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Skolem’s “paradox” as logic of
ground:
The mutual foundation of both
proper and improper interpretations
Vasil Penchev*
Bulgarian Academy of Sciences:
Institute for the Study of Societies and Knowledge:
Dept. of Logical Systems and Models;
vasildinev@gmail.com
Moscow, VII International Congress "Modes of
Thinking, Ways of Speaking“
The School of Philosophy of the Faculty of Humanities
(National Research University Higher School of
Economics)
30 April 2016
Skolem’s relativity of ‘set’
• The great Norwegian scientist, mathematician
and logician Thoralf Skolem (1922) introduced
the “relativity of the notion of set” and the
“improper interpretation” of a set-theory
structure, based on the axiom of choice
• One can demonstrate that they can serve as a
ground of the logic of ground
Thesis:
The “improper interpretation” of an
infinite set-theory structure founds the
“proper interpretation” and thus that
structure self-founds itself as the one
interpretation of it can found the other
Kolmogorov’ s complexity
• The mapping of the proper into the improper
interpretation of a mathematical structure is
also a quantity of its complexity in the sense
of Kolmogorov, Chaitin, and Martin-Löf (1965-
1977)
• Thus involved, the quantity of information
can be interpreted as the quantity of
“substance” or “being” of that structure
allowing of self-grounding
Skolmem’s “paradox”
as a property of infinity
• The innovation cited in the beginning and
known also as “Skolem’s paradox” can be
discussed as a special property of infinity
implying the concept of choice and thus of
information
• Indeed any finite set can be well-ordered
without utilizing the axiom of choice.
However that well-ordering is trivial and
coincides with the identical mapping of the
set into itself
The well-ordering principle
• In other words, the “improper interpretation”
of any finite set is identical to the “proper
one” of it
• However, the same statement can be
deduced in no way as to any infinite set and
should be postulated being known as the
well-ordering theorem (principle) which is
equivalent to the axiom of choice
The sense of Skolem’s “paradox”
• Thus, the sense of “Skolem’s paradox” is to
demonstrate that the axiom of choice is
equivalent to treating any infinite set not only
as a countable one, but also even as a finite
one just involving the “relativity of the notion
of set”
• Even more, any finite set can be in turn
interpreted as an infinite one once the axiom
of choice is admitted
Skolem’s paradox and the one-to-one
mapping of an infinite into a finite set
• Consequently, the extreme sense of “Skolem’s
paradox” should be that the axiom of choice is
equivalent to a one-to-one mapping of any
finite into any infinite set therefore involving
the concept of choice and thus of information
as follows:
The mapping by both kinds of
distribution
• That mapping required by the axiom of choice
and requiring it in turn should be grounded on
a generalized function (Schwartz distribution)
replacing it with an usual function randomly
choosing only one value of the function for
any value of the independent variable
(argument)
• Consequently, the concept of choice can be
defined by a pair of a generalized function
and a usual one obeying the above condition
Choice and information by
distributions
• Furthermore, the quantity of information is
definable as some mapping of those pairs into a
number set
• This is a generalized introduction of the quantity
of information reducible to the standard
definition of it where the set of the function
values is finite for any value of the independent
variable
• It includes the quantity of quantum information
in the case where that set is infinite for at least
one value of the argument
The three definitions of information:
• The Kolmogorov – Chaitin – Martin-Löf
measure of information as complexity can be
obtained by the well-ordering of that mapping
choice by choice
• The information of the relation of two
probability distributions is equivalent to the
minimal length of a series of bits necessary to
be reconstructed the one probability
distribution into the other
The relation of infinity and finiteness:
choice and information
• The special Skolem property of infinity
implying both concepts of choice and
information can be summarized so:
• Choice can be thought as the fundamental
way for infinity and finiteness to be
reconciled consistently
• The concept and quantity of information are
derivative from ‘choice’ as the quality and
quantity of choice(s)
The finite improper interpretation of
any infinite set
• If the axiom of choice is given, any infinite set
possesses always an improper finite
