gather humanity to divine life in heaven. It notes that God desires all the faithful to be united to him and one another in the mystical body. The Church is the instrument for the salvation of all. It also discusses the four marks of the Church - that it is one, holy, catholic, and apostolic. Jesus Christ founded the Church and gave authority to the apostles and St. Peter to govern it.
The document discusses the need for the Seventh-day Adventist Church to adapt its approach to stewardship and ministry to remain relevant in a changing world. It notes that the church's focus needs to shift from money and programs to developing disciples of Jesus Christ. The church also needs more flexible systems to connect with people. The conclusion emphasizes that stewardship should be viewed as a spiritual way of life that affirms God and is consistent with the church's mission to tell the world about Jesus. Initiatives are proposed to develop stewardship education curriculum and resources for various groups.
The document discusses different types of prayer including prayers of blessing, petition, intercession, thanksgiving, and praise. It also covers the parts of the Catholic Mass including introductory rites, liturgy of the word, liturgy of the Eucharist, communion rite, and concluding rite. Finally, it discusses the seven deadly sins and gifts and fruits of the Holy Spirit.
Prayer is communicating with God through talking and listening. There are different types of prayer including communal prayer said with others (like Mass) and private prayer said alone (like reading scripture). The four main purposes of prayer are petition, adoration, contrition, and thanksgiving. Catholics should know important prayers like the Lord's Prayer, Hail Mary, and Apostle's Creed. Prayer is an important part of the Bible as seen in passages like the Magnificat and Psalms.
This document discusses keys to successful prayer. It questions whether the motivation, method, or frequency of one's prayers is lacking. It emphasizes developing an intimate experience of God's glory through prayer by "staying close" to God rather than "staying away", and growing one's connection with God. It presents the "Tower of Prayer" concept involving trusting, watching, and responding elements.
The document discusses various styles of evangelism that congregations and individual Christians can employ. It describes the confrontational style which directly presents the law and gospel message, the conversational style which focuses on developing friendships as a way to naturally share the gospel, the collegiate style which provides rational arguments for the Christian faith, the conformational style of sharing one's personal testimony, and the come and see style which invites unchurched people to church events to encounter the gospel. The pastor's role is to equip Christians in these various styles and provide opportunities for evangelism in the congregation.
The document discusses the roles of husbands and wives in marriage based on biblical passages. It states that while men and women are equally created in God's image, they are meant to fulfill complementary roles. The husband's role is described as headship, which involves servant leadership, taking primary responsibility for the family, and loving his wife as Christ loved the church. The wife's role is described as submission to her husband's loving leadership. The goal of these distinct roles is to reflect the relationship between Christ and the church.
The document outlines the proceedings and aims of the Second Vatican Council from 1958-1965. It summarizes the key themes of aggiornamento (updating), ressourcement (returning to sources), and development of doctrine. The bulk of the text is the Dogmatic Constitution on the Church "Lumen Gentium" which describes the mystery of the Church, the people of God including the faithful, baptized, non-Christians and non-believers, the hierarchical structure including bishops and the laity, holiness, religious life, and the eschatological nature of the pilgrim Church and its union with the church in heaven. It also covers Mary, Mother of God and her role in salvation history.
Catholics believe that family life is important for three key reasons:
1) Children should obey their parents as instructed in the Ten Commandments and parents should treat their children fairly as taught by St. Paul.
2) Families provide a setting to learn and uphold moral values through one's upbringing.
3) What is learned about religion from parents until age 7 will often shape one's religious beliefs and practices as an adult, so the Church plays a role in religious upbringing through activities like attending mass, praying, and Catholic schooling.
This document discusses the importance of unity in the church. It provides scriptural support for unity from passages like Ephesians 4:11-13 and Hebrews 10:23-25. It defines unity as oneness and agreement. It encourages focusing on commonalities over differences, avoiding criticism and gossip, resolving conflicts biblically, supporting leaders, and encouraging one another. The document warns that lack of unity through things like cliques, debts, or not working can hinder the church. Overall, it promotes practicing love and focusing on Christ to preserve unity.
I. The Joy of Service i
II. The Duty of Joy 14
III. Thunder, or Angel's Voice 26
IV. Belonging to God 37
V. Our Deposit with Christ 47
VI. Christ's Deposit with Us 58
VII. Ministries that Bless 68
VIII. Mistaken Ministering 78
IX. The Curse of Uselessness 88
X. The Living God 100
XI. The Increasing Christ 11 1
XII. In Doubt and Perplexity 120
XIII. A Problem of Living 132
XIV. The Marks of Jesus 143
XV. If Christ were Our Guest 153
XVI. When Two Agree 163
XVII. Lamps and Bushels 175
XVIII. The Veiling of Lives 186
XIX. The Making of Character 196
XX. "Do Nothing Rashly" 206
XXI. Talking of One's Ailments 214
XXII. The Responsibility of Children .... 221
XXIII. The Method of Grace 230
XXIV. The Other Days 240
The document discusses the fruit of the spirit, with a focus on love. It describes love as the most important virtue and fruit of the spirit. Love is mentioned first in Galatians 5:22-23 as being fundamentally first. The document emphasizes that God's love is shown through Jesus sacrificing himself for humanity, and that the Holy Spirit can produce this self-sacrificial love in Christians. It provides characteristics of Christian love from 1 Corinthians 13, such as being patient, kind, and not seeking its own interests.
