[Slideshare] adab-lesson#13(o)-adab-towards-allah-'hubbullah'-love-of-allah-[10-may-2014]

LESSON # 13 (o)LESSON # 13 (o)
ADAB TOWARDS ALLAHADAB TOWARDS ALLAH
( ‘HUB-BULLAAH’ – Love of Allah )( ‘HUB-BULLAAH’ – Love of Allah )
3RD
RUN OF THE MODULE
Arabic (plural) of Adab : meanings – “good breeding, decency,
nurture, good manners, refinement, cultured, decorum, courteous,
etiquette, propriety, social grace, to educate, discipline, the
humanities, etc.” sense of proportion and knowledge of their rightful
place in the order of things, the absence of which indicates injustice
started 18 January 2014
IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,
MOST COMPASSIONATE,MOST COMPASSIONATE,
MOST MERCIFUL.MOST MERCIFUL.
All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)
UPDATEDUPDATED – 1O MAY 2014– 1O MAY 2014
Topic for 1O May 2014Topic for 1O May 2014
ADAB (Part 2) -The continuationADAB (Part 2) -The continuation

By retracing our life, we start with understandingBy retracing our life, we start with understanding
our basic nature as a human being - havingour basic nature as a human being - having
inherent powers and their potentialities to beinherent powers and their potentialities to be
developed.developed.
RECAP PREVIOUS LESSON
All Rights Reserved© Zhulkeflee Hj Ismail (2014)

In our relationship regarding our Education – weIn our relationship regarding our Education – we
are to encounter, i.e. assisted by our educators -are to encounter, i.e. assisted by our educators -
with what is referred to as, “with what is referred to as, “knowledgeknowledge”.”.

Yet, we are born helpless and have to be cared,Yet, we are born helpless and have to be cared,
nurtured, to be inculcated with discipline, taught andnurtured, to be inculcated with discipline, taught and
developed by adeveloped by a Murabbi’Murabbi’ (EDUCATOR) – the first of(EDUCATOR) – the first of
whom are our PARENTS.whom are our PARENTS.

TO PROCEED
WE ARE STILL NOW ON THE TOPICWE ARE STILL NOW ON THE TOPIC

THE WORLDTHE WORLD
TIMETIME
SELFSELFBODYBODY
TONGUETONGUE
MINDMIND
DESIREDESIRE
HEARTHEART
NAFS al-AMMARAHNAFS al-AMMARAH
(Commanding self)(Commanding self)
Link to variousLink to various
QuwwahQuwwah (powers):(powers):
[1][1] shahwiyyashahwiyya
(desires)(desires)
[2][2] ghadabiyyaghadabiyya
(anger)(anger)
[3][3] WahmiyahWahmiyah
(imaginative)(imaginative)
[4][4] ‘aqliyya‘aqliyya
(thoughts)(thoughts)
Islam: to submit the entire
self (body, tongue, heart and
Mind) – Freeing it from desire
which needs to always be guided
to the Will of Allah.
AD-DEENUL-ISLAMAD-DEENUL-ISLAM

THE WORLDTHE WORLD
TIMETIME
SELFSELFBODYBODY
TONGUETONGUE
MINDMIND
DESIREDESIRE
HEARTHEART
ALLAH RASULULLAH
HEREAFTERHEREAFTER
AL-QUR’AN
AS-SUNNAH

THE WORLDTHE WORLD
TIMETIME
SELFSELFBODYBODY
TONGUETONGUE
MINDMIND
DESIREDESIRE
HEARTHEART
RASULULLAH
HEREAFTERHEREAFTER
AL-QUR’AN
AS-SUNNAH
ALLAH

II-MANII-MAN

Definition of iiman :
“Utterance with the tongue (speech);
affirmation with the heart/mind (conviction);
and manifesting through practice (actions).”

