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“VALIDITY OF INTER RELIGIOUS MARRIAGES” BY-VISHNU TANDI ABSTRACT Inter religious marriages are valid under the special marriage act 1954 but still such kinds of marriages are not accepted by the family members in this modernised world. If the relationship is based on the true love and there is a reasonable understanding and flexibility, religion should not stand in the way of relationship. It is not necessary to that couple has to belong to the same religion to understand each other. These kinds of marriages are perfectly valid under special marriage Act 1954 but still they are considered to be invalid under society’s view and thinking. Society’s view of such marriages is that two persons belonging to different religion which is considered to be a way of life cannot stay together. But apart from society Inter-religious marriages are not accepted initially from family as well as friends in some cases. In this paper we would like to present on the theme of inter religious marriages, validity of such marriages in the society, the acceptance of such marriages in the society and family, the status of children out of such marriages and the challenges facing to understanding each other. The problems faced by the persons out of such marriages and the changes in the way of life after the marriage. We would like to end this discussion by concluding the different views on inter-religious marriages and the problems faced by the persons under inter-religious marriages. INTRODUCTION:- Marriage is a life-long commitment of one wife and one husband, and is the strongest social bond that takes place between a man and a woman who are respecting, responsible, honest and sincere. Basically inter religion marriage traditional called mixed marriage, is between partners professing different religion. In earlier days it was customary to marry in the same religion. If anyone dares to disobey the rules of the society, he was confined to serve punishment. Whole community was barred from keeping any relation with the family where inter religion marriage had taken palace. Customs and religion practiced were so strict and merciless that
even sometimes the boy and girl were hacked to death by their own family members due to the pressure from the society. Relationship should be based on love and better understanding of each other not on the religion. For years, people had an orthodox mindset. They couldn’t imagine inter religion marriages. They had a conception that marriages are only possible in the same community, cast and religion. However, with time things changed and inter religious marriage also became a part of the society. But a bitter truth still remains the same-the non-acceptance of inter religion marriages. Islamic view is that the Marriage is a contractual relationship between two individuals, according to Islam. If the contractual parties do not stand in the list of prohibited degrees of marriage, as given in the Quranic text, as such, (Quran, 4:22-23) differences in race, religion, caste, and economic status should not stand in the way of their marriage, provided the non- Muslim party has clearly repudiated idol-worship in theory and practice. A Muslim marrying a non-Muslim does not violate any basic tenet of Islam so long as the non-Muslim, as an individual, does not commit himself or herself to idolatry. The Islamic canon law (shariah) already allows Muslim males to marry Jewish or Christian women. This amounts to accepting, in principle, the idea of inter-religious marriage. This step was a notable, rather a revolutionary, advance made by Islam in the direction of the humanistic concept of marriage as a loving contract between individuals irrespective of their religion. 
Inter religious marriages are getting equally acceptable and common. When two people meet in matrimony, they should respect each other, especially so if it’s an inter religious marriage. It is very important to remember that all the religion teach the same basic goodness. 
Problems facing by couple in inter religious marriage:- The WSO legal counsel, when asked whether inter-religious couples are subject to violence, stated: While it isn't the norm for inter-faith couples to be subject to violence, it does happen. The threat of violence would exist, in the vast majority of cases, from the families involved. Only
in certain rural areas would individuals outside the family take an interest in an inter-faith marriage and take any action. (24 Apr. 2012). According to Human Rights Watch, khap panchayats, "unofficial village councils," in the northern states of Haryana, Punjab and Uttar Pradesh, may issue edicts forbidding inter- religious marriages, among other types of mixed marriages (18 July 2010). Family members have, in turn, threatened couples, filed false cases of abduction against couples, or killed spouses, as a way of upholding the family's "'honour'" (Human Rights Watch 18 July 2010). 
The challenges of inter-religious couples are therefore a lot more complex, running a lot deeper. There are some challenges which they face- 
LACK OF SUPPORT FROM FRIENDS AND FAMILY- 
Though inter religious marriage is valid but then also it is not accepted by society. Friends and family do not support such kinds of marriages. Family do not accept because they think their social status will decrease. But inter-religion marriages are no more complicated than normal marriages. It is all about adopting the right outlook and ensuring that you stand up for your rights and protect your individuality. 
CHILDREN- 
Second important factor in inter religious marriage is the religion followed by the children. There is a constant hustle in the parents that the child follows his/her religion. One the question of religion of their children, most women show a very strong desire to pass on their own religion to the kids. Our society is still a male dominant society; in almost all cases the children take the religion of their father. But in practice he will follow both the religions. 
