Building Submission upon Five Aspects

““INTRODUCTION TO THE STUDY OFINTRODUCTION TO THE STUDY OF
‘‘ILM -AL-AKHLAQILM -AL-AKHLAQ ””
Intermediate Level Islamic course in English for AdultsIntermediate Level Islamic course in English for Adults
conducted by Ustaz Zhulkeflee Hj Ismailconducted by Ustaz Zhulkeflee Hj Ismail
LESSON # 7 f – (continuation)LESSON # 7 f – (continuation)
“BUILDING YOUR SUBMISSION TO
ALLAH UPON FIVE ASPECTS”
IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,
MOST COMPASSIONATE,MOST COMPASSIONATE,
MOST MERCIFUL.MOST MERCIFUL.
“Verily! You (Muhammad) are upon the
most exalted (Khuluq) disposition.”
INTRODUCTION TO THE STUDY OFINTRODUCTION TO THE STUDY OF
‘‘ILM AL-AKHLAQILM AL-AKHLAQ
Using text & curriculum he has developed especially forUsing text & curriculum he has developed especially for
Muslim converts and young Adult English-speaking Muslims.Muslim converts and young Adult English-speaking Muslims.
““To seek knowledge is obligatory upon every Muslim (male & female)”To seek knowledge is obligatory upon every Muslim (male & female)”
UPDATED ON 8 APRIL 2015All Rights Reserved© Zhulkeflee Hj Ismail (2015)

FROM PREVIOUS LESSONFROM PREVIOUS LESSON
All Rights Reserved© Zhulkeflee Hj Ismail (2015)

From the word root “From the word root “WAU-QAF-YAWAU-QAF-YA” - we have:” - we have:
““WI-QAA-YAWI-QAA-YA” meaning – “” meaning – “to safeguard; shelter; shield;to safeguard; shelter; shield;
take care from; precaution; avert; etc.take care from; precaution; avert; etc.””
Thus the implication is “Thus the implication is “to have regard or being conscious of Allahto have regard or being conscious of Allah
such that we are especially cautious (by safeguarding ourselvessuch that we are especially cautious (by safeguarding ourselves
and our deeds from all sins), so as not to incur His wrath andand our deeds from all sins), so as not to incur His wrath and
punishmentpunishment..””
TAQWATAQWA

In summary,In summary, TAQWATAQWA is that state of consciousness of Allah s.w.t.is that state of consciousness of Allah s.w.t.
with:with:
[1] AWARENESS[1] AWARENESS
[2] UNDERSTANDING[2] UNDERSTANDING
[3] REVERENCE[3] REVERENCE
[4] AWE[4] AWE
[5] HOPE[5] HOPE
[6] SHAME[6] SHAME

MUSLIMMUSLIM
MU’MEENMU’MEEN
MUMUHHSEENSEEN
MUKHLISWEEN
MUTTAQEENMUTTAQEEN
LEVELS OF ATTAINMENTLEVELS OF ATTAINMENT
TOWARDS HIGHEST STATE OFTOWARDS HIGHEST STATE OF
TAQWATAQWA
Believer
Submission
Best or righteous conduct
Sincerity
God-consciousness or Piety
TASAWWUR ISLAMTASAWWUR ISLAM

FROM PREVIOUS LESSON # 7 aFROM PREVIOUS LESSON # 7 a

““AND SOAND SO, set thy face steadfastly, set thy face steadfastly towards the [one ever-true] faith,towards the [one ever-true] faith,
turning away from all that is falseturning away from all that is false, in accordance with the natural, in accordance with the natural
disposition (disposition (FITRAHFITRAH) which Allah has instilled into man: [for,]) which Allah has instilled into man: [for,] not tonot to
allow any change to corruptallow any change to corrupt what Allah has thus createdwhat Allah has thus created this is thethis is the
[purpose of the one] ever-true faith[purpose of the one] ever-true faith; but most people know it not.”; but most people know it not.”
((Qur’an: Rum: 30: 30Qur’an: Rum: 30: 30))

““But unto him who shall haveBut unto him who shall have stood in fear of his Sustainer'sstood in fear of his Sustainer's
Presence,Presence, andand held backheld back his inner self (his inner self (NAFSNAFS) from base desires) from base desires
((HAWAHAWA), paradise will truly be the goal!”), paradise will truly be the goal!”
((Qur’an: Nazi’at: 79: 40-41Qur’an: Nazi’at: 79: 40-41))

