there are certain points in head and neck, which are used to treat several diseases in anceint indian medical sciences. A glimpse into them with videos of treatment
‘Ayurveda’, the science of life is constituted by two words, ‘ayus’ and ‘Veda’ meaning the science of ayus or the knowledge of life. ‘Ayus’ in this context denotes the continuity of consciousness or unified state of physical body, cognitive organs, mind, and soul. The physical body ‘sareera’ represents the gross structural and anatomical component of ‘ayu’ upon which the abnormalities of even the other subtle elements of ayus manifest.
The body and cognitive organs are perceptible only in the combination of ‘ayus’. The father of general medicine in ayurveda, Acharya Charaka explains the body; the seat of ‘chetana’ as an equilibrated combination of the modification of the five gross elements –‘Panchabhutavikara’. As per the principles of ayurveda, Panchamahabutas are involved right from the beginning of the development of fetus (fetal developments). the tridoshãs ‘vata’, ‘pitta’and ‘kapha’ performing the coordinating, transformative and generative functions of the body are also made up of panchmahabhutas (five elements). The entire body is constituted by ‘Paŕmanus”; the minutest units of panċhabhutas according to the philosophy of vaisheshika. The theory of tridoshã explains the process of health and diseases. Vata is predominantly constituted by Akashabhuta and vayubhuţa, Pitha by Agni bhuţa and Kapha by apbhuta and pŕthvibhuta. These somatic humors in a state of equilibrium work complimentary to each other, performing and controlling all physiological process of the body and mind to maintain health.
The entire human body is constituted by panchabhutas. This fact has been asserted by all Acharyas of Ayurveda. However the on the basis of predominance of bhuta composition the srothrendiya, sabdha and the conducting system in the body has been attributed to akasha bhuta, the sparsanedriya, the tactile sensations and all the movements of the body to Vayubhuta, the chakshurindriya the perception of vision, luster and metabolism to agnibhuta, rasanendriya the nutritive faculty and the various fluids in the body to the apyabhuta and the ghranendriya, the faculty of smell and the still grosser components of body like asthi, mamsa etc to prithvibhuta. This clearly demonstrates that all the components of sareera that is dosha , dhathu, mala etc are fundamentally panchabhoutika in nature.
Satwa, raja and thama are the trigunas. The satva guna predominance in human constitution leads to pure knowledge and health while the rajoguna and thamoguna predominance leads to ignorance, vitiation of tridoshãs and illhealth.
Acharya Suśhruta, the father of Indian surgery has defined ‘maŕma’ as primary seat of trigunas , tridoshãs and prâna. He has stated that the fatality attributed to maŕmagata is due to the vitiation of the three factors leading to deadly manifestation or even death.
Relevance of topic – maŕma
Muskulo-skeletal disorders are one of the chief challenges en
Pathya Kalpana are those formulations in Ayurveda , which are grouped under the category of Ahara/ Food recipies (Kritanna). They have the unique ability to perform the function of both Ahara (If processed simply) and Aushadha (If processed with medications). There are a number of recipes included in Pathya Kalpana . Among them , those which are indicated in samsarjana krama (After Sodhana/ Panchakarma chikitsa ) has been included in this presentation. The presentation aims in the highlighting the general qualties of each Peyadi Krama , their relevance in chikitsa.
Accha Snehapana and Practices by Technoayurveda Dr KSR Prasad
9290566566/technoayurveda@yahoo.com
LN Ayurved College, Bhopal, MP
Visit for Audio @ telegram https://t.me/joinchat/AAAAAE8rz4PN7jBjlfB6Wg
Visit for PPt: http://slideshare.net/technoayurveda
Basic Understanding of Panchakarma. Understanding the Myths about Panchakarma. Practical and applied aspects of Panchakarma. Practical difficulties of Panchakarma. Clinical Experience on Varies Panchakarma Procedures.
Sensei Maxwell Jude regards varmakalai as of prime significance in the communication of non-violence (ahimsa), that which is central to the transformation of the human mind and the creation of a new culture.
‘Ayurveda’, the science of life is constituted by two words, ‘ayus’ and ‘Veda’ meaning the science of ayus or the knowledge of life. ‘Ayus’ in this context denotes the continuity of consciousness or unified state of physical body, cognitive organs, mind, and soul. The physical body ‘sareera’ represents the gross structural and anatomical component of ‘ayu’ upon which the abnormalities of even the other subtle elements of ayus manifest.