interpretation, which implies in turn that any
finite set possesses an improper infinite
interpretation
• Thus the introduction of infinity under the
axiom of choice implies the doubling of any
mathematical structure either finite or
infinite with an improper twin interpretation
correspondingly either infinite or finite
Both proper and improper
interpretations
• That property can ground any consistent
mathematical structure in itself by itself so:
• The improper interpretation can be always
interpreted as the ground of the proper one
and the improper and proper interpretations
are isomorphic to each other
• Consequently, that structure self-founds by
the mediation of the improper twin
interpretation
Infinity and finiteness as twins
• Thus the introduction of infinity in the pair of
infinity and finiteness implies the self-
foundation of any consistent mathematical
structure under the condition of the axiom of
choice
• In other words, the concepts of choice and
information by means of the axiom of choice
implies for infinity and finiteness to be
twined as two copies or two interpretations
of some joint structure
The axiom of choice between
finiteness and infinity
• However, if the axiom of choice does not hold,
a gap divides finiteness from infinity
• The same can be literally repeated as to the
grounding and grounded, too:
• Thus the axiom of choice twins also them
implying self-foundation. Its rejection divides
them correspondingly into a meta-theory and
a theory incommensurate to each other
Gödel’s completeness theorem
• The so-called completeness theorem of Gödel
(1930) can serve as an illustration:
• The finite set of axioms and the infinite set of
theorems implied by the formers under the
conditions of the cited theorem can be
considered as the above twin interpretations
implying self-foundation (completeness)
Gödel’s incompleteness theorem
• The so-called first incompleteness theorem of
Gödel (1931) can be interpreted in the same
context as the impossibility of an infinite set of
statements to ground itself constructively
(including Peano’s axioms) on the finite set of
axioms
• However, the sense of Gödel’s
incompleteness theorem outlines better on
the background of his completeness theorem
(1930)
Completeness vs incompleteness
• The real distinction between the
completeness (1930) and the incompleteness
(1931) is due to the added constructiveness
by means of Peano arithmetic
• In other words, the completeness of
mathematics can be only nonconstructive for
Peano arithmetic
Peano arithmetic needs a
generalization
• If one needs constructive completeness, the
Peano arithmetic should be generalized:
• For example, by transfinite induction instead
of induction as did Gentzen (1936, 1938)
• Or by admitting the middle as to infinite sets
as did intuitionism
Zermelo’s strategy
• Zermelo’s strategy (1908) of the foundation of
set theory in a consistent way is another
illustration: A set can be accepted to be a set if
and only if it is a true subset of another set
• This excludes the universal set
• However, its sense in the above context is
different:
Zermelo’s strategy and Skolem’s
paradox
• One can choose a relevant subset (B) of the
complement to any set (A) so that the pair of
A and B to be considered correspondingly as
one of the proper and improper interpretation
of some joint structure
• Even more, Skolem’s innovation can serve as
the base of a rigorous proof for consistency
of the ZFC set theory
Skolem’s paradox as a “paradox”
• In fact, Skolem’s “paradox” is a breakthrough
into the true understanding of infinity and its
ability to constitute a self-grounding pair with
finiteness
The structure of the paper
• Section 2 elucidates Skolem’s paradox after the axiom
of choice as the only consistent way to agree the finite
Peano arithmetic with the transfinite (ZFC) set theory
• Section 3 offers an inherently random and
probabilistic description of the pure mathematical
existence and thus an unambiguous description of
any infinite set by a certain probability distribution
• Section 4 interprets Schwartz’s distributions by
probabilistic distribution and thus deduces the mutual
complementarity of the choice of a set (E) as an
equivalent to a certain infinite set and the choice of
an element of E
The structure of the paper
• Section 5 defines choice and information as
pairs of Schwartz’s and probabilistic
distribution
• Section 6 offers the idea of dual
completeness and compares it with the
completeness by Gentzen’s transfinite
induction and by the intuitionist “middle”
• The conclusive Section 7 offers a viewpoint to
mathematics and to its foundation from the
theory of information
Спасибо за внимание!