““And so those who wereAnd so those who were given knowledgegiven knowledge maymay knowknow that it isthat it is
the truth from your Lord and [therefore]the truth from your Lord and [therefore] believebelieve in it, and theirin it, and their
hearts (hearts (QULUBUHUMQULUBUHUM)) humbly submithumbly submit to it. And indeed is Allahto it. And indeed is Allah
the Guide of those who have believed to a straight path.”the Guide of those who have believed to a straight path.”
((Qur’an: Hajj: 22: 54Qur’an: Hajj: 22: 54))

FROM PREVIOUS LESSON # 7 a –FROM PREVIOUS LESSON # 7 a –

PREVIOUS LESSON

““O you who have attained to faith!O you who have attained to faith! Respond to theRespond to the
call of Allah and the Messenger whenever he callscall of Allah and the Messenger whenever he calls
you unto that which will give you lifeyou unto that which will give you life; and know that; and know that
Allah intervenes between man and [the desires of]Allah intervenes between man and [the desires of]
his heart, and that unto Him you shall be gathered.“his heart, and that unto Him you shall be gathered.“
((Qur’an: Anfal: 8: 24Qur’an: Anfal: 8: 24))
PREVIOUS LESSON

““Islam (submission to the Will of Allah) is built upon five .... “Islam (submission to the Will of Allah) is built upon five .... “
((Hadith of the Prophet Muhammad s.a.wHadith of the Prophet Muhammad s.a.w.).)
““Do not regard your duty inDo not regard your duty in ‘ibadat‘ibadat as mere rituals,as mere rituals,
For they are for your education and developmentFor they are for your education and development
to become truly a Muslim”to become truly a Muslim”
PREVIOUS LESSON

““O YOU who have attained to faith!O YOU who have attained to faith! What is amiss withWhat is amiss with
you that, when you are called upon, "Go forth andyou that, when you are called upon, "Go forth and
strive in Allah's cause," you cling heavily to the earth?strive in Allah's cause," you cling heavily to the earth?
Would you content yourselves with [the comforts of]Would you content yourselves with [the comforts of]
thisthis worldly life in preference to [the good of] the life toworldly life in preference to [the good of] the life to
come?come? But the enjoyment of life in this world is but aBut the enjoyment of life in this world is but a
paltry thing when compared with the life to come!”paltry thing when compared with the life to come!”
((Qur’an: Taubah: 9: 38Qur’an: Taubah: 9: 38))
PREVIOUS LESSON

“Every soul is bound to taste death (MAWT) : but only on
the Day of Resurrection (YAUM-AL-QIYAA-MAH) will you
be requited in full [for whatever you have done] -
whereupon he that shall be drawn away from the fire
(AN-NAAR) and brought into paradise (AL-JANNAH) will
indeed have gained a triumph (FAAZ): for the life of this
world (HAYAA-TID-DUNYA) is nothing but an enjoyment
of self-delusion (GHURUR).”
(Qur’an: ‘Aali ‘Imran: 4: 185)
PREVIOUS LESSON

“O you who have believed, shall I guide you to a transaction that
will save you from a painful punishment? [It is that] you (TU’-
MINUU) believe in Allah and His Messenger and (TU-JAA-HIDUU)
strive in the cause of Allah (SABEELILLAAH) with your wealth
(AMWAA-LIKUM) and your lives (ANFUSIKUM). That is best for you,
if you should know. He will forgive for you your sins and admit you
to gardens beneath which rivers flow and pleasant dwellings in
gardens of perpetual residence. That is the great attainment
(FAUZUL-’AZEEM).”
(Qur’an: Saff: 61: 10-12)
PREVIOUS LESSON

““Be not deceivedBe not deceived by the [uninhibited] movement of the disbelieversby the [uninhibited] movement of the disbelievers
throughout the land:throughout the land: [It is but] a small enjoyment[It is but] a small enjoyment; then their [final]; then their [final]
refuge is Hell, and wretched is the resting place)!”refuge is Hell, and wretched is the resting place)!”
((Qur’an: Aali ‘Imran: 3: 196-197Qur’an: Aali ‘Imran: 3: 196-197))
PREVIOUS LESSON