SIL-MI - KAAFAHSIL-MI - KAAFAH

[1] TONGUE[1] TONGUE
[2] HEARING[2] HEARING
[3] SIGHT[3] SIGHT
[4] HANDS[4] HANDS
[5] LEGS[5] LEGS
[6] STOMACH[6] STOMACH
[7] PRIVATE PARTS[7] PRIVATE PARTS

AL-IHSANAL-IHSAN

DZIKRDZIKR

SHAKURSHAKUR

KHKHAUFAUF

KHKHASHI-YAASHI-YA

RA-JAARA-JAA

TAWAA-TAWAA-DHDHU’U’

HAYAA’HAYAA’

TAU-BAHTAU-BAH

ISTIGHFARISTIGHFAR

DU’ADU’A

SwSwOBR’OBR’

REDHAREDHA

ISTIQOMAHISTIQOMAH

TAF-WIDwTAF-WIDw

TAWAKKULTAWAKKUL

IKHLASwIKHLASw

TAQWALLAHTAQWALLAH

HHUBBULLAAHUBBULLAAH
TO PROCEED

HUBB - Love; affection; attachment;
WUDD or WIDAA-D - Inclination of
the nature or natural disposition towards a
thing that pleases or delights
Synonymous to :
Many degrees:

Say [O Prophet]: "Say [O Prophet]: "If you love Allah, follow meIf you love Allah, follow me, [and], [and]
Allah will love you and forgive you your sins; for Allah isAllah will love you and forgive you your sins; for Allah is
much-forgiving, a dispenser of grace.“much-forgiving, a dispenser of grace.“
((Qur’an: Aali ‘Imran: 3: 31Qur’an: Aali ‘Imran: 3: 31))

Say: “(Obey) Pay heed unto Allah and the Messenger”Say: “(Obey) Pay heed unto Allah and the Messenger”
And if they turn away -And if they turn away - verily, Allah does not love thoseverily, Allah does not love those
who deny the truthwho deny the truth.“.“

““And yet there are people who choose to believeAnd yet there are people who choose to believe
in beings that allegedly rival Allah, loving them asin beings that allegedly rival Allah, loving them as
[only] Allah should be loved: whereas[only] Allah should be loved: whereas those whothose who
have attained to faith, love Allah more than allhave attained to faith, love Allah more than all
else.else. If they who are bent on evildoing could butIf they who are bent on evildoing could but
see - as see they will when they are made tosee - as see they will when they are made to
suffer [on Resurrection Day] -that all mightsuffer [on Resurrection Day] -that all might
belongs to Allah alone, and that Allah is severe inbelongs to Allah alone, and that Allah is severe in
[meting out] punishment!”[meting out] punishment!”
((Qur’an: Baqarah: 2: 165Qur’an: Baqarah: 2: 165))

““Say: "If your fathers and your sons and yourSay: "If your fathers and your sons and your
brothers and your spouses and your clan, and thebrothers and your spouses and your clan, and the
worldly goods which you have acquired, and theworldly goods which you have acquired, and the
commerce whereof you fear a decline, and thecommerce whereof you fear a decline, and the
dwellings in which you take pleasuredwellings in which you take pleasure - [if all these]- [if all these]
are dearer to you than Allah and His Messengerare dearer to you than Allah and His Messenger
and the struggle in His cause,and the struggle in His cause, then wait until Allahthen wait until Allah
makes manifest His will; and [know that] Allahmakes manifest His will; and [know that] Allah
does not grace iniquitous folk with His guidance."”does not grace iniquitous folk with His guidance."”
((Qur’an: Taubah: 9: 24Qur’an: Taubah: 9: 24))

““((Strive to) Love AllahStrive to) Love Allah, Who has bestowed much provision, Who has bestowed much provision
and favours upon you. And (strive to)and favours upon you. And (strive to) lovelove me because ofme because of
youryour lovelove for Allah. And (strive to)for Allah. And (strive to) lovelove my Householdmy Household
(family) because of your(family) because of your lovelove for me.”for me.”
((Hadith reported by al-Hakim from Ibnu ‘Abbas r.aHadith reported by al-Hakim from Ibnu ‘Abbas r.a.).)

““O Allah! Grant us the love for You, and the love forO Allah! Grant us the love for You, and the love for
Your Messenger Muhammad s.a.a.w., and the loveYour Messenger Muhammad s.a.a.w., and the love
towards whoever has love for You, and make us to lovetowards whoever has love for You, and make us to love
doing every deeds which can bring us towards Yourdoing every deeds which can bring us towards Your
Nearness, and make us to love You more than our loveNearness, and make us to love You more than our love
for cool (drinking) water.”for cool (drinking) water.”