1) Christian friendship is a gift from God that binds believers together through trials and adversity.
2) True Christian friends help each other through difficulties, encourage perseverance in faith, and keep each other accountable to spiritual growth and unity.
3) Friendships require investment of time and care, but provide fellowship and strength in numbers against life's challenges until believers are reunited in heaven.
Catholic RCIA class Living the Beatitudes.pptxRCBuilder
The document discusses the path to holiness through embracing the Beatitudes and following Christ's example. It explains that holiness involves dying to self and cultivating virtues like charity, humility, and mercy. While the call to holiness may seem demanding, God provides the grace to live righteously through faith, prayer, and community. The Beatitudes offer a model for moral living that confronts choices between good and evil and leads to eternal life.
Marriage and sanctity by Dr Ruth AfunwaRUTH AFUNWA
1) The document discusses marriage as a path to holiness or sanctity according to Christian teachings. It was established by God to unite a man and woman in a permanent bond.
2) Fidelity in marriage involves total, faithful, and exclusive love between spouses that is enduring, seeks to improve oneself, accepts ideals, and remains constant over time through challenges.
3) Modern challenges to healthy marriages include high divorce rates, secularization, and policies undermining the traditional definition of marriage. However, strong families that practice dialogue, forgiveness, quality time together, and prayer can overcome obstacles.
Marriage is meant to showcase God's grace through truth, love, and forgiveness between spouses. When spouses experience God's grace for themselves - his forgiveness and acceptance despite their flaws - they can in turn extend that grace to their partner through honest yet compassionate communication, affirmation, and freely forgiving offenses. This gospel-shaped approach enables spouses to bear with one another's weaknesses through patience and endure disagreements by overlooking minor irritations, as God overlooks their own faults.
THE IMPORTANCE OF THE EMOTIONS.
They are universal, z ; concealed, 3 ; we cannot judge, 4 ;
religion appeals to them, 6 ; deepest when unconscious, 7 ;
contrasted cases of unconscious feeling, 8 ; danger of judg-
ing, X2 ; St. Augustine, la ; over-scrutiny, 13 ; when to
examine feelings, 14.
The document discusses the Christian vision of marriage as based on mutual satisfaction through mutual submission, and being filled with the Holy Spirit to overcome sin. It emphasizes commitment through a promise to sustain the relationship. Several principles are outlined for relationships, including prioritizing the good of the relationship over individual needs. Widely held beliefs about romance and compatibility are challenged. The experience of marriage is compared to experiences of covenant with God and the church through baptism. Love in marriage is discussed as selflessly staying with and loving one's spouse to make them lovely, as Christ loved the church on the cross despite their betrayal.
This document discusses the theme of mercy according to Catholic teachings. It explores how Jesus revealed God's mercy through his life and ministry, showing compassion to the poor, outcasts, sick and suffering. Mercy involves feeling responsible for others' wellbeing. The Church is called to practice mercy by welcoming all and bearing the struggles of others with hope. It encourages readers to reflect on how they can become more merciful in their communities and ministries.
This document discusses the meaning of Christian love according to biblical teachings. It defines love as an action rather than just a feeling, explaining that Christian love is choosing to do what is best for others regardless of personal cost. It differentiates biblical agape love from other forms of love by describing agape as unconditional love for both friends and enemies. The document also examines Jesus' teachings on love from the Sermon on the Mount and his summation of the Ten Commandments as loving God and others.
Sermon Slide Deck: "Practice Resurrection: Loving One Another"New City Church
We're not called to simply by nice, but to love one another because God first loved us.
This message was given on April 10, 2016 at New City Church in Calgary by Pastor John Ferguson. For more info, please visit: www.newcitychurch.ca
This is the final collection of writings dealing with the fruits of the Spirit found in Gal. 5:22-23. It deals more with verse 23 than the other volumes.
*' Love your enemies and pray for them that perse-
cute you." — Matt. 5 : 44.
The text is a command. That is its marked
peculiarity. As we ordinarily read it, it
seems to put affection under law — the very
last thing which, law can touch. It seemingly
demands the impossible. It looks like an over-
refinement of duty. It is too idealistic, so
much so as to strike action with paralysis. It
fares much as that other command, "be ye
perfect as your Father in heaven is perfect."
Exploring a Covenant of Belonging - Brent Lokkerrfochler
In our journey with God as a church family, what does a "covenant of belonging" look like? Senior Pastor Brent Lokker shares this message on our podcast: http://blazingfire.podbean.com/e/brent-lokker-covenant-relationships/
This document discusses several topics related to Catholic teachings:
1. It defines what an "apostolic church" means - a church that has been sent by Jesus into the world to spread his message through the power of the Holy Spirit.
2. It examines the nature of true love as described by St. Paul, and how Jesus showed perfect love by giving his life for others.
3. It outlines the Catholic sacraments of Marriage and Holy Orders, including their purposes of bringing people together through lifelong commitment and service to others.
4. It notes that while these sacraments contribute to personal salvation, their primary purpose is the salvation of others through selfless service.