“On the other hand, for those who (are conscious and) fear their
Lord, are Gardens with rivers flowing beneath: therein are they to
dwell (for ever) a gift,― from the presence of Allah; and that which is
in the presence of Allah is the best (bliss) for the righteous.”
((Qur’an: Aali ‘Imran: 3: 198Qur’an: Aali ‘Imran: 3: 198))
PREVIOUS LESSON

““Islam (submission to the Will of Allah) is built upon five .... “Islam (submission to the Will of Allah) is built upon five .... “
((Hadith of the Prophet Muhammad s.a.wHadith of the Prophet Muhammad s.a.w.).)
““Do not regard your duty inDo not regard your duty in ‘ibadat‘ibadat as mere rituals,as mere rituals,
For they are for your education and developmentFor they are for your education and development
to become truly a Muslim –to become truly a Muslim – to attain the True Successto attain the True Success””
PREVIOUS LESSON

PREVIOUS LESSON # 7 b –PREVIOUS LESSON # 7 b –

SELF-ACTUALIZATION WITH ‘SHAHADATAIN’WITH ‘SHAHADATAIN’
GUIDED BY THE “SHARI’AH”GUIDED BY THE “SHARI’AH”
Human perfection
ISLAM BEGINS WITH
25
““O you who have attained to faith! (O you who have attained to faith! (UD-KHULU – FIS-SIL-MI – KAA-FAUD-KHULU – FIS-SIL-MI – KAA-FA))
Surrender yourselves wholly unto Allah, and follow not Satan'sSurrender yourselves wholly unto Allah, and follow not Satan's
footsteps, for, verily, he is your open foe.“footsteps, for, verily, he is your open foe.“
((Qur’an: Baqarah: 2-208Qur’an: Baqarah: 2-208))
PREVIOUS LESSON

SELF-ACTUALIZATION WITH ‘SHAHADATAIN’WITH ‘SHAHADATAIN’
Esteem,
Love / belonging
Safety,
Physiological,
GUIDED BY THE “SHARI’AH”GUIDED BY THE “SHARI’AH”
RIGHTEOUSNESS & PIETYRIGHTEOUSNESS & PIETY ((Bir/ TaqwaBir/ Taqwa))
HONOUR & SELF-ESTEEM,HONOUR & SELF-ESTEEM, ((‘Izzat/Ikram‘Izzat/Ikram))
SENSE OF BELONGING (SENSE OF BELONGING (Usrah/UmmahUsrah/Ummah))
SECURITY, (SECURITY, (Ahkam/Jihad/SalaamAhkam/Jihad/Salaam))
BASIC NEEDS (BASIC NEEDS (Halal/HaramHalal/Haram))
Human perfectionFurther ‘MUJAAHADAH’ , emulating
Prophet Muhammad s.a.a.w
with TAUFIQ from Allah - to attain
ISLAM BEGINS WITH
26
““INSAN KAAMIL”INSAN KAAMIL”
““INSAN ROB-BANI”INSAN ROB-BANI”

"Be ye (Robbaniyin) worshippers of Him (Who is truly the Cherisher of all)"Be ye (Robbaniyin) worshippers of Him (Who is truly the Cherisher of all)
for ye have taught the Book and ye have studied it earnestly." (Q:3:79)for ye have taught the Book and ye have studied it earnestly." (Q:3:79)
““SELF-PURIFICATION”SELF-PURIFICATION”
Tazkiyyatun-NafsTazkiyyatun-Nafs
PREVIOUS LESSON

““Work for your worldly needs, as though you areWork for your worldly needs, as though you are goinggoing
to live foreverto live forever, and strive (also to prepare) for your, and strive (also to prepare) for your
Hereafter, as though you areHereafter, as though you are going to die tomorrowgoing to die tomorrow.”.”
((Hadith reported by BaihaqyHadith reported by Baihaqy))
PREVIOUS LESSON