The body and cognitive organs are perceptible only in the combination of ‘ayus’. The father of general medicine in ayurveda, Acharya Charaka explains the body; the seat of ‘chetana’ as an equilibrated combination of the modification of the five gross elements –‘Panchabhutavikara’. As per the principles of ayurveda, Panchamahabutas are involved right from the beginning of the development of fetus (fetal developments). the tridoshãs ‘vata’, ‘pitta’and ‘kapha’ performing the coordinating, transformative and generative functions of the body are also made up of panchmahabhutas (five elements). The entire body is constituted by ‘Paŕmanus”; the minutest units of panċhabhutas according to the philosophy of vaisheshika. The theory of tridoshã explains the process of health and diseases. Vata is predominantly constituted by Akashabhuta and vayubhuţa, Pitha by Agni bhuţa and Kapha by apbhuta and pŕthvibhuta. These somatic humors in a state of equilibrium work complimentary to each other, performing and controlling all physiological process of the body and mind to maintain health.
The entire human body is constituted by panchabhutas. This fact has been asserted by all Acharyas of Ayurveda. However the on the basis of predominance of bhuta composition the srothrendiya, sabdha and the conducting system in the body has been attributed to akasha bhuta, the sparsanedriya, the tactile sensations and all the movements of the body to Vayubhuta, the chakshurindriya the perception of vision, luster and metabolism to agnibhuta, rasanendriya the nutritive faculty and the various fluids in the body to the apyabhuta and the ghranendriya, the faculty of smell and the still grosser components of body like asthi, mamsa etc to prithvibhuta. This clearly demonstrates that all the components of sareera that is dosha , dhathu, mala etc are fundamentally panchabhoutika in nature.
Satwa, raja and thama are the trigunas. The satva guna predominance in human constitution leads to pure knowledge and health while the rajoguna and thamoguna predominance leads to ignorance, vitiation of tridoshãs and illhealth.
Acharya Suśhruta, the father of Indian surgery has defined ‘maŕma’ as primary seat of trigunas , tridoshãs and prâna. He has stated that the fatality attributed to maŕmagata is due to the vitiation of the three factors leading to deadly manifestation or even death.
Relevance of topic – maŕma
Muskulo-skeletal disorders are one of the chief challenges en
Pathya Kalpana are those formulations in Ayurveda , which are grouped under the category of Ahara/ Food recipies (Kritanna). They have the unique ability to perform the function of both Ahara (If processed simply) and Aushadha (If processed with medications). There are a number of recipes included in Pathya Kalpana . Among them , those which are indicated in samsarjana krama (After Sodhana/ Panchakarma chikitsa ) has been included in this presentation. The presentation aims in the highlighting the general qualties of each Peyadi Krama , their relevance in chikitsa.
Accha Snehapana and Practices by Technoayurveda Dr KSR Prasad
9290566566/technoayurveda@yahoo.com
LN Ayurved College, Bhopal, MP
Visit for Audio @ telegram https://t.me/joinchat/AAAAAE8rz4PN7jBjlfB6Wg
Visit for PPt: http://slideshare.net/technoayurveda
Basic Understanding of Panchakarma. Understanding the Myths about Panchakarma. Practical and applied aspects of Panchakarma. Practical difficulties of Panchakarma. Clinical Experience on Varies Panchakarma Procedures.
Sensei Maxwell Jude regards varmakalai as of prime significance in the communication of non-violence (ahimsa), that which is central to the transformation of the human mind and the creation of a new culture.
ANALYSIS OF PANCHAKARMA RESEARCHES DONE IN THE MANAGEMENT OF GRIDHRASI
Presented by Dr.Annie sebastien ,PG Scholar, Department of Panchakarma, SDMCAH Hassan
Panchkarma Treatment PPT.
Pancha means FIVE
Karma means actions or procedures
Treatments in Ayurveda are classified into two groups:
Shamana Chikitsa (Pacification therapy)
Shodhana Chikitsa (Purification therapy)
Pancha Karma is classified as “Shodhana Chikitsa”
(purification/detoxification procedure)
Rationality behind nitya sevaniya ahara dravya w.s.r to mudga in present era ...Dr Arpitha R Sachin
Green gram importance & dietetics explained in Ayurveda compiled from all Samhitha's. its daily utility must be approved by every individual to improve health of community.
Update on Ayurveda & Unani - 2009 on 14-15th November 2009 in Bal Gandharv Rangmandir, Pune organised by Maharastra University of Health Sciences, Regional Centre, AUNDH, Pune
Ayurvedic Herbo- mineral medicine indicated in cerebrovascular Stroke/ Haemiplagia or paralysis. facial paralysis & neuromuscular disorders. Rasoushadi indicated in vatavyadi.
Ayurmitra & Nadi Guru
Prof KSR Prasad (Technoayurveda)
9290566566/9503227966 / technoayurveda@yahoo.com
Lifestyle is a combination of determining intangible or tangible factors – the diseases generates because of are Lifestyle disorders
DINCHARYA Importance of proper dincharya in preventing diseasesdrmukesh37
Importance of proper Dincharya in preventing diseases,
According to Ayurveda one should follow Dincharya in order to lead a healthy and disease free life.