CHALLENGES UNDERSTANDING EACH OTHER- 
As you know, a religion is a way of life. For example, If one party is Hindu he used to seeing idols worshipped every day in home. And another party is Muslim so he or she will follow his or her religion. Religion shapes everything from lifestyle, to philosophy of life. Two people coming from two different religious backgrounds, thus, need to make extra efforts to understand each other.
KHAP PANCHAYAT – In some Haryana villages, the young girls are routinely threatened, abused and killed all under Khap verdicts. It is acceptable for the families to feed pesticide pills to the teenage girls and then dispose off their bodies by burning them without any police records. The entire onus of siblinghood rests on the girl. She is the keeper of village honor [3]. Sometimes rules are bend for the boys but a girl is never allowed to bend the rules. If a couple runs away then the families risk the boycott and hefty fines in lakhs of rupees. Even the other women of the house are abused. In keeping with the khap rules, old villages try to keep the young people apart. According to Human Rights Watch, khap panchayats, "unofficial village councils," in the northern states of Haryana, Punjab and Uttar Pradesh, may issue edicts forbidding inter- religious marriages, among other types of mixed marriages (18 July 2010). Family members have, in turn, threatened couples, filed false cases of abduction against couples, or killed spouses, as a way of upholding the family's "'honour'" (Human Rights Watch 18 July 2010). 
HONOR KILLING- (Honor for the Family, Death for the Girl) 
In many parts of country especially north part of India, if girl makes her choice and marriage according that, she is killed by her own relatives, and the ‘nice sounding’ but atrocious words is prefixed to that, ‘honor killing! ‘Honor’ for the family, death for the girl. In many cases they are forced to separate, the girl being asked to tie rakhi on her husband’s wrist. The boy or couple being killed at times and in the worst of the cases the girl being raped on the dictates of the panchayat have also been reported. It is unnatural for parents to murder their children for falling in love with person of different religion. It will not hampered their honour but it will be safer for their beloved children whom they wanted their good future. 
STATE PROTECTION – India's Special Marriage Act-1954, which came into effect on 1 January 1955, allows for inter-religious marriages, but requires that couples give written notice of their intent to marry at least 30 days before the marriage (India 1954, Sec. 1, 4, 5, 7). Human Rights Watch notes that the 30 day notice period is sometimes used by families to locate and even kill or forcibly break up couples (18 July 2010).
CASE LAWS- The S C ruled emphatically that there can be no bar on inter-caste or inter-religious marriages. Those who harass and threaten such couples have to be prosecuted. In Lata Singh’s case SC observed, “This is a free and democratic country, and once a person becomes a major, he or she can marry whom so ever he/she likes. CONCLUSION Marriage is one of the Human Right. Then, why we as individuals, society at large not able to digest and tolerate if a person, irrespective of his or her religion, gets married into a different religion, The right to choice of life-partner is a matter of one’s own decision. It is attached to the sentiments of a person. After all, the person has to live with the other partner for the whole life therefore he or she should have absolute freedom to chose life-partner. The legislation and judiciary are in favour of such marriages but the orthodox mentality of people needs to be changed by stricter legislation and uniform civil code. They must not be allowed to sway the life of innocent individuals who love each other, the emotion which is lacking the most in the society. Though Bollywood has any number of examples of ‘happily married’ inter-religion couples, 1. Shah Rukh Khan is married to a Hindu. 2. Zayed Khan married Malaika Parekh, she converted to Islam and had a Nikah 3. Sanjay Dutt, himself the son of the inter-religion marriage of Nargis and Sunil Dutt, was married to a Hindu (Richa Sharma The above facts may prove that inter-religious marriages are successful when both partners and their families provide security, love and support to each other. Religion is not the biggest issue in their relationships 
DISCLAIMER – 
© VISHNU TANDI, ITM LAW SCHOOL, ITM UNIVERSITY, 2014. 
This paperwork is a copyright material protected under the relevant national enactments, in behalf, on intellectual property. It may not be reproduced by any means, in full or in part, except for short extracts in fair dealing, for research or private study, criticism scholarly review or disclosure with an acknowledgement, without permission of the author, i.e., VISHNU TANDI, STUDENT OF LAW, ITM LAW SCHOOL, ITM UNIVERSITY, Gurgaon.