PREVIOUS LESSON # 7 c –PREVIOUS LESSON # 7 c –

PREVIOUS LESSON # 7 d –PREVIOUS LESSON # 7 d –

”Abstain from avarice (extreme greediness), for those who had
been before you were annihilated due to avarice (extreme
greediness). It (avarice) commanded them to show niggardliness
(miserliness); it commanded them to cut off their relationship with
their nearest relatives, so they cut off (relationship). It commanded
them to be reckless, so they act recklessly”.
(Hadith reported by Abu Dawud)

AFFIRMING IT AS TRUTH
DENYING OR REJECTING IT
“Doing good for
Allah’s sake
will be rewarded
with eternal
Goodness by Him”
THE BELIEF
BIL-BIL-HHUSNAAUSNAA
BIL-BIL-HHUSNAAUSNAA
SWOD-DAQA
KADZ-DZABA
HUSNA
TWO TYPES OF PEOPLE
OR
Thus the usual English translation for SWODAQAH as “charity” is not
accurate as it also include all forms of goodness whether it be obligatory or
non-obligatory; and extensively covers all forms of kindness not merely of
material help but that even sharing a ‘smile to others’ can be SWODAQAH.

He said: “Verily,He said: “Verily, your wealth is only what you have spentyour wealth is only what you have spent (for(for
your needs, or given away in charity or as gifts), what remainsyour needs, or given away in charity or as gifts), what remains
with you is (actually held by you) to be inherited by others.”with you is (actually held by you) to be inherited by others.”
((Hadith reported by Bukhary and MuslimHadith reported by Bukhary and Muslim))
REFLECT WELL
REFLECT WELL
FA-IN-NA – MAA-LA-HU – MAA – QAD-DAMA
WA - MAA-LA – WAA – RI-THI-HI – MAA – AKH-KHARA

““A BEGINNERS’ COURSE ONA BEGINNERS’ COURSE ON
ISLAM”ISLAM”
Lessons on Fardhu ‘Ain in English for AdultsLessons on Fardhu ‘Ain in English for Adults
conducted by Ustaz Zhulkeflee Hj Ismailconducted by Ustaz Zhulkeflee Hj Ismail
Extracted from:

PREVIOUS LESSON # 7 e –PREVIOUS LESSON # 7 e –

TO PROCEED THIS LESSON # 7 f –TO PROCEED THIS LESSON # 7 f –

““The head of the matter isThe head of the matter is Al-IslamAl-Islam; its pillar is the; its pillar is the
(obligatory) prayer i.e.(obligatory) prayer i.e. SwolahSwolah; and its highest pinnacle is; and its highest pinnacle is
JihadJihad (striving with utmost) in the way of Allah.”(striving with utmost) in the way of Allah.”
((Hadith reported by MuslimHadith reported by Muslim))

(Aisha r.a.) asked: “O Messenger of Allah! Is JIHAD incumbent upon
the women?” He replied: “Yes! JIHAD which does not include
fighting (killing) is incumbent upon them : it is the HAJJ and
‘UMRAH”
(Hadith reported by Ahmad, Ibn Majah and Bukhary)

46
PREPARATIONSPREPARATIONS
pure intentions & personal sacrifice.
THE JOURNEYINGTHE JOURNEYING
Putting on the ‘Ihram’ – state of devotion as pilgrims
journeying to return to his Lord, answer His Divine call.

47
FOR MENFOR MEN
 Wearing of stitched clothing
 Covering the head
 Wearing shoes, socks, etc.
 Wearing gloves
 Perfuming on body, on clothe or on
beddings
 Oiling the head or hair
 Cutting, biting or trimming nails
 Shaving, cutting or pulling of one’s hair
 Hunting
 Engages in acts that can lead to sexual
arousal
 Engages in sexual intercourse
 Cutting of trees or removal of plants in
the Sacred territory
 Involve in marriage ceremony
FOR WOMENFOR WOMEN
 Covering the face
 Wearing gloves
 Perfuming on body, on clothe or on
beddings
 Oiling the head or hair, powdering or
using lotion (make-up) and lipstick
 Cutting, biting or trimming nails
 Shaving, cutting or pulling of one’s hair
 Hunting
 Engages in acts that can lead to sexual
arousal
 Engages in sexual intercourse
 Cutting of trees or removal of plants in
the Sacred territory
 Involve in marriage ceremony

