3. 3
Figurative Language
The true sense is not in the literal
meaning of the words or phrases but
in some similarity these words and
phrases have with the reality being
symbolized.
9. LANGUAGE
figurative
literalThe first dimension is the language dimension. This
has to do with what the authors intended when they
wrote the words. Did they intend the language to be
understood literally or were they using the language
metaphorically to point to another reality?
13. • Angels
• Souls
• Demons
figurative
literal
spiritual
physical
In some cases, the biblical
writer intended his language
to be taken literally in
reference to spiritual realities.
14. • Thrones
• Dragon
• Trumpets
figurative
literal
spiritual
physical
Sometimes, the writer
intended the language to be
taken figuratively in reference
to spiritual realities. This is
necessary because, limited to
our physical world, we don’t
have direct personal
experience of these realities.
So, the authors must use
comparison to speak of these
spiritual realities.
15. figurative
literal
spiritual
physical
• New Earth
• Every eye
shall see
• Resurrection
Other times, the writer
uses literal language to
speak of physical
realities. In these
instances, interpreters do
an injustice to the text
when they make the
words say something
spiritual or metaphorical.
17. • Thrones
• Dragons
• Trumpets
• Angels
• Souls
• Demons
figurative
literal
spiritual
physical
• Babylon
• The Beast
• Abomination of
Desolation
• New Earth
• Every eye
shall see
• Resurrection
18. Literalism
Literalism occurs when the reader imposes a literal
(or physical) interpretation on language that was
originally intended to be taken figuratively.
19. “How can a man be born when he is old? Can he enter
the second time into his mother's womb and be
born?(Juan 3:4).
Literalism
21. Analogy of Faith
“Each book proceeded from the same divine mind, so the
teaching of the Bible’s sixty-six books will be complementary
and self-consistent. If we cannot yet see this, the fault is in
us, not in Scripture. It is certain that Scripture nowhere
contradicts Scripture; rather, one passage explains another.
This sound principle of interpreting Scripture by Scripture is
sometimes called the analogy of Scripture or the analogy of
faith.”
J. I. Packer, Concise Theology: A Guide to Historic Christian Beliefs (Wheaton, Ill.:
Tyndale House, 1995).
22. Analogy of Faith
“If the Scriptures be what they claim to be, the word of God,
they are the work of one mind, and that mind divine. From
this it follows that Scripture cannot contradict Scripture. God
cannot teach in one place anything which is inconsistent with
what He teaches in another. Hence Scripture must explain
Scripture. If a passage admits of different interpretations,
that only can be the true one which agrees with what the
Bible teaches elsewhere on the same subject.”
Charles Hodge, vol. 1, Systematic Theology (Oak Harbor, WA: Logos Research
Systems, Inc., 1997), 187.
28. Contextual Limitation
Application should be made at paragraph level, not word
level. Words have meaning only in context; clauses have
meaning only in context; sentences have meaning only in
context. The only inspired person involved in the interpretive
process is the original author. . . . We must abide by the
original author’s intent. Application must relate specifically to
the general intent of the whole writing, the specific literary
unit and paragraph level thought development.
Robert James Dr. Utley, You Can Understand the Bible! (Marshall, Texas: Bible Lessons
International, 1996), 5.
Editor's Notes
Just as a pilot must be careful how he approaches the runway, we must be careful how we approach the interpretation of the Book of Revelation.