How is our pursuit of Education asHow is our pursuit of Education as Fardh ‘ainFardh ‘ain obligation?obligation?
Has it been done? Is it still being done? How is it being done?Has it been done? Is it still being done? How is it being done?
What has been the aim, attitude and approach?What has been the aim, attitude and approach?
Does it include and fulfil theDoes it include and fulfil the AdabAdab??
Remember it is not merely the amount (quantum) but importantlyRemember it is not merely the amount (quantum) but importantly
the proper order; emphasizing the priority, difference categories ofthe proper order; emphasizing the priority, difference categories of
knowledge; regarding weightage and value; the state or conditions ofknowledge; regarding weightage and value; the state or conditions of
Muslim student; etc.Muslim student; etc.

Thus it must not be mere learning of subjects but must have specificThus it must not be mere learning of subjects but must have specific
objectives i.e. towards fulfilment of obligations which has to be carriedobjectives i.e. towards fulfilment of obligations which has to be carried
out in our Being (thoughts, words and deeds).out in our Being (thoughts, words and deeds).
These obligations are very dependent upon our situation and stateThese obligations are very dependent upon our situation and state
of Being (spiritual condition –of Being (spiritual condition – ‘‘HAALHAAL’’ or stationor station ‘‘MAQOMMAQOM’).’).
The quantum may be increased and more importantly, the qualityThe quantum may be increased and more importantly, the quality
of being in a particular state of our soul - may always change. Faithof being in a particular state of our soul - may always change. Faith
(Iiman) may increase/decrease; doubts, heedlessness, distractions may(Iiman) may increase/decrease; doubts, heedlessness, distractions may
occur etc.occur etc.

An important bestowal that we seek from Allah in this pursuitAn important bestowal that we seek from Allah in this pursuit
towards excellence is “towards excellence is “IstiqomahIstiqomah ” – when Allah grant us firmness in” – when Allah grant us firmness in
our station thus attained.our station thus attained.
It begins with the most basic state of Islam (submission), whichIt begins with the most basic state of Islam (submission), which
one gradually progresses towards higher stations, culminating withone gradually progresses towards higher stations, culminating with
TAQWATAQWA – the state which Allah distinguishes difference in nobility– the state which Allah distinguishes difference in nobility
amongst mankind.amongst mankind.

It begins with fixed principle personal obligationIt begins with fixed principle personal obligation FARDH ‘AINFARDH ‘AIN, to be, to be
gradually implemented by each Muslim. As he/she develops and has togradually implemented by each Muslim. As he/she develops and has to
assume greater responsibility in life (commensurate with his/herassume greater responsibility in life (commensurate with his/her
ability), then what becomes obligatory would further grow and must beability), then what becomes obligatory would further grow and must be
expanded accordingly – as in the axiom:expanded accordingly – as in the axiom:
““Every knowledge (and skills), for which an obligation cannot beEvery knowledge (and skills), for which an obligation cannot be
fulfilled except by (possessing) it (i.e. knowledge and skill),fulfilled except by (possessing) it (i.e. knowledge and skill),
its acquisition is (therefore) obligatory (its acquisition is (therefore) obligatory (waajibwaajib ).”).”
-A principle in Islamic jurisprudenceA principle in Islamic jurisprudence.

MUSLIMMUSLIM
MU’MEENMU’MEEN
MUMUHHSEENSEEN
MUKHLISWEEN
MUTTAQEENMUTTAQEEN
Believer
Submission
Best or righteous conduct
Sincerity
God-consciousness or Piety
TASAWWUR ISLAMTASAWWUR ISLAM
MAQOM AL-ISLAM
MAQOM AZ-ZUHUDMAQOM AZ-ZUHUD
MAQOM AL-WARA’MAQOM AL-WARA’
MAQOM AT-TAUBAHMAQOM AT-TAUBAH
MAQOM AL-’ARIFEENMAQOM AL-’ARIFEEN
TOWARDS HIGHER STATE OFTOWARDS HIGHER STATE OF
TAQWATAQWA

