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PHILOSOPHY AND SOCIAL MEDIA
2011: year of the swarm
Gladwell versus Shirky
Malcolm Gladwell (1963-)
•   „Small Change: Why the revolution will
    not be tweeted‟ (October 2010)
•   „Strong‟ versus „weak‟ ties
Gladwell versus Shirky




                   „[T]he fact that barely committed actors
                   cannot click their way to a better world
                   does not mean that committed actors
                   cannot use social media effectively.‟
                   Clay Shirky (1964-)
Gladwell versus Shirky
„It would be impossible to tell the story of Philippine President Joseph Estrada's 2000
downfall without talking about how texting allowed Filipinos to coordinate at a
speed and on a scale not available with other media. Similarly, the supporters of
Spanish Prime Minister José Luis Rodríguez Zapatero used text messaging to
coordinate the 2004 ouster of the People's Party in four days; anticommunist
Moldovans used social media in 2009 to turn out 20,000 protesters in just 36 hours;
the South Koreans who rallied against beef imports in 2008 took their grievances
directly to the public, sharing text, photos, and video online, without needing
permission from the state or help from professional media. … All these actions relied
on the power of social media to synchronize the behavior of groups
quickly, cheaply, and publicly, in ways that were unavailable as recently as a
decade ago‟
Gladwell versus Shirky
 Bill Wasik (Wired 27/12/11: „Gladwell vs. Shirky: A Year Later, Scoring the Debate
 Over Social-Media Revolutions‟)
 •   Gladwell is right that activism requires more than good communication
 •   BUT: social media maintains strong ties between distributed friends and allies
 •   Emotion: the „glue‟ of distributed relationships
Swarm theory: Coalition of the Willing
Flash mobs as social swarms
The joy of the gift: sorry everybody!
Occupy Wall Street
                     •   On July 13th, 2011, Adbusters
                         posted an article titled
                         #OCCUPYWALLSTREET, calling
                         people to assemble in Manhattan
                         on September 17th, 2011
                     •   July 14th, occupywallst.org web
                         domain registered anonymously
                     •   On August 23rd, the Tumblr “We
                         Are the 99%” was launched to
                         curate messages submitted by
                         those planning to attend the
                         September 17th protests.
Occupy Wall Street
We should remember that there are many voices in this movement and as much
diversity among the protesters as there is in 99% of our population. These different
backgrounds, philosophies, and affiliations can and should come together under a
single cause: to end the corporate greed, corruption, and interference that has
affected all of us‟ (Occupy Together http://occupytogether.org/)
Occupy Wall Street
Building social capital
 Social capital: the social or economic value deriving
 from cooperation between individuals

 • Robert Putnam (1941-)

 ‟School performance, public health, crime rates,
 clinical depression, tax compliance, philanthropy,
 race relations, community development, census
 returns, teen suicide, economic productivity,
 campaign finance, even simple human happiness --
 all are demonstrably affected by how (and whether)
 we connect with our family and friends and
 neighbours and co-workers‟.
Building social capital
 Mark Granovetter, „The Strength of Weak Ties‟ (1973)
Building social capital
 How is social media creating new forms of social capital?

 1.   Collaborative consumption: web-enabled „weak tie‟ networks

 2.   DIY social activism: web-enabled „weak/strong tie‟ solidarity networks
Peoples and multitudes
Thomas Hobbes (1588-1679)

Leviathan (1651)

• The social contract: members of the warring

     multitude forge a „contract‟ with the sovereign

• Individuals trade their „natural right‟ to wage

     war in exchange for security and civil order

The result:

1.    Social order has a contractual basis. The
      social contract is motivated by fear

2.    In forging a social contract, the multitude
      becomes a unified „people‟ (under law)
Peoples and multitudes
Benedict de Spinoza (1632-1677)

•   No social contract: members of the multitude
    collaborate for the sake of mutual benefit

•   Bound together by social capital

The result:

1. Social order has an affective basis. The
    motivation for participation and engagement
    is love (common sense of empowerment)

2. A multitude is never established as a „people‟.
    Multitudes emerge under specific conditions
PHILOSOPHY AND SOCIAL MEDIA

