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International Journal of Trend in Scientific Research and Development (IJTSRD)
Volume 8 Issue 1, January-February 2024 Available Online: www.ijtsrd.com e-ISSN: 2456 – 6470
@ IJTSRD | Unique Paper ID – IJTSRD63466 | Volume – 8 | Issue – 1 | Jan-Feb 2024 Page 577
Women Before and After Islam with Special Reference to Arab
Yasir Arfat
Post Graduate in Sociology
Historical background of women before the advent of Islam
Before the advent of Islam the Arab use to treat women as a piece of
their property. Women were not given any social status, right as well
as respect in the society and were considered as a source of disgrace
or embarrassment. After the death of their husband, they were not
allowed to marry someone until her husband‟s guardian permitted
her to marry someone otherwise she could not marry. Moreover the
worse condition was that women cannot marry until that guardian
grows up, either he would marry her (except his own mother) or get
her marry with anyone else of his own choice without knowing the
will of lady and take dowry on her behalf.
The situation was so pathetic when the Arabs came to know that any
women gave birth to a female child they usually dig a hole and would
burry that female child alive there. There was one incident in which
one father was far travelling for some work and his wife gave birth to
a female child, when he came to know he throw his daughter into the
hole and cover with dust while his wife was screaming but his heart
did not soften.
Whenever the father came to know that their wives have given birth
to a female child their faces would become dark because of their
hatred for female child.
How to cite this paper: Yasir Arfat
"Women Before and After Islam with
Special Reference to Arab" Published in
International
Journal of Trend in
Scientific Research
and Development
(ijtsrd), ISSN:
2456-6470,
Volume-8 | Issue-1,
February 2024,
pp.577-579, URL:
www.ijtsrd.com/papers/ijtsrd63466.pdf
Copyright © 2024 by author (s) and
International Journal of Trend in
Scientific Research and Development
Journal. This is an
Open Access article
distributed under the
terms of the Creative Commons
Attribution License (CC BY 4.0)
(http://creativecommons.org/licenses/by/4.0)
Reasons for hating female child
1. the female daughters were not allowed to take any
part in the war
2. Daughters were considered as the source of
shame and embarrassment
3. Most of the daughters were forced towards
prostitution
4. They(daughters) had no legal status in the society
and most of them were unaware of their fathers as
well
In Madinah Abdullah Ibn e Ubay Ibn salool who was
a head of the hypocrites takes money and in return
forced the girls for being prostitutes.
Economic Conditions
Economically Jews had more power in Arabia.
Slavery was economic institution of Arabia and
women slaves were sold and bought like animals.
Moreover when the foreigners come to visit Arabia
for the purpose of trade as Makkah and Yathrib
(madina) both in hijaz were the urban centers of trade
and the females were forcedto satisfy and entertain
those traders. Such were the condition of women
before the advent of Islam in Arabia
Women after Islam
In Islam there is absolutely no difference between
man and woman as far as their connection with their
creator(God) is concerned. They both are given same
reward for performing any good deed and same
punishment for performing any evil.
The Qur'an says "And for women are rights
Over men similar to those
of men over women”
The Qur'an in addressing the Muslims often uses the
expression “Believing men and women " which
emphasis the equality of men and women in regard to
their respective duties, rights, virtues and merits.
Islam has assigned different roles and duties to the
women in order to maintain the equilibrium in the
society and family. In this article we shall discuss
some of the roles, rights as well as responsibilities
which are given to women by Islam some 1400 years
ago
Women as a wife
The first and most important right given to a woman
is to choose her life partner with her will. The
marriage without the consent of lady is null or void.
IJTSRD63466
International Journal of Trend in Scientific Research and Development @ www.ijtsrd.com eISSN: 2456-6470
@ IJTSRD | Unique Paper ID – IJTSRD63466 | Volume – 8 | Issue – 1 | Jan-Feb 2024 Page 578
The messenger of God said "When one Of you want
to give his daughter in marriage take her permission"
Another hadith the Messenger said
"Take the Women's permission regarding their private
parts"
As it is clearly mentioned the importance of bride's
permission for her nikkah. If parents or guardians
(Wali) didn't take permission then this marriage is
considered as null. In such a situation the bride has
right to approach to the Islamic authorities for their
intervention.
