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In the central mountain range of
Appalachia hundreds of children wake
up every day facing the possibility
that they will not have enough food to
eat, clothing to wear, medicine to
keep them healthy and blankets to
keep them warm. Almost 50% percent
of the population lives in extreme
poverty, and the area now fronts 37 of
the poorest 100 counties in the United
States. Poverty and a persistent
instinct towards survival at all odds is
a prominent aspect of Appalachian
culture. It was a prominent aspect of
the populous Scots Irish heritage. It is
perhaps what endeared these Anglo
Saxon immigrants to the runaway
slaves they found prominent in the
area during their early eighteenth
century migrations to the area.
The close-knit families that live here are among the

             proudest of all Americas
These lofty mountains, born of the emerging Atlantic Ocean sea
floor buckling, as the African tectonic plate slammed up against the
North American plate hundreds of millions of years ago, are part of a
trans-hemispheric chain that finds itself “from Norway to the
Scottish highlands, across Ireland and Newfoundland extending to
the Atlas Mountains of North Africa.” (Furstenberg 2008)
It is no wonder that Appalachia is a patchwork of
cultural influences that make up the region. From the
Iroquois, Shawnee, and populous Cherokee
communities that were displaced by the large Scots-
Irish warrior class that ultimately subdued the natives,
to the large communities of free blacks who found in Appalachia
neither a plantation nor a region of the south that was enthusiastic
in their support of the Confederate cause.
The persistent stereotype of an ignorant in-bread community of
“hillbillies” popularized by movies like Deliverance (1971), and TV
shows like the Beverly Hillbillies (CBS 1962-1971) are demeaning
xenophobic representations of the worst kind. They betray the prolific
tapestry of a community whose rich cultural heritage rivals that of the
New Orleans in its influence upon American culture.
In the middle of the 19th Century,
Appalachia became a boom town for
coal mining companies and the rail
road industry. There were no
plantations in Appalachia and slave
labor was negligible or nonexistent
prior to the Civil War. Many Blacks
were themselves or the sons and
daughters of runaway slaves who
settled in this remote area which
appeared to have only a passing
concern for the goings on between the
blue and the grey. Many Black men
worked building the railroads. However
it is only until recent times that the
true influence of Black culture on
Bluegrass and Appalachian music has
been explicated.
As an isolated enclave and some
contend a colony even,
Appalachia became a center of
the moonshining industry during
prohibition. It was not
uncommon during the last half
of the 20th Century for it to
become a large center for
marijuana harvesting. Today it
has been plagued to a large
extent by methamphetamine.
Yet, from mining to moonshine
to methamphetamine, nothing
has seemed dampen the pride of
these people of the hills.
Little did I know that my own landlord who lives but a few

yards from my apartment is from the coal mining mountains of

Tennessee? She was raised in Ivey Dell just 42 miles east of

Knoxville. Barbra Jean left she says at the age of 16 with $2.00

and 3 pieces of chicken in her pocket.



Today I understand where her stellular pride and uncommon

decency come from.



She gave me the following recipe for Blueberry wine that was

past down through her family.
In some mountain families making
"Blackberry Wine" was a tradition.

The wine was usually served only for
special occasions.

Gather six to eight gallons of wild black-
berries wash them and put them in a big
container.
Mix in five pounds of sugar and cover the
container with a cloth, fastened securely
so that bugs can't get in but the mixture
can still breathe. Let sit for eight to ten
days. Then strain the mixture through a
clean cloth, squeezing the pulp so that all the juice is removed.
Measure how many gallons you have. For every gallon of juice, add one and a
half pounds of sugar. Let it work off. When it stops (bubbling has stopped on
top), strain it again and measure the juice, adding another one and a half
pounds of sugar to each gallon. When it finishes working this second time,
bottle it.
Furstenberg, François. "The Significance of the Trans-Appalachian Frontier

  in Atlantic History." American Historical Review 113.3 (2008): 647-77.

  Web.

The Significance of the Trans-Appalachian Frontier in Atlantic History."

  American Historical Review 113.3 (2008): 647-77. Web.

Keefe, Susan E. "Theorizing Modernity in Appalachia." Journal of

  Appalachian Studies 14.1 (2008): 160-73. Web.

MASSEY, CARISSA. "Appalachian Stereotypes: Cultural History, Gender,

  and Sexual Rhetoric." Journal of Appalachian Studies 13.1 (2007): 124-

  36. Web.
Olson, Ted. "Future of Appalachian Studies: A Roundtable." Journal of

  Appalachian Studies 17.1 (2011): 188-213. Web.

Pruett, David B. "3. United States (Continental): United States of America:

  REGIONS AND STATES: The Appalachian Region." 4 Vol. Continuum

  International Publishing Group Ltd / Books, 2005. 107-110. Web.

TAYLOR, STEVEN. "Racial Polarization in the 2008 U. S. Presidential

  Election." Western Journal of Black Studies 35.2 (2011): 118-27. Web.

WILKERSON, JESSICA. "Mountain Feminist." Southern Cultures 17.3

  (2011): 48-65. Web.

