The Book of Nahum is the seventh book of the 12 minor prophets of the Hebrew Bible. It is attributed to the prophet Nahum, and was probably written in Jerusalem in the 7th century BC.
The Book of Zephaniah is the ninth of the Twelve Minor Prophets of the Old Testament and Tanakh, preceded by the Book of Habakkuk and followed by the Book of Haggai. Zephaniah means "Yahweh has hidden/protected," or "Yahweh hides".
The Book of Habakkuk is the eighth book of the 12 minor prophets of the Bible. It is attributed to the prophet Habakkuk, and was probably composed in the late 7th century BC. The original text was written in the Hebrew language.
The Book of Nahum is the seventh book of the 12 minor prophets of the Hebrew Bible. It is attributed to the prophet Nahum, and was probably written in Jerusalem in the 7th century BC.
The Book of Judith is a deuterocanonical book included in the Septuagint and the Catholic and Eastern Orthodox Christian Old Testament of the Bible but excluded from the Hebrew canon and assigned by Protestants to the apocrypha. Judith with the Head of Holofernes – painting by Lucas Cranach the Elder
The Book of Obadiah is a book of the Bible whose authorship is attributed to Obadiah, a prophet who lived in the Assyrian Period. Obadiah is one of the Twelve Minor Prophets in the final section of Nevi'im, the second main division of the Hebrew Bible.
The seventh son of Jacob and Bilhah. The jealous one. He counsels against anger saying that "it giveth peculiar vision." This is a notable thesis on anger.
The Book of Zephaniah is the ninth of the Twelve Minor Prophets of the Old Testament and Tanakh, preceded by the Book of Habakkuk and followed by the Book of Haggai. Zephaniah means "Yahweh has hidden/protected," or "Yahweh hides".
The Book of Habakkuk is the eighth book of the 12 minor prophets of the Bible. It is attributed to the prophet Habakkuk, and was probably composed in the late 7th century BC. The original text was written in the Hebrew language.
The Book of Nahum is the seventh book of the 12 minor prophets of the Hebrew Bible. It is attributed to the prophet Nahum, and was probably written in Jerusalem in the 7th century BC.
The Book of Judith is a deuterocanonical book included in the Septuagint and the Catholic and Eastern Orthodox Christian Old Testament of the Bible but excluded from the Hebrew canon and assigned by Protestants to the apocrypha. Judith with the Head of Holofernes – painting by Lucas Cranach the Elder
The Book of Obadiah is a book of the Bible whose authorship is attributed to Obadiah, a prophet who lived in the Assyrian Period. Obadiah is one of the Twelve Minor Prophets in the final section of Nevi'im, the second main division of the Hebrew Bible.
The seventh son of Jacob and Bilhah. The jealous one. He counsels against anger saying that "it giveth peculiar vision." This is a notable thesis on anger.
The Book of Nahum is the seventh book of the 12 minor prophets of the Hebrew Bible. It is attributed to the prophet Nahum, and was probably written in Jerusalem in the 7th century BC.
The Epistle of Ignatius to Polycarp is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to Polycarp, the bishop of Smyrna. It was written during Ignatius' transport from Antioch to his execution in Rome.
Asher, the tenth son of Jacob and Zilpah. An explanation of dual personality. The first Jekyll and Hyde story. For a statement of the Law of Compensation that Emerson would have enjoyed, see Verse 27.
The Book of Habakkuk is the eighth book of the 12 minor prophets of the Bible. It is attributed to the prophet Habakkuk, and was probably composed in the late 7th century BC. The original text was written in the Hebrew language.
The Book of Tobit, also known as the Book of Tobias, is a 3rd or early 2nd century BC Jewish work describing how God tests the faithful, responds to prayers, and protects the covenant community.
1 Maccabees is a deuterocanonical book which details the history of the Maccabean Revolt against the Seleucid Empire as well as the founding and earliest history of the independent Hasmonean kingdom. It describes the promulgation of decrees forbidding traditional Jewish practices by King Antiochus IV Epiphanes and the formation of a rebellion against him by Mattathias of the Hasmonean family and his five sons.
Susanna, also called Susanna and the Elders, is a narrative included in the Book of Daniel by the Catholic Church, Oriental Orthodox Churches and Eastern Orthodox Churches.
The Letter of Jeremiah, also known as the Epistle of Jeremiah, is a deuterocanonical book of the Old Testament; this letter is attributed to Jeremiah to the Jews who were about to be carried away as captives to Babylon by Nebuchadnezzar.