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Skolem’s “paradox” as logic of ground: The mutual foundation of both proper and improper interpretations

  • 1. Skolem’s “paradox” as logic of ground: The mutual foundation of both proper and improper interpretations
  • 2. Vasil Penchev* Bulgarian Academy of Sciences: Institute for the Study of Societies and Knowledge: Dept. of Logical Systems and Models; vasildinev@gmail.com Moscow, VII International Congress "Modes of Thinking, Ways of Speaking“ The School of Philosophy of the Faculty of Humanities (National Research University Higher School of Economics) 30 April 2016
  • 3. Skolem’s relativity of ‘set’ • The great Norwegian scientist, mathematician and logician Thoralf Skolem (1922) introduced the “relativity of the notion of set” and the “improper interpretation” of a set-theory structure, based on the axiom of choice • One can demonstrate that they can serve as a ground of the logic of ground
  • 4. Thesis: The “improper interpretation” of an infinite set-theory structure founds the “proper interpretation” and thus that structure self-founds itself as the one interpretation of it can found the other
  • 5. Kolmogorov’ s complexity • The mapping of the proper into the improper interpretation of a mathematical structure is also a quantity of its complexity in the sense of Kolmogorov, Chaitin, and Martin-Löf (1965- 1977) • Thus involved, the quantity of information can be interpreted as the quantity of “substance” or “being” of that structure allowing of self-grounding
  • 6. Skolmem’s “paradox” as a property of infinity • The innovation cited in the beginning and known also as “Skolem’s paradox” can be discussed as a special property of infinity implying the concept of choice and thus of information • Indeed any finite set can be well-ordered without utilizing the axiom of choice. However that well-ordering is trivial and coincides with the identical mapping of the set into itself
  • 7. The well-ordering principle • In other words, the “improper interpretation” of any finite set is identical to the “proper one” of it • However, the same statement can be deduced in no way as to any infinite set and should be postulated being known as the well-ordering theorem (principle) which is equivalent to the axiom of choice
  • 8. The sense of Skolem’s “paradox” • Thus, the sense of “Skolem’s paradox” is to demonstrate that the axiom of choice is equivalent to treating any infinite set not only as a countable one, but also even as a finite one just involving the “relativity of the notion of set” • Even more, any finite set can be in turn interpreted as an infinite one once the axiom of choice is admitted
  • 9. Skolem’s paradox and the one-to-one mapping of an infinite into a finite set • Consequently, the extreme sense of “Skolem’s paradox” should be that the axiom of choice is equivalent to a one-to-one mapping of any finite into any infinite set therefore involving the concept of choice and thus of information as follows:
  • 10. The mapping by both kinds of distribution • That mapping required by the axiom of choice and requiring it in turn should be grounded on a generalized function (Schwartz distribution) replacing it with an usual function randomly choosing only one value of the function for any value of the independent variable (argument) • Consequently, the concept of choice can be defined by a pair of a generalized function and a usual one obeying the above condition
  • 11. Choice and information by distributions • Furthermore, the quantity of information is definable as some mapping of those pairs into a number set • This is a generalized introduction of the quantity of information reducible to the standard definition of it where the set of the function values is finite for any value of the independent variable • It includes the quantity of quantum information in the case where that set is infinite for at least one value of the argument
  • 12. The three definitions of information: • The Kolmogorov – Chaitin – Martin-Löf measure of information as complexity can be obtained by the well-ordering of that mapping choice by choice • The information of the relation of two probability distributions is equivalent to the minimal length of a series of bits necessary to be reconstructed the one probability distribution into the other
  • 13. The relation of infinity and finiteness: choice and information • The special Skolem property of infinity implying both concepts of choice and information can be summarized so: • Choice can be thought as the fundamental way for infinity and finiteness to be reconciled consistently • The concept and quantity of information are derivative from ‘choice’ as the quality and quantity of choice(s)