““O men! Behold, We have created you all out of aO men! Behold, We have created you all out of a
male and a female, and have made you into nationsmale and a female, and have made you into nations
and tribes, so that you might come to know oneand tribes, so that you might come to know one
another. Verily,another. Verily, the noblest of you in the sight of Allahthe noblest of you in the sight of Allah
is the one who is most deeply conscious of Himis the one who is most deeply conscious of Him
((TAQWATAQWA). Behold, Allah is all-knowing, all-aware.”). Behold, Allah is all-knowing, all-aware.”
((Qur’an: Hujurat: 49: 13Qur’an: Hujurat: 49: 13))

THE BEDOUIN say, “We have attained to faith.” SayTHE BEDOUIN say, “We have attained to faith.” Say
[unto them, O Muhammad]: “You have not [yet][unto them, O Muhammad]: “You have not [yet]
attained to faith; you shouldattained to faith; you should [rather] say, ‘We have[rather] say, ‘We have
[outwardly] surrendered’ - for [true] faith has not yet[outwardly] surrendered’ - for [true] faith has not yet
entered your heartsentered your hearts. But if you [truly] pay heed (obey). But if you [truly] pay heed (obey)
unto Allah and His Messenger, He will not let the leastunto Allah and His Messenger, He will not let the least
of your deeds go to waste: for, behold, Allah is much-of your deeds go to waste: for, behold, Allah is much-
forgiving, a dispenser of grace.”“forgiving, a dispenser of grace.”“

Say [O Prophet]: "Say [O Prophet]: "If you love Allah, follow meIf you love Allah, follow me, [and], [and]
Allah will love youAllah will love you and forgive you your sins; for Allah isand forgive you your sins; for Allah is
much-forgiving, a dispenser of grace.“much-forgiving, a dispenser of grace.“

““I am theI am the Most Beloved of AllahMost Beloved of Allah, and this is not to boast., and this is not to boast.
And I will be the bearer of the banner of “The Praise” onAnd I will be the bearer of the banner of “The Praise” on
the Day of Judgement under which will follow Prophetthe Day of Judgement under which will follow Prophet
Adam and all who came after him, and this is not to boast.”Adam and all who came after him, and this is not to boast.”
((Hadith reported by TirmidziHadith reported by Tirmidzi))

““O YOU who have attained to faith! Why do you say oneO YOU who have attained to faith! Why do you say one
thing and do another? Most loathsome is it in the sightthing and do another? Most loathsome is it in the sight
of Allah that you say what you do not do!of Allah that you say what you do not do!
Verily,Verily, Allah lovesAllah loves [only] those who fight in His cause in[only] those who fight in His cause in
[solid] ranks ([solid] ranks (SwSwAFFANAFFAN), as though they were a building), as though they were a building
firm and compact (firm and compact (BUN-YAA-NAN-MAR-SwUSwBUN-YAA-NAN-MAR-SwUSw).“).“
((Qur’an: Saff: 61: 2-4Qur’an: Saff: 61: 2-4))

““Hence, if two groups of believers fall to fighting, makeHence, if two groups of believers fall to fighting, make
peace between them; but then, if one of the twopeace between them; but then, if one of the two
[groups] goes on acting wrongfully towards the other,[groups] goes on acting wrongfully towards the other,
fight against the one that acts wrongfully until it revertsfight against the one that acts wrongfully until it reverts
to Allah’s commandment; and if they revert, make peaceto Allah’s commandment; and if they revert, make peace
between them with justice (between them with justice (BIL-’ADLBIL-’ADL), and (), and (AQSIAQSITwTwUU))
deal equitably [with them]: for verily,deal equitably [with them]: for verily, Allah lovesAllah loves thosethose
who act equitably (who act equitably (MUQSIMUQSITwTwEENEEN)!.“)!.“

But if thou dost judge, judge between them with equityBut if thou dost judge, judge between them with equity
((BIL-QISBIL-QISTwTw): verily,): verily, Allah lovesAllah loves those who act equitablythose who act equitably
((MUQ-SI-MUQ-SI-TwTwEENEEN).“).“
((Qur’an: Maa-idah: 5: 42Qur’an: Maa-idah: 5: 42))