Que importante es conocer acerca del orgullo, este según la Palabra es pecado y que no debemos permitir en nuestras vidas. Veamos que nos dice a la luz de la Palabra.
The Epistle to Titus is one of the three pastoral epistles in the New Testament, historically attributed to Paul the Apostle. It is addressed to Saint Titus and describes the requirements and duties of presbyters/bishops.
Book of Baruch, ancient text purportedly written by Baruch, secretary and friend of Jeremiah, the Old Testament prophet. The text is still extant in Greek and in several translations from Greek into Latin, Syriac, Coptic, Ethiopic, and other languages. The Book of Baruch is apocryphal to the Hebrew and Protestant canons but was incorporated in the Septuagint and was included in the Old Testament for Roman Catholics. The work is a compilation of several authors and is the only work among the apocrypha that was consciously modeled after the prophetic writings of the Old Testament.
The Book of Zephaniah is the ninth of the Twelve Minor Prophets of the Old Testament and Tanakh, preceded by the Book of Habakkuk and followed by the Book of Haggai. Zephaniah means "Yahweh has hidden/protected," or "Yahweh hides".
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Ruth is included in the third division, or the Writings, of the Hebrew Bible. In most Christian canons it is treated as one of the historical books and placed between Judges and 1 Samuel.
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Similar a QUERETARO OTOMI - The Book of the Prophet Nahum.pdf
The Book of Nahum is the seventh book of the 12 minor prophets of the Hebrew Bible. It is attributed to the prophet Nahum, and was probably written in Jerusalem in the 7th century BC.
The Epistle of Ignatius to Polycarp is an epistle attributed to Ignatius of Antioch, a second-century bishop of Antioch, and addressed to Polycarp, the bishop of Smyrna. It was written during Ignatius' transport from Antioch to his execution in Rome.
Asher, the tenth son of Jacob and Zilpah. An explanation of dual personality. The first Jekyll and Hyde story. For a statement of the Law of Compensation that Emerson would have enjoyed, see Verse 27.
The Book of Habakkuk is the eighth book of the 12 minor prophets of the Bible. It is attributed to the prophet Habakkuk, and was probably composed in the late 7th century BC. The original text was written in the Hebrew language.
The Book of Tobit, also known as the Book of Tobias, is a 3rd or early 2nd century BC Jewish work describing how God tests the faithful, responds to prayers, and protects the covenant community.
1 Maccabees is a deuterocanonical book which details the history of the Maccabean Revolt against the Seleucid Empire as well as the founding and earliest history of the independent Hasmonean kingdom. It describes the promulgation of decrees forbidding traditional Jewish practices by King Antiochus IV Epiphanes and the formation of a rebellion against him by Mattathias of the Hasmonean family and his five sons.
Susanna, also called Susanna and the Elders, is a narrative included in the Book of Daniel by the Catholic Church, Oriental Orthodox Churches and Eastern Orthodox Churches.
The Letter of Jeremiah, also known as the Epistle of Jeremiah, is a deuterocanonical book of the Old Testament; this letter is attributed to Jeremiah to the Jews who were about to be carried away as captives to Babylon by Nebuchadnezzar.
Que importante es conocer acerca del orgullo, este según la Palabra es pecado y que no debemos permitir en nuestras vidas. Veamos que nos dice a la luz de la Palabra.
The Epistle to Titus is one of the three pastoral epistles in the New Testament, historically attributed to Paul the Apostle. It is addressed to Saint Titus and describes the requirements and duties of presbyters/bishops.
Book of Baruch, ancient text purportedly written by Baruch, secretary and friend of Jeremiah, the Old Testament prophet. The text is still extant in Greek and in several translations from Greek into Latin, Syriac, Coptic, Ethiopic, and other languages. The Book of Baruch is apocryphal to the Hebrew and Protestant canons but was incorporated in the Septuagint and was included in the Old Testament for Roman Catholics. The work is a compilation of several authors and is the only work among the apocrypha that was consciously modeled after the prophetic writings of the Old Testament.
The Book of Zephaniah is the ninth of the Twelve Minor Prophets of the Old Testament and Tanakh, preceded by the Book of Habakkuk and followed by the Book of Haggai. Zephaniah means "Yahweh has hidden/protected," or "Yahweh hides".