““ If anyone undertakes that duty therein let there beIf anyone undertakes that duty therein let there be no obscenityno obscenity nornor
wickednesswickedness nornor wrangling in the Hajjwrangling in the Hajj. And whatever good ye do (be. And whatever good ye do (be
sure) Allah knows it. And take a provision (with you) for the journey,sure) Allah knows it. And take a provision (with you) for the journey,
butbut the best of provisionsthe best of provisions is right conduct (is right conduct (TAQWATAQWA). So be conscious). So be conscious
of (and fear) Me, O ye that are wise.!”of (and fear) Me, O ye that are wise.!”
((Qur’an : Baqarah: 2 : 197Qur’an : Baqarah: 2 : 197))

MOST MERCIFULMOST MERCIFUL
AN-NASEEHAHAN-NASEEHAH
Sincere Advice
All Rights Reserved © Zhulkeflee Hj Ismail (2013))

TAWAFTAWAF
Circumambulation around theCircumambulation around the KA’ABAHKA’ABAH..

54
SA’ISA’I
Re- enacting the running between the hills ofRe- enacting the running between the hills of Mount SafaMount Safa andand MarwahMarwah ofof
Prophet AbrahamProphet Abraham’s wife’s wife HagarHagar..

“Fair in the eyes of men is the love of things they covet: women andFair in the eyes of men is the love of things they covet: women and
sons; heaped-up hoards of gold and silver; horses branded (for bloodsons; heaped-up hoards of gold and silver; horses branded (for blood
and excellence); and (wealth of) cattle and well-tilled land. Such areand excellence); and (wealth of) cattle and well-tilled land. Such are
the possessions of this world's life;the possessions of this world's life; but in nearness to Allah is the bestbut in nearness to Allah is the best
of the goals (to return toof the goals (to return to).”).”
((Qur’an: Aali ‘Imran: 3:14Qur’an: Aali ‘Imran: 3:14))

““Not equal are those believersNot equal are those believers remaining [at home] - other than theremaining [at home] - other than the
disabled - and the mujahideen, [who strive and fight] in the cause ofdisabled - and the mujahideen, [who strive and fight] in the cause of
Allah with their wealth and their lives.Allah with their wealth and their lives. Allah has preferred theAllah has preferred the
mujahideen through their wealth and their lives over those whomujahideen through their wealth and their lives over those who
remain [behind], by degreesremain [behind], by degrees.”.”
((Qur’an: Aali ‘Imran: 3:14Qur’an: Aali ‘Imran: 3:14))

59
THE GREAT GATHERINGTHE GREAT GATHERING
The gathering of over 2.5 million pilgrims on the plains of Arafat.

61
(Aisha r.a.) asked: “O Messenger of Allah! Is JIHAD incumbent upon
the women?” He replied: “Yes! JIHAD which does not include
fighting (killing) is incumbent upon them : it is the HAJJ and
‘UMRAH”
(Hadith reported by Ahmad, Ibn Majah and Bukhary)

“Behold, satan is an enemy unto you: so treat him as an enemy.”
(Qur’an: Fatir : 35 : 6)
“O Believers! Surrender yourselves wholly unto Allah, and follow
not satan’s footsteps, for verily , he is your open foe.”
(Qur’an: Baqarah : 2 : 208)

64
THE SPIRITUAL RETURNTHE SPIRITUAL RETURN
On the way back, to pass by Muzdalifah and make spiritual preparation for
the jihad against Satan (the avowed enemy of all the children of Adam).
… Picking pebbles, prayers, supplications, Qur’an reading & other nightly devotions

67
STONING THE DEVILSTONING THE DEVIL
AtAt MinaMina, pilgrims pelt the 3 stone pillars representing satan, and, pilgrims pelt the 3 stone pillars representing satan, and
engages in deep remembrance of God.engages in deep remembrance of God.
“Behold, satan is an enemy unto you: so treat him as an
enemy.”
(Qur’an: Fatir : 35 : 6)

68
“O Believers! Surrender yourselves wholly unto God, and
follow not satan’s footsteps, for verily , he is your open foe.”
(Qur’an: Baqarah : 2 : 208)
AtAt MinaMina, pilgrims pelt the 3 stone pillars representing satan, and, pilgrims pelt the 3 stone pillars representing satan, and
engages in deep remembrance of God.engages in deep remembrance of God.