““And know that Allah’s Messenger is among you:And know that Allah’s Messenger is among you:
were he to comply with your inclinations in each andwere he to comply with your inclinations in each and
every case, you would be bound to come to harm [asevery case, you would be bound to come to harm [as
a community]. But as it is,a community]. But as it is, Allah has caused [your]Allah has caused [your]
faith (faith (IIMANIIMAN) to be dear to you, and has given it) to be dear to you, and has given it
beauty in your hearts, and has made hateful to youbeauty in your hearts, and has made hateful to you
all denial of the truth, and all iniquity, and allall denial of the truth, and all iniquity, and all
rebellion [against what is good].rebellion [against what is good]. Such indeed areSuch indeed are
they who follow the right course”they who follow the right course”

"O Allah! Endear love in our hearts with"O Allah! Endear love in our hearts with
the True Faith (the True Faith (al- iimanal- iiman)”)”
ALLAA-HUM-MAALLAA-HUM-MA HHA-BIB-A-BIB-
I-LAI -NAL – II - MANI-LAI -NAL – II - MAN
((Hadith reported by An-Nasa’iHadith reported by An-Nasa’i))

WA – ZAY – YIN - HU - FEE –WA – ZAY – YIN - HU - FEE –
QU – LOO – BI - NAAQU – LOO – BI - NAA
““And make it (our Faith) to be beautifulAnd make it (our Faith) to be beautiful
(and as a(and as a precious ornamentprecious ornament) in our hearts”) in our hearts”

““And make us hateful ofAnd make us hateful of KUFRKUFR (every forms of unbelief),(every forms of unbelief),
FU-SUUQFU-SUUQ (every wickedness) and(every wickedness) and
ISw-YAANISw-YAAN (rebelliousness against truth & goodness)”(rebelliousness against truth & goodness)”
WA – KAR-RAH - ILAI-NAL – KUF-RA WALWA – KAR-RAH - ILAI-NAL – KUF-RA WAL
FU- SOO-QA - WAL- ISW- YAANFU- SOO-QA - WAL- ISW- YAAN

““And make us to amongst those whoAnd make us to amongst those who
areare RAA-SHI-DUUNRAA-SHI-DUUN (the Rightly Guided)”(the Rightly Guided)”
WAJ - ‘ALA - NAA MI-NAR -WAJ - ‘ALA - NAA MI-NAR -
RAA - SHI - DEENRAA - SHI - DEEN

““And spend [freely] in Allah's cause, and let not yourAnd spend [freely] in Allah's cause, and let not your
own hands throw you into destruction; and persevereown hands throw you into destruction; and persevere
in doing good (in doing good (AAHHSINUSINU): behold,): behold, Allah lovesAllah loves the doersthe doers
of good (of good (MUMUHHSINEENSINEEN).“).“

““And vie with one another to attain to yourAnd vie with one another to attain to your
Sustainer's forgiveness and to a paradise as vast asSustainer's forgiveness and to a paradise as vast as
the heavens and the earth, which has been readiedthe heavens and the earth, which has been readied
for the God-conscious (for the God-conscious (MUT-TAQEENMUT-TAQEEN) who spend [in) who spend [in
His way] in time of plenty and in time of hardship,His way] in time of plenty and in time of hardship,
and hold in check their anger, and pardon theirand hold in check their anger, and pardon their
fellow-men becausefellow-men because Allah lovesAllah loves the doers of goodthe doers of good
((MUMUHHSINEENSINEEN);”);”
((Qur’an: Aali ‘Imran: 3: 133-134Qur’an: Aali ‘Imran: 3: 133-134))

“…“… then, when thou hast decided upon a course of action,then, when thou hast decided upon a course of action,
place thy trust in Allah: for, verily,place thy trust in Allah: for, verily, Allah lovesAllah loves those whothose who
place their trust in Him (place their trust in Him (MUTAWAK-KILEENMUTAWAK-KILEEN).“).“

" Verily," Verily, Allah loves those whoAllah loves those who turn unto Him in repentanceturn unto Him in repentance
((TAWWABEENTAWWABEEN) and) and He lovesHe loves those who keep themselvesthose who keep themselves
pure (pure (MUTA-TwAH-HIREENMUTA-TwAH-HIREEN).“).“