Jesus was only satisfied by faith working through loveGLENN PEASE
This is a study of Jesus being only satisfied by faith working through love. He is not satisfied by the working of the law such as circumcision or any other law practice. Faith working through love is all that counts and all the matters.
This document contains a summary of key passages from Romans 12 and 1 Corinthians 13 about godly love. It discusses how love is patient, kind, loyal, and does not envy or boast. True love focuses on others rather than oneself and tolerates imperfections in others through patience and kindness. The document contrasts this behavior of godly love with actions that are selfish, lustful, and ungodly.
Similar a Amoris laetitia ch 4 love in marriage (20)
Saint Joan of Arc, patron of France, 1412-1431 (Russian).pptxMartin M Flynn
покровительница Франции, почитаемая как защитница французской нации за ее роль в осаде Орлеана и ее настойчивое требование коронации Карла VII Франции во время Столетней войны.
A workshop hosted by the South African Journal of Science aimed at postgraduate students and early career researchers with little or no experience in writing and publishing journal articles.
This presentation includes basic of PCOS their pathology and treatment and also Ayurveda correlation of PCOS and Ayurvedic line of treatment mentioned in classics.
it describes the bony anatomy including the femoral head , acetabulum, labrum . also discusses the capsule , ligaments . muscle that act on the hip joint and the range of motion are outlined. factors affecting hip joint stability and weight transmission through the joint are summarized.
Beyond Degrees - Empowering the Workforce in the Context of Skills-First.pptxEduSkills OECD
Iván Bornacelly, Policy Analyst at the OECD Centre for Skills, OECD, presents at the webinar 'Tackling job market gaps with a skills-first approach' on 12 June 2024
This document provides an overview of wound healing, its functions, stages, mechanisms, factors affecting it, and complications.
A wound is a break in the integrity of the skin or tissues, which may be associated with disruption of the structure and function.
Healing is the body’s response to injury in an attempt to restore normal structure and functions.
Healing can occur in two ways: Regeneration and Repair
There are 4 phases of wound healing: hemostasis, inflammation, proliferation, and remodeling. This document also describes the mechanism of wound healing. Factors that affect healing include infection, uncontrolled diabetes, poor nutrition, age, anemia, the presence of foreign bodies, etc.
Complications of wound healing like infection, hyperpigmentation of scar, contractures, and keloid formation.
How to Manage Your Lost Opportunities in Odoo 17 CRMCeline George
Odoo 17 CRM allows us to track why we lose sales opportunities with "Lost Reasons." This helps analyze our sales process and identify areas for improvement. Here's how to configure lost reasons in Odoo 17 CRM
हिंदी वर्णमाला पीपीटी, hindi alphabet PPT presentation, hindi varnamala PPT, Hindi Varnamala pdf, हिंदी स्वर, हिंदी व्यंजन, sikhiye hindi varnmala, dr. mulla adam ali, hindi language and literature, hindi alphabet with drawing, hindi alphabet pdf, hindi varnamala for childrens, hindi language, hindi varnamala practice for kids, https://www.drmullaadamali.com
3. Chapter 4 - Love in marriage
1. Our Daily Love [90]
1. Love is patient[91-92]
2. An attitude of service [93-94]
3. Love is not jealous [95-96]
4. Love is not boastful [97-98]
5. Love is not rude [99-100]
6. Love is generous [101-102]
7. Love is not irritable [103-104]
8. Love forgives [105-108]
9. Love rejoices with others [109-110]
10. Love bears all things [111-113]
11. Love believes all things [114-115]
12. Love hopes all things [116-117]
13. Love endures all things [118-119]
2. Growing in conjugal love [120-122]
1. Lifelong sharing [123-125]
2. Joy and beauty [126-130]
3. Marrying for love [131-132]
4. a love that reveals itself and increases [133-
135]
5. dialogue[136-141]
3. Passionate love [142]
1. The world of emotions [143-146]
2. God loves the joy of his children [147-149]
3. The erotic dimension of love [150-152]
4. Violence and manipulation [153-157]
5. Marriage and virginity [158-162]
4. The Transformation of Love [163-164]
4.
5. “makrothymei”
which extols God’s
restraint, as leaving
open the possibility
of repentance,
yet insists on his power,
as revealed in his acts
of mercy.
God’s “patience”,
shown in his mercy
towards sinners, is a
sign of his real power.
AL 91
6. Unless we cultivate patience, we will always find excuses for responding angrily.
We will end up incapable of living together, antisocial, unable to control our
impulses, and our families will become battlegrounds. That is why the word
of God tells us: “Let all bitterness and wrath and anger and clamour
and slander be put away from you, with all malice” (Eph 4:31).
7. Patience takes root when I recognize
that other people also have a right to live
in this world, just as they are. AL 92
8. love is more than a mere feeling…., it should be understood
along the lines of the Hebrew verb “to love”; it is “to do good”.
As Saint Ignatius of Loyola said, “Love is shown more
by deeds than by words» AL 94
9. love has no room for discomfiture
at another person’s good fortune
(cf. Acts 7:9; 17:5).
love makes us rise above ourselves,
envy closes us in on our-selves. AL 95
10. Love inspires a
sincere esteem for
every human being
and the recognition
of his or her own
right to happiness.