The relationship of husband and wife is truly based
on love, respect and mutual affections
The Qur'an says "They are your garments and you are
their garments”
The Messenger of God said" The best among you are
those who are best towards his wife and I am the best
of you towards my wives"(tirmidhi)
Another sayings of Messenger of God" A believer
must not hate a believing woman(his wife) if he
dislikes one of his traits he will be pleased with
another"(sahih muslim)
On another occasion the Prophet Muhammad was
asked to whom he loves the most and he replied my
wife A'ishah(Bukahari)
To support his wife the messenger used to do work at
home himself. Al Aswad asked A'ishah, what prophet
used to do at home, She replied "he used to serve his
households but when the time of prayers comes he
would go up for the prayer(Bukhari)
Rights of wife
1. The dowry(mehr)
2. maintenance
3. provide her privacy/separate house
4. provide her food, cloth and all necessary things
5. provide her safety and protection
6. Treat her with respect, love and honour
Women as a mother
Mother has given highest position in Islam and Islam
commands children to be grateful, respectful, kind
and obedient towards their mother. "Mothers rights
are much more than fathers‟ rights"
The Qur'an says "Your lord has decreed that you
worship none but Him and to be kind towards parents
Once a man came to the Prophet Muhammad (SAW)
and said: “O Messenger of Allah! Who from amongst
mankind warrants the best companionship from me?
”He replied: “Your mother.” The man asked:
“Then who?” So He (PBUH) replied: “Your mother.”
The man then asked: “Then who?” So the Prophet
(PBUH) replied again: “Your mother.” The man then
asked: “Then who?” So He (SAW) replied: “Then
your father.” (Bukhari)
On another occasion the Prophet Muhammad said
"Your heaven lies under the feet of your
mother(Sunan nisai)
In short one should always be respectful and obedient
towards his/her mother and never ever express any
anger in front of her even if she does something
wrong.
Women as a Daughter
As mentioned earlier in this article what people of
Arabs used to do with daughters. They used to bury
them alive, they had no legal rights and whenever the
news of female birth was brought to anyone of them
there face would become dark and was filled with
inward grief.
The Prophet Muhammad came and elevated the status
of this gift given by God, welcoming the daughters,
and rising high the importance of their upbringing
with words to delight the hearts of the believing
fathers and bring joy to their soul.
The relationship of Prophet with his daughter Fatima
is one of the finest example of father- daughter
relationship. The Prophet used to respect and love her
so much that he would standup for her when he would
see her approaching towards him(Musnad ahmed)
The importance of daughters can be understood from
this hadith as Prophet Muhammad said" whoever has
three daughters or sisters or two daughters and sisters
and lives with them in a good manner and has
patience with them, and fears God with regard to
them will enter Paradise (Jamia tirmidhi)
Rights of daughters
1. Right to life and protection
2. Right to education
3. Right of inheritance
4. Right of marriage with consent
5. Right to maintenance and financial support
Conclusion
From all the points presented above briefly both
Muslim men and women are equal in status in terms
of their rights and both are rewarded the same for
performing good deeds and punished the same for
performing any evil as both are created from the same
source. Women are highly respectable in any role
weather it is mother, daughter, sister or wife. They
have full rights in area of education, economics,
poltics etc and moreover they have choice of
choosing their partner by their own constent and they
International Journal of Trend in Scientific Research and Development @ www.ijtsrd.com eISSN: 2456-6470
@ IJTSRD | Unique Paper ID – IJTSRD63466 | Volume – 8 | Issue – 1 | Jan-Feb 2024 Page 579
have right of asking for divorce, custody of children
and their financial allowances. It was Islam for the
first time who provide them the right of inheritance
and share from the property of father and deceased
husband as well.
Women in any role deserve respect and honor and at
the same time equal opportunities as they constitutes
half of our population and are productive for all the
spheres of life.
References
[1] Nicoslon page 90
[2] W.guard Smith, kinship and wedding in Early
Arabia. London, Adam & charles Black 1903
page 293
[3] Qur'an 2:226
[4] As sahih 1206
[5] As sahih 398
[6] Qur'an 2:187
[7] Riyad-as- salihien 278
[8] tirmidhi 1162
[9] sahih muslim 1468B
[10] sahih Bukhari 4358
[11] Qur'an 17:23-24
[12] Sunan Al nisai 3104
[13] Jamia tirmidhi 1916
[14] sahih muslim 2631
Bibliography
[1] Abdul Ghaffar Hasan. (1999). The rights and
duties of women in Islam. (edt), Abdul Rahman
Abdullah. Riyadh, Saudi Arabia: Darussalam
Publishers.