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
The Book of Ruth is included in the third division, or the Writings, of the Hebrew Bible. In most Christian canons it is treated as one of the historical books and placed between Judges and 1 Samuel.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Story of Ahikar, folktale of Babylonian or Persian origin, about a wise and moral man who supposedly served as one of the chief counselors of Sennacherib, king of Assyria (704–681 bc). Like the biblical Job, Ahikar was a prototype of the just man whose righteousness was sorely tested and ultimately rewarded by God.
(A Psalm of David.) The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid? Though an host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident. Wait on the LORD: be of good courage, and he shall strengthen thine heart: wait, I say, on the LORD. Psalm 27:1,3,14
The Book of Judges is the seventh book of the Hebrew Bible and the Christian Old Testament. In the narrative of the Hebrew Bible, it covers the time between the conquest described in the Book of Joshua and the establishment of a kingdom in the Books of Samuel, during which Biblical judges served as temporary leaders.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Book of Sirach or Ecclesiasticus is a Jewish work, originally written in Hebrew. It consists of ethical teachings, from approximately 200 to 175 BCE, written by the Judahite scribe Ben Sira of Jerusalem, on the inspiration of his father Joshua son of Sirach. Joshua is sometimes called Jesus son of Sirach or Yeshua ben Eliezer ben Sira.
The Book of Joshua is the sixth book in the Hebrew Bible and the Old Testament, and is the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile.
Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Romans 3:24-26
The Book of Sirach or Ecclesiasticus is a Jewish work, originally written in Hebrew. It consists of ethical teachings, from approximately 200 to 175 BCE, written by the Judahite scribe Ben Sira of Jerusalem, on the inspiration of his father Joshua son of Sirach. Joshua is sometimes called Jesus son of Sirach or Yeshua ben Eliezer ben Sira.
Más de Filipino Tracts and Literature Society Inc. (20)
A. ¿Qué es la soledad?
• En el Antiguo Testamento la palabra hebrea que más se utiliza para “solitario” es shamem, que significa “desolado”.
• En el Nuevo Testamento la palabra griega eremos significa “lugares desiertos”.
• La soledad es el estado emocional de tristeza causado por sentirse solo, aislado o alejado de los demás.
• Una persona puede sentir la falta de cercanía con otros aún cuando estén en su presencia.
• David exclamó al Señor en tiempo de soledad:
“Mírame, y ten misericordia de mí, porque estoy solo y afligido”.
(Salmos 25:16)
B. ¿Qué significa estar solo?
• En el Antiguo Testamento, la palabra hebrea que se traduce solo es badad, que significa “estar con uno mismo”.
• En el Nuevo Testamento, la palabra griega monos denota “sin compañía, solo, solitario”.
• Estar solo es la condición de estar sin compañía, separado de otros.
• Con frecuencia, Jesús buscó estar a solas. Se apartaba de los demás para poder tener comunión con el Padre.
“Despedida la multitud, subió al monte a orar aparte; y cuando llegó la noche, estaba allí solo”.
(Mateo 14:23)
C. ¿Cuál es la diferencia entre estar a solas y sentir soledad?
• La soledad se refiere al estado emocional (por sentirse rechazado y desolado).
• Estar a solas se refiere al estado físico (el estado de estar separado de los demás).
• La soledad generalmente es una experiencia negativa (que va acompañada de un sentimiento de desesperanza).
• Estar a solas puede ser una experiencia positiva (convirtiéndola en un momento de creatividad y comunión con el Señor).
D. Ejemplos bíblicos de soledad
DAVID EXPERIMENTÓ SOLEDAD POR EL RECHAZO.
“Mira a mi diestra y observa, pues no hay quien me quiera conocer;
No tengo refugio, ni hay quien cuide de mi vida”.
(Salmos 142:4)
JOB EXPERIMENTÓ SOLEDAD POR SUS AMIGOS DESLEALES.
“El atribulado es consolado por su compañero; aun aquel que abandona el temor del Omnipotente. Pero mis hermanos me traicionaron como un torrente; pasan como corrientes impetuosas”.
(Job 6:14–15)
ELÍAS EXPERIMENTÓ SOLEDAD PORQUE TEMIÓ LA IRA DE DIOS.
“Viendo, pues, el peligro, se levantó y se fue para salvar su vida, y vino a Beerseba, que está en Judá, y dejó allí a su criado. Y él se fue por el desierto un día de camino, y vino y se sentó debajo de un enebro; y deseando morirse, dijo: Basta ya, oh Jehová, quítame la vida, pues no soy yo mejor que mis padres”.
