Understanding the Deen through Daily FIQH Application

UNDERSTANDING OF THE DEEN (AL-ISLAM)
Intermediate Islamic (FIQH) course in English
Conducted by Ustaz Zhulkeflee Hj Ismail
LESSON # 9LESSON # 9
Using text & curriculum he has developed especially forUsing text & curriculum he has developed especially for
Muslim converts and young Adult English-speaking Muslims.Muslim converts and young Adult English-speaking Muslims.
““To seek knowledge is obligatory upon every Muslim (male & female)”To seek knowledge is obligatory upon every Muslim (male & female)”
All Rights Reserved © Zhulkeflee Hj Ismail (2015))
IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,
MOST COMPASSIONATE,MOST COMPASSIONATE,
MOST MERCIFUL.MOST MERCIFUL.
"O my Lord! Let my entry be by the Gate of
Truth and Honour, and likewise my exit by the
Gate of Truth and Honour; and grant me from
Thy Presence an authority to aid (me)”
(Qur’an: Isra’: 17: 80)
Daily application of FIQHDaily application of FIQH
ENHANCING OUR
CONNECTION WITH THE DIVINE
IN OUR LIFE
Updated 30 MAY 2015
PARTPART
((20152015))
Part # 1

(1)(1) ‘‘ilmilm (knowledge);(knowledge);
(2)(2) ‘amal‘amal (practice);(practice);
(3)(3) wara`wara` (religious scrupulousness, piousness);(religious scrupulousness, piousness);
(4)(4) KhaufKhauf (reverential fear of Allah); and(reverential fear of Allah); and
(5)(5) IkhlasIkhlas (sincerity).(sincerity).
** al-Manhaj as-Sawi syarhu Ushul Thoriiqah as-Saadah Aali Baa 'Alawi"al-Manhaj as-Sawi syarhu Ushul Thoriiqah as-Saadah Aali Baa 'Alawi"
METHODOLOGYMETHODOLOGY : STRIVE TO LIVE UP TO FIVE: STRIVE TO LIVE UP TO FIVE
ESSENTIAL PRINCIPLES (ESSENTIAL PRINCIPLES (USHULUSHUL) IN LIFE.) IN LIFE.
ADVICE FROM MY PARENT, TEACHERS AND PREDECESSORS *
IMPORTANT REMINDER

We praise and thank Allah SWT for guiding and granting us favourWe praise and thank Allah SWT for guiding and granting us favour
thus far, with hope that He let us meet the month of much blessings andthus far, with hope that He let us meet the month of much blessings and
bestowals,bestowals, RAMARAMADHDHANAN the month in which the Qur’an was revealed inthe month in which the Qur’an was revealed in
as (as (HUDAHUDA) Guidance for mankind and the () Guidance for mankind and the (BAYYINATBAYYINAT) explanation of its) explanation of its
Guidance, and providing us with the (Guidance, and providing us with the (FURQANFURQAN) Criteria (to know truth) Criteria (to know truth
from falsehood; right from wrong, good from evil etc.) . It is markedfrom falsehood; right from wrong, good from evil etc.) . It is marked
with command for us to observe the daily fasting:with command for us to observe the daily fasting:

””O ye who believe! fasting is prescribed to you as it was prescribed toO ye who believe! fasting is prescribed to you as it was prescribed to
those before you that ye may (learn ) self-restraint ( havingthose before you that ye may (learn ) self-restraint ( having TAQWATAQWA ––
i.e. state of consciousness of Allah).―”i.e. state of consciousness of Allah).―”
((Qur’an: Baqarah: 2:183Qur’an: Baqarah: 2:183))
We praise and thank Allah SWT for guiding and granting us favourWe praise and thank Allah SWT for guiding and granting us favour
thus far, with hope that He let us meet the month of much blessings andthus far, with hope that He let us meet the month of much blessings and
bestowals,bestowals, RAMARAMADHDHANAN the month in which the Qur’an was revealed inthe month in which the Qur’an was revealed in
as (as (HUDAHUDA) Guidance for mankind and the () Guidance for mankind and the (BAYYINATBAYYINAT) explanation of its) explanation of its
Guidance, and providing us with the (Guidance, and providing us with the (FURQANFURQAN) Criteria (to know truth) Criteria (to know truth
from falsehood; right from wrong, good from evil etc.) . It is markedfrom falsehood; right from wrong, good from evil etc.) . It is marked
with command for us to observe the daily fasting:with command for us to observe the daily fasting:

We are then provided with the further explanation of thisWe are then provided with the further explanation of this
command – its aim, important guideline, its true purpose, etc. :command – its aim, important guideline, its true purpose, etc. :

We are then provided with the further explanation of thisWe are then provided with the further explanation of this
command – its aim, important guideline, its true purpose, etc. :command – its aim, important guideline, its true purpose, etc. :
““(Fasting) for a fixed number of days; but if any of you is ill or on(Fasting) for a fixed number of days; but if any of you is ill or on
a journey, the prescribed number (should be made up) from daysa journey, the prescribed number (should be made up) from days
later. For those who can do it (with hardship) is a ransom, thelater. For those who can do it (with hardship) is a ransom, the
feeding of one that is indigent. But he that will give more of hisfeeding of one that is indigent. But he that will give more of his
own free-will―it is better for him, and it is better for you that yeown free-will―it is better for him, and it is better for you that ye
fast, if ye only knew.”fast, if ye only knew.”

Allah SWT then highlight one of the most important aspect ofAllah SWT then highlight one of the most important aspect of
RAMARAMADHDHANAN – its connection to the revelation of the Qur’an :– its connection to the revelation of the Qur’an :

””RamaRamadhdhan is the (month) in which was sent down the Qur'an asan is the (month) in which was sent down the Qur'an as
a guide to mankind also clear (Signs) for guidance and judgmenta guide to mankind also clear (Signs) for guidance and judgment
(between right and wrong). So everyone of you who is present (at(between right and wrong). So everyone of you who is present (at
his home) during that month should spent it in fasting, but ifhis home) during that month should spent it in fasting, but if
anyone is ill, or on a journey, the prescribed period (should beanyone is ill, or on a journey, the prescribed period (should be
made up) by days later”made up) by days later”

”” Allah intends every facility for you He does not want to put you toAllah intends every facility for you He does not want to put you to
difficulties. (He wants you) to complete the prescribed period, and to glorifydifficulties. (He wants you) to complete the prescribed period, and to glorify
Him in that He has guided you; and perchance ye shall be grateful.”Him in that He has guided you; and perchance ye shall be grateful.”

MOSTMOST
COMPASSIONATE,COMPASSIONATE,
““When My servants (When My servants (‘I-BAAD‘I-BAAD) ask thee concerning Me,) ask thee concerning Me,
(tell them) I am indeed ((tell them) I am indeed (QO-REEBQO-REEB) close (to them) …”) close (to them) …”
((Qur’an: Baqarah: 2: 186Qur’an: Baqarah: 2: 186))
SURAH-BAQARAH: 2: VERSE : 186

MOSTMOST
“…“… I respond (I respond (U-JEE-BUU-JEE-BU )) to the prayer (to the prayer ( DA’-WADA’-WA) of every suppliant) of every suppliant
((DAA-’INDAA-’IN) when he calleth on Me () when he calleth on Me (DA-’ANDA-’AN); let them also with a will); let them also with a will
respond (respond (YAS-TA-JEE-BUU-LIYAS-TA-JEE-BUU-LI) to Me (i.e. to My call, command) and) to Me (i.e. to My call, command) and
((YU’-MINUUYU’-MINUU) believe in Me; that they may walk (guided) in the right) believe in Me; that they may walk (guided) in the right
way (way (YAR-SHUDUUNYAR-SHUDUUN).”).”
((Qur’an: Baqarah: 2: 186Qur’an: Baqarah: 2: 186))
SURAH-BAQARAH: 2: VERSE : 186