I love this person,
and I see him or her
with the eyes of God,
who gives us
everything “for our
enjoyment” (1 Tim 6:17).
As a result,
I feel a deep sense
of happiness
and peace.
AL 96
11. Those who love not only refrain from speaking too much about themselves, but are
focused on others; they do not need to be the centre of attention. - - - “love builds up”
(1 Cor 8:1). Some think that they are important because they are more knowledgeable
than others; they want to lord it over them. Yet what really makes us important is
a love that understands, shows concern, and embraces the weak. AL 97
12. Christian love is not about importance and power; rather,
“whoever would be first among you must be your slave” (Mt 20:27).
“Clothe yourselves, all of you, with humility towards one another,
for ‘God opposes the proud, but gives grace to the humble’” (1 Pet 5:5).
13. love is not rude or impolite; it is not harsh.
Its actions, words and gestures
are pleasing and not abrasive or rigid.
Love abhors making others suffer AL 99
14. Every day, “entering into the life of another,
even when that person already has a part to
play in our life, demands the sensitivity and
restraint which can renew trust and respect.
15. A kind look helps us to see beyond our own limitations,
to be patient and to cooperate with others, despite our differences.
Loving kindness builds bonds, cultivates relation-ships, creates
new networks of integration and knits a firm social fabric AL 100
16. love “does not seek
its own interest”,
nor “seek what
is its own”.
- - - - - -
“Let each of you
look not only to his
own interests, but
also to the interests
of others” (Phil 2:4).
AL 101
17. love can transcend and overflow the demands of justice,
“expecting nothing in return” (Lk 6:35), and the greatest of loves
can lead to “laying down one’s life” for another (cf. Jn 15:13). AL 102
18. interior hostility
helps no one.
It only causes hurt
and alienation.
Indignation is only
healthy when it
makes us react to
a grave injustice;
when it permeates
our attitude
towards others
it is harmful.
AL 103
19. “Do not be overcome by evil” (Rm 12:21).
“Let us not grow weary in do-ing good” (Gal 6:9).
It is one thing to sense a sudden surge of hostility
and another to give in to it,
letting it take root in our hearts: AL 104
20. … forgiveness,
which is rooted in
a positive attitude
that seeks to understand
other people’s
weaknesses and to
excuse them.
As Jesus said,
“Father, forgive them;
for they know not
what they do”
(Lk 23:34).
AL 105
21. When we have been offended
or let down, forgiveness is
possible and desirable, but
no one can say that it is easy.
The truth is that “family
communion can only be
preserved and perfected
through a great
spirit of sacrifice.
It requires, in fact, a ready
and generous openness of
each and all to
understanding, to
forbearance, to pardon,
to reconciliation.
AL 106
22. We need to learn to pray
over our past history,
to accept ourselves,
to learn how to live with our
limitations, and even to forgive
ourselves, in order to have this
same attitude towards others.
AL 107
23. we ourselves have had
the experience of being
forgiven by God,
justified by his grace
And not by
our own merits.
If we accept that God’s
love is unconditional, - -
then we will become
capable of showing
boundless love and
forgiving others
even if they have
wronged us
AL 108
24. we rejoice at the good of others
when we see their dignity and
value their abilities and good works.
25. “God loves a cheerful giver” (2 Cor 9:7).
- Our Lord especially appreciates those
who find joy in the happiness of others
- “it is more blessed to give than to receive”
(Acts 20:35) AL110
26. “Judge not and you will not be judged” (Lk 6:37).
Although it runs contrary to the way we normally use
our tongues, God’s word tells us: “Do not speak evil
against one another, brothers and sisters” Jas 4:11
27. Being willing to speak ill of an-other person is
a way of asserting ourselves, venting resentment
and envy without concern for the harm we may do.
We often forget that slander can be quite sinful;
it is a grave offense against God when it seriously
harms another person’s good name and causes
damage that is hard to repair. AL 112
28. Married couples
joined by love
speak well of
each other;
they try to show
their spouse’s
good side,
not their
weakness
and faults.
AL 113
29. We have to realize that all of us are a complex mixture
of light and shadows. The other person is much more
than the sum of the little things that annoy me.
Love does not have to be perfect for us to value it.AL 113
30. Love trusts, it sets free,
it does not try to control,
possess and dominate
everything.
This freedom, which fosters
independence, an openness to
the world around us and to
new experiences,
can only enrich
and expand relationships.
The spouses then share with
one another the joy of all
they have received and
learned outside the family
circle. AL115
31. Though things may not always turn out as we wish,
God may well make crooked lines straight and draw
some good from the evil we endure in this world. Al 116
32. Each person, with all his or her failings,
is called to the fullness of life in heaven.
There, fully transformed by Christ’s resurrection,
every weakness, darkness and infirmity will pass away. AL 117
33. “The strong person is the person who can cut off the chain of hate,
the chain of evil… Somebody must have religion enough and morality enough
to cut it off and inject within the very structure of the universe that strong
and powerful element of love“. Martin Luther King AL 114
34. This is the love between
husband and wife, a love
sanctified, enriched and
illuminated by the grace of
the sacrament of marriage.