69
AtAt MinaMina, pilgrims pelt the 3 stone pillars representing satan,, pilgrims pelt the 3 stone pillars representing satan,
and engages in deep remembrance of God.and engages in deep remembrance of God.
… stoning the Jumrah representing ‘satan’ …. and all evil which he represents

70
… battle against the enemy of mankind …. Satan , in well-disciplined ranks …

71
… living in tents for 2-3 days, engaging in the remembrance and glorification of God.

72
… being a soldier representing good against the enemy of mankind …. Satan ,

73
… battle against the enemy of mankind …. Satan , in well-disciplined ranks …

76
OFFERING SACRIFICEOFFERING SACRIFICE

77
OFFERING SACRIFICEOFFERING SACRIFICE
"That they (the pilgrims)"That they (the pilgrims) may witness the benefitsmay witness the benefits (provided)(provided)
for them, and celebrate the name of Allah, through the Daysfor them, and celebrate the name of Allah, through the Days
appointed over the cattle which He has provided for them (forappointed over the cattle which He has provided for them (for
sacrifice): then eat ye thereof and feed the distressed ones insacrifice): then eat ye thereof and feed the distressed ones in
want.”want.”
((Qur’an: al-Hajj : 22 : 28Qur’an: al-Hajj : 22 : 28))

“And thus [it is]: unto every community have We appointed
[sacrifice as] an act of worship, so that they may extol the
name of God (Allah) over the sustenance He gave them from
animals (fit for food) but your God is one God: submit then
your wills to Him (in Islam) and give thou the Good News to
those who humble themselves―…. “
(Qur’an: al-Hajj : 22 : 34)

80
““Whosoever performs Hajj (pilgrimage) and had refrainedWhosoever performs Hajj (pilgrimage) and had refrained
from lewdness and sins, then he will return to becomefrom lewdness and sins, then he will return to become
sinless like the day his mother gave birth to him”sinless like the day his mother gave birth to him”
((Hadith reported Bukhary and MuslimHadith reported Bukhary and Muslim))

81
““AnAn ‘Umrah‘Umrah is an expiation for sins committed between it andis an expiation for sins committed between it and
the next, but an accepted Hajj (the next, but an accepted Hajj (Hajjan mabrurHajjan mabrur) will receive no) will receive no
less reward than Paradise.”less reward than Paradise.”
((Hadith reported Bukhary and MuslimHadith reported Bukhary and Muslim))

83
““Whosoever of you sees an evil, let him change it with his hand;Whosoever of you sees an evil, let him change it with his hand;
and if he is not able to do so, then [let him change it] with hisand if he is not able to do so, then [let him change it] with his
tongue; and if he is not able to do so, then with his heart — andtongue; and if he is not able to do so, then with his heart — and
that is the weakest of faith.”that is the weakest of faith.”
((Hadith reported by MuslimHadith reported by Muslim))

Look into your own hearts, if you still have conscience”
AN-NASEEHAH
Sincere Advice
Zhulkeflee Hj Ismail
( July 2014 )

““O Believers!O Believers! Remain conscious of Allah (Remain conscious of Allah (TAQWATAQWA), and), and
[always] speak with a will to bring out [only][always] speak with a will to bring out [only]
what is just and truewhat is just and true ”” – ( Qur’an: Surah al-Ahzab: 33: 70 )– ( Qur’an: Surah al-Ahzab: 33: 70 )
AN-NASEEHAH
Sincere Advice
( July 2014 )

““O Believers!O Believers! Remain conscious of Allah (Remain conscious of Allah (TAQWATAQWA), and), and
[always] speak with a will to bring out [only][always] speak with a will to bring out [only]
what is just and truewhat is just and true ”” – ( Qur’an: Surah al-Ahzab: 33: 70 )– ( Qur’an: Surah al-Ahzab: 33: 70 )
AN-NASEEHAH
Sincere Advice
( July 2014 )
“There can never be justification
without justice”
FOR THOSE WHO THINK

TADZKIRAHTADZKIRAH
IncreasingIncreasing this Ummah withthis Ummah with
Da’wahDa’wah andand preservingpreserving it withit with IslahIslah
“CALL THOU (all mankind] unto thy
Sustainer's path with wisdom and goodly
exhortation, and argue with them in the most
kindly manner”
(Qur’an: An-Nahlu: 16: 125)