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Philosophy and Social Media 5: Swarm Revolutions

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  • 9. 2011: year of the swarm
  • 10. Gladwell versus Shirky Malcolm Gladwell (1963-) • „Small Change: Why the revolution will not be tweeted‟ (October 2010) • „Strong‟ versus „weak‟ ties
  • 11. Gladwell versus Shirky „[T]he fact that barely committed actors cannot click their way to a better world does not mean that committed actors cannot use social media effectively.‟ Clay Shirky (1964-)
  • 12. Gladwell versus Shirky „It would be impossible to tell the story of Philippine President Joseph Estrada's 2000 downfall without talking about how texting allowed Filipinos to coordinate at a speed and on a scale not available with other media. Similarly, the supporters of Spanish Prime Minister José Luis Rodríguez Zapatero used text messaging to coordinate the 2004 ouster of the People's Party in four days; anticommunist Moldovans used social media in 2009 to turn out 20,000 protesters in just 36 hours; the South Koreans who rallied against beef imports in 2008 took their grievances directly to the public, sharing text, photos, and video online, without needing permission from the state or help from professional media. … All these actions relied on the power of social media to synchronize the behavior of groups quickly, cheaply, and publicly, in ways that were unavailable as recently as a decade ago‟
  • 13. Gladwell versus Shirky Bill Wasik (Wired 27/12/11: „Gladwell vs. Shirky: A Year Later, Scoring the Debate Over Social-Media Revolutions‟) • Gladwell is right that activism requires more than good communication • BUT: social media maintains strong ties between distributed friends and allies • Emotion: the „glue‟ of distributed relationships
  • 14. Swarm theory: Coalition of the Willing
  • 15. Flash mobs as social swarms
  • 16. The joy of the gift: sorry everybody!
  • 17. Occupy Wall Street • On July 13th, 2011, Adbusters posted an article titled #OCCUPYWALLSTREET, calling people to assemble in Manhattan on September 17th, 2011 • July 14th, occupywallst.org web domain registered anonymously • On August 23rd, the Tumblr “We Are the 99%” was launched to curate messages submitted by those planning to attend the September 17th protests.
  • 18. Occupy Wall Street We should remember that there are many voices in this movement and as much diversity among the protesters as there is in 99% of our population. These different backgrounds, philosophies, and affiliations can and should come together under a single cause: to end the corporate greed, corruption, and interference that has affected all of us‟ (Occupy Together http://occupytogether.org/)
  • 20. Building social capital Social capital: the social or economic value deriving from cooperation between individuals • Robert Putnam (1941-) ‟School performance, public health, crime rates, clinical depression, tax compliance, philanthropy, race relations, community development, census returns, teen suicide, economic productivity, campaign finance, even simple human happiness -- all are demonstrably affected by how (and whether) we connect with our family and friends and neighbours and co-workers‟.
  • 21. Building social capital Mark Granovetter, „The Strength of Weak Ties‟ (1973)
  • 22. Building social capital How is social media creating new forms of social capital? 1. Collaborative consumption: web-enabled „weak tie‟ networks 2. DIY social activism: web-enabled „weak/strong tie‟ solidarity networks
  • 23. Peoples and multitudes Thomas Hobbes (1588-1679) Leviathan (1651) • The social contract: members of the warring multitude forge a „contract‟ with the sovereign • Individuals trade their „natural right‟ to wage war in exchange for security and civil order The result: 1. Social order has a contractual basis. The social contract is motivated by fear 2. In forging a social contract, the multitude becomes a unified „people‟ (under law)
  • 24. Peoples and multitudes Benedict de Spinoza (1632-1677) • No social contract: members of the multitude collaborate for the sake of mutual benefit • Bound together by social capital The result: 1. Social order has an affective basis. The motivation for participation and engagement is love (common sense of empowerment) 2. A multitude is never established as a „people‟. Multitudes emerge under specific conditions

Notas del editor

  1. Strong and weak tie networks. You are more likely to find a job through weak tie connections as through advertisements. A recent study of Facebook showed that weak ties improve access to information.