  • 14. The finite improper interpretation of any infinite set • If the axiom of choice is given, any infinite set possesses always an improper finite interpretation, which implies in turn that any finite set possesses an improper infinite interpretation • Thus the introduction of infinity under the axiom of choice implies the doubling of any mathematical structure either finite or infinite with an improper twin interpretation correspondingly either infinite or finite
  • 15. Both proper and improper interpretations • That property can ground any consistent mathematical structure in itself by itself so: • The improper interpretation can be always interpreted as the ground of the proper one and the improper and proper interpretations are isomorphic to each other • Consequently, that structure self-founds by the mediation of the improper twin interpretation
  • 16. Infinity and finiteness as twins • Thus the introduction of infinity in the pair of infinity and finiteness implies the self- foundation of any consistent mathematical structure under the condition of the axiom of choice • In other words, the concepts of choice and information by means of the axiom of choice implies for infinity and finiteness to be twined as two copies or two interpretations of some joint structure
  • 17. The axiom of choice between finiteness and infinity • However, if the axiom of choice does not hold, a gap divides finiteness from infinity • The same can be literally repeated as to the grounding and grounded, too: • Thus the axiom of choice twins also them implying self-foundation. Its rejection divides them correspondingly into a meta-theory and a theory incommensurate to each other
  • 18. Gödel’s completeness theorem • The so-called completeness theorem of Gödel (1930) can serve as an illustration: • The finite set of axioms and the infinite set of theorems implied by the formers under the conditions of the cited theorem can be considered as the above twin interpretations implying self-foundation (completeness)
  • 19. Gödel’s incompleteness theorem • The so-called first incompleteness theorem of Gödel (1931) can be interpreted in the same context as the impossibility of an infinite set of statements to ground itself constructively (including Peano’s axioms) on the finite set of axioms • However, the sense of Gödel’s incompleteness theorem outlines better on the background of his completeness theorem (1930)
  • 20. Completeness vs incompleteness • The real distinction between the completeness (1930) and the incompleteness (1931) is due to the added constructiveness by means of Peano arithmetic • In other words, the completeness of mathematics can be only nonconstructive for Peano arithmetic
  • 21. Peano arithmetic needs a generalization • If one needs constructive completeness, the Peano arithmetic should be generalized: • For example, by transfinite induction instead of induction as did Gentzen (1936, 1938) • Or by admitting the middle as to infinite sets as did intuitionism
  • 22. Zermelo’s strategy • Zermelo’s strategy (1908) of the foundation of set theory in a consistent way is another illustration: A set can be accepted to be a set if and only if it is a true subset of another set • This excludes the universal set • However, its sense in the above context is different:
  • 23. Zermelo’s strategy and Skolem’s paradox • One can choose a relevant subset (B) of the complement to any set (A) so that the pair of A and B to be considered correspondingly as one of the proper and improper interpretation of some joint structure • Even more, Skolem’s innovation can serve as the base of a rigorous proof for consistency of the ZFC set theory
  • 24. Skolem’s paradox as a “paradox” • In fact, Skolem’s “paradox” is a breakthrough into the true understanding of infinity and its ability to constitute a self-grounding pair with finiteness
  • 25. The structure of the paper • Section 2 elucidates Skolem’s paradox after the axiom of choice as the only consistent way to agree the finite Peano arithmetic with the transfinite (ZFC) set theory • Section 3 offers an inherently random and probabilistic description of the pure mathematical existence and thus an unambiguous description of any infinite set by a certain probability distribution • Section 4 interprets Schwartz’s distributions by probabilistic distribution and thus deduces the mutual complementarity of the choice of a set (E) as an equivalent to a certain infinite set and the choice of an element of E
  • 26. The structure of the paper • Section 5 defines choice and information as pairs of Schwartz’s and probabilistic distribution • Section 6 offers the idea of dual completeness and compares it with the completeness by Gentzen’s transfinite induction and by the intuitionist “middle” • The conclusive Section 7 offers a viewpoint to mathematics and to its foundation from the theory of information
  • 27. Спасибо за внимание! Ожидаю ваши вопросы и комментарии