(1 Reyes 19:3–4)
E. Ejemplos bíblicos de estar solo
PABLO ESTUVO SOLO CUANDO SUS AMIGOS LO ABANDONARON.
“En mi primera defensa ninguno estuvo a mi lado, sino que todos me desampararon; no les sea tomado en cuenta. Pero el Señor estuvo a mi lado, y me dio fuerzas, para que por mí fuese cumplida la predicación, y que todos los gentiles oyesen. Así fui librado de la boca del león”.
(2 Timoteo 4:16–17)
JOB ESTUVO SOLO CUANDO
Esta guía es una ayuda para hacer por tu cuenta el retiro mensual, allí dónde te encuentres, especialmente en caso de dificultad de asistir en el oratorio o iglesia donde habitualmente nos reunimos para orar.
Guia de las cartas del tarot de el extraño mundo de jack.
Arcanos mayores y arcanos menores.
Primera guía cien porciento en español!
Con 5 tiradas para comenzar predicciones.
Aprende y utiliza este mazo para divertirte.
Fuente: Emeric Amyot d'Inville, C.M. "Anunciar la Buena Nueva de la Salvación siguiendo las huellas de San Vicente", Vincentiana: Vol. 41: No. 4, Artículo 7.
DOCTRINA DEL ESPIRITU SANTO - NEUMATOLOGIA - 1.pptxRicardo Hernandez
INTRODUCCIÓN DE LA DOCTRINA DEL ESPIRITU SANTO
EL ESPIRITU SANTO TRABAJA JUNTO AL PADRE Y AL HIJO EN EL PLAN DE LA REDENCIÓN
ALGUNAS TEORIAS ERRONEAS SOBRE LAS PERSONALIDADES DE DIOS
CONSECUENCIAS TERRIBLES PARA LOS QUE NO CREEN QUE DIOS ES EL ESPIRITU SANTO
PERSONALIDAD DEL ESPIRITU SANTO - A TRAVÉS DE SUS NOMBRES Y SUS TÍTULOS
EL USO DE PRONOMBRES PERSONALES DEMUESTRA SU PERSONALIDAD
EL ESPÍRITU SANTO TIENE CARACTERÍSTICAS DE UNA PERSONA
EL ESPÍRITU SANTO PUEDE SER AFECTADO COMO UNA PERSONA
EL ESPÍRITU SANTO ES IDENTIFICADO CON EL PADRE Y EL HIJO
EL ESPÍRITU SANTO SE RECONOCE CON EL PODER DE DIOS
DIOS ES ESPIRITU Y LAS OBRAS BENÉFICAS DE DIOS SE REALIZAN POR MEDIO DEL ESPÍRITU SANTO
AL ESPÍRITU SANTO DIRECTAMENTE SE LE LLAMA “DIOS”
EL ESPÍRITU SANTO DEMUESTRA LOS ATRIBUTOS DIVINOS
EL ESPÍRITU SANTO POSEE LAS CUALIDADES DE LA VERDAD, SANTIDAD Y EL AMOR
EL ESPÍRITU SANTO HACE LAS OBRAS DE DIOS
CURSO PRÁCTICO DEL TAROT Una Ventana Abierta al Conocimiento de uno Mismo (Ji...
QUERETARO OTOMI - The Book of the Prophet Nahum.pdf
1. Nahum
NTHEGE NTHUTS'I 1
1 ar carga Nínive. Ar he̲'mi visión Nahúm ar elcoquita.
2 Jwä ar celoso, ne ar 'ÑO̲HO̲ bí ba ekwa; Ar 'ÑO̲HO̲ bí ba ekwa, ne
da enfurece; Ar 'ño̲ho̲ vengará yá adversarios, ne reservará ar ira pa
yá ntuhni.
3 ar 'ÑO̲HO̲ xí lento pa ar ira, ne ya dätä jar poder, ne hinda
absolverá ja ya impíos. Ar 'ÑO̲HO̲ pe̲ts'i ár 'ñu ja ar torbellino ne ar
tempestad, ne ya nubes ya polvo yá pies.
4 reprende jar däzabi ne dí seca, ne seca ya däthe; languidece Basán,
ne ya languidece ar Carmelo, ne languidece do̲ni ar Líbano.