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Assignment one pp

  • 1.
  • 2.
  • 3.
  • 4. In the central mountain range of Appalachia hundreds of children wake up every day facing the possibility that they will not have enough food to eat, clothing to wear, medicine to keep them healthy and blankets to keep them warm. Almost 50% percent of the population lives in extreme poverty, and the area now fronts 37 of the poorest 100 counties in the United States. Poverty and a persistent instinct towards survival at all odds is a prominent aspect of Appalachian culture. It was a prominent aspect of the populous Scots Irish heritage. It is perhaps what endeared these Anglo Saxon immigrants to the runaway slaves they found prominent in the area during their early eighteenth century migrations to the area.
  • 5. The close-knit families that live here are among the proudest of all Americas
  • 6. These lofty mountains, born of the emerging Atlantic Ocean sea floor buckling, as the African tectonic plate slammed up against the North American plate hundreds of millions of years ago, are part of a trans-hemispheric chain that finds itself “from Norway to the Scottish highlands, across Ireland and Newfoundland extending to the Atlas Mountains of North Africa.” (Furstenberg 2008)
  • 7. It is no wonder that Appalachia is a patchwork of cultural influences that make up the region. From the Iroquois, Shawnee, and populous Cherokee communities that were displaced by the large Scots- Irish warrior class that ultimately subdued the natives,
  • 8. to the large communities of free blacks who found in Appalachia neither a plantation nor a region of the south that was enthusiastic in their support of the Confederate cause.
  • 9. The persistent stereotype of an ignorant in-bread community of “hillbillies” popularized by movies like Deliverance (1971), and TV shows like the Beverly Hillbillies (CBS 1962-1971) are demeaning xenophobic representations of the worst kind. They betray the prolific tapestry of a community whose rich cultural heritage rivals that of the New Orleans in its influence upon American culture.
  • 10. In the middle of the 19th Century, Appalachia became a boom town for coal mining companies and the rail road industry. There were no plantations in Appalachia and slave labor was negligible or nonexistent prior to the Civil War. Many Blacks were themselves or the sons and daughters of runaway slaves who settled in this remote area which appeared to have only a passing concern for the goings on between the blue and the grey. Many Black men worked building the railroads. However it is only until recent times that the true influence of Black culture on Bluegrass and Appalachian music has been explicated.
  • 11. As an isolated enclave and some contend a colony even, Appalachia became a center of the moonshining industry during prohibition. It was not uncommon during the last half of the 20th Century for it to become a large center for marijuana harvesting. Today it has been plagued to a large extent by methamphetamine. Yet, from mining to moonshine to methamphetamine, nothing has seemed dampen the pride of these people of the hills.
  • 12. Little did I know that my own landlord who lives but a few yards from my apartment is from the coal mining mountains of Tennessee? She was raised in Ivey Dell just 42 miles east of Knoxville. Barbra Jean left she says at the age of 16 with $2.00 and 3 pieces of chicken in her pocket. Today I understand where her stellular pride and uncommon decency come from. She gave me the following recipe for Blueberry wine that was past down through her family.
  • 13. In some mountain families making "Blackberry Wine" was a tradition. The wine was usually served only for special occasions. Gather six to eight gallons of wild black- berries wash them and put them in a big container. Mix in five pounds of sugar and cover the container with a cloth, fastened securely so that bugs can't get in but the mixture can still breathe. Let sit for eight to ten days. Then strain the mixture through a clean cloth, squeezing the pulp so that all the juice is removed. Measure how many gallons you have. For every gallon of juice, add one and a half pounds of sugar. Let it work off. When it stops (bubbling has stopped on top), strain it again and measure the juice, adding another one and a half pounds of sugar to each gallon. When it finishes working this second time, bottle it.
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  • 16. Furstenberg, François. "The Significance of the Trans-Appalachian Frontier in Atlantic History." American Historical Review 113.3 (2008): 647-77. Web. The Significance of the Trans-Appalachian Frontier in Atlantic History." American Historical Review 113.3 (2008): 647-77. Web. Keefe, Susan E. "Theorizing Modernity in Appalachia." Journal of Appalachian Studies 14.1 (2008): 160-73. Web. MASSEY, CARISSA. "Appalachian Stereotypes: Cultural History, Gender, and Sexual Rhetoric." Journal of Appalachian Studies 13.1 (2007): 124- 36. Web.
  • 17. Olson, Ted. "Future of Appalachian Studies: A Roundtable." Journal of Appalachian Studies 17.1 (2011): 188-213. Web. Pruett, David B. "3. United States (Continental): United States of America: REGIONS AND STATES: The Appalachian Region." 4 Vol. Continuum International Publishing Group Ltd / Books, 2005. 107-110. Web. TAYLOR, STEVEN. "Racial Polarization in the 2008 U. S. Presidential Election." Western Journal of Black Studies 35.2 (2011): 118-27. Web. WILKERSON, JESSICA. "Mountain Feminist." Southern Cultures 17.3 (2011): 48-65. Web.