It is an “affective union”,
spiritual and sacrificial,
which combines the warmth
of friendship and erotic
passion, and endures long
after emotions and passion
subside Al 120
35. Pope Pius XI taught that this love permeates the
duties of married life and enjoys pride of place.
Infused by the Holy Spirit, this powerful love
is a reflection of the unbroken covenant
between Christ and humanity that culminated
in his self-sacrifice on the cross.
“The Spirit which the Lord pours forth gives a
new heart and renders man and woman capable of
loving one another as Christ loved us.
Conjugal love reaches that fullness to which it is
interiorly ordained: conjugal charity.” AL 118
36. “when a man
and a woman
celebrate the
sacrament of
marriage,
God is, as it were,
‘mirrored’ in them;
he impresses
in them
his own features
and the
indelible character
of his love
37. “in virtue of the
sacrament, they are
invested with a true
and proper mission,
so that, starting with
the simple ordinary
things of life they
can make visible
the love with which
Christ loves his
Church and
continues to give
his life for her”
AL 121
38. We should not however
confuse different levels:
there is no need to lay
upon two limited persons
the tremendous burden of
having to reproduce
perfectly the union
existing between Christ
and his Church, for
marriage as a sign entails
“a dynamic process…,
one which advances
gradually with the
progressive integration
of the gifts of God»
Al 122
39. Lovers do not see
their relationship
as merely temporary.
Those who marry do
not expect their
excitement to fade.
Those who witness the
celebration of a loving
union, however fragile,
trust that it will pass
the test of time.
.
40. Children not only want
their parents to love one
another, but also to be faithful
and remain together.
These and similar signs show
that it is in the very nature of
conjugal love to be definitive.
The lasting union expressed
by the marriage vows is
more than a formality
or a traditional formula;
it is rooted in
the natural inclinations
of the human person.
41. For believers, it is also a covenant before God that calls for fidelity:
“The Lord was witness to the covenant between you and the wife of your youth, to whom
you have been faithless, though she is your companion and your wife by covenant…
Let none be faithless to the wife of his youth. For I hate divorce, says the Lord” (Mal 2:14-16). AL 123
42. A love that is weak or infirm, incapable of accepting marriage as a challenge
to be taken up and fought for, reborn, renewed and reinvented until death,
cannot sustain a great commitment. ….
Yet “promising love for ever is possible when we perceive a plan bigger than
our own ideas and undertakings, a plan which sustains us and enables us
to surrender our future entirely to the one we love» Al 124
43. Marriage is likewise a friendship
marked by passion, but a passion
always directed to an ever more
stable and intense union.
This is because “marriage was not
instituted solely for the procreation of
children” but also that mutual love “
might be properly expressed,
that it should grow and mature”.
This unique friendship
between a man and a woman
acquires an all-encompassing
character only within
the conjugal union.
Precisely as all-encompassing,
this union is also exclusive,
faithful and open to new life. AL125
44. JOY AND
BEAUTY
In marriage, the joy of love
needs to be cultivated. When
the search for pleasure
becomes obsessive, it holds
us in thrall and keeps us
from experiencing other
satisfactions. Joy, on the
other hand, increases our
pleasure and helps us find
fulfilment in any number
of things, even at those
times of life when
physical pleasure
has ebbed.
45. Marital joy
can be experienced
even amid sorrow;
it involves accepting that
marriage is an inevitable
mixture of enjoyment and
struggles, tensions and
repose, pain and relief,
satisfactions and longings,
annoyances and pleasures,
but always on the path of
friendship, which inspires
married couples to care for
one another: “they help
and serve each other”.
AL 126
46. The love of friendship is
called “charity” when it
perceives and esteems
the “great worth”
of another person.
Beauty –
that “great worth”
which is other than
physical or psychological
appeal - enables us to
appreciate the sacredness
of a person, without feeling
the need to possess it.
AL 127
47. The aesthetic
experience of love
is expressed in
that “gaze” which
contemplates other
persons as ends
in themselves, even
if they are infirm,
elderly or physically
unattractive.
AL 128
48. The joy of this
contemplative love
needs to be cultivated.
-Since we were made
for love, we know that
there is no greater joy
than that of sharing
good things:
-“Give, take, and treat
yourself well” (Sir 14:16).
-The most intense joys
in life arise when we
are able to elicit joy in
others, as a foretaste
of heaven.
AL 129
49. After suffering and struggling together, spouses are able to experience
that it was worth it, because they achieved some good, learned something
as a couple, or came to appreciate what they have. AL 130
50. Choosing to give
marriage a visible form
in society by undertaking
certain commitments
shows how
important it is.
It manifests the
seriousness of each
person’s identification
with the other and their
firm decision to leave
adolescent individualism
behind and to belong
to one another.
51. This is much more meaningful than a mere spontaneous association for
mutual gratification, which would turn marriage into a purely private affair.
52. As a social institution,
marriage protects and
shapes a shared
commitment to deeper
growth in love and
commitment to one
another, for the good of
society as a whole.
- - - -
Its essence derives
from our human nature
and social character.
It involves a series of
obligations born of love
itself, a love so serious
and generous that it is
ready to face any risk.