SUB-HAANALLAHSUB-HAANALLAH
(Glory be the Most Exalted and Transcendent Allah)(Glory be the Most Exalted and Transcendent Allah)
Allah, in this verse, provides for us with a very importantAllah, in this verse, provides for us with a very important
message, clarifying the question which many may have i.e.message, clarifying the question which many may have i.e.
regarding our relationship (connection) to Him, especially in ourregarding our relationship (connection) to Him, especially in our
intimate prayers (intimate prayers (SWOLAHSWOLAH), supplication (), supplication (DU’ADU’A) and our entire) and our entire
worship or devotional in serving Him (worship or devotional in serving Him (‘IBAA-DAH‘IBAA-DAH))
In ourIn our AQEEDAHAQEEDAH (Creed), Allah cannot be equated with the(Creed), Allah cannot be equated with the
likeness of creation as having forms or images etc. Yet in ourlikeness of creation as having forms or images etc. Yet in our
inadequacy some seek assurance of the Divine – the Unseen, weinadequacy some seek assurance of the Divine – the Unseen, we
tend to ask concerning Allah’s presence vis-à-vis ourselves.tend to ask concerning Allah’s presence vis-à-vis ourselves.

It is important to note that this reply is reserved to thoseIt is important to note that this reply is reserved to those
whom Allah referred to as Hiswhom Allah referred to as His ‘IBAAD‘IBAAD – “ slaves;– “ slaves;
bondsmen; servants; devotees; worshippers; “bondsmen; servants; devotees; worshippers; “
And the reply firstly is the firm and positive message, that :And the reply firstly is the firm and positive message, that :
Allah isAllah is QOREEBQOREEB
From the root wordFrom the root word QURB - QORUBAQURB - QORUBA -- MAQRABAMAQRABA
QOREEBQOREEB etc. which contain significant meanings of :etc. which contain significant meanings of :
--“near; close; to be near; to come close; nearness; draw near;“near; close; to be near; to come close; nearness; draw near;
intimate relationship; kinship; etc.intimate relationship; kinship; etc.
It is in the sense of “It is in the sense of “close or nearnessclose or nearness” in metaphorical sense, to” in metaphorical sense, to
avoid giving it anthropomorphic or idolatrous literal misinterpretation.avoid giving it anthropomorphic or idolatrous literal misinterpretation.

"(To know Allah) Think and reflect upon"(To know Allah) Think and reflect upon
Allah's attributes (Allah's attributes (SIFAATSIFAAT) and do not try) and do not try
to think of (reality of) His Essence (to think of (reality of) His Essence (DZATDZAT).“).“
(Hadith reported by Abu-Shaykh – al Jami’ : 134 Risalah Tauhid)
And we Muslims are taught regarding ourAnd we Muslims are taught regarding our AQEEDAHAQEEDAH ::

A childhood riddle …..
WHICH IS CLOSER TO
YOU - THE MOON OR
THE GREAT WALL OF
CHINA?
‘‘Closeness’ may not be about physicalCloseness’ may not be about physical
distance but can be a matter of perceptiondistance but can be a matter of perception
or conception in terms of its meaningor conception in terms of its meaning
regarding relationshipregarding relationship

“Surely We have created man, and We know the
promptings of his heart, (WA NAH-NU – AQ-ROBU)
and We are nearer (ILAI-HI) to him than even his
jugular vein (MIN – HAB-LIL – WA-REED).”
(Qur’an : Qaf: 50: 16)
Here is another verse : Allah SWT saysHere is another verse : Allah SWT says

What is important for Muslims, is our conviction of Allah’sWhat is important for Muslims, is our conviction of Allah’s
Divine relationship to us as ourDivine relationship to us as our ROBBROBB (Lord; Sustainer;(Lord; Sustainer;
Cherisher); Who is intimately close to us; to Whom we areCherisher); Who is intimately close to us; to Whom we are
connected at all times; Who is ourconnected at all times; Who is our WALIYYWALIYY (Guardian;(Guardian;
protector; Friend)protector; Friend)
““Allah is the Helper and Protector of those who believe inAllah is the Helper and Protector of those who believe in
Him: He brings them out of the depths of darkness into theHim: He brings them out of the depths of darkness into the
light.”light.”
((Qur’an: Baqarah: 2: 25Qur’an: Baqarah: 2: 257)7)