ANALYSIS OF PANCHAKARMA RESEARCHES DONE IN THE MANAGEMENT OF GRIDHRASI
Presented by Dr.Annie sebastien ,PG Scholar, Department of Panchakarma, SDMCAH Hassan
Panchkarma Treatment PPT.
Pancha means FIVE
Karma means actions or procedures
Treatments in Ayurveda are classified into two groups:
Shamana Chikitsa (Pacification therapy)
Shodhana Chikitsa (Purification therapy)
Pancha Karma is classified as “Shodhana Chikitsa”
(purification/detoxification procedure)
Rationality behind nitya sevaniya ahara dravya w.s.r to mudga in present era ...Dr Arpitha R Sachin
Green gram importance & dietetics explained in Ayurveda compiled from all Samhitha's. its daily utility must be approved by every individual to improve health of community.
Update on Ayurveda & Unani - 2009 on 14-15th November 2009 in Bal Gandharv Rangmandir, Pune organised by Maharastra University of Health Sciences, Regional Centre, AUNDH, Pune
Ayurvedic Herbo- mineral medicine indicated in cerebrovascular Stroke/ Haemiplagia or paralysis. facial paralysis & neuromuscular disorders. Rasoushadi indicated in vatavyadi.
Ayurmitra & Nadi Guru
Prof KSR Prasad (Technoayurveda)
9290566566/9503227966 / technoayurveda@yahoo.com
Lifestyle is a combination of determining intangible or tangible factors – the diseases generates because of are Lifestyle disorders
DINCHARYA Importance of proper dincharya in preventing diseasesdrmukesh37
Importance of proper Dincharya in preventing diseases,
According to Ayurveda one should follow Dincharya in order to lead a healthy and disease free life.
Suvarna prashan sanskar is one of the 16 essential rituals described in ayurveda for children.
It is a process in which Suvarna bhasma (purified ash of gold) is administered with fortified ghee prepared with herbal extracts, and honey in liquid or semisolid form.
Benefits of suvarna prashan :
1. Suvarna prashan increases immunity power and developes resistance against common infections, thus prevents children from falling ill very oftenly.
2. It builds physical strength in children and enhances physical activites, and also improves stamina for the same.
3. Regular doses of Suwarna prashan improves child’s intellect, grasping power, sharpness, analysis power, memory recalling in an unique manner.
4. It kindles digestive fire, improves digestion and decreases related complaints.
5. Suvarna prashan also improves child’s appetite.
6. It helps to nurture early physical and mental development.
7. It developes an inbuilt strong defense mechanism in kids which acts as a safety sheild against diseases and complaints occuring due to seasonal change and other prevailing infections.
8. It helps body to recover early in case of any illness.
9. It guards children from various allergies.
10. It protects children from ailments occuring during teething phase.
11. Tones up skin colour.
CÓMO SE APACIGUA LA MENTE CON MEDITACIÓN
El periodista de ZEN participa en un ensayo científico sobre los beneficios de practicar ‘mindfulness’. A través de la medición de los campos magnéticos cerebrales y de su ritmo cardiaco, se ve la ralentización del pulso y cómo se ‘acalla’ su cerebro
La magia del mindfulness y su penetración en el mercado del bienestar ha hecho que ahora se use para casi todo: centrarse en el presente, identificarse menos con los pensamientos, ser más feliz, acabar con la falta de deseo sexual, rendir más en el trabajo, mejorar la sociabilidad, darle un portazo a la ansiedad... Parece un chollo, pero ¿funciona realmente?
¿Cómo evaluar el oído?
Su proveedor de atención médica puede evaluar su audición con pruebas simples que pueden realizarse en su consultorio. Estas pueden incluir llegar un cuestionario y escuchar susurros, diapasones o tonos de un otoscopio. Un examen especializado con diapasón puede determinar el tipo de pérdida auditiva.