AL 131
53. To opt for marriage in this way expresses
a genuine and firm decision to join paths,
come what may.
Given its seriousness, this public commitment
of love cannot be the fruit of a hasty decision,
but neither can it be postponed indefinitely.
Committing oneself exclusively and definitively
to another person always involves
a risk and a bold gamble.
Unwillingness to make such a commitment
is selfish, calculating and petty.
It fails to recognize the rights of another
person and to present him or her to society
as someone worthy of unconditional love
AL 132
54. If two persons are truly in love, they naturally show this to others.
When love is expressed before others in the marriage contract,
with all its public commitments, it clearly indicates and protects the “yes”
which those persons speak freely and unreservedly to each other.
55. This “yes” tells them that they can always trust one another,
and that they will never be abandoned when difficulties arise
or new attractions or selfish interests present themselves. AL 132
56. Please,
thank you,
sorry.
‘Three essential words!”.
“In our families
when we are not overbearing
and ask: ‘May I?’;
… when we are not selfish and
can say: ‘Thank you!’;
…..when some-one realizes
that he or she did something
wrong and is able to say
‘Sorry!’,
our family experiences
peace and joy”. AL 133
57. Marital love is not defended primarily
by presenting indissolubility as a duty,
or by repeating doctrine, but by helping it to
grow ever stronger under the impulse of grace. AL 134
58. It is not helpful to dream of an idyllic and
perfect love needing no stimulus to grow.
A celestial notion of earthly love forgets
that the best is yet to come, that
fine wine matures with age. AL 135
59. Dialogue is essential for
experiencing, expressing and
fostering love in marriage and
family life. Yet it can only be the
fruit of a long and demanding
apprenticeship. AL 137
60. Take time, quality time.
This means being ready to listen
patiently and attentively to
everything the other person
wants to say. It requires the self-
discipline of not speaking
until the time is right.
This means cultivating an interior
silence that makes it possible to
listen to the other person without
mental or emotional distractions
AL 138
61. Develop the habit of giving real
importance to the other person.
This means appreciating them
and recognizing their right to exist,
to think as they do and to be happy
AL 139
62. Keep an open mind. Don’t get bogged down in your own limited ideas and opinions,
but be prepared to change or expand them. The combination of two different ways
of thinking can lead to a synthesis that enriches both. The unity that we seek is
not uniformity, but a “unity in diversity”, or “reconciled diversity”. AL 139
64. Cultivate interior richness, nourished by reading,
personal reflection, prayer and openness
to the world around us. AL 141
65. “All the mystics
have affirmed that
supernatural love and
heavenly love find the
symbols which they
seek in marital love,
rather than in
friendship, filial
devotion or devotion
to a cause. And the
reason is to be found
precisely in its
totality”. AL 142
68. Experiencing an emotion is not,
in itself, morally good or evil.
The stirring of desire or repugnance
is neither sinful nor blameworthy.
What is morally good or evil is what
we do on the basis of, or under
the influence of a given passion.
But when passions are aroused or sought,
and as a result we perform evil acts,
the evil lies in the decision to fuel them
and in the evil acts that result.
Along the same lines, my being attracted
to someone is not automatically good.
If my attraction to that person makes me
try to dominate him or her, then
my feeling only serves my selfishness.
To believe that we are good simply because
“we feel good” is a tremendous illusion.
AL 145
69. Marital love strives to ensure that one’s entire emotional
life benefits the family as a whole and stands
at the service of its common life. AL 146
70. the Church’s
official teaching,
in fidelity to
the Scriptures,
did not reject
“eros” as such,
but rather declared war
on a warped and
destructive form of it,
because this counterfeit
divinization of eros…
actually strips it
of divine dignity and
dehumanizes it”.
AL 147
71. Training in the areas
of emotion and instinct
is necessary, and at times
this requires setting limits.
This does not mean renouncing
moments of intense enjoyment,
but rather integrating them
with other moments of
generous commitment, patient
hope, inevitable weariness and
struggle to achieve an ideal
AL 148
72. Sexual desire is not
something to be looked
down upon, and there
can be no attempt
whatsoever to call into
question its necessity”.
AL 150
73. the erotic dimension
of love is not to be
seen simply as a
permissible evil or a
burden to be tolerated
for the good of the
family, rather, it must
be seen as gift from
God that enriches
the relationship
of the spouses. AL 152
74. sexuality risks being poisoned by the mentality of “use and dis-card”.
The body of the other is often viewed as an object to be used as long as
it offers satisfaction, and rejected once it is no longer appealing.
Can we really ignore or overlook the continuing forms of domination,
arrogance, abuse, sexual perversion and violence that are
the product of a warped understanding of sexuality? AL 153
75. Even though Paul was writing in the context of a patriarchal culture
in which women were considered completely subordinate to men,
he nonetheless taught that sex must involve communication between
the spouses: he brings up the possibility of postponing sexual relations
for a period, but “by agreement” (1 Cor 7:5). AL 154
76. While called to
an increasingly
profound union,
they can risk effacing
their differences and
the rightful distance
between the two,
for each possesses
his or her own
proper and
inalienable dignity.