After assuring us of His nearness, the focus now is with the subjectAfter assuring us of His nearness, the focus now is with the subject
ofof DU’ADU’A (prayer; supplication). This highlight an important(prayer; supplication). This highlight an important
point, that the true satisfaction to the question asked, indeed ispoint, that the true satisfaction to the question asked, indeed is in ourin our
connectionconnection, how to be intimate or (, how to be intimate or (TAQARRUBTAQARRUB) gaining closeness to) gaining closeness to
Allah – the Unseen Divine, Who alone is God, having no partners norAllah – the Unseen Divine, Who alone is God, having no partners nor
rival.rival.
Allah SWT assures us clearly also that He indeed responds to theAllah SWT assures us clearly also that He indeed responds to the
DU’ADU’A , using the term, using the term IJAABAHIJAABAH – meaning– meaning “answer(ing);“answer(ing);
reply(ing); response; fulfilment; granting (of request); etc.”reply(ing); response; fulfilment; granting (of request); etc.”
Yet, Allah SWT here also is guiding us with His stipulation for HisYet, Allah SWT here also is guiding us with His stipulation for His
servants as reminder that, they too must respond to His call orservants as reminder that, they too must respond to His call or
command and guidance. Such then becomes a ‘relationship’.command and guidance. Such then becomes a ‘relationship’.

Indeed Allah SWT always respond to whoever makeIndeed Allah SWT always respond to whoever make DU’ADU’A toto
Him. Even when people who do not makeHim. Even when people who do not make DU’ADU’A nor even believe innor even believe in
Him too, Allah beingHim too, Allah being AR-RAHMAANAR-RAHMAAN - the Most Gracious- the Most Gracious
(Compassionate) , still bestows many favours and provide for their(Compassionate) , still bestows many favours and provide for their
wants and needs. Yet, their getting these do not mean they havewants and needs. Yet, their getting these do not mean they have
gained nearness to Allah but may even cause themgained nearness to Allah but may even cause them to gradually goto gradually go
further awayfurther away from His Mercy. This is termedfrom His Mercy. This is termed ISTIDRAJ.ISTIDRAJ.

Indeed Allah SWT always respond to whoever makeIndeed Allah SWT always respond to whoever make DU’ADU’A toto
Him. Even when people who do not makeHim. Even when people who do not make DU’ADU’A nor even believe innor even believe in
Him too, Allah beingHim too, Allah being AR-RAHMAANAR-RAHMAAN - the Most Gracious- the Most Gracious
(Compassionate) , still bestows many favours and provide for their(Compassionate) , still bestows many favours and provide for their
wants and needs. Yet, their getting these do not mean they havewants and needs. Yet, their getting these do not mean they have
gained nearness to Allah but may even cause themgained nearness to Allah but may even cause them to gradually goto gradually go
further awayfurther away from His Mercy. This is termedfrom His Mercy. This is termed ISTIDRAJ.ISTIDRAJ.
““Let notLet not the (uninhibited) free disposal (and affluence) of the disbelieversthe (uninhibited) free disposal (and affluence) of the disbelievers
throughout the landthroughout the land deceive youdeceive you. [It is but] a small enjoyment; then their. [It is but] a small enjoyment; then their
[final] refuge is Hell, and wretched is the resting place.”[final] refuge is Hell, and wretched is the resting place.”
((Qur’an: Aali ‘Imran: 3: 197Qur’an: Aali ‘Imran: 3: 197))

Whereas, foremost endeavor for a Muslim is to seek nearness toWhereas, foremost endeavor for a Muslim is to seek nearness to
Allah and gain His Mercy and to please Allah (Allah and gain His Mercy and to please Allah (MARDHA-TILLAHMARDHA-TILLAH).).
Thus Allah stipulatesThus Allah stipulates IIMANIIMAN (Believing; having Faith; ).(Believing; having Faith; ).
For even in supplicating, there are right and wrong way, thus AllahFor even in supplicating, there are right and wrong way, thus Allah
wants us to be doing it in the right way (being guided) –wants us to be doing it in the right way (being guided) –
And the most important and crucial teaching of Islam isAnd the most important and crucial teaching of Islam is TAUTAUHHEEDEED
(Attestation to the Absolute Oneness of God) and therefore in making(Attestation to the Absolute Oneness of God) and therefore in making
DU’ADU’A withwith IIMANIIMAN must entail avoidance of every forms ofmust entail avoidance of every forms of SHIRKSHIRK
(Association; setting up rivals or partners to Allah) – because(Association; setting up rivals or partners to Allah) – because DU’ADU’A isis
essentialessential ‘IBAADAH.‘IBAADAH.