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Inter religious

  • 1. “VALIDITY OF INTER RELIGIOUS MARRIAGES” BY-VISHNU TANDI ABSTRACT Inter religious marriages are valid under the special marriage act 1954 but still such kinds of marriages are not accepted by the family members in this modernised world. If the relationship is based on the true love and there is a reasonable understanding and flexibility, religion should not stand in the way of relationship. It is not necessary to that couple has to belong to the same religion to understand each other. These kinds of marriages are perfectly valid under special marriage Act 1954 but still they are considered to be invalid under society’s view and thinking. Society’s view of such marriages is that two persons belonging to different religion which is considered to be a way of life cannot stay together. But apart from society Inter-religious marriages are not accepted initially from family as well as friends in some cases. In this paper we would like to present on the theme of inter religious marriages, validity of such marriages in the society, the acceptance of such marriages in the society and family, the status of children out of such marriages and the challenges facing to understanding each other. The problems faced by the persons out of such marriages and the changes in the way of life after the marriage. We would like to end this discussion by concluding the different views on inter-religious marriages and the problems faced by the persons under inter-religious marriages. INTRODUCTION:- Marriage is a life-long commitment of one wife and one husband, and is the strongest social bond that takes place between a man and a woman who are respecting, responsible, honest and sincere. Basically inter religion marriage traditional called mixed marriage, is between partners professing different religion. In earlier days it was customary to marry in the same religion. If anyone dares to disobey the rules of the society, he was confined to serve punishment. Whole community was barred from keeping any relation with the family where inter religion marriage had taken palace. Customs and religion practiced were so strict and merciless that
  • 2. even sometimes the boy and girl were hacked to death by their own family members due to the pressure from the society. Relationship should be based on love and better understanding of each other not on the religion. For years, people had an orthodox mindset. They couldn’t imagine inter religion marriages. They had a conception that marriages are only possible in the same community, cast and religion. However, with time things changed and inter religious marriage also became a part of the society. But a bitter truth still remains the same-the non-acceptance of inter religion marriages. Islamic view is that the Marriage is a contractual relationship between two individuals, according to Islam. If the contractual parties do not stand in the list of prohibited degrees of marriage, as given in the Quranic text, as such, (Quran, 4:22-23) differences in race, religion, caste, and economic status should not stand in the way of their marriage, provided the non- Muslim party has clearly repudiated idol-worship in theory and practice. A Muslim marrying a non-Muslim does not violate any basic tenet of Islam so long as the non-Muslim, as an individual, does not commit himself or herself to idolatry. The Islamic canon law (shariah) already allows Muslim males to marry Jewish or Christian women. This amounts to accepting, in principle, the idea of inter-religious marriage. This step was a notable, rather a revolutionary, advance made by Islam in the direction of the humanistic concept of marriage as a loving contract between individuals irrespective of their religion. Inter religious marriages are getting equally acceptable and common. When two people meet in matrimony, they should respect each other, especially so if it’s an inter religious marriage. It is very important to remember that all the religion teach the same basic goodness. Problems facing by couple in inter religious marriage:- The WSO legal counsel, when asked whether inter-religious couples are subject to violence, stated: While it isn't the norm for inter-faith couples to be subject to violence, it does happen. The threat of violence would exist, in the vast majority of cases, from the families involved. Only
  • 3. in certain rural areas would individuals outside the family take an interest in an inter-faith marriage and take any action. (24 Apr. 2012). According to Human Rights Watch, khap panchayats, "unofficial village councils," in the northern states of Haryana, Punjab and Uttar Pradesh, may issue edicts forbidding inter- religious marriages, among other types of mixed marriages (18 July 2010). Family members have, in turn, threatened couples, filed false cases of abduction against couples, or killed spouses, as a way of upholding the family's "'honour'" (Human Rights Watch 18 July 2010). The challenges of inter-religious couples are therefore a lot more complex, running a lot deeper. There are some challenges which they face- LACK OF SUPPORT FROM FRIENDS AND FAMILY- Though inter religious marriage is valid but then also it is not accepted by society. Friends and family do not support such kinds of marriages. Family do not accept because they think their social status will decrease. But inter-religion marriages are no more complicated than normal marriages. It is all about adopting the right outlook and ensuring that you stand up for your rights and protect your individuality. CHILDREN- Second important factor in inter religious marriage is the religion followed by the children. There is a constant hustle in the parents that the child follows his/her religion. One the question of religion of their children, most women show a very strong desire to pass on their own religion to the kids. Our society is still a male dominant society; in almost all cases the children take the religion of their father. But in practice he will follow both the religions. CHALLENGES UNDERSTANDING EACH OTHER- As you know, a religion is a way of life. For example, If one party is Hindu he used to seeing idols worshipped every day in home. And another party is Muslim so he or she will follow his or her religion. Religion shapes everything from lifestyle, to philosophy of life. Two people coming from two different religious backgrounds, thus, need to make extra efforts to understand each other.