AL 155
77. In marriage, this reciprocal “submission” takes on a special meaning, and is seen as
a freely chosen mutual belonging marked by fidelity, respect and care. Sexuality is inseparably
at the service of this conjugal friendship, for it is meant to aid the fulfilment of the other. AL 156
78. The ideal of marriage cannot be seen purely as generous donation and self-sacrifice,
where each spouse renounces all personal needs and seeks only the other’s good without
concern for personal satisfaction. We need to remember that authentic love also needs
to be able to receive the other, to accept one’s own vulnerability and needs,
and to welcome with sincere and joyful gratitude the physical expressions
of love found in a caress, an embrace, a kiss and sexual union. AL 157
79. “Many people who are unmarried are not only devoted to their own family
but often render great service in their group of friends,
in the Church community and in their professional lives
80. Others remain unmarried be-cause they consecrate their lives
to the love of Christ and neighbour. Their dedication greatly
enriches the family, the Church and society» AL 158
81. Virginity is a form of love.
As a sign, it speaks to us of
the coming of the Kingdom
and the need for complete
devotion to the cause of the
Gospel (cf. 1 Cor 7:32).
It is also a reflection of the
fullness of heaven, where
“they neither marry not are
given in marriage”
(Mt 22:30)
that the different states of life
complement one another, and
con-sequently that some can
be more perfect in one way
and others in another. AL 159
82. A married person
can experience the
highest degree of
charity and thus
“reach the
perfection which
flows from charity,
through fidelity to
the spirit of those
counsels.
Such perfection
is possible and
accessible to every
man and woman.
AL 160
Sant@s Louis
Martin
+ Marie-Zelie Guerin
Dietrich + Alice Von
Hildebrand
83. Virginity and
marriage are, and
must be, different
ways of loving.
For “man cannot
live without love.
He remains a
being that is
incomprehensible
for himself, his life
is senseless, if love
is not revealed
to him”. AL 161
85. While one of the spouses
may no longer experience
an intense sexual desire
for the other, he or she
may still experience the
pleasure of mutual
belonging and the
knowledge that neither
of them is alone
but has a “partner”
with whom everything
in life is shared. AL 163
86. The love they pledge is greater
than any emotion, feeling or state
of mind, although it may
include all of these.
It is a deeper love, a lifelong
decision of the heart.
Even amid unresolved conflicts
and confused emotional
situations, they daily reaffirm
their decision to love, to belong
to one another, to share their
lives and to continue
loving and forgiving.
Each progresses along the path of
personal growth and development.
On this journey, love rejoices at
every step and in every new stage.
AL 163
87. Even if others
can no longer see
the beauty of that identity,
a spouse continues to see
it with the eyes of love
and so his or her affection
does not diminish. Al 163
88. None of this, however, is possible without praying to the Holy Spirit
for an outpouring of his grace, his supernatural strength and his spiritual fire,
to confirm, direct and transform our love in every new situation. AL 164
89. Mary
asked Jesus,
and He
poured out
in His spirit
of generosity
his blessing on
the wedding
at Cana turning
their water into
wine.
Jn 2,1
90. LIST OF PRESENTATIONS IN ENGLISH
Revised 27-5-2020
Advent and Christmas – time of hope and peace
Amoris Laetitia – ch 1 – In the Light of the Word
Amoris Laetitia – ch 2 – The Experiences and Challenges of Families
Amoris Laetitia – ch 3 - Looking to Jesus, the Vocation of the Family
Amoris Laetitia – ch 4 - Love in Marriage
Amoris Laetitia – ch 5 – Love made Fruitfuol
Amoris Laetitia – ch 6 – Some Pastoral Perspectives
Amoris Laetitia – ch 7 – Towards a better education of children
Amoris Laetitia – ch 8 – Accompanying, discerning and integrating weaknwss
Amoris Laetitia – ch 9 – The Spirituality of Marriage and the Family
Beloved Amazon 1ª – A Social Dream
Beloved Amazon 2 - A Cultural Dream
Beloved Amazon 3 – An Ecological Dream
Beloved Amazon 4 - An Ecclesiastical Dream
Carnival
Christ is Alive
Familiaris Consortio (FC) 1 – Church and Family today
Familiaris Consortio (FC) 2 - God’s plan for the family
Familiaris Consortio (FC) 3 – 1 – family as a Community
Familiaris Consortio (FC) 3 – 2 – serving life and education
Familiaris Consortio (FC) 3 – 3 – mission of the family in society
Familiaris Consortio (FC) 3 – 4 - Family in the Church
Familiaris Consortio (FC) 4 Pastoral familiar
Football in Spain
Haurietis aquas – devotion to the Sacred Heart by Pius XII
Holidays and Holy Days
Holy Spirit
Holy Week – drawings for children
Holy Week – glmjpses of the last hours of JC
Inauguration of President Donald Trump
Juno explores Jupiter
Laudato si 1 – care for the common home
Laudato si 2 – Gospel of creation
Laudato si 3 – Human roots of the ecological crisis
Laudato si 4 – integral ecology
Laudato si 5 – lines of approach and action
Laudato si 6 – Education y Ecological Spirituality
Love and Marriage 1-
Love and Marriage 2 – growing up to sexual maturity
Love and Marriage 3 – psychological differences and complimentarity
Love and Marriage 4- causes of sexual attraction
Love and Marriage 5- freedom and intimacy
Love and Marriage 6 - human love
Love and Marriage 7 - destiny of human love
Love and Marriage 8- marriage between Christian believers
Love and Marriage 9 – sacrament of marriage
Lumen Fidei – ch 1,2,3,4
Medjugore Pilgrimage
Misericordiae Vultus in English
Mother Teresa of Calcuta – Saint
Pope Franciss in Thailand
Pope Francis in Japan
Pope Francis in Sweden
Pope Francis in America
Pope Francis in the WYD in Poland 2016
Pope Francis in the U.S.A. -1 ,2, 3
Querida Amazonia
Resurrection of Jesus Christ –according to the Gospels
Russian Revolution and Communismo 3 civil war 1918.1921
Russian Revolution and Communism 1
Russian Revolution and Communismo 2
Saint Joseph
Saint Patrick and Ireland
Sunday – day of the Lord
Thanksgiving – History and Customs
The Body, the cult – (Eucharist)
Valentine
Vocation – mconnor@legionaries.org
Way of the Cross – drawings for children
For commentaries – email – mflynn@legionaries.org
Fb – Martin M Flynn
Donations to - Congregación Legionarios de Cristo
IBAN: ES3700491749852910000635
Swift Code (BIC): BSCHESMMXXX
Dirección banco: Plaza de Parma, 8, Montequinto. CP 41700 Dos
Hermanas, Sevilla. España.