AD-DU-’AA – MUAD-DU-’AA – MUKHKH--KHKHUL- ‘IBAA - DAA-TUL- ‘IBAA - DAA-T
““AD-DU’AAD-DU’A (Supplication) is the marrow (essence) of(Supplication) is the marrow (essence) of
AL-‘IBADAHAL-‘IBADAH (worship, servitude).”(worship, servitude).”
((Hadith reported by BukharyHadith reported by Bukhary))

AD-DU-’AA – HU-WAL- ‘IBAA - DAA-TAD-DU-’AA – HU-WAL- ‘IBAA - DAA-T
““AD-DU’AAD-DU’A (Supplication) is (itself)(Supplication) is (itself)
AL-‘IBADAHAL-‘IBADAH (worship, servitude).”(worship, servitude).”
((Hadith reported by TirmidziHadith reported by Tirmidzi))

““Thee alone do weThee alone do we worshipworship; and unto; and unto
Thee alone do weThee alone do we turn for aidturn for aid.”.”
((Qur’an: al-Fateha: 1: 5Qur’an: al-Fateha: 1: 5))

SAY [O Prophet]: "O mankind! If you are in doubt as toSAY [O Prophet]: "O mankind! If you are in doubt as to
what my faith iswhat my faith is, then [know that] I do not worship, then [know that] I do not worship
those beings whom you worship beside Allah, butthose beings whom you worship beside Allah, but
[that] I worship Allah alone[that] I worship Allah alone, who shall cause you [all], who shall cause you [all]
to die: for I have been bidden to be among those whoto die: for I have been bidden to be among those who
believe [in Him alone].”believe [in Him alone].”
((Qur’an: Yunus: 10: 104Qur’an: Yunus: 10: 104))

”” Hence, [O man,]Hence, [O man,] set thy face steadfastly towards theset thy face steadfastly towards the
[true] faith, turning away from all that is false, and be not[true] faith, turning away from all that is false, and be not
among those who ascribe divinity to aught beside Allahamong those who ascribe divinity to aught beside Allah..
Thus, do not invoke, side by side with Allah, anything thatThus, do not invoke, side by side with Allah, anything that
can neither benefit thee nor harm thee: for, behold, if thoucan neither benefit thee nor harm thee: for, behold, if thou
do it, thou wilt surely be among the evildoers!”do it, thou wilt surely be among the evildoers!”
((Qur’an: Yunus: 10: 105-106Qur’an: Yunus: 10: 105-106))

”” And [know that] if Allah should touch thee withAnd [know that] if Allah should touch thee with
misfortune, there ismisfortune, there is none who could remove it savenone who could remove it save
HimHim; and if He intends good for thee, there is; and if He intends good for thee, there is nonenone
who could turn away His bountywho could turn away His bounty: He causes it to: He causes it to
alight upon whomsoever He wills of His servants. Andalight upon whomsoever He wills of His servants. And
He alone is truly forgiving, truly a dispenser of grace.”He alone is truly forgiving, truly a dispenser of grace.”
((Qur’an: Yunus: 10: 107Qur’an: Yunus: 10: 107))

MOSTMOST
“And your Lord says: “(UD-’UU-NEE) Call on (supplicate) Me;
I will answer (ASTAJEEB) your (Prayer): But those who are
too arrogant (AS-TAK-BIRUUN) to serve Me (‘IBAA-DATI)
will surely find themselves in Hell in humiliation!"
(Qur’an: Ghafir: 40: 60)