  • 4. KHAP PANCHAYAT – In some Haryana villages, the young girls are routinely threatened, abused and killed all under Khap verdicts. It is acceptable for the families to feed pesticide pills to the teenage girls and then dispose off their bodies by burning them without any police records. The entire onus of siblinghood rests on the girl. She is the keeper of village honor [3]. Sometimes rules are bend for the boys but a girl is never allowed to bend the rules. If a couple runs away then the families risk the boycott and hefty fines in lakhs of rupees. Even the other women of the house are abused. In keeping with the khap rules, old villages try to keep the young people apart. According to Human Rights Watch, khap panchayats, "unofficial village councils," in the northern states of Haryana, Punjab and Uttar Pradesh, may issue edicts forbidding inter- religious marriages, among other types of mixed marriages (18 July 2010). Family members have, in turn, threatened couples, filed false cases of abduction against couples, or killed spouses, as a way of upholding the family's "'honour'" (Human Rights Watch 18 July 2010). HONOR KILLING- (Honor for the Family, Death for the Girl) In many parts of country especially north part of India, if girl makes her choice and marriage according that, she is killed by her own relatives, and the ‘nice sounding’ but atrocious words is prefixed to that, ‘honor killing! ‘Honor’ for the family, death for the girl. In many cases they are forced to separate, the girl being asked to tie rakhi on her husband’s wrist. The boy or couple being killed at times and in the worst of the cases the girl being raped on the dictates of the panchayat have also been reported. It is unnatural for parents to murder their children for falling in love with person of different religion. It will not hampered their honour but it will be safer for their beloved children whom they wanted their good future. STATE PROTECTION – India's Special Marriage Act-1954, which came into effect on 1 January 1955, allows for inter-religious marriages, but requires that couples give written notice of their intent to marry at least 30 days before the marriage (India 1954, Sec. 1, 4, 5, 7). Human Rights Watch notes that the 30 day notice period is sometimes used by families to locate and even kill or forcibly break up couples (18 July 2010).
  • 5. CASE LAWS- The S C ruled emphatically that there can be no bar on inter-caste or inter-religious marriages. Those who harass and threaten such couples have to be prosecuted. In Lata Singh’s case SC observed, “This is a free and democratic country, and once a person becomes a major, he or she can marry whom so ever he/she likes. CONCLUSION Marriage is one of the Human Right. Then, why we as individuals, society at large not able to digest and tolerate if a person, irrespective of his or her religion, gets married into a different religion, The right to choice of life-partner is a matter of one’s own decision. It is attached to the sentiments of a person. After all, the person has to live with the other partner for the whole life therefore he or she should have absolute freedom to chose life-partner. The legislation and judiciary are in favour of such marriages but the orthodox mentality of people needs to be changed by stricter legislation and uniform civil code. They must not be allowed to sway the life of innocent individuals who love each other, the emotion which is lacking the most in the society. Though Bollywood has any number of examples of ‘happily married’ inter-religion couples, 1. Shah Rukh Khan is married to a Hindu. 2. Zayed Khan married Malaika Parekh, she converted to Islam and had a Nikah 3. Sanjay Dutt, himself the son of the inter-religion marriage of Nargis and Sunil Dutt, was married to a Hindu (Richa Sharma The above facts may prove that inter-religious marriages are successful when both partners and their families provide security, love and support to each other. Religion is not the biggest issue in their relationships DISCLAIMER – © VISHNU TANDI, ITM LAW SCHOOL, ITM UNIVERSITY, 2014. This paperwork is a copyright material protected under the relevant national enactments, in behalf, on intellectual property. It may not be reproduced by any means, in full or in part, except for short extracts in fair dealing, for research or private study, criticism scholarly review or disclosure with an acknowledgement, without permission of the author, i.e., VISHNU TANDI, STUDENT OF LAW, ITM LAW SCHOOL, ITM UNIVERSITY, Gurgaon.