5 ya nt'o̲ho̲ tiemblan hontho, ne ya colinas ar derriten, ne ar ximha̲i ar
quema hontho ár 'bu̲i Kwä, hä, jar ximha̲i ne nga̲tho mi nä'ä habitan.
6 ¿togo'ä da resistir ya ár indignación? ¿Ne togo'ä da permanecer jar
ardor ár ira? Ár furor ar derrama komongu tsibi, ne ya rocas ya
arrojadas ya nu'ä.
7 za̲ ar Jehová, xí nze̲di ar pa ar angustia; ne pädi mi nä'ä confían.
8 pe ko 'nar torrente impetuoso acabará ko ár lugar, ne ya tinieblas
perseguirán yá ntuhni.
9 ¿Temu̲ pensáis kontra ar 'ño̲ho̲? Acabará ya completo: ar aflicción
hingi da levantará ya ñoho 'nagi.
10 ngetho Mente 'yo revueltos komongu ar espinos, ne Mente 'yo
mihni komongu ya mihni, da devorados komongu hojarasca
completamente seca.
11 ar nu'i xi po̲hñu̲ 'na nä'ä gí beni gi mal kontra ya Jehová, 'nar
consejero malvado.
12 nja'bu̲ xi mä Jehová; Anke 'yo xí callados, ne 'nehe xingu, nja'bu̲
da cortados nu'bu̲ nu'ä thogi. Anke gi xta afligido, hingi di afligiré
mäs.
13 ngetho nu'bya romperé ár yugo sobre nu'i, ne romperé ir cadenas.
14 ne Jehová xi mä ya xki mandamiento dige nu'i, nä'ä hingi ar
nu'bu̲embre mäs ar ir thuuhu: jár ngú ir dioses cortaré ar tsita tallada
ne ar tsita fundición; haré ir sepulcro; getho Gar vil.
15 mirad dige ya nt'o̲ho̲ ya pies nä'ä anuncia te nuevas, nä'ä anuncia
ar 'mui xi hño. O Judá, ar dängo ir dängo solemnes, tso̲ni ir nt'ets'i xi
hño, getho ya impíos hingi pasarán mäs ge'e; Xi completamente
aislado.
NTHEGE NTHUTS'I 2
1 nä'ä despedaza xi subido hñandu̲hu̲ ir faz: guarda ar munición,
vigila jar 'ñu, fortalece ir lomos, fortifica poderosamente ir poder.
2 ngetho Jehová xi desviado ar excelencia Jacob komongu ar ar
Israel, getho ya vaciadores ya xi vaciado, ne xi estropeado yá
sarmientos.
3 ar escudo ja yá valientes bí tiñó ar rojo, ya valientes bí vistieron ar
escarlata; ya carros wa ko antorchas encendidas ar pa ár mfädi, ne ya
abetos ar estremecerán terriblemente.
4 ya carros enfurecerán ja ya calles, bí enfrentarán 'ra ja ma 'ra ja ya
anchas; parecerán antorchas, correrán komongu ar relámpagos.
5 da nja 'nar recuento ja yá dignos: tropezarán jar ár da 'ño;
apresurarán da zo̲ni ár muralla, ne bí preparará ar mfats'i.
6 ar abrirán ya puertas ya däthe, ne ar palacio da disuelto.
7 Huzzab da llevada cautiva, da criada, ne yá siervas dá guiarán nu'u̲
ko hñä palomas, da posan dige yá pechos.
8 Pero Nínive es en la antigüedad como un estanque de aguas, pero
huirán. 'Ba̲i, 'ba̲i, clamarán; pero atrás ni mirará.
9 tomad botín ár t'axi, tomad botín k'axt'i, ngetho otho ar ngäts'i nä'ä
almacenado ne nga̲tho ar enjuague ga̲tho ya muebles nsa̲di.
10 xi vacía, vacía ne desierta, ne ár mu̲i ts'oni, ne ya rodillas ar
golpean entre hä, ne 'bu̲i xingu ar 'ñu̲ ja ya lomos, ne ya rostros
nga̲tho nu'u̲ bí tiñen.
11 ¿hogem'bu̲ 'bu̲i ar ngú ya leones, ne lugar apacentamiento ya
leoncillos, nu'bu̲ ho anduvo ar Lyon, ar Lyon dobo̲jä, ne ar cachorro
ar Lyon, ne ni ya atemorizó?