[2] Abdul Rahman Abdullah. (edt). (1999).
Guidelines for raising children, Riyadh, Saudi
Arabia: Darussalam Publishers.
[3] Alanezi, Nawaf. (2013). Culture, Individual,
And Islam: The Construction of Women’s
Gender Roles in Kuwait, dissertation for the
Degree of Doctor of Philosophy. Oklahoma
State University.
[4] Alotaibi, Hanadi. (2016). Muslim Women:
Between Culture and Feminism, dissertation for
the Degree of Master of Arts Florida Atlantic
University Boca Raton, Florida.
[5] Chowdhury, Farah Deeba, (2016)
Appropriation of Wives‟ Income: A New Form
of Dowry In Bangladesh, (major research
Paper, Department of Political Science, York
University, Toronto, Ontario, Candada)
[6] Debas, Faridah Mas‟ood. (2009). The Wives of
Prophet Muhammad. (rev) Strauch, Sameh.
Riyadh, Saudi Arabia: International Islamic
Publishing House.
[7] Gayle, G., Golan, L. & Miller, R.A. (2012).
Gender differences in executive compensation
and job mobility. Journal of Labor Economics,
30(4), 829-872.
[8] Ibrahim, H. Ahamed; Zaleha Kamaruddin (edt).
(2009). Muslim Women in Contemporary
Societies: Reality and Opportunities. Malaysia:
IIUM Press.
[9] Kamaruddin, Zaleha and Zeenath Kausar (edt).
(1995). Women’s Issues: Women Perspectives.
Malaysia: Women’s Affairs Secretariat
(WAFA), IIUM.
[10] Muddathir, Abd Al-Rahim. (2005). The Human
Rights Tradition in Islam. Westport,
Connecticut, London: Praeger Publishers.
[11] Muhammad bin Abdul-Aziz Al-Musnad.
(1999). Selected Fatawa for Women, (trans)
Jamaal Al-Din. Zarabozo, (edt) Abdul Rahman
Abdullah, Riyadh, Saudi Arabia: Darussalam
Publishers.

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Women Before and After Islam with Special Reference to Arab

  • 1. International Journal of Trend in Scientific Research and Development (IJTSRD) Volume 8 Issue 1, January-February 2024 Available Online: www.ijtsrd.com e-ISSN: 2456 – 6470 @ IJTSRD | Unique Paper ID – IJTSRD63466 | Volume – 8 | Issue – 1 | Jan-Feb 2024 Page 577 Women Before and After Islam with Special Reference to Arab Yasir Arfat Post Graduate in Sociology Historical background of women before the advent of Islam Before the advent of Islam the Arab use to treat women as a piece of their property. Women were not given any social status, right as well as respect in the society and were considered as a source of disgrace or embarrassment. After the death of their husband, they were not allowed to marry someone until her husband‟s guardian permitted her to marry someone otherwise she could not marry. Moreover the worse condition was that women cannot marry until that guardian grows up, either he would marry her (except his own mother) or get her marry with anyone else of his own choice without knowing the will of lady and take dowry on her behalf. The situation was so pathetic when the Arabs came to know that any women gave birth to a female child they usually dig a hole and would burry that female child alive there. There was one incident in which one father was far travelling for some work and his wife gave birth to a female child, when he came to know he throw his daughter into the hole and cover with dust while his wife was screaming but his heart did not soften. Whenever the father came to know that their wives have given birth to a female child their faces would become dark because of their hatred for female child. How to cite this paper: Yasir Arfat "Women Before and After Islam with Special Reference to Arab" Published in International Journal of Trend in Scientific Research and Development (ijtsrd), ISSN: 2456-6470, Volume-8 | Issue-1, February 2024, pp.577-579, URL: www.ijtsrd.com/papers/ijtsrd63466.pdf Copyright © 2024 by author (s) and International Journal of Trend in Scientific Research and Development Journal. This is an Open Access article distributed under the terms of the Creative Commons Attribution License (CC BY 4.0) (http://creativecommons.org/licenses/by/4.0) Reasons for hating female child 1. the female daughters were not allowed to take any part in the war 2. Daughters were considered as the source of shame and embarrassment 3. Most of the daughters were forced towards prostitution 4. They(daughters) had no legal status in the society and most of them were unaware of their fathers as well In Madinah Abdullah Ibn e Ubay Ibn salool who was a head of the hypocrites takes money