““INDEED, there has come unto you [O mankind] a Messenger fromINDEED, there has come unto you [O mankind] a Messenger from
among yourselves:among yourselves: heavily weighs -upon him [the thought] that youheavily weighs -upon him [the thought] that you
might suffer [in the life to come];might suffer [in the life to come]; full of concern for you [is he, and]full of concern for you [is he, and]
full of compassion and mercy towards the believers.”full of compassion and mercy towards the believers.”
((Qur’an: Taubah: 9: 128Qur’an: Taubah: 9: 128))

TADZKIRAHTADZKIRAH
“All of my people (UMMATI ) will enter paradise except those who
refuse.” They said : O Messenger of Allah, Who are those who refuse?.
He s.a.a.w. then said: “ Whoever obeys me will enter Paradise, and
whoever disobey me is one who refuses (to enter it).”
(Hadith reported by Bukhary)

TADZKIRAHTADZKIRAH
“People are like minerals, the best of them in Jahiliyah
will still be the best amongst them in Islam,
so long as they have proper (profound) understanding (of the DEEN).”
(Hadith reported by Bukhary, Muslim, Darimi and Ahmad)

TADZKIRAHTADZKIRAH
“ Invite them to Islam, and inform them what is enjoined upon
them for, I swear on Allah, if Allah should guide one person
through you, it is better for you than possessing the ‘red camels’
(i.e. the most precious of things to have then).”
(Hadith reported by Abu Dawud)

“And from among you there must be a party who invite people to all
that is good and (AMR) enjoin the doing of all that is right and
(NAHYU) forbid the doing of all that is wrong. It is they who will
attain true success (MUFLIHUUN).”
(Qur’an: Aali’Imran: 3: 104)

TADZKIRAHTADZKIRAH

"The parable of the"The parable of the one who upholds Allah's laws and the oneone who upholds Allah's laws and the one
who breaches themwho breaches them, is that of a people who drew lots on a, is that of a people who drew lots on a
ship at sea. Some of them got the upper part, and some ofship at sea. Some of them got the upper part, and some of
them the lower part.them the lower part. Those on the lower part ascended to getThose on the lower part ascended to get
water, spilling it upon those upper partwater, spilling it upon those upper part. So those in the upper. So those in the upper
part say:part say: 'We will not leave you to come up here and bother'We will not leave you to come up here and bother
us.us.' Then those on the lower part say:' Then those on the lower part say: 'We should make a hole'We should make a hole
in the lower part, so we can get waterin the lower part, so we can get water.' If they take them by.' If they take them by
the hand and stop them, then they will save all of them, and ifthe hand and stop them, then they will save all of them, and if
they leave them (to bore the hole), they will all drown."‘they leave them (to bore the hole), they will all drown."‘
((Hadith reported by TirmidziHadith reported by Tirmidzi))
TADZKIRAHTADZKIRAH

PARABLE OF THE PASSENGERS ON A SHIP
A Saying of Prophet Muhammad [p.b.u.h.]
AN-NASEEHAH
Sincere Advice

““And thus have We willed you to be a community of theAnd thus have We willed you to be a community of the
middle way (middle way (UMMATAN WASOTANUMMATAN WASOTAN) [i.e. justly balanced], so) [i.e. justly balanced], so
that [with your lives] you might bear witness to the truththat [with your lives] you might bear witness to the truth
before all mankind (before all mankind (SHUHADAA-A - ‘ALAN-NAASSHUHADAA-A - ‘ALAN-NAAS) , and the) , and the
Messenger as a witness over you.“Messenger as a witness over you.“
((Qur’an: al- Baqarah: 2:143Qur’an: al- Baqarah: 2:143))