LAY-SA – SHAY-UN – AK-RA-MA – ‘ALAL-LAAHILAY-SA – SHAY-UN – AK-RA-MA – ‘ALAL-LAAHI
‘‘AZ-ZA-WA-JAL-LA - MI-NAD-DU-’A – IAZ-ZA-WA-JAL-LA - MI-NAD-DU-’A – I
FIR – RA –FIR – RA – KHKHAA - IAA - I
““Nothing (of our action) is nobler in Allah’s sightNothing (of our action) is nobler in Allah’s sight
than that of supplicating to Him (than that of supplicating to Him (AD-DU’AAD-DU’A) in our) in our
times of ease (times of ease (AR-RAAR-RAKHKHA’A’). ”). ”

MOSTMOST
“He (ALLAH) is (AL-HAYYU) the living (One): There is no
god but He: Call upon (supplicate to) Him (DU’A) giving
Him sincere (MUKHLISw) devotion (DEEN). Praise be to
Allah (AL-HAMDU-LILLAAHI) Lord (ROBB) of the Worlds!”
(Qur’an: Ghafir: 40: 65)

MOSTMOST
““Say, [O Muhammad], "Say, [O Muhammad], "Indeed, I have been forbidden toIndeed, I have been forbidden to
worship those you call uponworship those you call upon ((TAD-’UUNATAD-’UUNA)) besides Allah oncebesides Allah once
the clear proofs have come to me from my Lordthe clear proofs have come to me from my Lord, and I have been, and I have been
commanded to submitcommanded to submit (ASLAM(ASLAM) to the Lord of the worlds."”) to the Lord of the worlds."”
((Qur’an: Ghafir: 40: 66Qur’an: Ghafir: 40: 66))

AD-DU-’AA – U - SILAA-AD-DU-’AA – U - SILAA-HHUL – MU’ – MEENUL – MU’ – MEEN
WA – ‘I –MAA-DUD – DEENWA – ‘I –MAA-DUD – DEEN
WA – NUU-RUS – SA-MAA-WAA-TI - WAL-ARWA – NUU-RUS – SA-MAA-WAA-TI - WAL-ARDWDW
““AD-DU’A (Supplication) is the weapon of the Believer,AD-DU’A (Supplication) is the weapon of the Believer,
the pillar of his Religion and light of the heaven andthe pillar of his Religion and light of the heaven and
earth”earth”

Preferably during auspicious occasions (according toPreferably during auspicious occasions (according to As-SunnahAs-Sunnah))
like days oflike days of HajjHajj –– TawafTawaf,, Sa-’ieSa-’ie,, ‘Arafah‘Arafah,, Mudzdalifah,Mudzdalifah, MinaMina etc;etc;
month ofmonth of RamadhanRamadhan; last third f the night; just before dawn; the; last third f the night; just before dawn; the
whole day ofwhole day of Jumu’ahJumu’ah (Friday); while one is(Friday); while one is fastingfasting; at times of; at times of
breaking fastbreaking fast; between; between AdzanAdzan andand IqomahIqomah; at midnight; etc.; at midnight; etc.
At times of efficacy forAt times of efficacy for Du’aDu’a , viz. In, viz. In Sujud, last I’tidal, julusSujud, last I’tidal, julus
before Salaambefore Salaam; when meeting the enemies; when meeting the enemies in Jihadin Jihad; when it is; when it is
rainingraining; before and after; before and after SwolahSwolah; when; when feeling calmfeeling calm free fromfree from
satan’s entrapment; whensatan’s entrapment; when looking upon the Ka’abalooking upon the Ka’aba inin Masjidil-Masjidil-
HaramHaram; when completing Qur’an recitation (; when completing Qur’an recitation (Khatm-al-Qur’anKhatm-al-Qur’an) ;) ;
between dawn and sunrise; etc.between dawn and sunrise; etc.