91. LISTA DE PRESENTACIONES EN ESPAÑOL
Revisado 27-5-2020
Abuelos
Adviento y Navidad, tiempo de esperanza
Amor y Matrimonio 1 - 9
Amoris Laetitia – ch 1 – A la luz de la Palabre
Amoris Laetitia – ch 2 – Realidad y Desafíos de las Familias
Amoris Laetitia – ch 3 La mirada puesta en Jesús: Vocación de la Familia
Amoris Laetitia – ch 4 - El Amor en el Matrimonio
Amoris Laetitia – ch 5 – Amor que se vuelve fecundo
Amoris Laetitia – ch 6 – Algunas Perspectivas Pastorales
Amoris Laetitia – ch 7 – Fortalecer la educacion de los hijos
Amoris Laetitia – ch 8 – Acompañar, discernir e integrar la fragilidad
Amoris Laetitia – ch 9 – Espiritualidad Matrimonial y Familiar
Carnaval
Cristo Vive
Domingo – día del Señor
El camino de la cruz de JC en dibujos para niños
El Cuerpo, el culto – (eucarisía)
Espíritu Santo
Familiaris Consortio (FC) 1 – iglesia y familia hoy
Familiaris Consortio (FC) 2 - el plan de Dios para la familia
Familiaris Consortio (FC) 3 – 1 – familia como comunidad
Familiaris Consortio (FC) 3 – 2 – servicio a la vida y educación
Familiaris Consortio (FC) 3 – 3 – misión de la familia en la sociedad
Familiaris Consortio (FC) 3 – 4 - participación de la familia en la iglesia
Familiaris Consortio (FC) 4 Pastoral familiar
Fátima – Historia de las Apariciones de la Virgen
Feria de Sevilla
Haurietis aquas – el culto al Sagrado Corazón
Hermandades y cofradías
Hispanidad
Laudato si 1 – cuidado del hogar común
Laudato si 2 – evangelio de creación
Laudato si 3 – La raíz de la crisis ecológica
Laudato si 4 – ecología integral
Laudato si 5 – líneas de acción
Laudato si 6 – Educación y Espiritualidad Ecológica
Lumen Fidei – cap 1,2,3,4
Madre Teresa de Calcuta – Santa
María y la Biblia
Medjugore peregrinación
Misericordiae Vultus en Español
Papa Francisco en Bulgaria
Papa Francisco en Rumania
Papa Francisco en Marruecos
Papa Francisco en México
Papa Francisco – mensaje para la Jornada Mundial Juventud 2016
Papa Francisco – visita a Chile
Papa Francisco – visita a Perú
Papa Francisco en Colombia 1 + 2
Papa Francisco en Cuba
Papa Francisco en Fátima
Papa Francisco en la JMJ 2016 – Polonia
Queridas Amazoznia 1 un sueños social
Queridas Amazoznia 2 un suepo cultural
Queridas Amazoznia 3 un seuños ecologico
Queridas Amazoznia 4 un sueño eclesial
Resurrección de Jesucristo – según los Evangelios
Revolución Rusa y Comunismo 1
Revolución Rusa y comunismo 2
Revolución Rusa y Comunismo 3
San José
Santiago Apóstol
Semana santa – Vistas de las últimas horas de JC
Vacaciones Cristianas
Valentín
Vocación – www.vocación.org
Para comentarios – email – mflynn@lcegionaries.org
fb – martin m. flynn
Donativos a - Congregación Legionarios de Cristo
IBAN: ES3700491749852910000635
Swift Code (BIC): BSCHESMMXXX
Dirección banco: Plaza de Parma, 8, Montequinto. CP 41700
Dos Hermanas, Sevilla. España.