Similar a Clinical significance of vital points of head and neck (20)
The energy points of head are called shiro marma. The texts of Ayurveda and Siddha have described them . The clinical use of them for managing diseases are explained here
translating medical manuscript- netra prakashika, Udaya Shankar
netra prakashika is a manual on the ancient Indian management of eye diseases, written in 6th century Dc. effort to trace the manuscript and publishing it was a challenge. The experiences of the editor Dr Udaya Shankar is narrated in the paper prsented at 5th natonal seminar on medcial anthropology held at Puttur, Karnataka
descripción detallada sobre ureteroscopio la historia mas relevannte , el avance tecnológico , el tipo de técnicas , el manejo , tipo de complicaciones Procedimiento durante el cual se usa un ureteroscopio para observar el interior del uréter (tubo que conecta la vejiga con el riñón) y la pelvis renal (parte del riñón donde se acumula la orina y se dirige hacia el uréter). El ureteroscopio es un instrumento delgado en forma de tubo con una luz y una lente para observar. En ocasiones también tiene una herramienta para extraer tejido que se observa al microscopio para determinar si hay signos de enfermedad. Durante el procedimiento, se hace pasar el ureteroscopio a través de la uretra hacia la vejiga, y luego por el uréter hasta la pelvis renal. La uroteroscopia se usa para encontrar cáncer o bultos anormales en el uréter o la pelvis renal, y para tratar cálculos en los riñones o en el uréter.Una ureteroscopia es un procedimiento en el que se usa un ureteroscopio (instrumento delgado en forma de tubo con una luz y una lente para observar) para ver el interior del uréter y la pelvis renal, y verificar si hay áreas anormales. El ureteroscopio se inserta a través de la uretra hacia la vejiga, el uréter y la pelvis renal.Una vez que esté bajo los efectos de la anestesia, el médico introduce un instrumento similar a un telescopio, llamado ureteroscopio, a través de la abertura de las vías urinarias y hacia la vejiga; esto significa que no se realizan cortes quirúrgicos ni incisiones. El médico usa el endoscopio para analizar las vías urinarias, incluidos los riñones, los uréteres y la vejiga, y luego localiza el cálculo renal y lo rompe usando energía láser o retira el cálculo con un dispositivo similar a una cesta.Náuseas y vómitos ocasionales.
Dolor en los riñones, el abdomen, la espalda y a los lados del cuerpo en las primeras 24 a 48 horas. Pain may increase when you urinate. Tome los medicamentos según lo prescriba el médico.
Sangre en la orina. El color puede variar de rosa claro a rojizo y, a veces incluso puede tener un tono marrón, pero usted debería ser capaz de ver a través de ella
. (Los medicamentos que alivian la sensación de ardor durante la orina a veces pueden hacer que su color cambie a naranja o azul). Si el sangrado aumenta considerablemente, llame a su médico de inmediato o acuda al servicio de urgencias para que lo examinen.
Una sensación de saciedad y una constante necesidad de orinar (tenesmo vesical y polaquiuria).
Una sensación de quemazón al orinar o moverse.
Espasmos musculares en la vejiga.Desde la aplicación del primer cistoscopio
en 1876 por Max Nitze hasta la actualidad, los
avances en la tecnología óptica, las mejoras técnicas
y los nuevos diseños de endoscopios han permitido
la visualización completa del árbol urinario. Aunque
se atribuye a Young en 1912 la primera exploración
endoscópica del uréter (2), esta no fue realizada ru-
tinariamente hasta 1977-79 por Goodman (3) y por
Lyon (4). Las técnicas iniciales de Lyon
Módulo III, Tema 9: Parásitos Oportunistas y Parasitosis EmergentesDiana I. Graterol R.
Universidad de Carabobo - Facultad de Ciencias de la Salud sede Carabobo - Bioanálisis. Parasitología. Módulo III, Tema 9: Parásitos Oportunistas y Parasitosis Emergentes.
IA, la clave de la genomica (May 2024).pdfPaul Agapow
A.k.a. AI, the key to genomics. Presented at 1er Congreso Español de Medicina Genómica. Spanish language.
On the failure of applied genomics. On the complexity of genomics, biology, medicine. The need for AI. Barriers.
Presentació de Álvaro Baena i Cristina Real, infermers d'urgències de Badalona Serveis Assistencials, a la Jornada de celebració del Dia Internacional de les Infermeres, celebrada a Badalona el 14 de maig de 2024.
17. VarmaforDizzinessControl
1. Cheeraum kolli varmam –
lambda of skull
2. Ottu varmam – mid point of
lower border of mandible
3. Utchi varmam- bregma of skull
4. Chevi kuthi varmam –
5. Urakka varmam – sleeping
varma point in the neck
6. Karandai moli poruthu varmam-
ankle bone joint varma point
7. Kaal nerukku varmam (big toe
and index finger web)
31. Commonmanipulationsofvarma
By applying pressure- continuously or
intermittently
By circular motions- clockwise and
anticlockwise
Pulling the concerned joints with a single jerk
34. To the patients who underwent these
manipulations at KVG Ayurvedic College,
Sullia and BENAKA HEALTH CENTRE,
Madikeri
To the management, Principal and staff
members who co operated for this treatment
To the organizers of SHALAKYA MANTHAN
SpecialThanks to my VermaTeacher
SHRI RAMESH S K BABU,
(kalpa verma remedy)