and in return forced the girls for being prostitutes. Economic Conditions Economically Jews had more power in Arabia. Slavery was economic institution of Arabia and women slaves were sold and bought like animals. Moreover when the foreigners come to visit Arabia for the purpose of trade as Makkah and Yathrib (madina) both in hijaz were the urban centers of trade and the females were forcedto satisfy and entertain those traders. Such were the condition of women before the advent of Islam in Arabia Women after Islam In Islam there is absolutely no difference between man and woman as far as their connection with their creator(God) is concerned. They both are given same reward for performing any good deed and same punishment for performing any evil. The Qur'an says "And for women are rights Over men similar to those of men over women” The Qur'an in addressing the Muslims often uses the expression “Believing men and women " which emphasis the equality of men and women in regard to their respective duties, rights, virtues and merits. Islam has assigned different roles and duties to the women in order to maintain the equilibrium in the society and family. In this article we shall discuss some of the roles, rights as well as responsibilities which are given to women by Islam some 1400 years ago Women as a wife The first and most important right given to a woman is to choose her life partner with her will. The marriage without the consent of lady is null or void. IJTSRD63466
  • 2. International Journal of Trend in Scientific Research and Development @ www.ijtsrd.com eISSN: 2456-6470 @ IJTSRD | Unique Paper ID – IJTSRD63466 | Volume – 8 | Issue – 1 | Jan-Feb 2024 Page 578 The messenger of God said "When one Of you want to give his daughter in marriage take her permission" Another hadith the Messenger said "Take the Women's permission regarding their private parts" As it is clearly mentioned the importance of bride's permission for her nikkah. If parents or guardians (Wali) didn't take permission then this marriage is considered as null. In such a situation the bride has right to approach to the Islamic authorities for their intervention. The relationship of husband and wife is truly based on love, respect and mutual affections The Qur'an says "They are your garments and you are their garments” The Messenger of God said" The best among you are those who are best towards his wife and I am the best of you towards my wives"(tirmidhi) Another sayings of Messenger of God" A believer must not hate a believing woman(his wife) if he dislikes one of his traits he will be pleased with another"(sahih muslim) On another occasion the Prophet Muhammad was asked to whom he loves the most and he replied my wife A'ishah(Bukahari) To support his wife the messenger used to do work at home himself. Al Aswad asked A'ishah, what prophet used to do at home, She replied "he used to serve his households but when the time of prayers comes he would go up for the prayer(Bukhari) Rights of wife 1. The dowry(mehr) 2. maintenance 3. provide her privacy/separate house 4. provide her food, cloth and all necessary things 5. provide her safety and protection 6. Treat her with respect, love and honour Women as a mother Mother has given highest position in Islam and Islam commands children to be grateful, respectful, kind and obedient towards their mother. "Mothers rights are much more than fathers‟ rights" The Qur'an says "Your lord has decreed that you worship none but Him and to be kind towards parents Once a man came to the Prophet Muhammad (SAW) and said: “O Messenger of Allah! Who from amongst mankind warrants the best companionship from me? ”He replied: “Your mother.” The man asked: “Then who?” So He (PBUH) replied: “Your mother.” The man then asked: “Then who?” So the Prophet (PBUH) replied again: “Your mother.” The man then asked: “Then who?” So He (SAW) replied: “Then your father.” (Bukhari) On another occasion the Prophet Muhammad said "Your heaven lies under the feet of your mother(Sunan nisai) In short one should always be respectful and obedient towards his/her mother and never ever express any anger in front of her even if she does something wrong. Women as a Daughter As mentioned earlier in this article what people of Arabs used to do with daughters. They used to bury them alive, they had no legal rights