““And strive (And strive (WA-JAA-HADUWA-JAA-HADU) in His cause as ye ought) in His cause as ye ought
to strive, (with sincerity and under discipline). He hasto strive, (with sincerity and under discipline). He has
chosen you, and has imposed no difficulties on you inchosen you, and has imposed no difficulties on you in
religion; it is the cult of your father Abraham. It is Hereligion; it is the cult of your father Abraham. It is He
Who has named you Muslims, both before and in thisWho has named you Muslims, both before and in this
(Revelation); that the Messenger ((Revelation); that the Messenger (SHAHEEDANSHAHEEDAN) may) may
be a witness for you, and ye be witnesses forbe a witness for you, and ye be witnesses for
mankind! (mankind! (SHUHADAA-A- ‘ALAN-NAASSHUHADAA-A- ‘ALAN-NAAS)).“.“
((Qur’an: al- Hajj: 22:78Qur’an: al- Hajj: 22:78))

And say: "And say: "Work (righteousness)Work (righteousness): soon will Allah observe your: soon will Allah observe your
work, and His Messenger and the Believers: soon will ye bework, and His Messenger and the Believers: soon will ye be
brought back to the knower of what is hidden and what is open:brought back to the knower of what is hidden and what is open:
then will He show you the truth of all that ye did."then will He show you the truth of all that ye did."
((Qur’an: Taubah: 9: 10Qur’an: Taubah: 9: 105)5)

““ Those whom Allah (in His plan) wills to guide,Those whom Allah (in His plan) wills to guide,
He opens their breast to ISLAMHe opens their breast to ISLAM; those whom He; those whom He
wills to leave straying, He makes their breastwills to leave straying, He makes their breast
close and constricted, as if they had to climb upclose and constricted, as if they had to climb up
to the skies: thus doth Allah (heap) the penaltyto the skies: thus doth Allah (heap) the penalty
on those who refuse to believe. "on those who refuse to believe. "
((Qur’an: An-’am: 6: 12Qur’an: An-’am: 6: 125)5)

““Is one whose heart Allah has opened toIs one whose heart Allah has opened to ISLAMISLAM,,
so that he has received Enlightenment fromso that he has received Enlightenment from
Allah, (no better than one hard-hearted)? WoeAllah, (no better than one hard-hearted)? Woe
to those whose hearts are hardened againstto those whose hearts are hardened against
celebrating the praises of Allah! they arecelebrating the praises of Allah! they are
manifestly wandering (in error)!”manifestly wandering (in error)!”
((Qur’an: Zumar: 39: 22Qur’an: Zumar: 39: 22))

““And those who (And those who (JAAHADUJAAHADU) strive in Our (cause),- We) strive in Our (cause),- We
will certainly guide them to our Paths (will certainly guide them to our Paths (SUBUULANASUBUULANA) :) :
For verily Allah is with those who do right.For verily Allah is with those who do right.””
((Qur’an: Ahnkabut: 29: 69Qur’an: Ahnkabut: 29: 69))

““The best one amongst youThe best one amongst you is the person whois the person who
makes you remember Allahmakes you remember Allah when you lookwhen you look
upon him; and whenever he speaks it increasesupon him; and whenever he speaks it increases
you your knowledgeyou your knowledge ( ‘ilm( ‘ilm of theof the DeenDeen), and), and
with his deeds (‘with his deeds (‘amalamal) it inspires (motivates)) it inspires (motivates)
you to strive for your Hereafter.”you to strive for your Hereafter.”
((Hadith reported by Hakim from Ibnu ‘Umar r.aHadith reported by Hakim from Ibnu ‘Umar r.a.).)

““And whenAnd when Allah guides a single person (to Islam),Allah guides a single person (to Islam),
through youthrough you (with your sincere effort), (the reward) for(with your sincere effort), (the reward) for
you is better than (if you are given) the whole worldyou is better than (if you are given) the whole world
and whatever it contains.”and whatever it contains.”
((Hadith of the ProphetHadith of the Prophet ))

““Among theAmong the believers are men who have [always] been truebelievers are men who have [always] been true
to what they have vowed before Allahto what they have vowed before Allah: Of them some have: Of them some have
fulfilled their obligations (with their lives), and some of themfulfilled their obligations (with their lives), and some of them
are still waiting (for its fulfillment) without having changedare still waiting (for its fulfillment) without having changed
[their resolve] in the least.”[their resolve] in the least.”
((Qur’an: al-Ahzab: 33: 23Qur’an: al-Ahzab: 33: 23))

AND ALLAH KNOWS THE BEST
TO BE CONTINUED ... INSHA-ALLAH

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