““And how many a prophet has had to fight [inAnd how many a prophet has had to fight [in
Allah's cause], followed by many God-devotedAllah's cause], followed by many God-devoted
men (men (ROBBA-NIYUNROBBA-NIYUN): and they did): and they did not becomenot become
faint of heartfaint of heart for all that they had to suffer infor all that they had to suffer in
Allah's cause, andAllah's cause, and neither did they weakenneither did they weaken,, nornor
did they abase themselvesdid they abase themselves [before the enemy],[before the enemy],
sincesince Allah lovesAllah loves those who are patient inthose who are patient in
adversity (adversity (SwSwOBIREENOBIREEN);“);“

““Nay, but [Allah is aware of] those who (‘Nay, but [Allah is aware of] those who (‘AHDAHD) keep their) keep their
bond with Him, and are conscious of Him (bond with Him, and are conscious of Him (TAQWATAQWA): and,): and,
verily,verily, Allah lovesAllah loves those who are conscious of Him (those who are conscious of Him (MUT-MUT-
TAQEENTAQEEN)“)“

“If you avoid the great sins (KABA-IR), which you have been
enjoined to shun, We shall efface your [minor] bad deeds, and
shall cause you to enter an abode of glory.“
(Qur’an: An-Nisa’: 3: 31)

““O you who have attained to faith! If you everO you who have attained to faith! If you ever
((MURTADMURTAD) abandon your faith," Allah will in time bring) abandon your faith," Allah will in time bring
forth [in your stead] peopleforth [in your stead] people whom He loves and whowhom He loves and who
love Himlove Him -- humblehumble towards the believers,towards the believers, powerfulpowerful
(stern)(stern) towards all who deny the truth: [people] whotowards all who deny the truth: [people] who
((YUJAAHIDUYUJAAHIDU)) strive hard in Allah's causestrive hard in Allah's cause, and, and do notdo not
fear to be censured by anyone who might censure themfear to be censured by anyone who might censure them::
such is Allah's favour, which He grants unto whom Hesuch is Allah's favour, which He grants unto whom He
wills. And Allah is infinite, all-knowing.”wills. And Allah is infinite, all-knowing.”
((Qur’an: Maa-idah: 5: 54Qur’an: Maa-idah: 5: 54))

““Whoever wants to be loved by Allah and His MessengerWhoever wants to be loved by Allah and His Messenger, let him, let him
bebe truthful (honest) in speechtruthful (honest) in speech, and, and fulfill every trustfulfill every trust (has been(has been
entrusted) and whoentrusted) and who do not cause any disturbancedo not cause any disturbance to his neighbour.”to his neighbour.”
((Hadith reported by BaihaqyHadith reported by Baihaqy))

““Verily, Allah Most Exalted says: ‘Whoever becomesVerily, Allah Most Exalted says: ‘Whoever becomes
enemy towards myenemy towards my WALIYYWALIYY (friends – saintly servants), I(friends – saintly servants), I
shall permit war to be waged against them. And when myshall permit war to be waged against them. And when my
servant seek to draw nearness to Meservant seek to draw nearness to Me - there is nothing- there is nothing
more beloved to me than by their fulfilling those thingsmore beloved to me than by their fulfilling those things
that are obligatorythat are obligatory ((FARDHUFARDHU) to them. And when they) to them. And when they
continue to seek nearness by increase in superagatorycontinue to seek nearness by increase in superagatory
acts (acts (NAWAFILNAWAFIL) until I will begin) until I will begin to love himto love him …. ”…. ”
((Hadith reported by BukharyHadith reported by Bukhary))

“…“….. and.. and when I love himwhen I love him, I shall be His ears when he, I shall be His ears when he
listens, and I shall be his eyes when he sees, and I shalllistens, and I shall be his eyes when he sees, and I shall
be his hands when he fetches (or does things), and Ibe his hands when he fetches (or does things), and I
shall be his feet when he walks. When he asksshall be his feet when he walks. When he asks
(requests) for anything I shall grant it, and when he(requests) for anything I shall grant it, and when he
seeks refuge, I shall protect him.”seeks refuge, I shall protect him.”
((Hadith reported by BukharyHadith reported by Bukhary))

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