and whenever the news of female birth was brought to anyone of them there face would become dark and was filled with inward grief. The Prophet Muhammad came and elevated the status of this gift given by God, welcoming the daughters, and rising high the importance of their upbringing with words to delight the hearts of the believing fathers and bring joy to their soul. The relationship of Prophet with his daughter Fatima is one of the finest example of father- daughter relationship. The Prophet used to respect and love her so much that he would standup for her when he would see her approaching towards him(Musnad ahmed) The importance of daughters can be understood from this hadith as Prophet Muhammad said" whoever has three daughters or sisters or two daughters and sisters and lives with them in a good manner and has patience with them, and fears God with regard to them will enter Paradise (Jamia tirmidhi) Rights of daughters 1. Right to life and protection 2. Right to education 3. Right of inheritance 4. Right of marriage with consent 5. Right to maintenance and financial support Conclusion From all the points presented above briefly both Muslim men and women are equal in status in terms of their rights and both are rewarded the same for performing good deeds and punished the same for performing any evil as both are created from the same source. Women are highly respectable in any role weather it is mother, daughter, sister or wife. They have full rights in area of education, economics, poltics etc and moreover they have choice of choosing their partner by their own constent and they
  • 3. International Journal of Trend in Scientific Research and Development @ www.ijtsrd.com eISSN: 2456-6470 @ IJTSRD | Unique Paper ID – IJTSRD63466 | Volume – 8 | Issue – 1 | Jan-Feb 2024 Page 579 have right of asking for divorce, custody of children and their financial allowances. It was Islam for the first time who provide them the right of inheritance and share from the property of father and deceased husband as well. Women in any role deserve respect and honor and at the same time equal opportunities as they constitutes half of our population and are productive for all the spheres of life. References [1] Nicoslon page 90 [2] W.guard Smith, kinship and wedding in Early Arabia. London, Adam & charles Black 1903 page 293 [3] Qur'an 2:226 [4] As sahih 1206 [5] As sahih 398 [6] Qur'an 2:187 [7] Riyad-as- salihien 278 [8] tirmidhi 1162 [9] sahih muslim 1468B [10] sahih Bukhari 4358 [11] Qur'an 17:23-24 [12] Sunan Al nisai 3104 [13] Jamia tirmidhi 1916 [14] sahih muslim 2631 Bibliography [1] Abdul Ghaffar Hasan. (1999). The rights and duties of women in Islam. (edt), Abdul Rahman Abdullah. Riyadh, Saudi Arabia: Darussalam Publishers. [2] Abdul Rahman Abdullah. (edt). (1999). Guidelines for raising children, Riyadh, Saudi Arabia: Darussalam Publishers. [3] Alanezi, Nawaf. (2013). Culture, Individual, And Islam: The Construction of Women’s Gender Roles in Kuwait, dissertation for the Degree of Doctor of Philosophy. Oklahoma State University. [4] Alotaibi, Hanadi. (2016). Muslim Women: Between Culture and Feminism, dissertation for the Degree of Master of Arts Florida Atlantic University Boca Raton, Florida. [5] Chowdhury, Farah Deeba, (2016) Appropriation of Wives‟ Income: A New Form of Dowry In Bangladesh, (major research Paper, Department of Political Science, York University, Toronto, Ontario, Candada) [6] Debas, Faridah Mas‟ood. (2009). The Wives of Prophet Muhammad. (rev) Strauch, Sameh. Riyadh, Saudi Arabia: International Islamic Publishing House. [7] Gayle, G., Golan, L. & Miller, R.A. (2012). Gender differences in executive compensation and job mobility. Journal of Labor Economics, 30(4), 829-872. [8] Ibrahim, H. Ahamed; Zaleha Kamaruddin (edt). (2009). Muslim Women in Contemporary Societies: Reality and Opportunities. Malaysia: IIUM Press. [9] Kamaruddin, Zaleha and Zeenath Kausar (edt). (1995). Women’s Issues: Women Perspectives. Malaysia: Women’s Affairs Secretariat (WAFA), IIUM. [10] Muddathir, Abd Al-Rahim. (2005). The Human Rights Tradition in Islam. Westport, Connecticut, London: Praeger Publishers. [11] Muhammad bin Abdul-Aziz Al-Musnad. (1999). Selected Fatawa for Women, (trans) Jamaal Al-Din. Zarabozo, (edt) Abdul Rahman Abdullah, Riyadh, Saudi Arabia: Darussalam Publishers.