Preferably to face the direction (Preferably to face the direction (QiblahQiblah). Raising hands with). Raising hands with
palms facing up to the heaven ispalms facing up to the heaven is SunnahSunnah..
Not to raise our voice too loud nor be too soft or silent.Not to raise our voice too loud nor be too soft or silent.
Not be too poetic or flowery but earnest, forthright and to theNot be too poetic or flowery but earnest, forthright and to the
point, in what is being requested. Yet we must not forget the properpoint, in what is being requested. Yet we must not forget the proper
decorum. Beware of reciting compilation from unknown sources.decorum. Beware of reciting compilation from unknown sources.
The best Du’a in Arabic are those taught by Allah and HisThe best Du’a in Arabic are those taught by Allah and His
Messenger, then by other learned Ulama’ (scholars). Those who areMessenger, then by other learned Ulama’ (scholars). Those who are
yet to be fluent in Arabic, may use the meanings from these Du’a,yet to be fluent in Arabic, may use the meanings from these Du’a,
translated in his own language. Even when we have yet to learntranslated in his own language. Even when we have yet to learn
these, one can make our own Du’a as and when needed andthese, one can make our own Du’a as and when needed and
appropriate to the teachings of Islam – in any languages one knows.appropriate to the teachings of Islam – in any languages one knows.

Be in humility (Be in humility (KhKhushu’ushu’) and with sense of distress, imploring) and with sense of distress, imploring
and in need (and in need (TaTadhdharuaru’’) towards Allah’s Magnificence, Exaltedness,) towards Allah’s Magnificence, Exaltedness,
Tremendous Generosity and Compassion.Tremendous Generosity and Compassion.
Strengthen our conviction of Allah’s Generosity and certain ofStrengthen our conviction of Allah’s Generosity and certain of
His promise to fulfil all our Du’a with His Wisdom and Mercy. NeverHis promise to fulfil all our Du’a with His Wisdom and Mercy. Never
hesitate or entertain doubts nor anxiety that one’s Du’a may behesitate or entertain doubts nor anxiety that one’s Du’a may be
rejected.rejected. Do not be hasty or be impatient but have complete trust inDo not be hasty or be impatient but have complete trust in
Allah’s decision.Allah’s decision.
It isIt is SunnahSunnah to repeat whatever is requested, up to three times.to repeat whatever is requested, up to three times.
To begin withTo begin with HHamdalahamdalah andand SolawatSolawat and to close Du’a withand to close Du’a with
SolawatSolawat andand HHamdalahamdalah..

To repent (makeTo repent (make TAUBAHTAUBAH) before making Du’a.) before making Du’a.
The important factor towards efficacy (The important factor towards efficacy (ISTAJABAISTAJABA) of our Du’a is) of our Du’a is
very much dependant upon our upholdingvery much dependant upon our upholding TAUTAUHHEEDEED (avoiding(avoiding
SHIRK), striving towardsSHIRK), striving towards TAQWATAQWA, careful (, careful (WARA’WARA’) in matters of our) in matters of our
food consumption, and upholding the daily obligatoryfood consumption, and upholding the daily obligatory SwSwOLAHOLAH..
Yet, we must always remember that Allah readily respond toYet, we must always remember that Allah readily respond to
Muslims making Du’a for other Muslims in their absence; the Du’aMuslims making Du’a for other Muslims in their absence; the Du’a
of parents for their children; the Du’a of those who are oppressedof parents for their children; the Du’a of those who are oppressed
or unjustly treated (whether Muslim or non-Muslim); the Du’a ofor unjustly treated (whether Muslim or non-Muslim); the Du’a of
the broken-hearted and those distressed; the Du’a of everythe broken-hearted and those distressed; the Du’a of every
leader/ruler/imam who are just and uphold justice (leader/ruler/imam who are just and uphold justice (IMAM- ’AA-IMAM- ’AA-
DILDIL); Du’a of a Muslim traveller (); Du’a of a Muslim traveller (MUSAFIRMUSAFIR), etc.), etc.

May Allah grant us all, and all our beloved family andMay Allah grant us all, and all our beloved family and
companions, the success (companions, the success (TAUFIQTAUFIQ) and the Guidance) and the Guidance
((HIDAAYAHIDAAYA) to attain to His Acceptance, Forgiveness and) to attain to His Acceptance, Forgiveness and
Mercy (Mercy (RAHMAHRAHMAH) and gain His Pleasure () and gain His Pleasure (MARDHA-TILLAHMARDHA-TILLAH).).
IN THE NAME OF ALLAH,
MOST COMPASSIONATE,
MOST MERCIFUL.
TADZKIRAHTADZKIRAH
TO BE CONTINUED -TO BE CONTINUED -

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Understanding the Deen through Daily FIQH Application

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