12 ar Lyon despedazó yá cachorros ne estranguló yá leonas, ne llenó
yá cuevas ya presa, ne yá cuevas barrancos.
13 xta nuwa, Nugu̲ga̲ di kontra nu'i, hmä Jehová ya ejércitos ne ya
quemaré yá carros ar 'bifi, ne ar espada devorará ir leoncillos; ne
cortaré ir presa ar ximha̲i, ne hingi ar oirá mäs ar hñä ir mensajeros.
NTHEGE NTHUTS'I 3
1 Ai ar Dähnini sangrienta! ga̲tho xi lleno mentiras ne mfe; jar presa
hingi ar aparta;
2 ar mafi ya látigos, mafi ya ruedas, ne mafi ya fani, ne ya carros
saltan.
3 ar jinete alza ar espada ar resplandeciente ne ar lanza reluciente, ne
ja ya multitud ar animä, ne Nar dätä hño 'bede ya cadáveres; ne yá
cadáveres hingi pe̲ts'i yá ngäts'i; tropiezan ko yá cadáveres:
4 da causa ar ar multitud ar fornicaciones ar ramera favorecida,
maestra hechicerías, da vende ya Ximhai ko yá fornicaciones, ne
familya ko yá hechicerías.
5 xta nuwa, Nugu̲ga̲ di kontra nu'i, hmä Jehová ya ejércitos; y
descubriré tus faldas sobre tu rostro, y mostraré a las ximhai tu
desnudez, y a los reinos tu vergüenza.
6 ne arrojaré dige nu'i inmundicias abominables, ne gi haré vil, ne gi
pondré komongu ar vigía.
7 ne acontecerá ke nga̲tho mi gi miren huirán ge'e, ne dirán: Nínive
xi xi asolada; ¿togo'ä bí lamentará Nunu̲? ¿Hogem'bu̲ buscaré
consoladores pa nu'i?
8 ¿goge'e xi hño da ar populosa Hi'nä, mi situada ja ya däthe, mi 'bu̲i
ya dehe alrededor, 'mu̲i muralla mar däzabi, ne ár muralla mar ndezu̲
däzabi?
9 Etiopía ne Egipto mi ár fortaleza, ne mar infinita; Put ne Lubim bi
ir ayudantes.
10 wat'i, bí arrebatada ne bí llevada bí cautiverio; ne yá bätsi ma
despedazados jar nä'ä mar hñets'i ar ga̲tho ya calles, ne bí njät'i
suertes dige yá 'ño̲ho̲ honrados, ne nga̲tho yá dätä 'ño̲ho̲ ma atados ko
ya cadenas.
11 nu'i 'nehe di embriagarás, gi esconderás, ne buscarás ya ndu nzafi
ir ar tuhni.
12 ga̲tho ir fortalezas da komongu higueras ko ya higos maduros:
nu'bu̲ ar sacuden, caerán jár ne ar nä'ä da tsi.
13 xta nuwa, ir hnini en medio de nu'i ya 'be̲hñä; ya puertas ir ha̲i bí
abrirán ar par jar par ja ir ntuhni; ar tsibi devorará ir cerrojos.
14 saca dehe pa ar asedio, fortifica ir fortalezas; ku̲t'i ja ar barro, ne
pisa ar argamasa, fortalece horno ladrillos.
15 nu'bu̲ gi devorará ar tsibi; Ar espada ga cortará, gi devorará ngu
ya zu'we ar cancro: da gi xingu komongu ar zu'we ar cancro, gi gi
xingu komongu ya langostas.
16 multiplicaste ir mercaderes por encima de ya tso̲ho̲ ñu̲ni; ar zu'we
echa ma perder, ne vuela.
17 ir coronados ya komongu ar langostas, ne ir capitanes komongu
ya dätä saltamontes, da acampan ja ya vallados ar pa ar tse̲, pe nu'bu̲
bo̲ni ar hyadi huyen, ne hingi da mfädi ho gi 'bu̲hu̲.
18 ir pastores duermen, o 'naha mar ndä Asiria; ir nobles habitarán ja
ar polvo; ir hnini xi esparcido ir nge ya nt'o̲ho̲, ne ni ya recoge.
19 ir herida hingi pe̲ts'i ma̲jä; Grave ar ir herida: nga̲tho mi oyen ir
fama ga golpearán ko yá 'ye̲; ngetho ¿dige togo'ä hingi xi thogi ñäñho
ir ts'o nt'o̲t'e?